Best 26 quotes in «agape quotes» category

Agape is total love. It is the love that consumes the person who experiences it. Whoever knows and experiences agape learns that nothing else in the world is important – just love. - The Pilgrimage - Paolo Coelho

Agape love is strengthened by the person who expresses it - not by the person who receives it. In fact, the person who receives agape love does not have to show any appreciation at all.

Agape is the concrete commitment to the flourishing of someone or something outside of oneself. Even and perhaps especially when that flourishing, hence the joy, is threatened.

Ashlei was free to spout off how much she loved her savior because Jesus was not about to rear back and tell her He did not quite feel the same way, that He had died for the sins of the world just because it was fun and did not want things to be too serious. He was only thirty-three, after all, and might want to martyr himself for other people.

As much as we like to say "every vote counts", a much richer understanding of what creates and maintains thriving democracies is "every heart counts".

Bono has commented often that U2 did everything the wrong way around. Other bands started singing about girls and then found the issues in the cosmos and started singing about God; U2 started singing about God and eventually ended up doing a love album.

Every action is a losing, a letting go, a passing away from oneself of some bit of one’s own reality into the existence of others and of the world. In Jesus Christ, this character of action is not resisted, by trying to use our action to assert ourselves, extend ourselves, to impose our will and being upon situations. In Jesus Christ, this self-expending character of action is joyfully affirmed. I receive myself constantly from God’s Parenting love. But so far as some aspects of myself are at my disposal, these I receive to give away. Those who would live as Jesus did—who would act and purpose themselves as Jesus did—mean to love, i.e., they mean to expend themselves for others unto death. Their being is meant to pass away from them to others, and they make that meaning the conscious direction of their existence. Too often the love which is proclaimed in the churches suppresses this element of loss and need and death in activity. As a Christian, I often speak of love as helping others, but I ignore what this does to the person who loves. I ignore the fact that love is self-expenditure, a real expending and losing and deterioration of the self. I speak of love as if the person loving had no problems, no needs, no limits. In other words, I speak of love as if the affluent dream were true. This kind of proclamation is heard everywhere. We hear it said: 'Since you have no unanswered needs, why don’t you go out and help those other people who are in need?' But we never hear people go on and add: 'If you do this, you too will be driven into need.' And by not stating this conclusion, people give the childish impression that Christian love is some kind of cornucopia, where we can reach to everybody’s needs and problems and still have everything we need for ourselves. Believe me, there are grown-up persons who speak this kind of nonsense. And when people try to live out this illusory love, they become terrified when the self-expending begins to take its toll. Terror of relationship is [that] we eat each other. But note this very carefully: like Jesus, we too can only live to give our received selves away freely because we know our being is not thereby ended, but still and always lies in the Parenting of our God.... Those who love in the name of Jesus Christ... serve the needs of others willingly, even to the point of being exposed in their own neediness.... They do not cope with their own needs. They do not anguish over how their own needs may be met by the twists and turns of their circumstances, by the whims of their society, or by the strategies of their own egos. At the center of their life—the very innermost center—they are grateful to God, because... they do not fear neediness. That is what frees them to serve the needy, to companion the needy, to become and be one of the needy.

Braćo, ne bojte se grehova ljudskih, volite čoveka i u grehu njegovom, jer kad ko voli čoveka grešnog, to je već slika Božanske ljubavi i vrhunac je ljubavi na zemlji. Volite sve stvorenje Božje i celokupno i svaku mrvicu. Svaki listić, svaku zraku Božju volite. Volite životinje, volite bilje, volite svaku stvar. Budeš li voleo svaku stvar – i tajnu ćeš Božju razumeti u stvarima. A shvatiš li je jedared, ti ćeš je posle neumorno početi poznavati sve dalje i više, svakodnevno. I zavolećeš, najzad, sav svet vascelom i vasionom ljubavlju. Životinje volite: njima je Bog dao klicu misli i tihu radost. Nemojte im je narušavati i remetiti, ne mučite ih, ne oduzimajte im radost, ne protivite se misli Božjoj. Čoveče, ne uznosi se, ne misli da si bolji od životinje: one su bezgrešne, a ti, sa svojim veličanstvom, ti samo gnojiš zemlju svojom pojavom, na njoj trag svoj gnojni ostavljaš posle sebe, - i to, avaj, skoro svaki, svaki između nas! Decu volite naročito, jer ona su bezgrešna kao anđeli i žive da bi nas razdragala i usrećila; ona žive zarad čišćenja srdaca naših, kao neki putokaz za nas. Teško onome ko uvredi dete...

Do you know the German word, sehnsucht," he asked. "Yes," I answered. "The idea of an inconsolable longing for what we don't understand. You believe that longing is for God. Or heaven. And that we can confuse it with longing for someone or something else.

