Best 4895 quotes in «responsibility quotes» category

In the councils of government, we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military-industrial complex. The potential for the disastrous rise of misplaced power exists and will persist.

In the end I'm still a writer. I'm still a journalist, and my first responsibility is to my readers. That's where I have to draw the line.

In the different voice of women lies the truth of an ethic of care, the tie between relationship and responsibility, and the origins of aggression in the failure of connection.

In the end, more than freedom, they wanted security. They wanted a comfortable life, and they lost it all – security, comfort, and freedom. When the Athenians finally wanted not to give to society but for society to give to them, when the freedom they wished for most was freedom from responsibility, then Athens ceased to be free and was never free again.

In the economy we guarantee all market players the same conditions, and the private sector plays an increasingly important role. We are in the process of dissolving thousands of state-owned companies and converting them into stock corporations. We even plan to accelerate this development. In contrast, it is the party's responsibility to improve the lives of the people, and this is where our citizens have great confidence in us. Party members who commit crimes are severely punished.

In the early 1970s, Milton Friedman argued that corporations should not be socially responsible because they had no mandate to be; they existed to make money, not to be charitable institutions. But in the economy of the 21st century, corporations cannot be socially responsible, if social responsibility is understood to mean sacrificing profits for the sake of some perceived social good. That's because competition has become so much more intense.

In the early days of my carer as an actor, I shared what was then the prevailing attitude of Negro performers :;that the content and form of a play or a film scenario was of little importance to us. What mattered was was the opportunity, which came so seldom to our folks ... Later I came to understand that the Negro artist could not view the matter simply in terms of of his individual interests, and that he had a responsibility to his people who rightfully resented the traditional stereotyped portrayals of Negros on stage and screen.

In the end, it is because the media are driven by the power and wealth of private individuals that they turn private lives into public spectacles. If every private life is now potentially public property, it is because private property has undermined public responsibility.

In the end, we must restore a balance within ourselves between who we are and what we are doing. Each of us must take a greater personal responsibility for this deteriorating global environment; each of us must take a hard look at the habits of mind and action that reflect - and have led to - this grave crisis.

In the first place, the church can ask the state whether its actions are legitimate and in accordance with its character as state, i.e., it can throw the state back on its responsibilities. Secondly, it can aid the victims of state action. The church has an unconditional obligation to the victims of any ordering of society, even if they do not belong to the Christian community. The third possibility is not just to bandage the victims under the wheel, but to put a spoke in the wheel itself.

In the form of security and sufficiency for the men who labor to the profit of others, and in the form of registering and controlling them in the form of an organized public supervision of their labor, slavery is already afoot. When slavery shall succeed it will succeed through the acquiescence of those who will be enslaved, for they will prefer sufficiency and security with enslavement, to freedom, responsibility, insecurity and the threat of insufficiency.

In the inner city, there's a mentality that the government owes you something. My breakthrough came when I stopped feeling sorry for myself and took responsibility for every part of my life. No more pity parties. I've gotta love me more than anybody else loves me.

In the interests of everyone the artist had a responsibility to use his medium well. In the Tibetan culture, most of the paintings are of deities or Buddhas, and they try to send a message of the value of the spiritual.

In the government, we have a very important responsibility to protect the rights of our pastors and religious leaders. They have the freedom to speak out about what they believe, without fear of repercussions from their very own government.

In the last analysis, the individual person is responsible for living his own life and for 'finding himself.' If he persists in shifting his responsibility to somebody else, he fails to find out the meaning of his own existence.

In the long term, it will be the human race that must take responsibility for the development of sustainable life-styles and economies that are not insistent on continuing growth and a throw away society.

In the long history of the world, only a few generations have been granted the role of defending freedom in its hour of maximum danger. I do not shrink from this responsibility - I welcome it.

In the middle of the cavernous cargo hold was a simple, aluminum coffin with a small American flag draped over it. We were bringing another American soldier, just killed, home to his family and final resting place. The starkness of his coffin in the center of the hold, the silence except for the din of the engines, was a real time cold reminder of the consequences of decisions for which we Senators share responsibility.

In the new enlightenment, the reason we are driven to become one with the life-process is not merely to experience some form of mystical oneness with everything. We strive to become one with it for the biggest reason there could be - so we can ultimately take responsibility for where it's going.

In the nineties, everybody wants to talk about their rights and privileges. Twenty-five years ago, people talked about their obligations and responsibilities.

In the old days, words like sin and Satan had a moral certitude. Today, they're replaced with self-help jargon, words like dysfunction and antisocial behavior, discouraging any responsibility for one's actions.

In the past we could afford a long gestation period before undertaking major environmental policy initiatives. Today the time for a well-planned transition to a sustainable system is running out. We may be moving in the right direction, but we are moving too slowly. We are failing in our responsibility to future generations and even the present one.

In the rush to become all things to all people, the federal government has lost sight of its core responsibilities. As a result we're stuck in this frustrating paradox where Washington actually neglects things it's clearly supposed to be doing, while interfering in other areas where they are neither welcome nor authorized.

