Best 923 quotes in «karma quotes» category

A lot of the book [The Yoga of Max's Discontent] is about karma and rebirth. Things like that are very attuned to my life as an Indian, but when I approach it from a perspective of a Westerner, then I have a skeptical, yet kind of novice view on it. I think that choice really liberated the story to be its own story. A lot of the conclusions that Max reaches on his own are not mine at all. So, I think that allowed the story to take on its own momentum, to have its own propulsive force.

A man's mind may be likened to a garden, which may be intelligently cultivated or allowed to run wild; but whether cultivated or neglected, it must, and will, bring forth. If no useful seeds are put into it, then an abundance of useless weed seeds will fall therein, and will continue to produce their kind.

Arjuna is a warrior of great renown, says he won't fight. He tells Krishna: I can't fight because I love these people. It's immoral. It's unjust. There's no winning.

A realized being would not be making any fresh karma because karma is very much connected to the ego but would still be receiving the results of past karma.

Arjuna, who is the fearless waririor in the story is a very wordly indvidual, we assume with high past lives.

As a yoga practitioner with some understanding of how karma works, you have to ask the question, "If I am seeking liberation, will it serve my purpose to rob other beings of their freedom?

A saint is someone who has been very selfless and, over a period of lifetimes, generated a tremendous amount of good karma, which has caused them to enter into very lovely states of mind.

As for the law of moral causation ('karma'): this is human justice dressed up as cosmic justice and then imputed to the impersonal workings of the natural world.

As you pass through this life, have you done all that you really wish to for others?

Anonymously perform acts of kindness, expecting nothing in return-not even a thank you.

As Shantideva says, suffering has many good qualities because it purifies our negative karma, increases our renunciation and compassion, reduces our pride, and helps us to overcome our bad mental habits. If we think in this way we will feel that difficult circumstances are our best friends. When our mind is balanced in this way it becomes as stable as Mount Meru, and nothing can cause it to shake.

Bad karma is the spiritual debt one has accumulated for one's mistakes from all previous lives and this life. It includes killing, harming, taking advantage, cheating, stealing, and more. On Mother Earth, when you buy a house, you take out a mortgage from a bank. This mortgage is your debt to the bank. You pay every month for fifteen, twenty, or thirty years to clear your financial debt. In the spiritual realm, if you have bad karma, you may have to pay for many lifetimes to clear your spiritual debt.

At the moment of death, there are two things that count: whatever we have done in our lives, and what state of mind we are in at that very moment. Even if we have accumulated a lot of negative karma, if we are able to make a real change of heart at the moment of death, it can decisively influence our future, and transform our karma, for the moment of death is an exceptionally powerful opportunity to purify karma.

Be kind, for everyone you meet is fighting a battle you know nothing about.

Because this is the beauty of strangers: we're all just doing our best to help each other out, motivated not by karma but by a natural instinct to help the greater whole.

Belief in karma ought to make the life pure, strong, serene and glad. Only our own deeds can hinder us; only our own will can fetter us. Once let men recognize this truth, and the hour of their liberation has struck. Nature cannot enslave the soul that by wisdom has gained power and uses both in love.

Constant Kindness can accomplish much.

Death is only a summer vacation for us. We don't really change or lose what we have learned or who we have been when we die, because we are our karma.

Dependent Origination is the teaching (that life) is not the mere play of blind chance, but has an existence that is dependent upon conditions. That, precisely with the removal of these conditions, those things that have arisen in dependence upon them-thus also all suffering-must perforce disappear and cease to be.

But we didn't, not in the moonlight, or by the phosphorescent lanterns of lightning bugs in your back yard, not beneath the constellations we couldn't see, let alone decipher, or in the dark glow that replaced the real darkness of night, a darkness already stolen from us, not with the skyline rising behind us while a city gradually decayed, not in the heat of summer while a Cold War raged, despite the freedom of youth and the license of first love-because of fate, karma, luck, what does it matter?-we made not doing it a wonder, and yet we didn't, we didn't, we never did.

Depending on which day, and how I am feeling on that day, I have a different favorite song on the album. One day it might be 'Karma', and other days it is 'Stay For A While'

Don't let other people tell you what you want.

Christ didn't have to. Buddha didn't have to. They came back to teach. They came back to die, to suffer, when it was no longer necessary for them to do so.

Do something nice for somebody. Do something nice for God. Do something nice for the earth - and don't expect anything in return or you will suffer.

