Best 3209 quotes in «feminism quotes» category

The battles over women's bodies can be won only by a revolution of the mind

The best and most authentic reaction against feminism and against every other female aberration should not be aimed at women as such, but at men instead. It should not be expected of women that they return to what they really are and thus reestablish the necessary inner and outer conditions for a reintegration of a superior race, when men themselves retain only the semblance of true virility.

The best insurance that a girl can be given is a proper education and a steady career. That way she can assure a bright future for her family herself, instead of depending on her future groom to give her a comfortable life.

The Bible is not absurd for the people who wrote it; it becomes absurd when people in our day insist on taking it literally. The Bible does not present us with material that is ridiculous in the context from which it came. The Bible springs from the context in which people then were thinking, searching, and trying to find answers .

The bible and the church have been the greatest stumbling block in the way of women's emancipation.

The Black female is assaulted in her tender years by all those common forces of nature at the same time that she is caught in the tripartite crossfire of masculine prejudice, white illogical hate and Black lack of power. The fact that the adult American Negro female emerges a formidable character is often met with amazement, distaste and even belligerence. It is seldom accepted as an inevitable outcome of the struggle won by survivors and deserves respect if not enthusiastic acceptance.

The Bolshevik leaders perched atop the Mausoleum were no easier to tell apart than chess pawns. But Florence too was certain that she could recognise the twinkling eyes of Joseph Stalin, which looked down at her each workday from the oil painting above Timofeyev’s desk

The boys who have done you harm are surrounded by girls you will choose never to be. girls who are disgusting, who bleed and weep and wail. Girls who spend too much time in the bathroom. Girls who are never ready on time. Girls who titter, who are soft, who wear pretty clothes that are easily dirties, girls in hoop earrings and perfect wings of black eyeliner, girls who don't know what's cool. Girls who read the wrong books, twirl their hair around, are pursued, are hunted. You will remake yourself into something else: a boys' girl, a tough girl, a girl without needs or feelings, a girl who wisecracks and drinks whiskey in the backseat of cars, a girl cool as the first frost in winter, a girl so totally unlike other girls. If you cannot be loved and safe, you will be clever, mean, a girl as vicious as the serrated edge of a hunting knife. If you cannot be pretty, you will disdain beauty and its trappings. If you cannot be heard, you will be silent on purpose. You will find your knights again, a different set of boys, this time united against a common enemy: the softness and fragility of girls, of anything girlish within you, of anything girlish in any other girl. Against girls who are sad and silly and weeping (you don't cry), girls who complain (you protest nothing), girls who make demands (you never ask). This time, however, you will not be queen. Some of these boys will never even know your name.

The bourgeois sees in his wife a mere instrument of production.

The castle’s chapel has been remade. The glass-and-gold chandelier still floats in the center of the room, the wires holding it up too thin to be seen by candlelight. All these electric miracles. The windows depicting the angels praising Our Lady have remained intact, as have the panels to Saint Theresa and Saint Jerome. The others—and the enameled paintings in the cupola—have been replaced and reimagined according to the New Scripture. There is the Almighty speaking to the Matriarch Rebecca in the form of a dove. There is the Prophet Deborah proclaiming the Holy Word to the disbelieving people. There—although she protested—is Mother Eve, the symbolic tree behind her, receiving the message from the Heavens and extending her hand filled with lightning. In the center of the cupola is the hand with the all-seeing eye at its heart. That is the symbol of God, Who watches over each of us, and Whose mighty hand is outstretched to both the powerful and the enslaved.

