Best 41 quotes of Eric Metaxas on MyQuotes

Belief in God is an act of faith. But so is believing our existence is simply the result of chance.

Bonhoeffer knew that twisting the Truth to sell it more effectively was inexcusable. For Bonhoeffer the challenge was to present the Truth as purely as possible without attempting to help it along or dress it up.

Christianity contains within itself a germ hostile to the Church (Dietrich Bonhoeffer)

Do not try to make the Bible relevant. Its relevance is axiomatic. Do not defend God's word, but testify to it. Trust to the Word. It is a ship loaded to the very limits of its capacity. -Dietrich Bonhoeffer

Ever heard of anyone executed for distributing copies of Grimm's fairy tales? Imagine people trying to smuggle copies of Hans Christian Andersen's works into China? The Bible, which has been called a mere collection of myths has suffered all of these fates: even today, copies of the Bible are banned and burned. There's something about this ancient book that threatens and frightens those in power.

Glory, glory, said the Bee, Hallelujah, said the Flea. Praise the Lord, remarked the Wren. At springtime all is born-again.

Here was the rub: one must be more zealous to please God than to avoid sin. One must sacrifice oneself utterly to God's purposes, even to the point of possibly making moral mistakes. One's obedience to God must be forward-oriented and zealous and free, and to be a mere moralist or pietist would make such a life impossible.

He well knew his mind's natural tendency to be endlessly on a thousand subjects at once, to flit from this to that and to the next thing to no particular purpose--indeed, he called it his "butterfly mind.

Ideas have far-reaching consequences, and one must be ever so careful about what one allows to lodge in one's brain.

It's so easy to become a grumbler, someone who condemns and carps at everything on principle and sees an ulterior motive behind it.

It was not apathy or passiveness. For him, prayer was a display of the strongest possible activity.

Religion is the most fragile of all freedoms. And that's because it is the most threatening to those in power.

The Americans speak so much about freedom in their sermons. Freedom as a possession is a doubtful thing for a church; freedom must be won under the compulsion of a necessity. Freedom for the church comes from the necessity of the Word of God. Otherwise it becomes arbitrariness and ends in a great many new ties.

The family trees of Karl and Paula Bonhoeffer are everywhere so laden with figures of accomplishment that one might expect future generations to be burdened by it all. But the welter of wonderfulness that was their heritage seemed to have been a boon, one that buoyed them up so that each child seems not only to have stood on the shoulders of giants but also to have danced on them.

The more science learns, the clearer it is that although we are here, we shouldn't be. Once we begin considering the details of it all, the towering odds against our existence begin to become a bit unsettling. When we come to see the superlatively extreme precariousness of our existence, and begin to understand how by any accounting, we ought not to exist, what are we to think or feel? Our existence seems to be not merely a virtually impossible miracle but the most outrageous miracle conceivable, one that makes previously amazing miracles seem like almost nothing.

There was only one reality, and Christ was Lord over all of it, or none.

The 'success' of the sermon is utterly dependent on the God who breaks through and 'grasps' us, or we cannot be 'grasped.

The worlds of folklore and religion were so mingled in early twentieth venture German culture that even families who didn't go to church were often deeply Christian.

Today, Wilberforce University welcomes many of America's poorest and most underserved populations and transforms their educational dreams into realities.

True faith is not a leap into the dark; it's a leap into the light

We've gone all the way from foolishly accepting authority to foolishly rejecting all authority.

...when someone asked Bonhoeffer whether he shouldn't join the German Christians in order to work against them from within, he answered that he couldn't. 'If you board the wrong train,' he said, 'it is no use running along the corridor in the opposite direction.

When the Chinese government tells its citizens that they can worship in a certain building on a certain day, but once they leave that building they must bow to the secular orthodoxy of the state, you have a cynical lie at work. They’ve substituted a toothless ‘freedom of worship’ for ‘freedom of religion’.

With the tools of democracy, democracy was murdered and lawlessness made "legal." Raw power ruled, and its only real goal was to destroy all other powers besides itself.

Bonhoeffer examined and dismissed a number of approaches to dealing with evil. "Reasonable people," he said, think that "with a little reason, they can pull back together a structure that has come apart at the joints." Then there are the ethical "fanatics" who "believe that they can face the power of evil with the purity of their will and their principles." Men of"conscience" become overwhelmed because the "countless respectable and seductive disguises and masks in which evil approaches them make their conscience anxious and unsure until they finally content themselves with an assuaged conscience instead of a good conscience." They must "deceive their own conscience in order not to despair." Finally there are some who retreat to a "private virtuousness. Such people neither steal, nor murder,nor commit adultery, but do good according to their abilities. but... they must close their eyes and ears to the injustice around them. Only at the cost of self-deception can they keep their private blamelessness clean from the stains of responsible action in the world. In all that they do, what they fail to do will not let them rest.

