Best 4895 quotes in «responsibility quotes» category

there is both fear and comfort to be drawn from devils--the fear speaks for itself, the comfort comes from being able to absolve oneself of responsibility for one's actions.

There is, I suggest, a strong positive correlation between a) the height of the rung occupied on the ladder of power, b) the strength of a sense of personal virtue, and c) the firmness of the conviction that those lower down could and certainly should act more responsibly.

There is no fault, only responsibility.

There is no ownership. There is only stewardship.

There is something infantile in the presumption that somebody else (parents in the case of children, God in the case of adults) has a responsibility to give your life meaning and point. [...] Somebody else must be responsible for my well-being, and somebody else must be to blame if I am hurt. Is it a similar infantilism that really lies behind the 'need' for a God?

There is so much woman in many a girl and too much boy in many a man.

THE RELIABLE WAY OUT OF OBESITY IS VIA PERSONAL RESPONSIBILITY. This point has been lost on the hundreds of folks who have railed against my arguments for food addiction in periodicals, so I"m eager to make it here: No one but me put the food in my mouth. Even if I had grown up imprisoned in a crawl space under the basement stairs (I wasn't), even if tragedy has befallen me every 15 minutes since (it hasn't), I"m still responsible for what I eat. If my food is out of control (it was), then I'm responsible for finding, requesting, and accepting the help I need.

There's a difference between control and responsibility. Aesthetically and morally, I take full responsibility for what I write. If I didn't, I wouldn't feel free to let the material control itself to the extent I do. I'd have ti manage it consciously and continuously, making everything happen as I planned it to happen. But I never wanted that kind of control. By "going where I have to go," being willing to guess that there is such a place without knowing clearly how I am to get there, trusting my story to take me there, I know I've gone farther than I could ever have gone if I'd fully known my goal and the way to it before I set out. I left room for luck and chance to come and aid me, room for my narrow plans and ideas to grow and include what I didn't know when I set out.

There's panic, and then there's panic, Commander. Fear of the odds, of the enemy, even of death is one thing. All of us feel that. We'd be fools if we didn't. But we learn not to let it dictate our responses. We can't, if we're going to do our jobs. But there's another sort of terror: the terror of failure, of being blamed for some disaster, or of assuming responsibility. It's not just the fear of dying; it's the fear of living through something like Seaford while everyone laughs behind your back at what an idiot you were to allow yourself to be placed in such a disastrous situation.

The responsibility of making the world a better place is ours to do not the government alone

The Responsibility Of The Local Church Is To Help People Discover What They Are Created For

There was a social responsibility to characterize High Altitude Observatory Disease (HAOD) so that the rest of the damaged Mauna Kea workers would know to inform their doctors about how to diagnose and treat the wide range of illnesses and diseases that it causes.

The simplicity of President Magufuli with regard to savings and protecting the national economy is that of the Father of the Nation, Mwalimu Julius Kambarage Nyerere. His responsibilities (to him) appear to be simple assignable to the gift of authority, given to him by God.

The simplest formular for a fulfilled life is; God+Wisdom+Industry! God is the source of your destiny and purpose; Wisdom is the potential he gives to you to make right choices; Your industry reveals your responsibility to release whatever the God of your purpose introduced you to by your divine thoughts and imaginations!

The size of the tree you cut determines the weight with which you have to throw the axe.

The tombstone over the grave of the conscience always reads: "Human Nature".

The sooner we wake up and realise that we have a moral duty to guide and protect this planet, the sooner things will improve for every form of life on this planet.

The trouble with your life being a miracle is that people expect miracles of you.

The speed of modern life is an oppressive thing, and the corporate world is quick to punish those with an honest heart. Qualities such as ‘nice, honest, kind, happy, relaxed, sincere, innocent’ are frowned upon as weaknesses. Yet these values are the essence of a good person. Unfortunately, if you don’t keep the balance, they can be lost like sand through your fingers.

The strength of human instinct seems to be quite overrated as it is so feeble it requires a lifetime of guidance, education, training and practical experience to develop. More critically, without conscious and diligent effort across one generation to pass its knowledge on to the next generation, all that was gained will be lost, forewarned by an increasing rarity of the reminiscence, “Every secret of life I know, I learned at my grandfather’s knee.

The task is not to turn the world upside down but in a given place to do what, from the perspecive of reality, is necessary objectively and to really carry it out.