The care of babies involves education, and is entrusted only to the most fit,” she repeated. “Then you separate mother and child!” I cried in cold horror, something of Terry’s feeling creeping over me, that there must be something wrong among these many virtues. “Not usually,” she patiently explained. “You see, almost every woman values her maternity above everything else. Each girl holds it close and dear, an exquisite joy, a crowning honor, the most intimate, most personal, most precious thing. That is, the child-rearing has come to be with us a culture so profoundly studied, practiced with such subtlety and skill, that the more we love our children the less we are willing to trust that process to unskilled hands—even our own.” “But a mother’s love—” I ventured. She studied my face, trying to work out a means of clear explanation. “You told us about your dentists,” she said, at length, “those quaintly specialized persons who spend their lives filling little holes in other persons’ teeth—even in children’s teeth sometimes.” “Yes?” I said, not getting her drift. “Does mother-love urge mothers—with you—to fill their own children’s teeth? Or to wish to?” “Why no—of course not,” I protested. “But that is a highly specialized craft. Surely the care of babies is open to any woman—any mother!” “We do not think so,” she gently replied. “Those of us who are the most highly competent fulfill that office; and a majority of our girls eagerly try for it—I assure you we have the very best.” “But the poor mother—bereaved of her baby—” “Oh no!” she earnestly assured me. “Not in the least bereaved. It is her baby still—it is with her—she has not lost it. But she is not the only one to care for it. There are others whom she knows to be wiser. She knows it because she has studied as they did, practiced as they did, and honors their real superiority. For the child’s sake, she is glad to have for it this highest care.

The camera only documented what had been there all along, a marriage whose foundations, constructed from the cheap materials of convention and fear, had been buckling for years.

The changes I describe in this book are not about the triumph of women over men, Western values over Eastern, or one religion over another. They're aimed at solving the world's most intractable problems - poverty, conflict, and violence.

The CEO knew cocks were bad for business. Breasts she could get away with. Women knew their place, but with men it wasn’t as simple.

The central question is not: what is force and what is freedom? That is a good question, but in the realm of human cruelty - the realm of history - it is utterly abstract. The central question is: why is force never acknowledged as such when used against the racially or sexually despised? Nazi terror used against the Jews is not in dispute. Still, there is an almost universal - and intrinsically anti-Semitic - conviction that the Jews went voluntarily to the ovens. Rational discourse on how the Jews were terrorized does not displace or transform this irrational conviction. And similarly, no matter what force is used against women as a class or as individuals, the universal conviction is that women want (either seek out or assent to) whatever happens to them, however awful, dangerous, destructive, painful, or humiliating. A statement is made about the nature of the Jew, the nature of the woman. The nature of each and both is to be a victim. A metaphysical victim is never forced, only actualized.

The chowdry, or burqa -- the Saudi, North African, and Central Asian version of the head, face, and body shroud -- is a sensory deprivation isolation chamber. It is claustrophobic, may lead to anxiety and depression, and reinforces a woman's already low self-esteem. It may also lead to vitamin D deficiency diseases such as osteoporosis and heart disease. Sensory deprivation officially constitutes torture and is practiced as such in the world's prisons.

The church preach so much about power in the kingdom of God but we don't talk about wisdom. Everybody goes for power forgeting that power without wisdom can be disastrous.

The closer we try to get to God, the more we will hate to sin in our own lives, the more we are saddened by the thoughts that runs through our minds. I also think that the more we draw closer to God, the more God will honour us and will open doors for the right things to happen in our life.

The colours of the universe are there because of the existence of womankind.

The concept of the "female" is a loaded one. Female. Woman. The entire concept of the womyn is derived from, and supports the existence and submission to the male. When you hear "female", the social association is weakness, incompetence, and fragility. Almost as if nothing done can shatter the chain of alleged inferiority. If you refuse this, society makes you a "radical".

The confusion boys experience about their identity is heightened during adolescence. In many ways the fact that today's boy often has a wider range of emotional expression in early childhood, but if forced to suppress emotional awareness later on makes adolescence all the more stressful for boys. Tragically, were it not for the extreme violence that has erupted among teenage boys throughout our nation, the emotional life of boys would still be ignored. Although therapists tell us that mass media images of male violence and domination teach boys that violence is alluring and satisfying, when individual boys are violent, especially when they murder randomly, pundits tend to behave as though it were a mystery why boys are so violent.

