Best 138 quotes of A. S. Byatt on MyQuotes

Blackadder was fifty-four and had come to editing Ash out of pique. He was the son and grandson of Scottish schoolmasters. His grandfather recited poetry on firelight evenings: Marmion, Childe Harold, Ragnarok. His father sent him to Downing College in Cambridge to study under F. R. Leavis. Leavis did to Blackadder what he did to serious students; he showed him the terrible, the magnificent importance and urgency of English literature and simultaneously deprived him of any confidence in his own capacity to contribute to, or change it. The young Blackadder wrote poems, imagined Dr Leavis’s comments on them, and burned them.

But I cannot love her as I did, because she is not open, because she withholds what matters, because she makes me, with her pride or her madness, live a lie.

But if you write a version of Ragnarok in the twenty-first century, it is haunted by the imagining of a different end of things. We are a species of animal which is bringing about the end of the world we were born into. Not out of evil or malice, or not mainly, but because of a lopsided mixture of extraordinary cleverness, extraordinary greed, extraordinary proliferation of our own kind, and a biologically built-in short-sightedness.

Contemporary' was in those days [1953] synonymous with 'modern' as it had not been before and is not now [1977].

Frederica also thought, for she had been there many times, that if this was a beginning, it was the beginning of an ending, that was the way it went.

He had been violently confused by her real presence in the opposite inaccessible corner. For months he had been possessed by the imagination of her. She had been distant and closed away, a princess in a tower, and his imagination’s work had been all to make her present, all of her, to his mind and senses, the quickness of her and the mystery, the whiteness of her, which was part of her extreme magnetism, and the green look of those piercing or occluded eyes. Her presence had been unimaginable, or more strictly, only to be imagined. Yet here she was, and he was engaged in observing the ways in which she resembled, or differed from, the woman he dreamed, or reached for in sleep, or would fight for.

Here Carlyle had come, here George Eliot had progressed through the bookshelves. Roland could see her black silk skirts, her velvet trains, sweeping compressed between the Fathers of the Church, and heard her firm foot ring on metal among the German poets.

He was a compact, clearcut man, with precise features, a lot of very soft black hair, and thoughtful dark brown eyes. He had a look of wariness, which could change when he felt relaxed or happy, which was not often in these difficult days, into a smile of amused friendliness and pleasure which aroused feelings of warmth, and something more, in many women.

[H]is mouth pursed, but pursed in American, more generous than English pursing, ready for broader vowels and less mincing sounds. His body was long and lean and trim; he had American hips, ready for a neat belt and the faraway ghost of a gunbelt.

History, writing, infect after a time a man's sense of himself...

-in almost all stories of promises and prohibitions, the promises and prohibitions carry with them the inevitability of failure, of their own breaking.

I think, yes, a man and a woman can be good friends, but it isn't easy for them being as no one else will suppose that that is what they are. And then there's the problem of being different sexes. I think if they are good friends, then whatever else they are - or are not - is better.

it [In Memoriam] expressed exactly the nature of her own shock and sorrow, the very structure and slow process of pain, and the transformations and transmutations of grief, like rot in the earth-mould, like roots and other blind things moving in the grave.

It is as though our dreams were watching us and directing our lives with external vigour whilst we simply enact their pleasures passively, in a swoon.

It is possible for a writer to make, or remake at least, for a reader, the primary pleasures of eating, or drinking, or looking on, or sex. Novels have their obligatory tour-de-force, the green-flecked gold omelette aux fines herbes, melting into buttery formlessness and tasting of summer, or the creamy human haunch, firm and warm, curved back to reveal a hot hollow, a crisping hair or two, the glimpsed sex. They do not habitually elaborate on the equally intense pleasure of reading. There are obvious reasons for this, the most obvious being the regressive nature of the pleasure, a mise-en-abîme even, where words draw attention to the power and delight of words, and so ad infinitum, thus making the imagination experience something papery and dry, narcissistic and yet disagreeably distanced, without the immediacy of sexual moisture or the scented garnet glow of a good burgundy. And yet, natures such as Roland's are at their most alert and heady when reading is violently yet steadily alive. (What an amazing word "heady" is, en passant, suggesting both acute sensuous alertness and its opposite, the pleasure of the brain as opposed to the viscera—though each is implicated in the other, as we know very well, with both, when they are working.)

It was immediately clear that the book had been undisturbed for a very long time, perhaps even since it had been laid to rest. The librarian fetched a checked duster, and wiped away the dust, a black, thick, tenacious Victorian dust, a dust composed of smoke and fog particles accumulated before the Clean Air acts.

I wanted to be a Poet and a Poem.

I wish," said Dr Perholt to the djinn, "I wish you would love me." "You honor me," said the djinn, "and maybe you have wasted your wish, for it may well be that love would have happened anyway, since we are together, and sharing our life stories, as lovers do.

My Solitude is my Treasure, the best thing I have. I hesitate to go out. If you opened the little gate, I would not hop away—but oh how I sing in my gold cage.

Now and then there are readings that make the hairs on the neck, the non-existent pelt, stand on end and tremble, when every word burns and shines hard and clear and infinite and exact, like stones of fire, like points of stars in the dark—readings when the knowledge that we shall know the writing differently or better or satisfactorily, runs ahead of any capacity to say what we know, or how. In these readings, a sense that the text has appeared to be wholly new, never before seen, is followed, almost immediately, by the sense that it was always there, that we the readers, knew it was always there, and have always known it was as it was, though we have now for the first time recognised, become fully cognisant of, our knowledge.

