Best 11 quotes in «wrath of god quotes» category

Could it be that God is so intensely personal that He would burn down your world in hopes of building it back?

Buck Barrow, brother of Clyde Barrow (Bonnie & Clyde) was once asked "Where are you wanted by the law?" Barrow replied, "Wherever I've been." What a picture of our own guilt. We cannot escape our sinfulness because it follows us everywhere. Neither can we escape the mercy of God that is always there.

God's wrath, properly, is an aspect of his love: it is because God loves human beings with a steady, unquenchable passion that he hated Apartheid, that he hates torture and cluster bombs, that he loathes slavery, that his wrath is relentless against the rich who oppress the poor. If God was not wrathful against these and so many other distortions of our human vocation, he is not loving. And it is his love, determining to deal with that nasty, insidious, vicious, soul-destroying evil, that causes him to send his only, special son.

God's judgment is not like man's judgment. It is not a suspension of His Love but an extension of His Love. His justice is always righteous, so His judgment is always Love.

I feel like the wrath of God. You like that boy, don't you? I love him, Tom.

I do not understand, but also understand.

I wanted to be JUSTICE, LOVE, and the WRATH OF GOD all in one.

The wrath of God is never an evil wrath. God gets angry because he loves people like a mother would love her child if someone were to harm it. There is something wrong if the mother never gets angry; it is safe to say that that is the unloving mother.

In reality, the damned are in the same place as the saved—in reality! But they hate it; it is their Hell. The saved love it, and it is their Heaven. It is like two people sitting side by side at an opera or a rock concert: the very thing that is Heaven to one is Hell to the other. Dostoyevski says, 'We are all in paradise, but we won’t see it'…Hell is not literally the 'wrath of God.' The love of God is an objective fact; the 'wrath of God' is a human projection of our own wrath upon God, as the Lady Julian saw—a disastrous misinterpretation of God’s love as wrath. God really says to all His creatures, 'I know you and I love you' but they hear Him saying, 'I never knew you; depart from me.' It is like angry children misinterpreting their loving parents’ affectionate advances as threats. They project their own hate onto their parents’ love and experience love as an enemy—which it is: an enemy to their egotistic defenses against joy… Since God is love, since love is the essence of the divine life, the consequence of loss of this life is loss of love...Though the damned do not love God, God loves them, and this is their torture. The very fires of Hell are made of the love of God! Love received by one who only wants to hate and fight thwarts his deepest want and is therefore torture. If God could stop loving the damned, Hell would cease to be pure torture. If the sun could stop shining, lovers of the dark would no longer be tortured by it. But the sun could sooner cease to shine than God cease to be God...The lovelessness of the damned blinds them to the light of glory in which they stand, the glory of God’s fire. God is in the fire that to them is Hell. God is in Hell ('If I make my bed in Hell, Thou art there' [Ps 139:8]) but the damned do not know Him.

People debate over whether or not there is a literal Hell, in the literal sense often described as fire and eternal torture, which, to many, seems to be too harsh a punishment. If men really want to fear something, they should be fearing separation from God, the supposedly more comforting alternative to a literal Hell. For separation from the authorship of love, mercy, and goodness is the ultimate torture. If you think a literal Hell sounds too bad, you are very much underestimating the pain of being absolutely, wholly separated from the goodness while exposed to the reality of the holiness of God.

The bow of God's wrath is bent, and the arrow made ready on the string, and justice bends the arrow at your heart, and strains the bow, and it is nothing but the mere pleasure of God, and that of an angry God, without any promise or obligation at all, that keeps the arrow one moment from being made drunk with your blood.