Best 26 quotes of Cathleen Falsani on MyQuotes

Grace doesn't obsess with ourselves. It obsesses with people and with brokenness. This is a hard place to live, but God is bigger than hard places to live.

Grace has a way of sneaking up on you like that. When you least deserve it.

In her inestimable audacity, Julia was the catalyst in my life for something beautiful. I hadn't anticipated her-hadn't even wanted her, truthfully-but there she was. A little something extra that made all the difference in the world.

I've heard it said that grace is God reaching God's hands into the world. And the Bible tells us that we are part of the body of Christ, that if we let the Spirit move through us, we can become the hands of Christ on earth. Hands that heal, bless, unite, and love. I'd like to think God's hands are a bit like Grace's man hands—gentle but big, busy, and tough. God's hands are those of a creator—an artist who molded and shaped the universe out of a void, who hewed matter from nothingness.

Justice is getting what you deserve. Mercy is not getting what you deserve. And grace is getting what you absolutely don't deserve. ...... benign good will. unprovoked compassion. the unearnable gift

Laughter is grace in its gaseous form.

Music is a vehicle that propels me and so many other people toward a place we might call grace.

My nun, which is how I think of her, was the most profound witness for God's love I've ever encountered in this world. She was a magnet for lost souls, a petite fortress of strength and unconditional love. What this sprightly, silly, lovely woman did from the obscurity of a faded convent in Rust Belt Chicago was to fulfill in a passionate, tireless way the supreme commandment of Jesus' gospel every day of her life.

Of all the exotic aromas and experiences from my sojourn in Ethiopia, it’s the frankincense I miss most.

Trying to explain or define grace is like catching the wind in a cardboard box or describing the color green.

While it's true that you may lose your religion during the course of a lifetime, you never lose your salvation. Once you let Jesus in your kitchen, he just keeps on making peanut butter and banana sandwiches, and he never leaves.

You can call it what you like, categorize it, vivisect it, qualify, quantify, or dismiss it, and none of it will make grace anything other than precisely what grace is: audacious, unwarranted, and unlimited.

Everyone experiences grace, even if they don't realize it. It's kind of like Moby's music. You could ask your average sixty-something-year-old retired banker in Connecticut if he's ever heard of Moby and/or his music and the response you'd receive more than likely would be a resounding, “No—what's a Moby?” But if you say, “Remember that American Express commercial where Tiger Woods is putting around New York City? Remember the song playing? That was Moby.” “Oh, then, OK. I guess I have heard Moby,” our theoretical retired banker in New Canaan might say. “So … what exactly is a Moby?” That's like grace. Not that grace is a pretentious vegan techno-rocker, but you get the idea. Grace is everywhere, all around us, all of the time. We only need the ears to hear it and the eyes to see it.

God can and does use anything God chooses to get our attention. Who's to say the hawk wasn't sent as an agent of grace to catch my wandering attention and quiet what Buddhists might call my “monkey mind,” which is more often than not swinging wildly from branch to branch on intellectual and emotional trees. On the way back down the hiking trail after my encounter with the hawk in Big Sky, I stopped thinking and started looking and listening. That's when I realized winter was turning into spring before me. Change was happening. Creation, and perhaps the Creator, was speaking. I just needed to be outside to hear the voice.

Grace to me is a little bit of extra help when you're feeling stuck or doomed or, probably, hopefully, out of good ideas on how to save yourself, and how to salvage the situation or the friendship or the whatever it is,” Anne Lamott once told me. “I wish it was accompanied by harp music so you could know that's what was happening, but for me it's that extra pause or that extra breath or that extra minute's patience against all odds.” On that first trip to Ireland, grace—the kick-in-the-pants, clarifying, cosmic-pause-button kind of grace—didn't just have a harp. It had an entire soundtrack...

I have a complicated spiritual history. Here's the short version: I was born into a Mass-going Roman Catholic family, but my parents left the church when I was in the fifth grade and joined a Southern Baptist church—yes, in Connecticut. I am an alumnus of Wheaton College—Billy Graham's alma mater in Illinois, not the Seven Sisters school in Massachusetts—and the summer between my junior and senior year of (Christian) high school, I spent a couple of months on a missions trip performing in whiteface as a mime-for-the-Lord on the streets of London's West End. Once I left home for Wheaton, I ended up worshiping variously (and when I could haul my lazy tuckus out of bed) at the nondenominational Bible church next to the college, a Christian hippie commune in inner-city Chicago left over from the Jesus Freak movement of the 1960s, and an artsy-fartsy suburban Episcopal parish that ended up splitting over same-sex issues. My husband of more than a decade likes to describe himself as a “collapsed Catholic,” and for more than twenty-five years, I have been a born-again Christian. Groan, I know. But there's really no better term in the current popular lexicon to describe my seminal spiritual experience. It happened in the summer of 1980 when I was about to turn ten years old. My parents had both had born-again experiences themselves about six months earlier, shortly before our family left the Catholic church—much to the shock and dismay of the rest of our extended Irish and/or Italian Catholic family—and started worshiping in a rented public grade school gymnasium with the Southern Baptists. My mother had told me all about what she'd experienced with God and how I needed to give my heart to Jesus so I could spend eternity with him in heaven and not frying in hell. I was an intellectually stubborn and precocious child, so I didn't just kneel down with her and pray the first time she told me about what was going on with her and Daddy and Jesus. If something similar was going to happen to me, it was going to happen in my own sweet time. A few months into our family's new spiritual adventure, after hearing many lectures from Mom and sitting through any number of sermons at the Baptist church—each ending with an altar call and an invitation to make Jesus the Lord of my life—I got up from bed late one Sunday night and went downstairs to the den where my mother was watching television. I couldn't sleep, which was unusual for me as a child. I was a champion snoozer. In hindsight I realize something must have been troubling my spirit. Mom went into the kitchen for a cup of tea and left me alone with the television, which she had tuned to a church service. I don't remember exactly what the preacher said in his impassioned, sweaty sermon, but I do recall three things crystal clearly: The preacher was Jimmy Swaggart; he gave an altar call, inviting the folks in the congregation in front of him and at home in TV land to pray a simple prayer asking Jesus to come into their hearts; and that I prayed that prayer then and there, alone in the den in front of the idiot box. Seriously. That is precisely how I got “saved.” Alone. Watching Jimmy Swaggart on late-night TV. I also spent a painful vacation with my family one summer at Jim and Tammy Faye Bakker's Heritage USA Christian theme park in South Carolina. But that's a whole other book…

