Best 4895 quotes in «responsibility quotes» category

The time to clean our city of any dirt begins individual action for collective clean communities.

The tombstone over the grave of the conscience always reads: "Human Nature".

The trouble with your life being a miracle is that people expect miracles of you.

The ultimate Maturing comes only when we lose our parent(s); we can keep them young though by maturing earlier as a responsibility.

The very good people did not convince me; I felt they'd never been tempted. But you knew; you understood; you felt the world outside tugging at one with all its golden hands - and you hated the things it asked of one; you hated happiness bought by disloyalty and cruelty and indifference. That was what I'd never known before - and it's better than anything I've known.

The vacancy in your heart doesn't connotes that nobody is seeking for the job of servicing your feelings, but because the employee must first have all the necessary credentials needed for the job.

The voice of love calls to you, my son.

​The vital condition of every true state is a well-defined climate: the climate of the highest possible tension, but not of forced agitation. It will be desirable that everyone stay at his post, that he takes pleasure in an activity in conformity with his own nature and vocation, which is therefore free and desired for itself before considering utilitarian purposes and the unhealthy desire to live above one’s proper condition. If it is not possible to ask everyone to follow an ‘ascetic and military vision of life’, it will be possible to aim at a climate of concentrated intensity, of personal life, that will encourage people to prefer a greater margin of liberty, as opposed to comfort and prosperity paid for with the consequent limitation of liberty through the evitable economic and social influences. Autarchy, in the terms we have emphasised, is a valid Fascist formula. A course of virile, measured austerity is also valid and, finally, an internal discipline through which one develops a taste and an anti-bourgeois orientation of life, but no schoolmarmish and impertinent intrusion by what is public into the field of private life. Here, too, the principle should be liberty connected with equal responsibility and, in general, giving prominence to the principles of ‘great morality’ as opposed to the principles of conformist ‘little morality’. A doctrine of the state can only propose values to test the elective affinities and the dominant or latent vocations of a nation. If a people cannot or does not want to acknowledge the values that we have called ‘traditional’, and which define a true Right, it deserves to be left to itself. At most, we can point out to it the illusions and suggestions of which it has been or is the victim, which are due to a general action which has often been systematically organised, and to regressive processes. If not even this leads to a sensible result, this people will suffer the fate that it has created, by making use of its ‘liberty’.​

The winds and seas, the powers of water and earth an light, all that these do, and all that the beasts and green things do, is well done, and rightly done. All these act within the Equilibrium. From the hurricane and the great whale's sounding to the fall of a dry leaf and the gnat's flight, all they do is done within the balance of the whole. But we, insofar as we have power over the world and over one another, we must learn to do what the leaf and the whale and the wind do of their own nature. We must learn to keep the balance. Having intelligence, we must not act in ignorance. Having choice, we must not act without responsibility.

They say history is made by great individuals, but anyone who has ever studied it knows that’s just an excuse, so the masses can absolve themselves from responsibility.

They say that people fall in and out of love, but do they, too, fall in hate? Or fall into indifference? It has hindered men for ages the notion that one falls in love rather than decides to truly love, the notion that his lack of control, on the B-side, can also make him fall in hate or indifference without the responsibility to help it or control it.

Things are as they should be at this moment. When you accept that, you become responsible for everything you have and are. You then hold the power to change your future!

Think before you click. If people do not know you personally and if they cannot see you as you type, what you post online can be taken out of context if you are not careful in the way your message is delivered.

Think of responsibility as a blessing, not a burden.

This generation seems to see children as a financial burden and responsibility to be avoided.

This life is only a test' is a counter-productive mindset; it encourages wishful thinking toward and elusive and likely non-existent afterlife while often enabling the believer to squander this life as somehow less important.

This concept of the afterlife really functions as a substitute for wisdom. It functions as a substitute for really absorbing our predicament, which is that everyone is going to die; there are circumstances that are just catastrophically unfair; evil sometimes wins and injustice sometimes wins, and that the only justice we are going to find in the world is the justice we make. We have an ethical responsibility to absorb this, really down to the soles of our feet. And this notion of an afterlife, of how it's all going to work out and its all part of god's plan, is a way of shirking that responsibility.

This is your life and you have the right and responsibility to make good decisions for yourself.

