Best 4895 quotes in «responsibility quotes» category

I love you", once you say this sentence to a girl, it signifies that you have a responsibility towards her.

I made my name”. What does this mean? It means you continually engaged in educating yourself, undertaking and fulfilling your responsibility and learned never to give up regardless of your circumstances

Il privilegio della nascita si paga duramente, a volte persino con la privazione della propria libertà, in nome dell'interesse del regno e dei sudditi.

I mean, all I do here is do the work that my bosses tell me to do the way they tell me to do it. I don't have to think at all. It's like I just put my brain in a locker before I start work and pick it up on the way home. I spend seven hours a day at a workbench, planting hairs into wig bases, then I eat dinner in the cafeteria, take a bath, and of course I have to sleep, like everybody else, so out of a twenty-four-hour day, the amount of free time I have is like nothing. And because I'm so tired from work, the 'free time' I have I mostly spend lying around in a fog. I don't have any time to sit and think about anything. Of course, I don't have to work on the weekends, but then I have to do the laundry and cleaning I've let go, and sometimes I go into town, and before I know it the weekend is over. I once made up my mind to keep a diary, but I had nothing to write, so I quit after a week. I mean, I just do the same thing over and over again, day in, day out.

I’m not sure about all the particulars that led to this moment. Do I believe life is a series of dots to be connected…or that no one can outrun destiny…or that all roads lead to truth and coincidence is a lie to distract us? The reason I was in this place no longer mattered. The harsh reality stared me in the face and demanded an immediate decision. Walk away and blame it on my age. Or stay and try to help a woman who had slowly become my friend over the last few weeks.

I'm responsible. I chose to put myself in a situation where I'm responsible, wanting to look after her, a small, dependent, vulnerable creature. It's innate and I don't even have to think about it. It's like breathing -- for some people.

I'm starting to understand that attempting to be perfect has been the goal of my life. Our lives. Attempting to be this fault-free, smiling person in this loving, happy family that fits so perfectly in this pretty, inoffensive little town. What was so bad about that goal after all? Only that I couldn't do it. That I let everybody down. I've been so down about it, so depressed thinking about all the balls I was trying to juggle that I've dropped, and now the cogs are turning toward total apathy toward it all, everything and all I can think about is that I am a shell of a human being. I'm a pushover. I'm to blame.

In a civilized world, nobody is master to nobody, but everybody ought to be responsible for everybody.

In a justly ordered universe, where loss of equipoise would mean total destruction, individual responsibility must be absolute.

Independence is not freedom, it’s a responsibility.

Individuals should take personal responsibility for knowledge acquisition and campaigns against ignorance.

I never really grew up until I had kids.

In my opinion, it is you considerate, humane men, that are responsible for all the brutality and outrage wrought by these wretches; because, if it were not for your sanction and influence, the whole system could not keep foothold for an hour. If there were no planters except such as that one,» said he, pointing with his finger to Legree, who stood with his back to them, «the whole thing would go down like a millstone. It is your respectability and humanity that licenses and protects his brutality.

In nations where to most people, the personal responsibility of a citizen towards the nation does not really mean anything, most citizens of such nations end up playing the blame game

Infusing the cultural war with love, respect and empathy is the responsibility of every one who cares about the health and wellbeing of women, our families and communities, and our democracy.

In my father's last letter he said that the world is run by those willing to take the responsibility for the running of it. If it is life that you feel you are missing I can tell you where to find it. In the law courts, in business, in government. There is nothing occurring in the streets. Nothing but a dumbshow composed of the helpless and the impotent.

In our tribunal, we look only at personal criminal responsibility in a very tightly defined, narrow way and we demand proof beyond a resonable doubt about the involvement of the individual. We do no have a mandate to establish the moral responsibility of those who saw things happen and did nothing, including people who might have had the capacity to stop the process and did nothing. But we have to be careful in thinking that just because we focus on individual criminal guilt we therefore absolve the community. The old distinctions are too simplistic when we move up the chain of command and witness the merging of the collectivity into the personae of these charismatic political and military leaders.' -Louise Arbour, Chief Prosecutor for International Criminal Tribunal for the Former Yugoslavia

Inspiration works if you work.

