Best 2071 quotes in «awareness quotes» category

There are no higher levels of consciousness, there are only different ways of perceiving things.

There are mysterious agencies of the human mind which, like roving gases, travel the world, causing pain and mutilation, without their owners having any full awareness, or even any awareness at all, of the strength and the whereabouts of these exhalations... So it is that we can be terrors to each other, and people in lonely rooms suffer humiliation and even damage because of others in whose consciousness perhaps they scarcely figure at all.

There are some days we can claim and there are other days that claim us.

There are things you need to know that you already know.

The reason as to why a human cannot give birth to himself is because he needs someone to help him. We are altricial, or helpless at birth, because we have to depend on others so that later in life when we are capable, we help those in need. And this is very much part of the circle of life.

The reason that people start wars is because they still believe in their separation from life. But when you experience the wholeness with all living beings, you understand that hurting somebody else is just hurting yourself as we are all one on the spiritual level.

There comes a point when we have to say, I'm here to love my life, and to figure out who I am...Not who you think I should be

There had been a time when I owned my life and now I felt like I was coming around to myself again. It's like I've finally discovered bones in myself I never knew I had. I discovered that it takes bravery to be one's self. I now know that the only thing I needed to be afraid of was of not finding my true self and having the courage to be me.

There is a big difference between listening to an interesting story and recognizing an important one.

There is always another layer of awareness, understanding, and delight to be discovered through synchronistic and serendipitous events.

There is always a method in the seeming chaos of creation” - The Monk

There is an opportunity cost for everything we do. This is why we must have the awareness to ensure that what we are pursuing is really what we value, because the pursuit leaves countless lost opportunities in its wake. We choose one experience at the sacrifice of all other experiences.

There is a wisdom, a sort of grace, in just noticing things.

There is a very simple relationship between increased socioeconomic rifts in the society and increased violence, criminality, war, increased lack of trust between people, health problems and social exclusion - but it seems to be very difficult for people to understand this simple relationship.

There is beauty all around us, and the light finds us when we realize, we are all part of that beauty and worth the cherishing. If we despise any, we journey to despise ourselves. See all as beautiful, even if they choose to see themselves through you, as being less than so. We have the power to see for each, and be the reflection of what they may yet see.

There is much more said in silence and in space than can ever be spoken.

There is no problem if graha (things getting accumulated) does not turn into parigraha (acquisitiveness; that what takes one away from the Self). Parigraha leaves when murchha (spiritual unconsciousness) leaves. And when you become a non-doer (akarta), arambha (beginning of any action) leaves. Kevalgnan (absolute knowledge) occurs when arambha-parigraha leaves.

There is no separate entity that could be enlightened or unenlightened. There are only innumerable expressions of the One Being (which we call people, animals, forms), mirror-like facets, reflecting being-ness back to itself.

There is no such thing as tomorrow. It simply does not exist.

There is no true reality. It is just an interplay of your consciousness, awareness, thoughts, and actions.

There is nothing morally wrong with buying stolen goods, unless you know that they were stolen.

There is nothing passive about mindfulness. One might even say that it expresses a specific kind of passion—a passion for discerning what is subjectively real in every moment. It is a mode of cognition that is, above all, undistracted, accepting, and (ultimately) nonconceptual. Being mindful is not a matter of thinking more clearly about experience; it is the act of experiencing more clearly, including the arising of thoughts themselves. Mindfulness is a vivid awareness of whatever is appearing in one’s mind or body—thoughts, sensations, moods—without grasping at the pleasant or recoiling from the unpleasant.

There is really no natural limit to the practice of loving kindness in meditation or in one’s life. It is an ongoing, ever-expanding realization of interconnectedness. It is also its embodiment. When you can love one tree or one flower or one dog or one place, or one person or yourself for one moment, you can find all people, all places, all suffering, all harmony in that one moment. Practicing in this way is not trying to change anything or get anywhere, although it might look like it on the surface. What it is really doing is uncovering what is always present. Love and kindness are here all the time, somewhere, in fact, everywhere. Usually our ability to touch them and be touched by them lies buried below our own fears and hurts, below our greed and our hatreds, below our desperate clinging to the illusion that we are truly separate and alone. (…). Make sure that you are not trying to help anybody else or the planet. Rather, you are simply holding them in awareness, honoring them, wishing them well, opening to their pain with kindness and compassion and acceptance.