I'd felt certain of his eros in the months before this unsterile kiss, but perhaps some small and niggling part of me had believed it pity or forbearance, that his medieval virtues compelled him to love me in my dying. But non! It was this wink of time when I whorled toward understanding, into and resting in the arms of love we shared--an uncommon and vulnerable combination of the four loves we'd traveled with and toward: agape, storge, philia, and now, unquestionably, eros. Our journey--riddled with both pain and joy--culminated in a kiss I would never have anticipated as the revelation it became, as the comfort and mastery of love.

How can we know something that surpasses or is beyond knowledge? How can we know something that is beyond words?... We can and do use words to point to all of our human experiences. However, the experience of "God as Agape" is beyond words, beyond the limitations of our minds.

I am blessed and being blessed is something more than just having something. It is a state of mind in which the good of the world is illuminated, it's understood. It is as if one is vouchsafed a vision of some sort, a vision of love, of 'agape', of the essential value of each and every living thing.

I fear our sad culture has replaced the servants with the stars and that we need to refocus. If you've been unfortunate enough to read scandalous headline in the checkout line lately, I think you agree. Recently I began receiving phone calls from the editorial staff st Life & Style, a Hollywood tabloid, asking me to comment on various goings-on in the unnatural lives of celebrities like Brad Pitt, Britney Spears, and Angelina Jolie. I joked with them a little, then asked why they'd called me. "You're on file as one of our experts," an editor said. I'm not sure if she could hear me laughing. At this time in my life, I cannot afford to be sidetracked by the trivial. If I am going to write about people, there needs to be some depth, some honor, something bothering on nobility. And that's what I found in the lives of [people] whose love for others propels me to love deeper.

I know my mouth is agape and my eyes are wide, but I'm relieved that hope isn't a tangible thing, because everyone around me would see mine crumbling.

The first three years of our marriage were miserable. Until I got a divorce. A divorce from loving myself and seeking my own way. I was reading the book of Galatians one night when I stumbled on the verse, "I no longer live, but Christ lives in me" (2:20), and the most profound thought hit me: If I am dead, and Christ lives in me, can my wife see Him there? Finding the right person, I have since discovered, is less important than being the right person. The happiest married people I know discovered early on that the "better" comes after the "worse".

I live by the maxim, love people when they least expect it and least deserve it. That how you change someone’s life forever.

My love is like agape and not eros.

[On what young husbands should say to their wives:] I have taken you in my arms, and I love you, and I prefer you to my life itself. For the present life is nothing, and my most ardent dream is to spend it with you in such a way that we may be assured of not being separated in the life reserved for us... I place your love above all things, and nothing would be more bitter or painful to me than to be of a different mind than you.

Out of that union [Kingdom of God reign] we discover love as a life power that has the marvelous, many-sided expression spelled out by Paul in 1 Corinthians 13. But this beautiful statement by Paul is commonly misunderstood in exactly the same legalistic way as is Jesus' Discourse on the Hill. Love, Paul there tells us, is patient, kind, free of jealousy and arrogance, is not rude or self-seeking, is not easily angered and keeps no record of wrongs, takes no joy in things that are wrong but instead in what is true. It always protects, always accepts, always hopes, and endures everything. And it never quits (1 Cor. 13:4–8). People usually read this, and are taught to read it, as telling them to be patient, kind, free of jealousy, and so on—just as they read Jesus' Discourse as telling them to not call others fools, not look on a woman to lust, not swear, to go the second mile, and so forth. But Paul is plainly saying—look at his words—that it is love that does these things, not us, and that what we are to do is to “pursue love” (1 Cor. 14:1). As we “catch” love, we then find that these things are after all actually being done by us. These things, these godly actions and behaviors, are the result of dwelling in love. We have become the kind of person who is patient, kind, free of jealousy, and so on. Paul's message is exactly the same as Jesus' message. And no wonder, for as Paul was always the first to say, he learned what he taught from Jesus (Gal. 1:12).

That was the thing about Ben. He could get away with saying shit like that. I totally couldn’t. I wasn’t big or masculine enough. In my mind, anyway. But Ben could get all agape on your ass, and you’d just sit there like, huh. Agape. Interesting.

Yes, eros and agape are different, but the stifling of the former leads to a distortion of the latter.

Un amor auténtico debería de asumir la contingencia del otro, es decir, sus carencias, sus límites y su gratuidad originaria; así no pretendería ser una salvación sino una relación entre seres humanos.

We do not measure the value of a person by their outward appearance, rank, or creed, rather by the sum of the agápe in their heart. Your value in the cosmos is greater than precious metals or jewels, humans have to potential to take us all into a period of great enlightenment, or to our ruin. The choice is yours.

They'll say you are bad or perhaps you are mad or at least you should stay undercover. Your mind must be bare if you would dare to think you can love more than one lover.

You don’t want anything from them except for them to exist and you to see them sometimes and talk to them, and maybe for them to like you back.

Agape is the catalyst that makes value appear in anything.