The concept of virginity is a social construct. If you’re wondering if my commercial value, self-respect, and/or quality of my immortal soul has been affected by things that have gone in or out of my vagina the answer is no.

The connection between our archaic system of punishment and our androcentric culture is two-fold. The impulse of resistance, while, as we have seen, of the deepest natural origin, is expressed more strongly in the male than in the female. The tendency to hit back and hit harder has been fostered in him by sex-combat till it has become of great intensity. The habit of authority too, as old as our history; and the cumulative weight of all the religions and systems of law and government, have furthermore built up and intensified the spirit of retaliation and vengeance. They have even deified this concept, in ancient religions, crediting to God the evil passions of men. As the small boy recited; 'Vengeance. A mean desire to get even with your enemies: 'Vengeance is mine saith the Lord'--'I will repay.

...the consequences of militancy do not disappear when the need for militancy is over. Freedom is fragile and must be protected. To sacrifice it, even as a temporary measure, is to betray it.

The coolest guys aren't afraid to be feminists.

The conventional public opposition of 'liberal' and 'conservative' is, here as elsewhere, perfectly useless. The 'conservatives' promote the family as a sort of public icon, but they will not promote the economic integrity of the household or the community, which are the mainstays of family life. Under the sponsorship of 'conservative' presidencies, the economy of the modern household, which once required the father to work away from home - a development that was bad enough - now requires the mother to work away from home, as well. And this development has the wholehearted endorsement of 'liberals,' who see the mother thus forced to spend her days away from her home and children as 'liberated' - though nobody has yet seen the fathers thus forced away as 'liberated.' Some feminists are thus in the curious position of opposing the mistreatment of women and yet advocating their participation in an economy in which everything is mistreated.

The courage to continue before the face of despair is the recognition in those eyes of darkness we find our own night vision. Women blessed with death-eyes are fearless.

The current feminist agenda mostly accuses men or society in general, thereby ignoring the pivotal role played by women themselves in their life predicaments.

The curious are always in some danger. If you are curious you might never come home, like all the men who now live with mermaids at the bottom of the sea. Or the people who found Atlantis.

The Darwinian approach to sex is often attacked as being antifeminist, but that is just wrong. Indeed, the accusation is baffling on the face of it, especially to the many feminist women who have developed and tested the theory. The core of feminism is surely the goal of ending sexual discrimination and exploitation, an ethical and political position that is in no danger of being refuted by any foreseeable scientific theory or discovery.

The day Speaker of the House Paul Ryan announced that he was going to do everything he could to repeal the Affordable Care Act and defund Planned Parenthood, [...] we saw a 900% increase in requests for appointments to get IUDs, a form of birth control that lasts for several years. Women wanted to make sure their birth control would outlast the [new] Administration.

The decent man and the lover holds back even when he could obtain what he wishes. To win this silent consent is to make use of all the violence permitted in love. To read it in the eyes, to see it in the ways in spite of the mouth's denial, that is the art of he who knows how to love. If he then completes his happiness, he is not brutal, he is decent. He does not insult chasteness; he respects it; he serves it.

The demand to be intimate or honest with a public can be invasive when the experiences of racial others are commodified as stories or objects that might be traded as evidence of intimacy, as proof of 'being good,' for nonracial others. In this way, intimacy might act as surveillance, through which some people--women of color, for instance--must reveal themselves to bear the burden of representation ('You are here as an example') and the weight of pedagogy ('Teach us about your people'). Intimacy can be a force--especially when others set its terms and conditions. So what if you don't love the (white) girls who exhaust you, who want too much from you, who want to turn you into a commodity or a badge or an experience to share? What if you become a girl in opposition to other girls? This is also the problem with definitions of racism as ignorance, and ignorance as the absence of intimacy--which posits that intimacy is the solution to ignorance. This gives us terrible, stupid disavowals like 'I'm not racist, I have black friends,' as if intimacy is a shield that protects the wearer from harm. It limits our sense of what racism is to the scale of the interpersonal, when it is in fact this enormous constellation of forces and moving parts that structures our institutions--and so-called institutions--profoundly.

