Best 136 quotes in «communion quotes» category

Friendship is communion.

Every time we make love to a human being, fully, we are making love to everything that lives and breathes. In that sense it becomes communion. It is a sacrament.

Friends will be much apart. They will respect more each other's privacy than their communion.

Holiness is not a merit by which we can attain communion with God, but a gift of Christ, which enables us to cling to him, and to follow him.

I derived my strength from daily mass and communion.

Following Jesus in faith is to walk with him in the communion of the Church. You cannot follow Jesus alone.

Go often to Holy Communion. Go very often! This is your one remedy.

I count all that part of my life lost which I spent not in communion with God, or in doing good.

It is not he who knows most, nor he who hears most, nor yet he who talks most, but he who exercises grace most, who has most communion with God.

It is appalling to make Jesus out of food! Now, if you’ll excuse me, I have to go bake some communion wafers.

I think it [religion] is an art, the greatest one; an extension of the communion all the other arts attempt.

It is only through love that we can attain to communion with God. All living knowledge of God rests upon this foundation: that we experience him in our lives as Will-to-love.

Keep the imagination sane--that is one of the truest conditions of communion with heaven.

Nature had gathered her choicest treasures , to draw her lovers into close and confiding communion with her

Mosquito bites Jesus, receives communion.

Let there be no illusions. The Communion is broken and fragmented. The Communion will break.

Only through love can we obtain communion with God.

Prayer is either petitional or, in its wider sense, inward communion.

Our task is to live our personal communion with Christ with such intensity as to make it contagious.

She who dwells with me whom I have loved with such communion, that no place on earth can ever be solitude to me.

That is, sir, there can only be communication, communion, when you and I are on the same level, and with the same intensity, at the same time.

Our breath is connected to the air that every being breathes. By breathing consciously, we acknowledge our communion with all of life.

Real prayer is communion with God

The day that I can no longer receive Our Lord in Holy Communion, Our Lord Himself will come to take me.

The road to revolution involves openness to the people, not imperviousness to them; it involves communion with the people, not mistrust.

The more I see of life the more I perceive that only through solitary communion with nature can one gain an idea of its richness and meaning.

There, in the depths of sleep, is the communion of the living and the dead.

The universe is a communion of subjects, not a collection of objects.

To love is to be in communion with the other and to discover in that other the spark of God.

To eat bread is one thing; to love the precepts of Christ and resolve to obey them is quite another.

We ought to have lived in mental communion, and no more.

Togetherness is a substitute sense of community, a counterfeit communion.

Whenever people eat or drink together, it's communion.

Wisdom is a sacred communion.

We do not go to Holy Communion because we are good; we go to become good.

All the negativity but never an utterance of motivation or good-will towards me but I love it. They don't realize their feeding my hunger, the more they try to put me down, the more the fire rages. Their misery is igniting the desire in me to prove them wrong. This is what they fail to realize: God is with me! God has led me to this, God has enlightened my mind. It's the Word of God through the Bible that shows me my right to my heritage.

An analogy of a psychological masterpiece, piecing together the puzzle becoming mind master of theology. What matters the creed? We all came from the One True Living Deity, a billions upon billions of seeds sown from his likeness & imagery. Instead of philanthropy, brothers of brothers and sisters hate each other; the envy, lust and greed. Oppressional slavery against our fellow posterity.

Amalia smiled, and that smile, although a sad one, lit up her sombre face, made her silence eloquent and her strangeness familiar. It was like the telling of a secret, a hitherto closely guarded possession that could be taken back, but never taken back entirely.

At the heart of Galatians 2 is not an abstract individualized salvation, but a common meal. Paul does not want the Galatians to wait until they have agreed on all doctrinal arguments before they can sit down and eat together. Not to eat together is already to get the answer wrong. The whole point of his argument is that all those who belong to Christ belong at the same table with one another. The relevance of this today should be obvious. The differences between us, as twentieth-century Christians, all too often reflect cultural, philosophical and tribal divides, rather than anything that should keep us apart from full and glad eucharistic fellowship. I believe the church should recognize, as a matter of biblical and Christian obedience, that it is time to put the horse back before the cart, and that we are far, far more likely to reach doctrinal agreement between our different churches if we do so within the context of that common meal which belongs equally to us all because it is the meal of the Lord whom we all worship. Intercommunion, in other words, is not something we should regard as the prize to be gained at the end of the ecumenical road; it is the very paving of the road itself. If we wonder why we haven't been travelling very fast down the road of late, maybe it's because, without the proper paving, we've got stuck in the mud.

Anyway, the reason I hate communion isn't the meat-eating component. I get hungry enough, I'll eat anything. The reason I hate it is because everybody in the church except me, Jason Bock, stands up and gets in line for their little snack. I sit there alone in the pew while everybody stares at me as they file past. I sit there and burn under hellfire and damnation stare my father gives me. And I feel awful. But what choice do I have? According to Father Haynes, if a nonbeliever takes Holy Communion, he'll be damned for all eternity. Of course, being a nonbeliever damns me anyway, so I suppose it doesn't really matter, but I figure it's safer not to partake. Just in case I'm wrong about the whole God thing. So I sit and endure the stares and the pangs and twinges of Catholic guilt, knowing that I am doing the right thing if I'm right, and the right thing even if I'm wrong. Being Catholic is hard. Being ex-Catholic is even harder.

