Best 28 quotes of Robert Barron on MyQuotes

Again, I hear almost everyday from atheists who write off religion as primitive, premodern nonsense. I summon Aquinas, Augustine, Paul [of Tarsus], Teresa of Avila, Joseph Ratzinger, and Edith Stein-in all their intellectual rigor-as allies in the the struggle against this dismissive atheism.

Beauty is the arrowhead of evangelization, the point with which the evangelist pierces the minds and hearts of those he evangelizes.

Bob Dylan said, "The executioner's face is always well-hidden". That's the problem: The cross pulls that hood off.

Both total accommodation to the culture and total resistance to it are usually signs of intellectual sickness.

By far the most dangerous people in the world are optimists (those who believe that all can be made well here below). If you think all can be made well in this world, then you will go to any extreme to make it happen. There is the story of the 20th century. As Lenin said, "You can't make an omelet without breaking a few eggs".

Catholicism is a matter of the body and the senses as much as it is a matter of the mind, precisely because the Word became flesh.

Christ's invitation to the priesthood is an invitation to a way of life that is athletic in its intensity and heroic in its form.

For many people, the big feast of the year is Christmas, but for Christians, the truly great feast is Easter. Without Easter, without the Resurrection, we would not have the gift of salvation. Jesus had to rise from the dead or else he would have just been another failed Messiah and his birth would be a forgotten footnote of history.

God is a placebo for your own mortality.

Hans Urs von Balthasar maintained that the best evangelistic strategy is to capture people with the beautiful, then enchant them with the good, and then lead them to the true.

I don't think we'll understand Advent correctly until we see it as a preparation for a revolution.

If the Word truly became flesh, then God had not only a mother, but also a grandmother, cousins, great-aunts, and weird uncles. If the Word truly dwelt among us, then he was part of a family that, like most, was fairly dysfunctional, a mix of the good and bad, the saintly and the sinful, the glorious and the not so glorious. And this is such good news for us.

In a way, fasting is like the "calming of the monkey mind" effected by the rosary prayer: both are means of stilling the effervescence of relatively superficial preoccupations.

Love is not a sentiment or feeling. Love is actively willing the good of the other.

Love without truth devolves into sentimentality. Truth without love becomes cold and calculated.

The Bible constantly warns against a merely mercenary relationship with God - a friendship of convenience or self-interest. We should not love God simply because doing so will produce many consolations in our life. We must enter a true relationship, were we fall in love not with His benefits, but with Him.

The cross is Jesus going into the very lair of death. He goes to meet head-on that which frightens us the most. And what does He do? He battles it. He engages it. And finally he conquers it.

The ego-drama is nothing compared with the theo-drama. The fun begins when we let God write our stories.

The great danger of the new media is that it seems to relish the superficial. There has been an ethos within the Church for many years to pursue an accommodationist strategy in regards to the culture, and this has resulted in a public presentation of the Faith that is often nebulous or "dumbed down.

The human race is one big dysfunctional family.

The long nights that Pier Giorgio Frassati spent on his knees in front of the Blessed Sacrament had something to do with the long days spent in service of the poor.

The minute you walk outside of your church on Sunday you're in mission territory.

The only thing particularly new about the "new atheism" is its nastiness.

The slightest cooperation with God's grace can provoke a massive spiritual change.

The surest sign that God is alive in you is joy.

Turn your car into a monastery.

We are exceptionally good at seeing the faults in others and exceptionally adept at ignoring the faults in ourselves.

Now Christianity proposes a completely different account of how history comes to a climax and what precisely constitutes the new order of the ages—which helps to explain why so many of modernity’s avatars, from Diderot to Christopher Hitchens, have specially targeted Christianity. On the Christian reading, history reached its highpoint when a young first-century Jewish rabbi, having been put to death on a brutal Roman instrument of torture, was raised from the dead through the power of the God of Israel. The state-sponsored murder of Jesus, who had dared to speak and act in the name of Israel’s God, represented the world’s resistance to the Creator. It was the moment when cruelty, hatred, violence, and corruption—symbolized in the Bible as the watery chaos—spent itself on Jesus. The resurrection, therefore, showed forth the victory of the divine love over those dark powers. St. Paul can say, “I am certain that neither death nor life, neither angels nor principalities, nor any other creature can separate us from the love of God,” precisely because he lived on the far side of the resurrection.