Don't try and change things for other people. Don't try and be persuaded by producers and people to change your vision. If you stick to your vision and you're true to yourself, it kind of works. I mean, it's tough. It's a big Fitzcarraldo journey, but then you'll have your good karma at the end of the day. You'll have your good soul. You know, if you start to sell little bits of it, you, you become nothing and nobody, and you don't have any vision remaining.

Did ever a man try heroism, magnanimity, truth, sincerity, and find that there was no advantage in them - that it was a vain endeavor?

Enlightenment is represented by Sri Krishna, who is said to be an avatar.

Effortlessness means not doing anything, inactivity - AKARMA. Effort means doing much, activity - KARMA. Both have to be there. Do much, but don`t be a doer - then you achieve both. Move in the world, but don`t be a part of it. Live in the world, but don`t let the world live in you. Then the contradiction has been absorbed. Then you are not rejecting anything, not denying anything. Then the whole God has been accepted.

Eternity gives life to all and sustains all, transforms all on the wheel of dharma - until all attain perfection.

Eternity does nothing but give.

Eternity, I don't know what's right or wrong, good or bad. I may be doing what's right or I may be deceiving myself. So instead, what I'm going to do is give my life to you.

Every act of charity, every thought of sympathy, every action of help, every good deed, is taking so much of self-importance away from our little selves and making us think of ourselves as the lowest and the least, and, therefore, it is all good. Here we find that Jnâna, Bhakti, and Karma - all come to one point.

Eternity is selfless giving. Eternity sends forth all of the worlds, the very fabric of existence.

Each man has a mission in life, which is the result of all his infinite past Karma.

Everyone experiences desire. Desire is not bad. There is no good or bad from the point of view of karma. There is only structured reaction.

Every action has equal and opposite reaction. This is law of the universe and spares none. Wrong done and injustice inflicted is paid back in the same coin. No one has escaped justice of the universe. It is only a matter of time.

Every morning I stay in bed for ten minutes to ponder my place in the universe. Then I wash my face and check my karma.

Everyone is caught in the web of his or her own actions and is bound by past karmas (actions). Good and bad are relative terms. Every action takes one to the next place.

Every single unfortunate thing that happens, including, for instance, the murder of my parents, I am responsible for. I am responsible for being the son of two people who got murdered. I didn't cause their murder. But if I'm suffering because of it, it's my karma that I have manifested in this lifetime in this particular set of circumstances.

Everyone is part of you.

Everyone has their set of problems and I'm certainly not going to sensationalize mine or try to evoke pity or sympathy out of people because I don't think they warrant that sort of thing. That's my private karma that I have to work out.

Every soul... comes into the world strengthened by the victories or weakened by the defeats of its' previous life. Its' place in this world as a vessel appointed to honor or dishonor, is determined by its' previous merits or demerits. Its' work in this world determines its' place in the world which is to follow this.

Fate is nothing but the deeds committed in a prior state of existence.

Failing at something is one thing, but Buddhism tells us that it is up to us how we interpret that failure [Buddhism] a philosophy and way of life that resonates with me I identify with it. I agree with so much of the sentiment behind it. I enjoy the liberating effect it's had on me to get back into the game Buddhism, with its concepts of karma and rebirth, have freed me from the twin fears of death and life without rugby, like life, will also come to an end.

Everything that exists in this or any other world or dimension, does so because of the way that things were in the previous moment. I call this the karma of moment.

Forgiveness is an act of self-love and respect.

Feeling "comfortable" is the short path to annihilation.

Finally, we see that there is no one and nothing but God.

For most of us, karma and negative emotions obscure the ability to see our own intrinsic nature, and the nature of reality. As a result we clutch on to happiness and suffering as real, and in our unskillful and ignorant actions go on sowing the seeds of our next birth. Our actions keep us bound to the continuous cycle of worldly existence, to the endless round of birth and death. So everything is at risk in how we live now at this very moment: How we live now can cost us our entire future.

For, owners of their deeds (karma) are the beings, heirs of their deeds; their deeds are the womb from which they sprang; with their deeds they are bound up; their deeds are their refuge. Whatever deeds they do-good or evil-of such they will be the heirs. And wherever the beings spring into existence, there their deeds will ripen; and wherever their deeds ripen, there they will earn the fruits of those deeds, be it in this life, or be it in the next life, or be it in any other future life.