Best 45 quotes of Robert Jackson Bennett on MyQuotes

Forgettingis a beautiful thing. When you forget, you remake yourself. For a caterpillar to become a butterfly, it must forget it was a caterpillar at all. Then it will be as if the caterpillar never was & there was only ever a butterfly.

I learned very early on not to speak to my folk from on high, but to get down with them, beside them, showing them how to act rather than telling them. And I suggested that they should do the same with one another: that they didn't need a book of rules to tell them what to do and what not to do, but experience and action.

No one does. No one really knows how to be happy. You just get close, sometimes. That’s all I want – just to be close.

Oh, propriety," says Mrs Benjamin. "We're always so concerned with propriety. Even in total madness, we still stick to our hierarchies and chains of command.

Voters might have short memories. Politicians do not.

We all reconstruct our past because we wish to see how our present came to be our present - do we not?

All things have a value. Sometimes the value is paid in coin. Other times, it is paid in time and sweat. And finally, sometimes it is paid in blood. Humanity seems most eager to use this latter currency. And we never note how much of it we’re spending, unless it happens to be our own.

And we convict almost every case, she thinks, because the law requires us to prosecute them for living their way of life.

Ashes to ashes, dust to dust, yadda yadda yadda.

A soldier serves not to take, they don't strive to have something, but rather they strive so that others might one day have something. And a blade isn't a happy friend to a soldier, but a burden, a heavy one, to be used scrupulously and carefully. A good soldier does everything they can so they do not have to kill. That's what training is for. But if we have to, we will. And when we do that we give up some part of ourselves, as we're asked to do.

Die. Do you think I will? I suppose I must...I exist now, and everything that exists must end, one day. I wonder how I will die, and what it will be like. It will be most interesting, don't you think? [...] Yes. Yes, I think it will," said the wolf. "I look forward to it. On the whole, I think it is a very strange and terrifying thing, to exist. I really don't understand how you do it. Tell me - how do you deal with the fear? "The fear?" asked George. "Yes. That fear that comes from the feeling that there is you, and then there is...everything else. That you are trapped inside of yourself, a tiny dot insignificant in the face of every everything that could ever be. How do you manage that?" George considered how to answer. "I...guess we just never think about it." "Never think about it!" cried the wolf. "How can you not think about it when it confronts you at every moment? You are lost amid a wide, dark sea, with no shores in sight, and you all so rarely panic! Some days I can barely function, so how on earth can you never think about it?" "Well, I...suppose we distract ourselves," said George. "But with what?". "I don't know. With all kinds of things.

Envy the fire, for it is either going or not. Fires do not feel happy, sad, angry. They burn, or they do not burn.

Every second is a forever in Wink. Every day is a cool afternoon waiting to happen. And every life is one lived quietly, with your feet up and your sun-dappled lawn before you as you watch the world happily drift by.

For a caterpillar to become a butterfly, it must forget it was ever a caterpillar at all. Then it will be as if the caterpillar never was, and there was only ever the butterfly.

Here at the edges, in the cracks and at the crossroads, stepping from shadow to shadow in the river of darkness that runs through the heart of Wink, he feels much more at home.

Humanity's relationship with the Divine is one of mutual give and take, and we mutually opted to part ways. But this perpetuation - setting up a way of thinking, and just letting it run - it doesn't always yield good results.

Humans are strange. … They value punishment because they think it means their actions are important—that they are important. … it's vanity.

I am penitent," says Vohannes. "I am penitent for all the relationships this shame has ruined. I am penitent that I've allowed my shame and unhappiness to spread to others. I've fucked men and I've fucked women, Father Kolkan. I have sucked numerous pricks, and I have had my prick sucked my numerous people. I have fucked and been fucked. And it was lovely, really lovely. I had an excellent time doing it, and I would gladly do it again. I really would." He laughs. "I have been lucky enough to find and meet and come to hold beautiful people in my arms - honestly, some beautiful, lovely, brilliant people - and I am filled with regret that my awful self-hate drove them away.