The time had finally come when she would have to accept the full power of the Starwife. No longer could she be just Ysabelle. Now she had a land to govern and all the daunting responsibilities that that entailed. The liberty she had experienced since the night she had escaped from the Ring of Banbha seemed to vanish. She was left stripped of her freedom, and only long years of a lonely reign stretched out before her.

The time to clean our city of any dirt begins individual action for collective clean communities.

The ultimate Maturing comes only when we lose our parent(s); we can keep them young though by maturing earlier as a responsibility.

​The vital condition of every true state is a well-defined climate: the climate of the highest possible tension, but not of forced agitation. It will be desirable that everyone stay at his post, that he takes pleasure in an activity in conformity with his own nature and vocation, which is therefore free and desired for itself before considering utilitarian purposes and the unhealthy desire to live above one’s proper condition. If it is not possible to ask everyone to follow an ‘ascetic and military vision of life’, it will be possible to aim at a climate of concentrated intensity, of personal life, that will encourage people to prefer a greater margin of liberty, as opposed to comfort and prosperity paid for with the consequent limitation of liberty through the evitable economic and social influences. Autarchy, in the terms we have emphasised, is a valid Fascist formula. A course of virile, measured austerity is also valid and, finally, an internal discipline through which one develops a taste and an anti-bourgeois orientation of life, but no schoolmarmish and impertinent intrusion by what is public into the field of private life. Here, too, the principle should be liberty connected with equal responsibility and, in general, giving prominence to the principles of ‘great morality’ as opposed to the principles of conformist ‘little morality’. A doctrine of the state can only propose values to test the elective affinities and the dominant or latent vocations of a nation. If a people cannot or does not want to acknowledge the values that we have called ‘traditional’, and which define a true Right, it deserves to be left to itself. At most, we can point out to it the illusions and suggestions of which it has been or is the victim, which are due to a general action which has often been systematically organised, and to regressive processes. If not even this leads to a sensible result, this people will suffer the fate that it has created, by making use of its ‘liberty’.​

The very good people did not convince me; I felt they'd never been tempted. But you knew; you understood; you felt the world outside tugging at one with all its golden hands - and you hated the things it asked of one; you hated happiness bought by disloyalty and cruelty and indifference. That was what I'd never known before - and it's better than anything I've known.

The vacancy in your heart doesn't connotes that nobody is seeking for the job of servicing your feelings, but because the employee must first have all the necessary credentials needed for the job.

The voice of love calls to you, my son.

They say that people fall in and out of love, but do they, too, fall in hate? Or fall into indifference? It has hindered men for ages the notion that one falls in love rather than decides to truly love, the notion that his lack of control, on the B-side, can also make him fall in hate or indifference without the responsibility to help it or control it.

The winds and seas, the powers of water and earth an light, all that these do, and all that the beasts and green things do, is well done, and rightly done. All these act within the Equilibrium. From the hurricane and the great whale's sounding to the fall of a dry leaf and the gnat's flight, all they do is done within the balance of the whole. But we, insofar as we have power over the world and over one another, we must learn to do what the leaf and the whale and the wind do of their own nature. We must learn to keep the balance. Having intelligence, we must not act in ignorance. Having choice, we must not act without responsibility.

They say history is made by great individuals, but anyone who has ever studied it knows that’s just an excuse, so the masses can absolve themselves from responsibility.

This, not incidentally, is another perfect setting for deindividuation: on one side, the functionary behind a wall of security glass following a script laid out with the intention that it should be applied no matter what the specific human story may be, told to remain emotionally disinvested as far as possible so as to avoid preferential treatment of one person over another - and needing to follow that advice to avoid being swamped by empathy for fellow human beings in distress. The functionary becomes a mixture of Zimbardo's prison guards and the experimenter himself, under siege from without while at the same time following an inflexible rubric set down by those higher up the hierarchical chain, people whose job description makes them responsible, but who in turn see themselves as serving the general public as a non-specific entity and believe or have been told that only strict adherence to a system can produce impartial fairness. Fairness is supposed to be vested in the code: no human can or should make the system fairer by exercising judgement. In other words, the whole thing creates a collective responsibility culminating in a blameless loop. Everyone assumes that it's not their place to take direct personal responsibility for what happens; that level of vested individual power is part of the previous almost feudal version of responsibility. The deindividuation is actually to a certain extent the desired outcome, though its negative consequences are not.

Think before you click. If people do not know you personally and if they cannot see you as you type, what you post online can be taken out of context if you are not careful in the way your message is delivered.

Think of responsibility as a blessing, not a burden.

