Best 4895 quotes in «responsibility quotes» category

To accept responsibility for your own feelings, your own triggers, and your own experience does not mean to stop communicating with others about how their words and actions affect you. You can own your emotions by not blaming others, and still give the people in your life gentle, loving feedback about how they can treat you in a way that helps your healing and happiness. Creating safe spaces is an interdependent process. It's not ever all about you and it's not ever all about the other person. It's about you coming together and working on the dynamics of your relationship together, taking responsibility for your own part and doing what you can to contribute to the well-being of the other.

To be aware is to be responsible. In Gestalt therapy, this word is used in two ways. First, we are responsible if we are aware of what is happening to us. To take responsibility means, in part, to embrace our existence as it occurs. The other and related meaning of responsibility is that we own up to our acts, impulses, and feelings. We identify with them, accepting all of what we do as ours. These are distinct and different meanings. We are responsible for things we clearly do - for being angry, or obstinate, or irresponsible; for breaking dishes and giving gifts. We are responsible as well for the injuries inflicted on us, and the presents we receive, for what is done to us. Here we are responsible for our part in the event - for the pain we feel and the taking of the gift. When it rains, we get wet. While we didn't make it rain, we are responsible for being wet. We are also responsible for our middle mode experiences, for the things we participate in and give ourselves to. We do not make ourselves love, or hate, but they are the feelings we have. We are responsible for having those feelings, not because we caused them to be, but because they are our existence at this moment.

To be Socially and Morally Responsible today is like building the future but moulding it's bricks today. Slow and steady wins the race but Sure and Safe is a future guided by the Responsibilities of today

To come so far without a cause is like living many days without a plus. A plus not to oneself in acquiring material things or being mightily famous.

To do what you want is not a privilege. It is a curse. It is the curse of ordinary men. Men with no responsibilities do whatever they want. Common men with no value and self worth do whatever they want. Men whose lives have no worthy purpose are free to do whatever they want. Not you. You are a prince for whom a heavy crown and a powerful throne await. You do not do whatever you want; you do what must be done."- King Chuka

To err is human, to accept full responsibility is to just run with it

To dispense knowledge without moral guidance would be grossly irresponsible.

To esteem what makes you holy over what makes you happy - that is the greatest dare.

To free a man from error is not to deprive him of anything but to give him something: for the knowledge that a thing is false is a piece of truth. No error is harmless: sooner or later it will bring misfortune to him who harbours it. Therefore deceive no one, but rather confess ignorance of what you do not know, and leave each man to devise his own articles of faith for himself.

Together with the call comes responsibility

To me, history ought to be a source of pleasure. It isn't just part of our civic responsibility. To me, it's an enlargement of the experience of being alive, just the way literature or art or music is." [The Title Always Comes Last; NEH 2003 Jefferson Lecturer interview profile]

To present is to take a stand and being responsible.

To shape a dream well, understand that it is going to happen through processes in which your hands must get on board. It takes your own responsibility to get the best dream shape

To some women, a job plays the role of a man. To most women, a man plays the role of a job.

To understand and do all, or most, of your responsibilities, is an act that requires ‎a strong will, an understanding heart, a giving soul, and a responsible mind. Those who feel the responsibility ‎towards their families, education, work environment, other people, and earth, are the ones who ‎help this world to stand on its feet and reach better future by God's will.‎ It is a skill that requires both true will and balance in life, and it is a necessary skill that should ‎be taught to children and teens gradually as they are the ones who are going to take care of ‎this world in the future.‎

True dexterity is not just in books; It is giving from above, we learn it, it is nurtured, it is applied and it is developed. He who do not know what has been giving to him from above, shall never know how to use what he has been giving effectively and efficiently

True dexterity is not just in books; It is giving from above, we learn it, it is nurtured, it is applied and it is developed. He who do not know what has been giving to him from above shall never know how to use what he has been giving efficiently and effectively

True dexterity is not just in books; It is giving from above, we learn it, it is nurtured, it is applied and it is developed. He who does not know what has been giving to him from above, shall never know how to use what he has been giving effectively and efficiently

Turn intentions into actions and actions into results: Manchovian Prince

True purpose dies when true people who are suppose to keep it alive fail to give it life

Turning back against your responsibility as a father is the most spineless thing you can do.