On the first occasion Mrs Papagay had met her, there had been a discussion of the process of grief, and Mrs Jesse had nodded sagely, "I know that. I have felt that,' like a kind of tragic chorus. 'I have felt everything; I know everything. I don’t want any new emotion. I know what it is to feel like a stoan.

Pedro of Portugal's rapt and bizarre declaration of love, in 1356, for the embalmed corpse of his murdered wife, Inez de Castro, who swayed beside him on his travels, leather-brown and skeletal, crowned with lace and gold circlet, hung about with chains of diamonds and pearls, her bone-fingers fantastically ringed.

Se amava quel viso non indulgente, era perché era netto, espressivo e risoluto. Vedeva, o gli sembrava di vedere, come tali qualità fossero state mascherate o soffocate da atteggiamenti più convenzionali: una modestia simulata, un'appropriata pazienza, un disprezzo che si spacciava per calma. Al suo peggio - oh, lui la vedeva chiaramente, malgrado la possessione che esercitava su di lui - al suo peggio guardava in basso e di traverso e sorrideva timidamente, e questo sorriso era quasi una smorfia meccanica, perché era una bugia, una convenzione, un breve forzato riconoscimento delle aspettative del mondo. Lu aveva visto subito, così gli pareva, ciò che lei era in essenza, seduta alla tavola di Crabb Robinson ad ascoltare dispute maschili, credendosi osservatrice inosservata. Se, rifletté, la maggior parte degli uomini avesse visto la durezza e la fierezza e la tirannia, sì, la tirannia di quel volto, se ne sarebbe ritratta. Il suo destino sarebbe stato di essere amata solo da timidi inetti, segretamente desiderosi che lei li punisse o li comandasse, o da anime candide, convinte che la fredda aria di delicato riserbo esprimesse una sorta di purezza femminile che tutti a quei tempi facevano mostra di desiderare. Ma lui aveva capito immediatamente che lei era per lui, che lei aveva qualcosa in comune con lui, lei com'era veramente o avrebbe potuto essere, se fosse stata libera.

She grew up in the ordinary paradise of the English countryside. When she was five she walked to school, two miles, across meadows covered with cowslips, buttercups, daisies, vetch, rimmed by hedges full of blossom and then berries, blackthorn, hawthorn, dog-roses, the odd ash tree with its sooty buds.

She is afraid of divorce, which will free her, as she was not enough afraid of marriage, which trapped her.

She was a thin, sickly, bony child, like an eft, with fine hair like sunlit smoke.

The black thing in her brain and the dark water on the page were the same thing, a form of knowledge. This is how myths work. They are things, creatures, stories, inhabiting the mind. They cannot be explained and do not explain; they are neither creeds nor allegories. The black was now in the thin child’s head and was part of the way she took in every new thing she encountered.

The hands were ivory-coloured, the skin finely wrinkled everywhere, like the crust on a pool of wax, and under it appreared livid bruises, arthritic nodes, irregular tea-brown stains. ...The flesh under the horny nails was candlvwax-coloured, and bloodless.

The men and women of the Golden Age, Hesiod wrote, lived in an eternal spring, for hundreds of years, always youthful, fed on acorns from a great oak, on wild fruits, on honey. In the Silver Age, which is less written about, the people lived for 100 years as children, without growing up, and then quite suddenly aged and died. The Fabians and the social scientists, writers and teachers saw, in a way earlier generations had not, that children were people, with identities and desires and intelligences. They saw that they were neither dolls, nor toys, nor miniature adults. They saw, many of them, that children needed freedom, needed not only to learn, and be good, but to play and be wild. But they saw this, so many of them, out of a desire of their own for a perpetual childhood, a Silver Age.

Therefore,' said Loki the mockery, to the snake his daughter, 'we need to know everything, or at least as much as we can. The gods have secret runes to help in the hunt, or give victory in battle. They hammer, they slash. They do not study. I study. I know.

They did go on so, don't you think, those Victorian poets, they took themselves so horribly seriously," he said, pushing the lift button, summoning it from the depths. As it creaked up, Blackadder said, "That's not the worst thing a human being can do, take himself seriously.

They valued themselves. Once, they knew God valued them. Then they began to think there was no God, only blind forces. So they valued themselves, they loved themselves and attended to their natures—

Think of this – that the writer wrote alone, and the reader read alone, and they were alone with each other. True, the writer may have been alone also with Spenser's golden apples in the Faerie Queene, Proserpina's garden, glistening bright among the place's ashes and cinders, may have seen in his mind's eye, apple of his eye, the golden fruit of the Primavera, may have seen Paradise Lost, in the garden where Eve recalled Pomona and Proserpina. He was alone when he wrote and he was not alone then, all these voices sang, the same words, golden apples, different words in different places, an Irish castle, un unseen cottage, elastic-walled and grey round blind eyes.

This is where I have always been coming to. Since my time began. And when I go away from here, this will be the mid-point, to which everything ran, before, and from which everything will run. But now, my love, we are here, we are now, and those other times are running elsewhere.

Those words . . . national and portrait. They were both to do with identity: the identity of a culture (place, language and history), the identity of an individual human being as an object for mimetic representation.

Val was eating cornflakes. She ate very little else, at home. They were light, they were pleasant, they were comforting, and then after a day or two they were like cotton wool.

You are accompanied through life, Emily Jesse occasionally understood, not only by the beloved and accusing departed, but by your own ghost too, also accusing, also unappeased.

You will not be here--I shall not be here--much longer.' 'Let us not think of time.' 'We have reached Faust's non-plus. We say to every moment "Verweile doch, du bist so sch&oumln," and if we are not immediately damned, the stars move still, time runs, the clock will strike. But it is open to us to regret each minute as it passes.' 'We shall be exhausted.' 'And is not that a good state to end in?