Best 35 quotes of Megan Mckenna on MyQuotes

A grieving son was given the opportunity to write parting words on a card at his mother's funeral. He quoted the verse, "And morning came and Jesus was standing on the shore.

All the accounts of the burial of Jesus are somber, laced through with the silence of grief, the shock that violence does to one's soul, even experienced vicariously in the body of another who is loved. They are written as though they are dirges, laments hidden in the silences and spaces between the words.

And morning came… It still comes. Our God is here, Emmanuel, among us, always coming towards us, always standing behind us, always standing up for us, always standing with us in solidarity in communion asking us to come with Him now as disciple, as follower, as believer, as a friend, as intimate beloved child of God, now and forever.

Any serious reading of the Bible means personal involvement in it, not symbol mental agreement with abstract propositions. And involvement is dangerous, because it leaves one open to unforeseen conclusions.

A prophet is one who sees what is happening and being done in the present that they can tell us what will happen to us if we do not change now, immediately, turning from our present course.

Battles are won, not with weapons, but with God. They are won where the way leads to the cross.

Because of the Resurrection, our natural reaction must be to get past our emotional reactions as quickly as possible and reflect on what happened in light of the cross and the resurrection and our own baptisms into that defining reality – to the life-giving and life-affirming waters of forgiveness and reconciliation.

But we need to search for and find, what we need to own and perfect into a magnificent, shining thing, is a new kind of politics. Not the politics of governments, but the politics of resistance. The politics of opposition. The politics of forcing accountability. The politics of slowing things down. In the present circumstances, I'd say the only thing worth globalizing is dissent.

Conversion, constant conversion, is the message of the Gospel.

Each confrontation between Jesus and another person or group reveals what we do to each other, personally and on a public level. Each is an indictment against Christians, followers of the man crucified, the suffering servant, the Lamb of God.

Faith is an action. He (one criminal on the cross) puts himself one step lower than where he was, sharing Jesus' place of poverty, insecurity, and the focus of rage. Remember me. And he will be remembered, because of his association with the Crucified One.

Human generosity is possible only because at the center of the solar system a magnificent stellar generosity pours forth free energy day and night without stop and without complaint and without the slightest hesitation.

It is unbelievable the amount of hate the human body can sustain before it begins to break.

It takes practice to stand with others facing pain of death, and it helps if you don't have to do it all alone. We should practice on the small stuff so that we will be better able to stand together for what we believe and for what we love, who may someday need our support.

Love, its power and authority, always gets there first, comes to believe first, and always waits for the others, especially the leaders, to catch up! This is the reality of what happened among the disciples and the community of the Beloved Disciple, John, and those closest to Jesus, called His friends. They mature and develop differently from other disciples, and the community of the Church has to struggle with the fact that the last one anyone thought would be the leader was the one who betrayed Him and contributed to the dissolution of the disciples when Jesus was arrested and crucified.

Once again the Scriptures are a lodestar, a benchmark, the plumb line steadies us and steers us clear of what is happening in the world and gives us a glimpse of history and politics, economics and daily experiences from God's point of view. Going back to this mother lode of wisdom and knowledge, inspired by God, brings grace and further insight not found in other devotional materials.

Peter's denial was not just a personal weakness. He was in a leadership position, honored as the one who spoke for the group, and was second in command (when Jesus wasn't around). But his choice to publicly deny his place in the community at the side of Jesus had massive repercussions for the other disciples. They ran and hid, and from this point on in the Way of the Cross there is no mention of the disciples again in the Passion narrative. The sheep are scattered, routed, and demoralized. Peter's sin tore open the seems that held them together.

Scream silently in your prayer; remember the pain of others.

Someone once said that Stephen Austin didn't like preachers at all. He swore that "one preacher could stir up more trouble than a dozen horse thieves." Matthew's Gospel reminds us that it is the role of a disciple of Jesus to stir up trouble by playing an active, resistant role in the struggle of good and evil, by resisting the ways of the world and its power bases – economic, religious, nationalistic, politic, military – which are most often in direct opposition to the ways of the Kingdom of God and the way of discipleship.

