Best 17 quotes of Tad R. Callister on MyQuotes

A cathedral without windows, a face without eyes, a field without flowers, an alphabet without vowels, a continent without rivers, a night without stars, and a sky without a sun—these would not be so sad as a . . . soul without Christ.

Elder Neal A. Maxwell suggests that the prime reason the Savior personally acts as the gatekeeper of the celestial kingdom is not to exclude people, but to personally welcome and embrace those who have made it back home.

Every attempt to reflect upon the Atonement, to study it, to embrace it, to express appreciation for it, however small or feeble it may be, will kindle the fires of faith and work its miracle towards a more Christlike life. It is an inescapable consequence of so doing. We become like those things we habitually love and admire. And thus, as we study Christ’s life and live his teachings, we become more like him.

If you ever feel distant, never mistake who has drifted away.  Prayer will close this gap.

One of the most meaningful things we can do as parents is teach our children the power of prayer, not just the routine of prayer.

The Atonement is our singular hope for a meaningful life.

The Atonement of Jesus Christ outweighs, surpasses, and transcends every other mortal event, every new discovery, and every acquisition of knowledge, for without the Atonement all else in life is meaningless.

Together with the Bible, the Book of Mormon is an indispensable witness of the doctrines of Christ and His divinity.

When all is said and done, the home is the ideal forum for teaching the gospel of Jesus Christ.

When all the scaffolding is removed it is our integrity that both defines us and identifies us. Men of integrity are like the Rock of Gibraltar - steadfast and immovable; men without it are like the shifting sands on the Sahara Desert - tossed to and fro by every variant wind of life.

Women particularly can dress modestly and in the process contribute to their own self­ respect and to the moral purity of men. In the end, most women get the type of man they dress for.

You cannot pray for an A on a test and study for a B. You cannot pray for a celestial marriage and live a telestial life. You cannot pray for something and act less.

But how does the Atonement motivate, invite, and draw all men unto the Savior? What causes this gravitational pull-- this spiritual tug? There is a certain compelling power that flows from righteous suffering-- not indiscriminate suffering, not needless suffering, but righteous, voluntary suffering for another. Such suffering for another is the highest and purest form of motivation we can offer to those we love. Contemplate that for a moment: How does one change the attitude or the course of conduct of a loved one whose every step seems bent on destruction? If example fails to influence, words of kindness go unheeded, and the powers of logic are dismissed as chaff before the wind, then where does one turn... In the words of the missionary evangelist, E. Stanley Jones, suffering has "an intesnse moral appeal." Jones once asked Mahatma Gandhi as he sat on a cot in an open courtyard of Yervavda jail, "'Isn't your fasting a species of coercion?' 'Yes,' he said very slowly, 'the same kind of coercion which Jesus exercises upon you from the cross.'" As Jones reflected upon that sobering rejoinder, he said: "I was silent. It was so obviously true that I am silent again every time I think of it. He was prfoundly right. The years have clarified it. And I now see it for what it is: a very morally potent and redenptive power if used rightly. But it has to be used rightly.

Every temptation proves a crossroad where we must choose between the high road and the low road. On some occasions it is a trial of agonizing frustration. On other occasions, it is a mere annoyance, a nuisance of minor proportions. but in each case there is some element tot uneasiness, anxiety, and spiritual tugging--ultimately a choosing that forces us to take sides. Neutrality is a nonexistent condition in this life. We are always choosing, always taking sides. That is part of the human experience--facing temptations on a daily, almost moment-by-moment basis--facing them not only on the good days but on the days we are down, the days we are tired, rejected, discouraged, or sick. Every day of our lives we battle temptation--and so did the Savior. It is an integral part of the human experience, faced not only by us but also by him. He drank from the same cup.

The man of integrity who is true to self and to God will choose the right whether or not anyone is looking because he is self-driven, not externally controlled.

The powers of the Atonement do not lie dormant until one sins and then suddenly spring forth to satisfy the needs of the repentant person. Rather, like the forces of gravity, they are everywhere present, exerting their unseen but powerful influence.

The Savior was no ivory-tower observer, no behind-the-lines captain... The Savior was a participant, a player, who not only understood our plight intellectually, but who felt our wounds because they became his wounds.