Best 9 quotes of Lesley Hazleton on MyQuotes

Everything is paradox. The danger is one-dimensional thinking.

I'm always asking questions - not to find 'answers,' but to see where the questions lead. Dead ends sometimes? That's fine. New directions? Interesting. Great insights? Over-ambitious. A glimpse here and there? Perfect.

Muhammad's is one of those rare lives that is more dramatic in reality than in legend. In fact the less one invokes the miraculous, the more extraordinary his life becomes. What emerges is something grander precisely because it is human, to the extent that his actual life reveals itself worthy of the word 'legendary'.

There is no perfect solution to depression, nor should there be. And odd as this may sound we should be glad of that. It keeps us human.

We need many more intrepid women who set out to expand both their and our concepts of the world. We need them in writing just as we need them in politics. We need that sense of adventure, of reaching wider, delving deeper, pushing further afield, whether that field be geographical, intellectual, political, personal, or all of these and more. Enough with decorousness. Let us risk preconceptions and treasured philosophies, bodies and souls. Let us be big and bawdy and full of courage. Let's go.

As is the way in political matters, all were convinced that the interests of the community and their own personal interests were one and the same

The call for justice was a protest as fierce as those of the biblical prophets and of Jesus, and the similarity of the call was no coincidence. As with early Judaism and early Christianity, early Islam would be rooted in opposition to a corrupt status quo. Its protest of inequity would be an integral part of the demand for inclusiveness, for unity and equality under the umbrella of the one god regardless of lineage, wealth, age, or gender. This is what would make it so appealing to the disenfranchised, those who didn't matter in the grand Meccan scheme of things, like slaves and freedmen, widows and orphans, all those cut out of the elite by birth or circumstance. And it spoke equally to the young and idealistic, those who had not yet learned to knuckle under to the way things were and who responded to the deeply egalitarian strain of the verses. All were equal before God, the thirteen-year-old Ali as important as the most respected graybeard, the daughter as much as the son, the African slave as much as the highborn noble. It was a potent and potentially radical re-envisioning of society. This was a matter of politics as much as of faith. The scriptures of all three of the great monotheisms show that they began similarly as popular movements in protest against the privilege and arrogance of power, whether that of kings as in the Hebrew bible, or the Roman Empire as in the Gospels, or a tribal elite as in the Quran. All three, that is, were originally driven by ideals of justice and egalitarianism, rejecting the inequities of human power in favor of a higher and more just one. No matter how far they might have strayed from their origins as they became institutionalized over time, the historical record clearly indicates that what we now call the drive for social justice was the idealistic underpinning of monotheistic faith.

There is nothing restful about real faith. Where belief is the easy way out, a comfortable position for pious couch potatoes, faith demands an active engagement with uncertainty. “Doubt,” wrote playwright John Patrick Shanley in the introduction to his drama of that name, “requires more courage than conviction does, and more energy; because conviction is a resting place and doubt is infinite—it is a passionate exercise.” An exercise of the heart, that is, as much as of the mind—not of one against the other, but of the two interwoven, each constantly challenging and thus enriching the other.

Where belief tries to expel doubt, faith walks with it, offering no easy answers. Belief insists, while faith hopes and trusts. The one is demanded, the other freely given, and this freedom means that real faith is both difficult and stubborn. It involves an ongoing struggle, a continual questioning of what we think we know, a wrestling with issues and ideas. It goes hand-in-hand with doubt, in a never-ending conversation with it. And sometimes even in conscious defiance of it.