Instead of letting others the power to decide our failures or our success, every decision that we take will impact the life of someone, let's be responsible of our lives.

... In view of the violence of political power responsibility must always prevail. The only possible synthesis between conviction and responsibility is thus one in which passion is subordinated to responsibility, so that political responsibility is the primary value to be pursued with passion, thereby engendering what H. H. Bruun terms a 'responsible ethic of conviction.' Weber states: 'To be sure, mere passion, however genuinely felt, is not enough. It does not make a politician, unless passion as devotion to a "cause" also makes responsibility to this cause the guiding star of action.

In the end, the focus on safety should be credited to the entire firearms-owning community, the “gun culture” if you will.

In the play of living we engage in three fundamental forms of action. We begin things, we continue to be engaged in things, and we bring things to an end. We are each obligated to be capable of fulfilling these three forms of action relative to every condition in our experience. To suffer disability relative to any of these three forms of action relative to any condition in our experience is to accumulate a tendency relative to that condition. Such is the way we develop our conventional "karmas." By virtue of such accumulations we are obliged to suffer repetitions of circumstances, in this life and from life to life, until we overcome the liability in our active relationship to each condition that binds us. In the manifest process of existence, we and all other functions in the play are under the same lawful obligation to create, sustain, and destroy conditions or patterns that arise. The inhibition or suppression of the ability to create conditions (or to realize that conditions are your creation and responsibility) is reflected as "tamas," or rigidity, inertia, indolence, and laziness. The inhibition or suppression of the ability to sustain (or to realize that the maintenance of conditions is your responsibility) is reflected as "rajas," or unsteadiness of life and attention, and negative and random excitation or emotion. The inhibition or suppression of the ability to destroy or become free of conditions (or to realize that the cessation of conditions is your responsibility) is reflected as artificial "sattwa," sentimentality, romance, sorrow, bondage to subjectivity, and no comprehension of the mystery of death.

Integrity is not a laughing matter but a serious issue, If a man cannot account for how a dollar committed to his hands was spent, don't expect he will be able to account for a million dollar.

In the era of corrupt government regulators, it is the common people’s responsibility to regulate the government and corporations.

I realized that no one can ever take anything from the Lord for granted, not the prosperity of the Church, not its vast army of missionaries, not its beautiful meeting houses and temples, nor the wealth and comfort he may enjoy. If apathy or complacency or unrighteousness reigns in the heart of a Saint, the gospel will be stripped away and given to another, more responsible steward.

I should have been conceived during Woodstock; it’s in my blood: that burning desire to turn an absolute on its head and see what’s underneath. I’m as random as I can be and as responsible as I should be. Attempting to fuse the two makes for interesting days.

Is being responsible a form of love too?

It is a noble responsibility to not back down when you know that you know that you know that you are right.

It didn't matter he was brilliant and dedicated and good. He was a child. He was young. No he isn't, thought Ender. Small, yes. Bur Bean has been through a battle with a whole army depending on him and on the soldiers that he led. and he performed splendidly, and the won. There's no youth in that. No childhood.

There is no client as scary as an innocent man." J. Michael Haller, Criminal Defense Attorney, Los Angeles, 1962.

I think that she is everything I have ever loved about our religion distilled down to fit into one person, everything about the faith that is both selfless and responsible.

[I]t is a mistake to rush to impose the individual ethical responsibility that the corporate structure deflects. This is the temptation of the ethical which, as Zizek has argued, the capitalist system is using in order to protect itself in the wake of the credit crisis - the blame will be put on supposedly pathological individuals, those’ abusing the system’, rather than on the system itself. But the evasion is actually a two step procedure - since structure will often be invoked (either implicitly or openly) precisely at the point when there is the possibility of individuals who belong to the corporate structure being punished. At this point, suddenly, the causes of abuse or atrocity are so systemic, so diffuse, that no individual can be held responsible… But this impasse - it is only individuals that can be held ethically responsible for actions, and yet the cause of these abuses and errors is corporate, systemic - is not only a dissimulation: it precisely indicates what is lacking in capitalism. What agencies are capable of regulating and controlling impersonal structures? How is it possible to chastise a corporate structure? Yes, corporations can legally be treated as individuals - but the problem is that corporations, whilst certainly entities, are not like individual humans, and any analogy between punishing corporations and punishing individuals will therefore necessarily be poor. And it is not as if corporations are the deep-level agents behind everything; they are themselves constrained by/expressions of the ultimate cause-that-is-not-asubject: Capital.