I would say that grace is startling,” Jean told me as he began retelling the story of how he wound up as pastor of Lagniappe Presbyterian Church, a growing congregation that meets in a glorified metal hangar in Bay St. Louis. “It's just startling. It isn't supposed to work. This wasn't supposed to work.

Maybe that's why Jesus was so fond of parables: Nothing describes the indescribable like a good yarn.

Outside, it feels like there is less standing between the Creator and us. There is a lingering visceral connection we can hear and see and smell, reminders of the bond between Creator and creation, like the mountain sage crushed up in the pocket of the sweatshirt I was wearing on a short, muddy hike the other day. “In

Such arguments remind me of a scene from Woody Allen's movie Manhattan, where a group of people is talking about sex at a cocktail party and one woman says that her doctor told her she had been having the wrong kind of orgasm. Woody Allen's character responds by saying, “Did you have the wrong kind? Really? I've never had the wrong kind. Never, ever. My worst one was right on the money.” Grace works the same way. It is what it is and it's always right on the money. You can call it what you like, categorize it, vivisect it, qualify, quantify, or dismiss it, and none of it will make grace anything other than precisely what grace is: audacious, unwarranted, and unlimited.

Then round about the age of twenty-five, I was tired of being tired of being scared about doing something that, if I deconstruct it honestly, might somehow cost me my salvation and make God love me less. When I understood, in God's grace, that there was nothing—not a thing—I could do to make God love me any less or any more, when I understood that there was nothing wrong or right about who I am in God's eyes, that I'm just loved, I started to live. Boldly. Or at least as boldly as I can muster much of the time.

This is where Jean's stubbornness and, perhaps, God's stubborn grace came into play. “My definition of grace would be multifaceted, but part of it would certainly be God's passion for brokenness. He does, he really does love brokenness,” Jean told me. “Grace doesn't obsess with ourselves. It obsesses with people and with brokenness. This is a hard place to live, but God is bigger than hard places to live.

Together, on his back porch, his cigarette smoke rising like incense to the heavens, we spoke to the God of grace we both are so grateful to know up close and personal. It may be the most beautiful prayer I've ever heard. Jesus, for some reason you've given us another day, and you've set us in Narnia. There are people who still think it's frozen, and there are people who are longing to be thawed but don't know it. God, I pray that what you've called us to do would be the subversive work of the kingdom, that we would help participate in the melting of Narnia, and that people would come alive and would drink and dance and sing and just celebrate life in ways that are so marvelous that the world would press its face against the glass and see the redeemed celebrate life. Amen.

Wait, go back to that Southern Baptist part,” Julia said, interrupting, as she does. “Are you a born-again?” articulating her question as if she were asking me if I were really a headhunter or a Martian. “Yes,” I said, “but I'm not an asshole. At least not theologically speaking.

When Annunziata said she loved me or any of her thousands of other friends and beloveds, she was really saying, at least in my mind, “God loves you.” To quote the singer/songwriter James Taylor, she showered the people she loved with love, always showing the way that she felt without holding back. Even as her body could barely contain her soul any longer, she'd open wide the gates of herself with a smile, that giggle, her twinkling eyes, and she'd let the supernatural love flow through her. Walking out of the chapel after her funeral, a woman I'd never seen before stopped me and said, “You're Cathleen, aren't you?” “Yes,” I croaked, tears rolling off my nose as I fingered the prayer card with Annunziata's picture on it. Slipping an arm around my shoulders, the woman explained that she was one of Annunziata's former students and said, “She loved you so much.” I know.

Why grace? Because some days, it's the only thing we have in common. Because it's the one thing I'm certain is real. Because it's the reason I'm here. Because it's the oxygen of religious life, or so says a musician friend of mine, who tells me, “Without it, religion will surely suffocate you.” Because so many of us are gasping for air and grasping for God, but fleeing from a kind of religious experience that has little to do with anything sacred or gracious.