Best 20 quotes of Jonathan Martin on MyQuotes

In our culture of constant access and nonstop media, nothing feels more like a curse from God than time in the wilderness. To be obscure, to be off the beaten path, to be in the wilderness feels like abandonment. It seems more like exile than a vacation. To be so far off of everyone’s radar that the world might forget about us for a while? That’s almost akin to death…[But] far from being punishment, judgment, or a curse, the wilderness is a gift. It’s where we can experience the primal delight of being fully known and delighted in by God.

Obscurity is where God sends all His favorite sons and daughters. Our society tells us that if and when we get ‘there’—the job or position or degree we’ve always wanted, the notoriety we’ve always dreamed of—that’s when all the important stuff will start happening. Not so. All the good stuff happens in obscurity.

We come to the table not because we are holy, but because we are in need of His holiness. We come to the table not because we are strong, but because we are weak and in need of His strength.

But that's one way we can identify the devil's voice: It always plays to our fears. It is the voice that tells us we must do something to prove who we are, to prove that we're worthy, to prove that we are who God has already declared us to be. When we know we are loved by God, we don't have to prove anything to anyone. There is nothing we can do to make ourselves more beloved than we are.

God hadn't drawn me into the wilderness so I could attempt to prove myself to Him with religious activity (instead of the more secular activities I indulge in to prove myself to everyone else). He hadn't brought me away from the hustle and noise so I could demonstrate my spirituality to Him. He brought me out to allure me. He didn't want my performance, He wanted my attention.

His body would be crushed, but the words would still remain: You are my Son, the Beloved; with you I am well pleased. The trajectory of Jesus' life and (in a real sense) the fate of the world hung on those few words. They were not the words of a Father celebrating the good things His Son had done, because He hadn't really done anything yet. Even though Jesus was perfect, it wasn't His perfection that brought the Father such delight. It was His very existence.

I follow Jesus not because I don't have any doubts. I follow Jesus because in my doubt, He has always been tender with me.

If the scandal of Jesus was that He was always touching the wrong people and inviting the wrong people to the table—how on earth can we think the Communion meal now is for the extra holy or the super spiritual? To say we need to be completely cleaned up before Communion is like saying we need to get well so we can take our medication.

I know much less about why God allows people to suffer than I know that He Himself is a suffering God.

Increasingly, I'm coming to believe that fear is at the heart of all sin and disaffection. Fear that God will not be enough for us; fear that the identity we've been given is somehow incomplete.

It's true that Thomas was a doubter, but he was not a cynic, and that's an important distinction. Cynics often look for reasons not to believe and won't be moved by something beautiful—just to make a point—even if it's staring them down. Thomas wasn't a cynic, he was a hopeful doubter; he'd believe if he could.

It turns out that knowing how loved we are by God makes all the difference in the kind of people we will become.

Many times in the Old Testament, God refers to human beings as His beloved. But when God called Jesus His beloved, Jesus did something truly remarkable: He believed Him. And He lived every moment of His life fully convinced of His identity.

Now do you understand why it's so important for you to grasp your belovedness? God won't change the world through angels or through ideas; He will change the world through His sons and daughters. If you don't know who you are, if you don’t know your true identity, you won't touch others on His behalf.

Patiently, hopefully, actively we are waiting for Jesus. And yet here is the astonishing twist: As we wait for our Lord and the bodily resurrection yet to come for the departed, the world waits for us. As we long for God, the world is longing for God in us.

The experience of drowning, through the lens of faith, is what Christians call "baptism." But no matter what you call it, the sensation of going under is entirely the same.

The first discovery of the shipwreck is that we have a higher capacity for pain than we ever could have imagined before we lost, before we failed, before we suffered…The surprise on the other side of the shipwreck is that, while your capacity for pain improved far beyond our wildest reckoning, now you have a capacity to feel everything deeper. You are capable of a depth of empathy and compassion that would have been unthinkable before…And from this new-found capacity for pain, for sorrow, for torment, for agony, for endless waves of grief, comes the biggest surprise of them all—your new-found capacity for joy.

What does it mean to not be hidden from the eyes of God even in the womb? What does it say about God that He "beheld [David’s] unformed substance"? Alone in the field, far removed in both space and time from the overwhelming voices we contend with every day, David came to a remarkable revelation: He was loved simply because he existed.

When he was finally done, Margaret responded, "I am so sorry I hurt you. I never had any intention of hurting you. God loves you, and I love you. He loves this village and He wants to bless you. When you get over being angry, will you remember I'm still your friend?" Perplexed, he turned and walked away. In words that are forever etched on my soul, Margaret said, "Satan doesn't know how to respond to the gentleness of God's Spirit.

When we begin to live like Jesus, people will perceive our peace as an indictment on their violence; they will see our security as an indictment on their insecurity.