I am sorrowful. I am sorrowful that I happened to be born into a world where being disgusted with yourself was what you were supposed to be. I am sorrowful that my fellow countrymen feel that being human is something to repress, something ugly, something nasty. It's... It's just a fucking shame. It really is. I am penitent. I am penitent for all the relationships this shame has ruined. I am penitent that I've allowed my shame and unhappiness to spread to others. I've fucked men and I've fucked woman, Father Kolkan. I have sucked numerous pricks, and I have had my pricked sucked by numerous people. I have fucked and been fucked. And it was lovely, really lovely. I had an excellent time doing it, and I would gladly do it again. I really would. I have been lucky enough to find and meet and come to hold beautiful people in my arms - honestly, some beautiful, lovely, brilliant people - and I am filled with regret that my awful self-hate drove them away. I don't know if you made the world, Father Kolkan. And I don't know if you made my people or if they made themselves. But if it was your words they taught me as a child, and if it's your words that encourage this vile self-disgust, this ridiculous self-flagellation, this incredibly damaging idea that to be human and to love and to risk making mistakes is wrong, then... Well, I guess fuck you, Father Kolkan.

I am sorrowful. I am sorrowful that I happened to be born into a world where being disgusted with yourself was what you were supposed to be. I am sorrowful that my fellow countrymen feel that being human is something to repress, something ugly, something nasty. It's... It's just a fucking shame. It really is. I am penitent. I am penitent for all the relationships this shame has ruined. I am penitent that I've allowed my shame and unhappiness to spread to others. I've fucked men and I've fucked women, Father Kolkan. I have sucked numerous pricks, and I have had my pricked sucked by numerous people. I have fucked and been fucked. And it was lovely, really lovely. I had an excellent time doing it, and I would gladly do it again. I really would. I have been lucky enough to find and meet and come to hold beautiful people in my arms - honestly, some beautiful, lovely, brilliant people - and I am filled with regret that my awful self-hate drove them away. I don't know if you made the world, Father Kolkan. And I don't know if you made my people or if they made themselves. But if it was your words they taught me as a child, and if it's your words that encourage this vile self-disgust, this ridiculous self-flagellation, this incredibly damaging idea that to be human and to love and to risk making mistakes is wrong, then... Well, I guess fuck you, Father Kolkan.

I don't have the time or the energy to hate," says Shara. "I only wish to understand. People are what they are.

I have never met a person who possessed a privilege who did not exercise that privilege to the fullest extent that they possibly could. Say what you like of a belief...of a party...of a finance system..of a power. All I see is privilege and its consequences. States are not in my opinion composed of structures supporting privilege but of structures denying it...in other words deciding who is not invited to the table.

I have taken many lives in my life. Many children, perhaps husbands, wives, parents. Perhaps it is only just that this same violation was inflicted upon me. Perhaps it is just that one who lives a life of war becomes a refugee from it.

I put my office right in the middle of the death they threaten us with. [...] here I sit, every day, hanging over all this wasted nothing. I will never forget what the world could be, should my vigilance never fail. And more than that, I will never forget that in a way we are all hanged men and hanged women, awaiting those deaths which cannot be avoided. Yet I will make sure that we live and die the way we choose for as long as we possibly can.

I wonder, sometimes, if the Continentals were like shoals of fish, & the slightest flick of one fish caused dozens of others to follow suit, until the entire shimmering cloud had changed course. And were the Divinities the sum of this cloud? An embodiment, perhaps, of a national subconscious? Or were they empowered by the thoughts & praises of millions of people, yet also yoked to every one of those thoughts – giant, terrible puppets forced to dance by the strings of millions of puppeteers. This knowledge, I think, is incredibly dangerous. The Continentals derive so much pride & so much power from having Divine approval … but were they merely hearing the echoes of their own voices, magnified through strange caverns & tunnels? When they spoke to the Divinities, were they speaking to giant reflections of themselves?

Miracles are just formal requests, Shara thinks wildly. It's like having a form preprinted and filled out and handing it in to get exactly what you want! But you don't always have to do it that way! You can make it up as you go along, so long as you do it right!

My first question is- do you have a name? "A name? Yes." "Ah!" said the wolf. It wrote several extensive notes. "And what is that name?" "George." "I see," said the wolf. "And how long have you been George?" "How long? As in, how long have I been alive?" "oh, were you here in some way before you were alive?" asked the wolf, interested. "I...don't really know," said George. " I don't think so." "So you don't know if you were here? Or if you were here before your George-time? Is it possible for you to be here, bu not know it?" "My what time? no, I mean, I was born, and then they just named me George." "So you are not George," said the wolf. George is just a name. A word. A propulsion of air modified by the flexing of throat parts." "Well, I am George, but...yes. Yes, and...no." "Is it possible that you became George at a later time, having been originally named that thing?" asked the wolf. " What if the naming had been different, would you still be George?" "I...yes?" "Really?" breathed the wolf in awe. "This is all so confusing." Yet he seemed very pleased with George's answers. " I don't know how you all do it. It seems so marvelously complex to simply...be.