Under the influence of politicians, masses of people tend to ascribe the responsibility for wars to those who wield power at any given time. In World War I it was the munitions industrialists; in World War II it was the psychopathic generals who were said to be guilty. This is passing the buck. The responsibility for wars falls solely upon the shoulders of these same masses of people, for they have all the necessary means to avert war in their own hands. In part by their apathy, in part by their passivity, and in part actively, these same masses of people make possible the catastrophes under which they themselves suffer more than anyone else. To stress this guilt on the part of masses of people, to hold them solely responsible, means to take them seriously. On the other hand, to commiserate masses of people as victims, means to treat them as small, helpless children. The former is the attitude held by the genuine freedom-fighters; the latter the attitude held by the power-thirsty politicians.

Understand this first and foremost that you are the center of your existence; nobody else is responsible. No matter how burdensome it feels, but you alone are responsible. If you accept this truth all sorrow will soon disappear. Because once it is clear that I am making this game, how long will it take you to destroy it?

Vertraue einem edlen Charakter mehr als einem Eid.

Unless society came out past Flat Rock Crossroads, kept on past Booker T. High School, hung two rights, a left, turned in on Milk Farm Road and found Roland plowing a tobacco field, jerked him off the tractor, warped him and set him back up there without anybody riding by and noticing, blame can't be laid on society.

Unsere Fähigkeit zur Verantwortung ist [...] nicht etwas, das durch Philosophen, Politiker oder Geistliche quasi von außen in unser Leben hineingebracht würde, sie gehört vielmehr zum Grundbestand des Humanum. Wir verlieren uns selbst, wenn wir diesem Prinzip nicht zu folgen vermögen.

Upon the King! Let us our lives, our souls, Our debts, our careful wives, Our children, and our sins, lay on the King! We must bear all. O hard condition, Twin-born with greatness, subject to the breath Of every fool, whose sense no more can feel But his own wringing! What infinite heart's ease Must kings neglect that private men enjoy! And what have kings that privates have not too, Save ceremony- save general ceremony? And what art thou, thou idol Ceremony? What kind of god art thou, that suffer'st more Of mortal griefs than do thy worshippers? What are thy rents? What are thy comings-in? O Ceremony, show me but thy worth! What is thy soul of adoration? Art thou aught else but place, degree, and form, Creating awe and fear in other men? Wherein thou art less happy being fear'd Than they in fearing. What drink'st thou oft, instead of homage sweet, But poison'd flattery? O, be sick, great greatness, And bid thy ceremony give thee cure! Thinks thou the fiery fever will go out With titles blown from adulation? Will it give place to flexure and low bending? Canst thou, when thou command'st the beggar's knee, Command the health of it? No, thou proud dream, That play'st so subtly with a king's repose. I am a king that find thee; and I know 'Tis not the balm, the sceptre, and the ball, The sword, the mace, the crown imperial, The intertissued robe of gold and pearl, The farced tide running fore the king, The throne he sits on, nor the tide of pomp That beats upon the high shore of this world- No, not all these, thrice gorgeous ceremony, Not all these, laid in bed majestical, Can sleep so soundly as the wretched slave Who, with a body fill'd and vacant mind, Gets him to rest, cramm'd with distressful bread; Never sees horrid night, the child of hell; But, like a lackey, from the rise to set Sweats in the eye of Pheebus, and all night Sleeps in Elysium; next day, after dawn, Doth rise and help Hyperion to his horse; And follows so the ever-running year With profitable labour, to his grave. And but for ceremony, such a wretch, Winding up days with toil and nights with sleep, Had the fore-hand and vantage of a king. The slave, a member of the country's peace, Enjoys it; but in gross brain little wots What watch the king keeps to maintain the peace Whose hours the peasant best advantages.