Beginning in 1519 and continuing until the end of his life, Luther expounded a theme that the Sacrament brings and means a fellowship of love and mercy: "This fellowship consists in this, that all the spiritual possessions of Christ and his saints are shared with and become the common property of him who receives this sacrament. Again all sufferings and sins also become common property; and thus love engenders love in return and [mutual love] unites . . . It is like a city where every citizen shares with all the others the city's name, honor, freedom, trade, customs, usages, help, support, protection, and the like, while at the same time he shares all the dangers of fire and flood, enemies and death, losses taxes and the like. For he who would share in the profits must also share in the costs, and ever recompense love with love . . ." For Luther, unity with respect to the Sacrament meant both doctrinal agreement and love. When the prerequisite to church fellowship is defined merely (however important!) in terms of doctrinal fellowship, it can end in a Platonic pursuit of a frigid and rigid mental ideal. Doctrinal unity, true unity in Christ's body and blood, is also a unity of deep love and mercy. If I will not lay down my burden on Christ and the community, or take up the burdens of others who come to the Table, then I should not go to the Sacrament. Close(d) Communion is also a fellowship of love and mercy with my brother and sister in Christ as Luther taught in the previous citation.

Because of the Resurrection, our natural reaction must be to get past our emotional reactions as quickly as possible and reflect on what happened in light of the cross and the resurrection and our own baptisms into that defining reality – to the life-giving and life-affirming waters of forgiveness and reconciliation.

As for the vice of lust - aside from what it means for spiritual persons to fall into this vice, since my intent is to treat of the imperfections that have to be purged by means of the dark night - spiritual persons have numerous imperfections, many of which can be called spiritual lust, not because the lust is spiritual but because it proceeds from spiritual things. It happens frequently that in a person's spiritual exercises themselves, without the person being able to avoid it, impure movements will be experienced in the sensory part of the soul, and even sometimes when the spirit is deep in prayer or when receiving the sacraments of Penance or the Eucharist. These impure feelings arise from any of three causes outside one's control. First, they often proceed from the pleasure human nature finds in spiritual exercises. Since both the spiritual and the sensory part of the soul receive gratification from that refreshment, each part experiences delight according to its own nature and properties. The spirit, the superior part of the soul, experiences renewal and satisfaction in God; and the sense, the lower part, feels sensory gratification and delight because it is ignorant of how to get anything else, and hence takes whatever is nearest, which is the impure sensory satisfaction. It may happen that while a soul is with God in deep spiritual prayer, it will conversely passively experience sensual rebellions, movements, and acts in the senses, not without its own great displeasure. This frequently happens at the time of Communion. Since the soul receives joy and gladness in this act of love - for the Lord grants the grace and gives himself for this reason - the sensory part also takes its share, as we said, according to its mode. Since, after all, these two parts form one individual, each one usually shares according to its mode in what the other receives. As the Philosopher says: Whatever is received, is received according to the mode of the receiver. Because in the initial stages of the spiritual life, and even more advanced ones, the sensory part of the soul is imperfect, God's spirit is frequently received in this sensory part with this same imperfection. Once the sensory part is reformed through the purgation of the dark night, it no longer has these infirmities. Then the spiritual part of the soul, rather than the sensory part, receives God's Spirit, and the soul thus receives everything according to the mode of the Spirit.

But you, O God, are worth a trillion hassles and I will not give up!!Your strength is my strength. Help me, even if the whole world is against me, you will never abandon me. I will accomplish my purpose as long as I'm breathing. Take my right hand and comfort me.

Elect from every nation, Yet one o'er all the earth; Her charter of salvation, One Lord, one faith, one birth; One holy name she blesses, Partakes one holy food, And to one hope she presses, With every grace endued.

Consumerism is a restless spirit that is never content with any particular material thing. In this sense, consumerism has some affinities with Christian asceticism, which counsels a certain detachment from material things. The difference is that, in consumerism, detachment continually moves us from one product to another, whereas in Christian life, asceticism is a means to a greater attachment to God and to other people. We are consumers in the Eucharist, but in consuming the body of Christ we are transformed into the body of Christ, drawn into the divine life in communion with other people. We consume in the Eucharist, but we are thereby consumed by God.

Emotion integrates but emotivity isolates. So free yourself from affectivity. In this absence of emotivity, you may have the impression at first that you become indifferent. But very soon you’ll see that there is really affection for your surroundings. Emotion, affection, is giving.

Faith is not knowledge of an object but communion with it.

First you recognize stillness, then you are it. You feel yourself as autonomous, that is, not identified with what is all around you. And now true relation is possible.

Food is a direct pathway to the soul. It reaches us in a very primal place.