In the present circumstances, no one can afford to assume that someone else will solve their problems. Every individual has a responsibility to help guide our global family in the right direction. Good wishes are not sufficient; we must become actively engaged.

In these xenophobic times, when politicians are stoking everyone's anxiety about threats from abroad, I would argue that engaging with the rest of the world is not only a luxury, in the way that travel is, but actually a moral responsibility.

In the summer of 1965 I was invited to join Western Reserve University in Cleveland, Ohio and returned to academic life as professor with the added responsibility of becoming also Department Chairman.

In the U.S., we've given corporations all the powers and freedoms of an individual but with none of the responsibility. Corporations need to be giving back to their communities just as much as they're taking away.

In the war time many of the publishing houses were privately owned, a single publisher or a publisher and a few associates who were responsible for everything. They could take whatever risks they wanted, could essentially publish what they liked according to their taste. Publishers today are working for big corporations. They have different pressures. I don't think they can make decisions quite as independently as they used to be able to. They have more corporate and financial responsibilities weighing on them. They're not free to go broke or go to jail.

In this modern world plagued with counterfeits for the Lord's plan, we must not be misled into supposing that we can discharge our obligations to the poor and the needy by shifting the responsibility to some governmental or other public agency. Only by voluntarily giving out of an abundant love for our neighbors can we develop that charity characterized by Mormon as "the pure love of Christ." (Moro.7:47) This we must develop if we would obtain eternal life.

In today's highly interdependent world, individuals and nations can no longer resolve many of their problems by themselves. We need one another. It is our collective and individual responsibility to protect and nurture the global family, to support its weaker members, and to preserve and tend to the environment in which we all live.

In times past there were rituals of passage that conducted a boy into manhood, where other men passed along the wisdom and responsibilities that needed to be shared. But today we have no rituals. We are not conducted into manhood; we simply find ourselves there.

Invest in low-turnover, passively managed index funds... and stay away from profit-driven investment management organizations... The mutual fund industry is a colossal failure... resulting from its systematic exploitation of individual investors... as funds extract enormous sums from investors in exchange for providing a shocking disservice... Excessive management fees take their toll, and manager profits dominate fiduciary responsibility.

In whatever way change comes, the important thing is to take responsibility for this moment. Then, life becomes cooperative.

I occasionally get glimpses, but I have to reprioritize, because that's how it naturally progresses - things like family, responsibilities, and your job all take precedent.

I often say to people that producing is the best paid form of cowardice. When you produce things you almost always get credit, if it's a good record, but you hardly ever get the blame if it's not! You don't really take responsibility for your work.

I only want the truth to be known, for everyone to take responsibility for their actions.

I prefer directing to acting. There is huge freedom that comes from being behind the camera. It brings a lot of responsibilities as well, but is intensely rewarding. Particularly the chance to help draw out the best in young actors.

I originally wanted to embrace the imagery and forthrightness of rap music. There are some interesting, dynamic voices in rap. But I find most of it irresponsible in its overt violence and commercialization of anger. As artists, we believe we can will action through language. If that's the case, we have to take responsibility for what we say.

I played Iris Murdoch, who had not long died, and I felt the responsibility very heavy on my shoulders.

I prefer to be part of a positive statement. I'm not interested in the psyche of a serial killer. What I'm interested in is creating a situation in which people get some emotional exercise, which makes them feel like human beings and makes them understand that they are part of the human community with all its responsibilities.

I realize that having a style would be very beneficial for my practice from a marketing standpoint, but I can't do it. I believe my responsibilities as an architect are to design the most appropriate building for the place. Each place has a distinct culture and function, which for me requires an appropriate answer.

I realized I was growing up or something like that. You have responsibilities...you've got to think about getting your act together. I didn't even know what it had been doing to me. I didn't realize how dangerous it was. People talked in terms of drugs and I used to think in terms of...well in Ireland, everybody drinks. Nobody gives it a second thought. You're Irish number one and you're a drinker number two. That's the first two things about us Irish.

I realized that I had granted my illness lordship over me. In viewing my depression as a despot subjecting me to its savage fancies, I was able to escape responsibility, to indulge fully my selfish desire to let my ego flourish unfettered, not obliged to anyone. But this wasn't freedom. It was a prison-a cell separating me from those who cared for me and for whom I might have cared.

I really believe that in the larger sense, not only today but at all times, you only find yourself when you disobey. Disobedience is the beginning of responsibility, I think.

I really believe that we have a responsibility, almost a sacred responsibility, to the animals that share this planet with us.

I really care about this stuff, I care about movies, and you just have to be strong and don't be stupid; freedom of choice is a big responsibility, and I'm lucky enough not to have to just take any movie to pay the rent, so there's no need to be greedy.

I regard singing pretty much like acting. Each song is like playing a different role. I get very involved with my material. I feel a responsibility for the emotion it brings out in the listener.

I really need people to take responsibility for the kind of energy they bring to me.

I related so much to the responsibility of being a parent, the responsibility of "did you screw your kid up," the responsibility of letting your own parents down.

I refuse to see literature as amusement, as a game. I think that you ought not to approach literature without a moral responsibility for every word you write.