Uwezekano wa watoto wa ukoo mmoja kuoana ni mkubwa kwa sababu damu ina nguvu ya uvutano. Kuhakikisha kwamba familia zinafahamiana na kushirikiana katika mambo mbalimbali ni jukumu la wazazi.

Violent intent (Hinsak bhaav) is indeed worldly life (sansar). When there is no Violent intent (hinsak bhaav) within us while the worldly life is going on, then we become free from all responsibilities.

Victory has a hundred fathers and defeat is an orphan. [News conference, April 21 1961]

Was die Menschen täglich ihre Entscheidungen nennen, ist nichts weiter als ein gut einstudiertes Spiel.

We are defined by how we choose to exist. Responsibility towards and contribution to society is part of how we make a difference. Every human being wants to make a difference; one of the ways we might do this is through our contribution to communities .

We act individually to collectively clean our communities.

We are free to choose our paths, but we can't choose the consequences that come with them.

We are living in a world of Limited Liability Companies and Limited Liability Characters. You and I, we’ve been raised to believe that there are things for which we are responsible, and the rest is the responsibility of someone else. In fact, many have grown to believe that they are not responsible for anything at all.

We are not born stupid; we inherit stupidity by continuing to do that which is stupid. - On Stupidity

We all carry success gene within us, but its manifestation is our responsibility.

We are each responsible for our own emotional well being.

We are only as great as the least among us.

We are responsible. There is nothing being done to us apart from what we are doing to ourselves.

We are to count on this fact that we are dead to sin's rule, that we can stand up to it and say no. Therefore we are to guard our bodies so that sin does not reign in us. So we see that God has made provision for our holiness. Through Christ He has delivered us from sin's reign so that we can now resist sin. But the responsibility for resisting is ours.

We cannot choose who offends us, but we can choose how to respond when we are offended.

We can’t control everything that happens to us, but we can control how we respond to things we can’t control.

We fail to take responsibility, to act productively in the interest of ourselves and others. And in our attempts at a better life, we are often severely limited or thwarted by the immature and socially inept behavior of ourselves and others. There is a great fabric of relations, behaviors and emotions, reverberating with human and animal bliss and suffering, a web of intimate and formal relations, both direct and indirect. Nasty whirlwinds of feedback cycles blow through this great multidimensional web, pulsating with hurt and degradation. My lacking human development blocks your possible human development. My lack of understanding of you, your needs perspectives, hurts you in a million subtle ways. I become a bad lover, a bad colleague, a bad fellow citizen and human being. We are interconnected: You cannot get away from my hurt and wounds. They will follow you all of your life—I will be your daughter’s abusive boyfriend, your belligerent neighbor from hell. And you will never grow wings because there will always be mean bosses, misunderstanding families and envious friends. And you will tell yourself that is how life must be. But it is not how life has to be. Once you begin to be able to see the social-psychological fabric of everyday life, it becomes increasingly apparent that the fabric is relatively easy to change, to develop. Metamodern politics aims to make everyone secure at the deepest psychological level, so that we can live authentically; a byproduct of which is a sense of meaning in life and lasting happiness; a byproduct of which is kindness and an increased ability to cooperate with others; a byproduct of which is deeper freedom and better concrete results in the lives of everyone; a byproduct of which is a society less likely to collapse into a heap of atrocities.

We don’t question, even if it involves making a mistake, but we wait for being told; because we think that questioning will make us responsible, but we fail to understand that even being answerable is a part of the responsibility.

We have a duty to care for the environment.

We laugh and jest at what we call “street boys or area boys” instead of thinking of what we could do, to get them occupied or send them to school and create work opportunities for them. We rather choose to build walls around our compounds, electrocuted fences to protect out interest and personal comfort. That only shows lack of Personal Responsibility.

We have to make it a personal responsibility to eradicate ignorance from our society.

We let life down: it doesn't let us down.

We have within us the power to choose how we respond to a hurtful situation. We cannot control the actions of others, but we can control how we will respond. As we understand our power to choose, we see that we are in control. Our life is not a result of our environment or upbringing, but a result of our choices. We have the ability to determine the kind of life we want to live and the type of person we wish to be.