This, not incidentally, is another perfect setting for deindividuation: on one side, the functionary behind a wall of security glass following a script laid out with the intention that it should be applied no matter what the specific human story may be, told to remain emotionally disinvested as far as possible so as to avoid preferential treatment of one person over another - and needing to follow that advice to avoid being swamped by empathy for fellow human beings in distress. The functionary becomes a mixture of Zimbardo's prison guards and the experimenter himself, under siege from without while at the same time following an inflexible rubric set down by those higher up the hierarchical chain, people whose job description makes them responsible, but who in turn see themselves as serving the general public as a non-specific entity and believe or have been told that only strict adherence to a system can produce impartial fairness. Fairness is supposed to be vested in the code: no human can or should make the system fairer by exercising judgement. In other words, the whole thing creates a collective responsibility culminating in a blameless loop. Everyone assumes that it's not their place to take direct personal responsibility for what happens; that level of vested individual power is part of the previous almost feudal version of responsibility. The deindividuation is actually to a certain extent the desired outcome, though its negative consequences are not.

Those who broadcast your messy failures are the same people who will telecast your mass fortunes. But this can only happen when you accept your responsibility to turn your life around!

Three things make people want to change. One is that they hurt sufficiently. They have beat their heads against the same wall so long that they decide they have had enough. They have invested in the same slot machines without a pay-off for so long that they finally are willing either to stop playing, or to move on to others. Their migraines hurt, their ulcers bleed. They are alcoholic. They have hit the bottom. They beg for relief. They want to change. Another thing that makes people want to change is a slow type of despair called ennui, or boredom. This is what the person has who goes through life saying, "So what?" until he finally asks the ultimate big "So What?" He is ready to change. A third thing that makes people want to change is the sudden discovery that they can. This has been an observable effect of Transactional Analysis. Many people who have shown no particular desire to change have been exposed to Transactional Analysis through lectures or by hearing about it from someone else. This knowledge has produced an excitement about new possibilities, which has led to their further inquiry and a growing desire to change. There is also the type of patient who, although suffering from disabling symptoms, still does not really want to change. His treatment contract reads, "I'll promise to let you help me if I don't have to get well." This negative attitude changes, however, as the patient begins to see that there is indeed another way to live. A working knowledge of P-A-C makes it possible for the Adult to explore new and exciting frontiers of life, a desire which has been there all along but has been buried under the burden of the NOT OK.

Those who wish even to focus on the problem of a Christian ethic are faced with an outrageous demand-from the outset they must give up, as inappropriate to this topic, the very two questions that led them to deal with the ethical problem: 'How can I be good?' and 'How can I do something good?' Instead they must ask the wholly other, completely different question: 'What is the will of God?

Through hard work and responsible approach you achieve your goals

Throw your empty pop-corn tub in the trash and the entire cinema will be clean for the next patrons.

Those who take responsibility for their actions are the real winners in life. Winners meet life challenges and head on, knowing there are no gurantees, and give it all they've got, and never think it's too late, or too early to begin.

Three words will allow you to change your thinking and change your life … “I am responsible.

To accept responsibility for your own feelings, your own triggers, and your own experience does not mean to stop communicating with others about how their words and actions affect you. You can own your emotions by not blaming others, and still give the people in your life gentle, loving feedback about how they can treat you in a way that helps your healing and happiness. Creating safe spaces is an interdependent process. It's not ever all about you and it's not ever all about the other person. It's about you coming together and working on the dynamics of your relationship together, taking responsibility for your own part and doing what you can to contribute to the well-being of the other.

To err is human, to accept full responsibility is to just run with it

To be aware is to be responsible. In Gestalt therapy, this word is used in two ways. First, we are responsible if we are aware of what is happening to us. To take responsibility means, in part, to embrace our existence as it occurs. The other and related meaning of responsibility is that we own up to our acts, impulses, and feelings. We identify with them, accepting all of what we do as ours. These are distinct and different meanings. We are responsible for things we clearly do - for being angry, or obstinate, or irresponsible; for breaking dishes and giving gifts. We are responsible as well for the injuries inflicted on us, and the presents we receive, for what is done to us. Here we are responsible for our part in the event - for the pain we feel and the taking of the gift. When it rains, we get wet. While we didn't make it rain, we are responsible for being wet. We are also responsible for our middle mode experiences, for the things we participate in and give ourselves to. We do not make ourselves love, or hate, but they are the feelings we have. We are responsible for having those feelings, not because we caused them to be, but because they are our existence at this moment.