This generation seems to see children as a financial burden and responsibility to be avoided.

This is your life and you have the right and responsibility to make good decisions for yourself.

Things are as they should be at this moment. When you accept that, you become responsible for everything you have and are. You then hold the power to change your future!

This concept of the afterlife really functions as a substitute for wisdom. It functions as a substitute for really absorbing our predicament, which is that everyone is going to die; there are circumstances that are just catastrophically unfair; evil sometimes wins and injustice sometimes wins, and that the only justice we are going to find in the world is the justice we make. We have an ethical responsibility to absorb this, really down to the soles of our feet. And this notion of an afterlife, of how it's all going to work out and its all part of god's plan, is a way of shirking that responsibility.

This life is only a test' is a counter-productive mindset; it encourages wishful thinking toward and elusive and likely non-existent afterlife while often enabling the believer to squander this life as somehow less important.

Those who broadcast your messy failures are the same people who will telecast your mass fortunes. But this can only happen when you accept your responsibility to turn your life around!

Those who take responsibility for their actions are the real winners in life. Winners meet life challenges and head on, knowing there are no gurantees, and give it all they've got, and never think it's too late, or too early to begin.

Those who wish even to focus on the problem of a Christian ethic are faced with an outrageous demand-from the outset they must give up, as inappropriate to this topic, the very two questions that led them to deal with the ethical problem: 'How can I be good?' and 'How can I do something good?' Instead they must ask the wholly other, completely different question: 'What is the will of God?

Three words will allow you to change your thinking and change your life … “I am responsible.

Three things make people want to change. One is that they hurt sufficiently. They have beat their heads against the same wall so long that they decide they have had enough. They have invested in the same slot machines without a pay-off for so long that they finally are willing either to stop playing, or to move on to others. Their migraines hurt, their ulcers bleed. They are alcoholic. They have hit the bottom. They beg for relief. They want to change. Another thing that makes people want to change is a slow type of despair called ennui, or boredom. This is what the person has who goes through life saying, "So what?" until he finally asks the ultimate big "So What?" He is ready to change. A third thing that makes people want to change is the sudden discovery that they can. This has been an observable effect of Transactional Analysis. Many people who have shown no particular desire to change have been exposed to Transactional Analysis through lectures or by hearing about it from someone else. This knowledge has produced an excitement about new possibilities, which has led to their further inquiry and a growing desire to change. There is also the type of patient who, although suffering from disabling symptoms, still does not really want to change. His treatment contract reads, "I'll promise to let you help me if I don't have to get well." This negative attitude changes, however, as the patient begins to see that there is indeed another way to live. A working knowledge of P-A-C makes it possible for the Adult to explore new and exciting frontiers of life, a desire which has been there all along but has been buried under the burden of the NOT OK.

Through hard work and responsible approach you achieve your goals

Throw your empty pop-corn tub in the trash and the entire cinema will be clean for the next patrons.

To be aware is to be responsible. In Gestalt therapy, this word is used in two ways. First, we are responsible if we are aware of what is happening to us. To take responsibility means, in part, to embrace our existence as it occurs. The other and related meaning of responsibility is that we own up to our acts, impulses, and feelings. We identify with them, accepting all of what we do as ours. These are distinct and different meanings. We are responsible for things we clearly do - for being angry, or obstinate, or irresponsible; for breaking dishes and giving gifts. We are responsible as well for the injuries inflicted on us, and the presents we receive, for what is done to us. Here we are responsible for our part in the event - for the pain we feel and the taking of the gift. When it rains, we get wet. While we didn't make it rain, we are responsible for being wet. We are also responsible for our middle mode experiences, for the things we participate in and give ourselves to. We do not make ourselves love, or hate, but they are the feelings we have. We are responsible for having those feelings, not because we caused them to be, but because they are our existence at this moment.

To accept responsibility for your own feelings, your own triggers, and your own experience does not mean to stop communicating with others about how their words and actions affect you. You can own your emotions by not blaming others, and still give the people in your life gentle, loving feedback about how they can treat you in a way that helps your healing and happiness. Creating safe spaces is an interdependent process. It's not ever all about you and it's not ever all about the other person. It's about you coming together and working on the dynamics of your relationship together, taking responsibility for your own part and doing what you can to contribute to the well-being of the other.

To be Socially and Morally Responsible today is like building the future but moulding it's bricks today. Slow and steady wins the race but Sure and Safe is a future guided by the Responsibilities of today

To err is human, to accept full responsibility is to just run with it