Best 11 quotes of Timothy J. Keller on MyQuotes

And yet, why do you think Jesus Christ came into this world through a pregnant, unwed teenage girl in a patriarchal shame-and-honor culture? God didn’t have to do it that way. But I think it was his way of saying, “I don’t do things the way the world expects, but in the opposite way altogether. My power is made perfect in weakness. My Savior-Prince will be born not into a cradle in a royal palace but into a feed trough in a stable --not to powerful and famous people but to disgraced peasants. And that is all part of the pattern.

If believers in God don't honor the cries and claims of the poor, we don't honor him, whatever we profess, because we hide his beauty from the eyes of the world. When we pour ourselves out for the poor—that gets the world's notice.

If you go to Jesus to get a new personality, Lewis says, you still haven't really gone to Jesus. Your real self will not come out as long as you are looking for it; it will only emerge when you're looking for Him.

Many say that it is ethnocentric to claim that our religion is superior to others. Yet isn't that very statement ethnocentric? Most non-Western cultures have no problem saying that their culture and religion is best. The idea that it is wrong to do so is deeply rooted in Western traditions of self-criticism and individualism. To charge others with the "sin" of ethnocentrism is really a way of saying, "Our culture's approach to other cultures is superior to yours.

The gospel of Jesus Christ is an offense to both religion and irreligion. It can't be co-opted by either moralism or relativism.

The main problem in a person's life is never his suffering; it's his sin.

This pattern of the Cross means that the world’s glorification of power, might, and status is exposed and defeated. On the cross Christ wins through losing, triumphs through defeat, achieves power through weakness and service, comes to wealth via giving all away. Jesus Christ turns the values of the world upside down.

Ultimately, your marriage partner should be part of what could be called your “mythos.” C. S. Lewis spoke of a “secret thread” that unites every person’s favorite books, music, places, or pastimes. Certain things trigger an “inconsolable longing” that gets you in touch with the Joy that is God.

We all live as if it is better to seek peace instead of war, to tell the truth instead of lying, to care and nurture rather than to destroy. We believe that these choices are not pointless, that it matters which way we choose to live. Yet if the Cosmic Bench is truly empty, then “who sez” that one choice is better than the others? We can argue about it, but it’s just pointless arguing, endless litigation. If the Bench is truly empty, then the whole span of human civilization, even if it lasts a few million years, will be just an infinitesimally brief spark in relation to the oceans of dead time that preceded it and will follow it. There will be no one around to remember any of it. Whether we are loving or cruel in the end would make no difference at all. Once we realize this situation there are two options. One is that we can simply refuse to think out the implications of all this. We can hold on to our intellectual belief in an empty Bench and yet live as if our choices are meaningful and as if there is a difference between love and cruelty. Why would we do that? A cynic might say that this is a way of “having one’s cake and eating it, too.” That is, you can get the benefit of having a God without the cost of following him. But there is no integrity in that. The other option is to recognize that you do know there is a God. You could accept the fact that you live as if beauty and love have meaning, as if there is meaning in life, as if human beings have inherent dignity—all because you know God exists. It is dishonest to live as if he is there and yet fail to acknowledge the one who has given you all these gifts.

We have been exploring marriage as a means to help one another become the glorious, unique persons God is making us. Marriage partners can say, “I see what you are becoming and what you will be (even though, frankly, you aren’t there yet). The flashes of your future attract me.

Why was God sending a deluge of disappointments? "Tis in this way," the Lord replied, in essence: "I am ANSWERING your prayers for grace and faith. I am only trying to liberate you from the things that enslave you, drive you, and control you. Do you not see that if you loved me supremely, more than anything else, you'd be truly free? Find your all in me.