There is perhaps no harder truth for a parent to bear, but it is one that no parent on earth knows better than I do, and it is this: love is not enough. My love for Dylan, though infinite, did not keep Dylan safe, nor did it save the 13 people killed at Columbine High School, or the many others injured and traumatized. I missed the subtle signs of psychological deterioration that, had I noticed, might have made a difference for Dylan and his victims - all the difference in the world.

There is the truth , the perception of truth, and versions that don't even come close; but it's the perception that creates the most conflict every time.

There will be this colossal moment in your life when you'll rampage all your mind disturbers and pin that one moment forever. Don't crave or pray for that moment though. Go out and strive hard, believe. Focus and be aware for the moment will just pass by. If you catch it, you are colossal.

The repugnance to what must ensue almost immediately, and the uncertainty, were dreadful, he said; but worst of all was the idea, 'What should I do if I were not to die now? What if I were to return to life again? What an eternity of days, and all mine! How I should grudge and count up every minute of it, so as to waste not a single instant!' He said that this thought weighed so upon him and became such a terrible burden upon his brain that he could not bear it, and wished they would shoot him quickly and have done with it." The prince paused and all waited, expecting him to go on again and finish the story. "Is that all?" asked Aglaya. "All? Yes," said the prince, emerging from a momentary reverie. "And why did you tell us this?" "Oh, I happened to recall it, that's all! It fitted into the conversation—" "You probably wish to deduce, prince," said Alexandra, "that moments of time cannot be reckoned by money value, and that sometimes five minutes are worth priceless treasures. All this is very praiseworthy; but may I ask about this friend of yours, who told you the terrible experience of his life? He was reprieved, you say; in other words, they did restore to him that 'eternity of days.' What did he do with these riches of time? Did he keep careful account of his minutes?" "Oh no, he didn't! I asked him myself. He said that he had not lived a bit as he had intended, and had wasted many, and many a minute." "Very well, then there's an experiment, and the thing is proved; one cannot live and count each moment; say what you like, but one cannot." "That is true," said the prince, "I have thought so myself. And yet, why shouldn't one do it?" "You think, then, that you could live more wisely than other people?" said Aglaya. "I have had that idea." "And you have it still?" "Yes — I have it still," the prince replied.

The relationship with the world is a relative one; it is not a real (tatvik; eternal) relation. If one becomes aware of this, one can come out of it.

The reluctant will heed wisdom only when the confidence exhibited by the righteous awakens the seed of introspection,and the awareness of acountability, into the psyche of the uncertain.

There's a thin boundary between the light and dark side. Both are fervent to reign in the space of the other.

The result of mindful awareness is the development of our virtues, which are the basic positive building blocks of our life.

The risk-bearing role of the rich cannot be performed so well by anyone else. The benefits of capitalism still depend on capitalists. The other groups on the pyramid of wealth should occasionally turn from the spectacles of consumption long enough to see the adventure on the frontiers of the economy above them - an adventure not without its note of nobility...

The same way we grow our bodies we must attend to our mind and spirit.

The scriptures say that ‘the Soul is like this or like that or it is not like that’, and so do the ascetics. But what does sweetness mean? Only a ‘Gnani’ (The Enlightened one) will give you a taste of it.Then this Knowledge (Gnan) will give results on its own.

The same way that a tiny thought in our childhood can manifest thirty years later as an anxiety disorder, one tiny thought right now can manifest just six months from now as unconditional love and unshakable happiness.