It is exclusively other people's responsibility to please themselves.

It is incumbent upon us to do what we can, even if we cannot do much.

Is there a notion of hope (and of our responsibility to the future) that could be shared by believers and nonbelievers? What can it be based on now? Does an idea of the end, one that does not imply disinterest in the future but rather a constant examination of the errors of the past, have a critical function? If not, it would be perfectly all right to accept the approach of the end, even without thinking about it, sitting in front of our TV screens (in the shelter of our electronic fortifications), waiting for someone to entertain us while meantime things go however they go. And to hell with what will come.

I thought to myself how we were so wrapped up in this animal act, that he couldn’t care less about his tea shop business, and I couldn’t care less about my job. That’s real sex that is, real passion: where you abandon all your boringly sensible thoughts, and all that tediously responsible side of yourself, as you give yourself to what you know really matters more, deep in the core of you: frantic sex.

It is about doing the most good with the only two hands I can control.

It is a responsibility for those that see and have understanding, and choose to not be bridled by fear, to step forward and lead the way.

It is easy to let go of the string and think: This isn't me, it's the arrow. My hands do not bear the blood of this boy, it's the arrow that killed him, not me. But the arrow does not dream at night.

It is how humans are wired to remember. They either take more credit for success or more responsibility for failure than is their due.

It is important to know you are not above or below anyone.

It is, in truth, our responsibility to understand our needs and to adjust our perceptions,thoughts, decisions, behaviors, and environments to reflect these needs. We can’t force others to change, but we can change ourselves.

It is nobody’s responsibility but yours to discover your assignment and to execute that very assignment.

It is not enough to believe. Believe must lead to change of attitude and conduct.

It is not many things that modern psychology agress upon, but all the different approaches of psychology agrees on one thing: that people in groups become more stupid. Individually people are more intelligent, because they have to take their own responsibility, but in a group they do not have to take the same responsibility. The two basic power strategies to try to manipulate and gain control over another person are: silencing and attacking. Silencing means to not listen to, to exclude or ignore and not respect a person. Attack can both mean to attack a person directly or to try to discredit a person through lies, to ridicule a person or by spreading malicious rumours. All organizations are more or less dysfunctional. In a dysfunctional group, the members of the group play three different roles: agressor, denier and victim. The agressor is the role that attack and ridicule people, the denier never knows what is going on, there is “no body at home”, and the victim is the resultat of these two roles. It is always easier to follow a group without awareness, than to follow your own heart, to trust your own intelligence, love, truth, silence and creativity.

It is not our responsibility to fix every mess. If someone steps onto the scary ledge of truth, it is enough to acknowledge her courage and make this promise: I am here with you as your friend...

It is often contended that the belief that a person is solely responsible for his own fate is held only by the successful. This in itself is not so unacceptable as its underlying suggestion, which is that people hold this belief because they have been successful. I, for one, am inclined to think that the connection is the other way round and that people often are successful because they hold this belief. Though a man’s conviction that all he achieves is due solely to his exertions, skill, and intelligence may be largely false, it is apt to have the most benefi cial effects on his energy and circumspection. And if the smug pride of the successful is often intolerable and offensive, the belief that success depends wholly on him is probably the pragmatically most effective incentive to successful action; whereas the more a man indulges in the propensity to blame others or circumstances for his failures, the more disgruntled and ineffective he tends to become.

It is our responsibility to discover our talents, to accept them as from God, to develop them through education and training, and to use them for His glory.

It is our responsibility to pray for a peaceful world.

It is the brain's full and absolute responsibility to evolve, nobody will do it for it, and grace and salvation do not exist. The brain must take its place as the source of grace and learn to operate itself properly. In fact, its transformation will begin when it will bear all responsibility alone.