Sometimes living with memory, with the thought of what friends, those who shared your soul and dreams, will do to you is worse than taking a bullet or having someone stab your flesh. There is a way of bleeding from one's soul.

The cross is a crisis point for all societies which seek to produce me in and women of quiescence, men and women who are trained to give unquestioning, uncritical obedience to worldly powers and not to Christ.

The essence of a mature human being in religious terms is the ability to see, to be aware of others' suffering and to be touched by it.

The farther you get from the actual historical person of Jesus and His time, the more the church knows about Jesus and understand more deeply the truth of the Scriptures. We know more of the truth of Jesus the Risen Lord and His Word because we have been the recipients of more than 2000 years of faith, of life lived in the power of the Spirit and the Word in our midst. The power of of the presence of the Risen Lord is not static, but dynamic, and growing ever stronger as the kingdom of the earth comes more into its fullness in time and place. It is an awesome thought that calls us to responsibility and gratefulness for having been given the gift from those who have gone before us in faith. It is our privilege and inheritance, which we must be sure to pass on to those who come after us, in forms that are ever richer, more expressive and inclusive of others.

There are two choices: to be human, made in the image of God, with Jesus; warp to be in human, consumed with greed and on aware of the pain that is inflicted upon others. Put in simple options, it is to be human and forgive, make peace in spite of all hatred, or to be in human and kill, dividing the spoils. To be dead before you die.

There is no way to peace along the way of safety. For peace must be dared. It is the great venture. It can never be safe. Peace is the opposite of security. To demand guarantees is to mistrust, and this mistrusts in turn brings forth war.

The Resurrection is not a single event, but a loosening of God's power and light into the earth and history that continues to alter all things, infusing them with the grace and power of God's own holiness. It is as though a door was opened, and what poured out will never be stopped, and that door cannot be closed.

There will be glimpses of hope, shards of refracted light at the Cross when Jesus is crucified, but on the way there is very little. Sobering, yet truthful. We are reminded that others who have sought hope and freedom have had to endure without much to go on, too.

The Women in Black are Israeli Jews who meet wall in Jerusalem. They meet every Friday, the Sabbath evening, and pray. They begin by singing Kaddish for all the Israelis killed in the fighting in Israel that week. When they are finished, they pause and read all the names. Then, they turn again to face the wall and sing Kaddish again, this time for all of Palestinians killed in the fighting that week, and they turn when they are finished and once again recite the litany of the names of those killed.

Throughout history the cross stands as a symbol of protest and revolt; protest against all claims, whether by religious or political power, to absolute unquestioning control over human minds and bodies; revolt against all systems and ideologies, all regimes and institutions, which continue to push individuals and groups beyond the pale, outside the gate.

We are being called to a new and deeper passion: to those who live under the shadow of the cross and those most in need of compassion. Then we become mothers of God, sisters and brothers of Jesus, the loved disciples born in the blood of the Cross and fed on the Word of God.

We must remember that all stations are as much about life as they are obviously about death. All is redeemed. All is grist for transformation and glory.

What God did for Jesus in standing up for Him, standing behind Him in life and in death, and in standing in communion and solidarity with Him, the Father also does for us, here and now, in our lives.

Whenever we use our religion, as individuals, or as groups within the church, to act in tandem with political and economic groups that arrest the voice of truth or destroy others, then we are Judas.

When the range and depth of the suffering of others and what we do to one another no longer bothers us, nor moves us to remedy the situation and stop the pain, then we have lost a part of our own humanity, our own soul.

Who are we aligning ourselves with? Are we aligning ourselves with the presence of God as it is abused, broken, bleeding, and mocked and scorned even now in this world? Do we take that one step down, risking insecurity, violence, guilt by association, to stand beside those who are both victim and accused, and public sinner – criminal and despised in society?