To dispense knowledge without moral guidance would be grossly irresponsible.

To free a man from error is not to deprive him of anything but to give him something: for the knowledge that a thing is false is a piece of truth. No error is harmless: sooner or later it will bring misfortune to him who harbours it. Therefore deceive no one, but rather confess ignorance of what you do not know, and leave each man to devise his own articles of faith for himself.

To be Socially and Morally Responsible today is like building the future but moulding it's bricks today. Slow and steady wins the race but Sure and Safe is a future guided by the Responsibilities of today

To come so far without a cause is like living many days without a plus. A plus not to oneself in acquiring material things or being mightily famous.

To do what you want is not a privilege. It is a curse. It is the curse of ordinary men. Men with no responsibilities do whatever they want. Common men with no value and self worth do whatever they want. Men whose lives have no worthy purpose are free to do whatever they want. Not you. You are a prince for whom a heavy crown and a powerful throne await. You do not do whatever you want; you do what must be done."- King Chuka

To esteem what makes you holy over what makes you happy - that is the greatest dare.

Together with the call comes responsibility

To me, history ought to be a source of pleasure. It isn't just part of our civic responsibility. To me, it's an enlargement of the experience of being alive, just the way literature or art or music is." [The Title Always Comes Last; NEH 2003 Jefferson Lecturer interview profile]

True dexterity is not just in books; It is giving from above, we learn it, it is nurtured, it is applied and it is developed. He who does not know what has been giving to him from above, shall never know how to use what he has been giving effectively and efficiently

To present is to take a stand and being responsible.

To some women, a job plays the role of a man. To most women, a man plays the role of a job.

True dexterity is not just in books; It is giving from above, we learn it, it is nurtured, it is applied and it is developed. He who do not know what has been giving to him from above shall never know how to use what he has been giving efficiently and effectively

To shape a dream well, understand that it is going to happen through processes in which your hands must get on board. It takes your own responsibility to get the best dream shape

To understand and do all, or most, of your responsibilities, is an act that requires ‎a strong will, an understanding heart, a giving soul, and a responsible mind. Those who feel the responsibility ‎towards their families, education, work environment, other people, and earth, are the ones who ‎help this world to stand on its feet and reach better future by God's will.‎ It is a skill that requires both true will and balance in life, and it is a necessary skill that should ‎be taught to children and teens gradually as they are the ones who are going to take care of ‎this world in the future.‎

True dexterity is not just in books; It is giving from above, we learn it, it is nurtured, it is applied and it is developed. He who do not know what has been giving to him from above, shall never know how to use what he has been giving effectively and efficiently

True purpose dies when true people who are suppose to keep it alive fail to give it life

Understand this first and foremost that you are the center of your existence; nobody else is responsible. No matter how burdensome it feels, but you alone are responsible. If you accept this truth all sorrow will soon disappear. Because once it is clear that I am making this game, how long will it take you to destroy it?

Turning back against your responsibility as a father is the most spineless thing you can do.

Under the influence of politicians, masses of people tend to ascribe the responsibility for wars to those who wield power at any given time. In World War I it was the munitions industrialists; in World War II it was the psychopathic generals who were said to be guilty. This is passing the buck. The responsibility for wars falls solely upon the shoulders of these same masses of people, for they have all the necessary means to avert war in their own hands. In part by their apathy, in part by their passivity, and in part actively, these same masses of people make possible the catastrophes under which they themselves suffer more than anyone else. To stress this guilt on the part of masses of people, to hold them solely responsible, means to take them seriously. On the other hand, to commiserate masses of people as victims, means to treat them as small, helpless children. The former is the attitude held by the genuine freedom-fighters; the latter the attitude held by the power-thirsty politicians.

Turn intentions into actions and actions into results: Manchovian Prince

Unless society came out past Flat Rock Crossroads, kept on past Booker T. High School, hung two rights, a left, turned in on Milk Farm Road and found Roland plowing a tobacco field, jerked him off the tractor, warped him and set him back up there without anybody riding by and noticing, blame can't be laid on society.