No matter what happens, to either of us," says Sigrud, "you have always been a very good friend to me, Shara Komayd. I have known very few good people. But I think that you are one of them.

No matter what happens, to either of us," says Sigrud, "you have always been a very good friend to m, Shara Komayd. I have known very few good people. But I think that you are one of them.

One has no room for vengeance,' says Shara, 'when the eyes of the world are watching. We must be judicious, and bloodless.

Shara now sits on committees that decide who shall be nominated to be committee chairs for other committees; then, after these meetings, she sits on committee meetings to formulate agendas for future meetings; and after these, she attends committee meetings deciding who shall be appointed to appoint appointments to committees.

Shara was already an avid reader by then, but she had never realized until that moment what books meant, the possibility they presented: you could protect them forever, store them up like engineers store water, endless resources of time and knowledge snared in ink, tied down to paper, layered on shelves.... Moments made physical, untouchable, perfect, like preserving a dead hornet in crystal, one drop of venom forever hanging from its stinger. She felt overwhelmed. It was--she briefly thinks of herself and Vo, reading together in the library--a lot like being in love for the first time.

She realized she'd been thinking for years that she would not truly be pleased until she'd checked off this last achievement on her list, but one of the dangers of such thinking is that the event one hopes for never quite lives up to the expectation.

Sometimes I can’t tell if you hate this place or love it.” “I love its potential. I hate its past. And I don’t like what it is.” She hugs her knees close to her chest. “The way you feel about the place you grew up in is a lot like how you feel about your family.” “How’s that?” She thinks about it for a long time. “Like isn’t the same thing as love.

The gods are cruel not because they make us work. They are cruel because they allow us to hope.

THERE ARE THOSE WHO COME UPON A CHOICE, A CHANCE, AND TREMBLE AND FEAR—WHY SHOULD I ALLOW THEM IN MY SHADOW?

There is no crueler hells then committee work....

These meetings, they're like thieves—they follow you around, wait until you're not looking, and pounce.

The word everyone forgets is 'serve'...Yes. Serve. This is the service, and we soldiers are servants. Sure, when people think of a soldier, they think of soldiers taking. They think of us taking territory, taking the enemy, taking the city or a country, taking treasure, or blood. This grand, abstract idea of 'taking,' as if we were pirates, swaggering and brandishing our weapons, bullying and intimidating people. But a solider, a true soldier, I think, does not take. A soldier gives.

They value punishment because they think it means their actions are important - that they are important. You don't get punished for doing something unimportant, after all.

This is kind of a sticky situation, isn't it, Gurudas?" she says. "I told you two that if I caught either of you on my property again I'd expose a goodly amount of your innards to the fresh sea air. And I hate breaking promises. That's what whole of civilized society is founded upon, isn't it—promises?

What a tremendous sin impatience is, he thinks. It blinds us to the moment before us, and it is only when that moment has passed that we look back, and see it was full of treasures.

What I'm going to do up here, kid, is tell you a story. Like all stories, it's an attempt to make sense of something larger than itself. And, like most stories, it fails, to a certain degree. It's a gloss, a rendition, so it's not exact. But it'll do. -Silenus

Yet I now ask of you—are you marauders or are you servants? Do you give power to others, or do you hoard it? Do you fight not to have something, but rather fight so that others might one day have something? Is your blade a part of your soul, or is it a burden, a tool, to be used with care? Are you soldiers, my children, or are you savages?

You are wrong,” says the man. His voice is low and resonant. The metal walls of the dome, all the knives and swords and spears, all seem to vibrate with each of his words. “Your rulers and their propaganda have sold you this watered-down conceit of war, of a warrior yoked to the whims of civilization. Yet for all their self-professed civility, your rulers will gladly spend a soldier’s life to better aid their posturing, to keep the cost of a crude good low. They will send the children of others off to die and only think upon it later to grandly and loudly memorialize them, lauding their great sacrifice. Civilization is but the adoption of this cowardly method of murder.