These are the three stages of enlightenment, the three glimpses of satori. 1. The first stage enlightenment: A Glimpse of the Whole The first stage of enlightenment is short glimpse from faraway of the whole. It is a short glimpse of being. The first stage of enlightenment is when, for the first time, for a single moment the mind is not functioning. The ordinary ego is still present at the first stage of enlightenment, but you experience for a short while that there is something beyond the ego. There is a gap, a silence and emptiness, where there is not thought between you and existence. You and existence meet and merge for a moment. And for the first time the seed, the thirst and longing, for enlightenment, the meeting between you and existence, will grow in your heart. 2. The second stage of enlightenment: Silence, Relaxation, Togetherness, Inner Being The second stage of enlightenment is a new order, a harmony, from within, which comes from the inner being. It is the quality of freedom. The inner chaos has disappeared and a new silence, relaxation and togetherness has arisen. Your own wisdom from within has arisen. A subtle ego is still present in the second stage of enlightenment. The Hindus has three names for the ego: 1. Ahamkar, which is the ordinary ego. 2. Asmita, which is the quality of Am-ness, of no ego. It is a very silent ego, not aggreessive, but it is still a subtle ego. 3. Atma, the third word is Atma, when the Am-ness is also lost. This is what Buddha callas no-self, pure being. In the second stage of enlightenment you become capable of being in the inner being, in the gap, in the meditative quality within, in the silence and emptiness. For hours, for days, you can remain in the gap, in utter aloneness, in God. Still you need effort to remain in the gap, and if you drop the effort, the gap will disappear. Love, meditation and prayer becomes the way to increase the effort in the search for God. Then the second stage becomes a more conscious effort. Now you know the way, you now the direction. 3. The third stage of enlightenment: Ocean, Wholeness, No-self, Pure being At the third stage of enlightenment, at the third step of Satori, our individual river flowing silently, suddenly reaches to the Ocean and becomes one with the Ocean. At the third Satori, the ego is lost, and there is Atma, pure being. You are, but without any boundaries. The river has become the Ocean, the Whole. It has become a vast emptiness, just like the pure sky. The third stage of enlightenment happens when you have become capable of finding the inner being, the meditative quality within, the gap, the inner silence and emptiness, so that it becomes a natural quality. You can find the gap whenever you want. This is what tantra callas Mahamudra, the great orgasm, what Buddha calls Nirvana, what Lao Tzu calls Tao and what Jesus calls the kingdom of God. You have found the door to God. You have come home.

The self or ego is like an honorary diploma. It may hold the title of master or doctorate but it is in fact weightless and is actually “doctored” perception and a “master” of disguise, nothing more.

The shaping of character mimics the smallest detail of habit; humans are creatures that learn from observation. Each little thing you do, and each thing you allow yourself to become desensitized to matters. They create you—whether you know it consciously or not.

The simplest way to live extraordinary things is to increase your awareness because with high awareness your every step will take you to previously unobserved exceptional beauties!

The simple truth is that love is a part of who we are, not something that others "give" to us if we're worthy of it. We're taught that if we just find that right person, and that person "falls in love" with us, everything will be fine. We're not taught about recognizing the love that is a part of our spirits, the love that we radiate when we recognize the beauty and need in all the people that surround us. Love is ours to share, at all moments and in all situations, but for some reason we fear doing so.

The slightest awareness of ‘my-ness’ is indeed egoism.

The simple truth that many fail to realize is that we are much more than we construct ourselves to be. It is only until life brings, usually in the form of tragedy or unique circumstance, an awakening upon our soul, that we become aware of this truth.

The Universe is alive, conscious, and aware.

The spiritual teacher speaks to the ignorant person in one language and he speaks to the conscious person in another language to help them to take steps to truth.

The surprise was worse that the pain. It showed a lack of awareness.

The timelessness of existence should be all you need to understand the constant state of renewal and opportunity that lives in abundance in us.

The spiritual work builds upon awareness, increases consciousness, transforms it, merges it with the divine, and this is how to reach true spirituality in life.

The subconscious mind does not care about what we consciously call reality.

The themes that exercised the minds of survivor movements and their allies within the health and welfare professions generated a political project: how to revolutionise medical and judicial approaches to injured adults and children, how to raise awareness so that other people didn’t have to suffer the same, and how to understand, and then challenge, offenders who so love what they do to children that they can and must shut their minds to the feelings of children who have put their trust in them. P4

The time has come for women and men to band together to jointly create gender harmony. We must gather in mixed group to plumb new depths of relational awareness, courageous truth-telling, compassionate listening, empathic sensitivity, and mutual healing.