Another version of the “Prosperity Gospel” or “Name It and Claim It” teaching has to do with finding a verse in the Bible and then “claiming” that verse. Proponents of this thinking believe that God must fulfill his promise to us in whatever verse we are “claiming” because what God says in his Word, the Bible, is true, and we can trust it to be true. So someone might pray: God, your Word says in Isaiah that by your stripes we are healed and I know you are not a liar and that your Word is true and I claim that Scripture in Jesus’s name and therefore I will be healed of this stomachache! We need to have faith in what the Bible says, but we have to be careful that we aren’t trying to force God to do what we want. That is arrogance rather than humility.God loves us, but we cannot demand things of him as though our faith is in charge rather than God. If someone believes it is our faith that heals us and forgets that it is God who does it, we should ask that person how much faith Lazarus had. Remember, he was decomposing in a tomb when Jesus raised him from death. His faith obviously didn’t matter. It was all God. It is God and God’s grace that heals, not our prayers and not our “faith.” Though we are exhorted by God to pray to him, we cannot compel him to do what we wish.

Atheism tells him what he isn’t, and like all of us he yearns to know what he is.

A state which which includes within itself a terrorized Church has lost its most faithful servant.

(Bonhoeffer's) change was not an ungainly, embarrassing leap from which he would have to retreat slightly when he gained more maturity and perspective. It was by all accounts a deepening consistent with what had gone before.

Describing Bonhoeffer's demeanor on returning to danger in Germany rather than safety in America, with "with a strong and joyful firmness such as only arises out of realized freedom.

Each era has the fatal hubris to believe that it has once and for all climbed to the top of the mountain and can see everything as it is, from the highest and most objective vantage point possible.

Even though prayers are not offered only to get a desired result, there is little doubt that most miracles are the result of prayer. God wants us to pray to him and ask him for things, just as any loving father and mother want their children to come to them with whatever is on their minds. But if our focus is solely on getting the outcome we want, the prayer will fail, precisely because our belief is placed in the wrong place. It’s a great irony. If all we care about is the result, then we are effectively making that result our God, rather than God himself. So if we are praying to our “God”—the God of results—rather than to God himself, then we are praying to a “God” who is not God, and who is therefore powerless to help us.

Faith is either something that informs one at all times or it isn’t anything at all, really. When the Chinese government tells its citizens that they can worship in a certain building on a certain day, but once they leave that building they must bow to the secular orthodoxy of the state, you have a cynical lie at work. They’ve substituted a toothless “freedom of worship” for “freedom of religion”.

For Bonhoeffer, the relationship with God ordered everything else around it. A number of times he referred to the relationship with Jesus Christ as being like the cantus firmus of a piece of music. All the other parts of the music referred to it, and it held them together. To be true to God in the deepest way meant having such a relationship with him that one did not live legalistically by "rules" or "principles." One could never separate one's actions from one's relationship to God. It was a more demanding and more mature level of obedience, and Bonhoeffer had come to see that the evil of Hitler was forcing Christians to go deeper in their obedience, to think harder about what God was asking. Legalistic religion was being shown to be utterly inadequate.

Future generations would be convinced that nothing good could ever have existed in a country that produced such evil. They would think only of these evils. It would be as if these unleashed dark forces had grotesquely marched like devils on dead horses, backward through the gash in the present, and had destroyed the German past too.

If we can accept a single singularity of the Big Bang, on what basis can we reasonably claim no other such singularities are possible?

let anyone using those weasel words “freedom of worship” know, they have “freedom of worship” in China and it is meaningless and it is vile. “Freedom of worship” says you may do what you like in that building on Sunday mornings or whenever you like, but when you come out you will bow to the secular orthodoxy of the state. That is the antithesis of what the Founders meant in guaranteeing “freedom of religion.

...many atheistic scientists insist there is never any reason to speculate beyond the universe of matter and energy, because there is nothing beyond that. They insist that the universe is all that is. The problem is that they cannot by any means prove this scientifically, so for them to make this claim at all is itself "unscientific." Ironically, in doing so, such scientists are themselves reaching beyond the world of science.

Praying to God involves both us and God. God wants us to participate in what he is doing, and for sure one of the main ways we participate in what he is doing is by prayer. We can also participate in what he is doing by feeding the hungry and helping the poor and caring for the sick and giving of our resources to those who have little. God wants us to partner with him. So there is a paradox at work, and a mystery. On the one hand, the Bible says that apart from God we can do nothing. And yet, on the other hand, God invites us to do some things with him. This is at the heart of the mystery of prayer. God wants us to use our faith and to pray. But we can focus so much on the importance of our faith and our prayers that we forget about God and think it is our faith and our prayers that perform the miracle, rather than the God to whom we pray and in whom we have faith as we pray.

The author of the hymn 'Amazing Grace', John Newton, who once was a slave ship captain, and who became a Christian preacher and an enemy of the slave trade, once said: 'I have reason to praise [God] for my trials, for, most probably, I should have been ruined without them.' The author of The Gulag Archipelago , Aleksandr Solzhenitsyn, who suffered for twenty years in the hellish prison camps he describes in that book, wrote: 'Bless you prison, bless you for being in my life. For there, lying upon the rotting prison straw, I came to realize that the object of life is not prosperity as we are made to believe, but the maturity of the human soul.' This does not mean that Newton would have chosen to go through his trials, or that Solzhenitsyn in any way enjoyed the terrible suffering of his imprisonment. But it means that in retrospect they can see that God used those difficulties to bless them in the long run.

To some extent a life of celibacy is a picture of how all of us are to live, containing our passions for God’s purposes.