[T]he definition of 'crazy' in show business is a woman who keeps talking even after no one wants to fuck her anymore.

The devil comes to steal, kill and destroy and his followers do the same. Be watchful and keep that in mind.

The diaries also revealed a deeply sensitive, intelligent woman, one who had hoped to start a college for Hawaiian women, affording them the 'same education as men.' She had planned to open a bank for women, enabling them to handle their own financial affairs. She recognized the need for more female lawyers and physicians, the need for women's rights over their bodies, and their destinies. And lastly, though she had a fondness for men, she felt women 'basically didn't need them.

The disparity, however, between the rewards offered in the labor market and the vital interest to have good dependency care makes it clear that market forces have not been relied upon to supply adequate dependency work. Indeed, a clear-eyed look at the nearly universal twin features of female caregiving and female subordination indicates: 1) that a certain class of persons has been subjected to and socialized to develop the character traits and the volitional structure needed for dependency work; 2) that certain sexual behaviors commensurate with forming attachments, being submissive to another's will, and so forth have been made compulsory for women; and 3) that poor women and women of color have been forced into paid employment as dependency workers by the scanty financial resources and limited employment opportunities available to them, and middle-class women have been forced out of paid employment not commensurate with their (largely unpaid) duties as dependency workers. It has not merely “happened” that women have consistently “chosen” to make dependency relations and dependency work central to their vision of the good life, while men have chosen a wider variety of options.

[T]he dozen or so items I wished to return to XXI Forever could only be traded in, and the store had a strict BOGO policy: Buy One, Get One (Free). This means that the 12 items I had but did not need could only be returned by trading them in for 24 different, new items; I tried, of course, to eschew that "one free" I didn't need. Not allowed. (Everyone I knew got glittery spangles as holiday gifts that year.) The garment industry, it seems, is now inventing new ways to give this stuff away.

The Eastern potentate who declared that women were at the bottom of all mischief, should have gone a little further and seen why it is so. It is because women are never lazy. They don’t know what it is to be quiet. They are Semiramides, and Cleopatras, and Joan of Arcs, Queen Elizabeths, and Catharine the Seconds, and they riot in battle, and murder, and clamour, and desperation. If they can’t agitate the universe and play at ball with hemispheres, they’ll make mountains of warfare and vexation out of domestic molehills; and social storms in household teacups. Forbid them to hold forth upon the freedom of nations and the wrongs of mankind, and they’ll quarrel with Mrs Jones about the shape of a mantle or the character of a small maid-servant. To call them the weaker sex is to utter a hideous mockery. They are the stronger sex, the nosier, the more persevering, the most self-assertive sex.

The ease with which prostitution is presented as an acceptable choice for women dismisses the psychological trauma that actually seems to be not the occasional, but the inevitable, result of selling sex.

The education of women has of late been more attended to than formerly; yet they are still reckoned a frivolous sex, and ridiculed or pitied by the writers who endavour by satire or instruction to improve them.

The effect of male-identification means ‘internalizing the values of the colonizer and actively participating in carrying out the colonization of one’s self and one’s sex… Male identification is the act whereby women place men above women, including themselves, in credibility, status, and importance in most situations, regardless of the comparative quality the women may bring to the situation…. Interaction with women is seen as a lesser form of relating on every level.

The emergency of women is the emergency of the world.

... the effort to discover an authentic self, to strip away layers of alienation and culturally imposed identity and find a soul in a clear, unimpeded communion with the sacred is consonant with spiritual quests throughout the ages. Spiritual feminists, no less than medieval mystics, are searching in the ways made available to them through their culture to separate themselves from everything in their hearts and minds that puts them at odds with the divine plan (and therefore with their own best interests), and to find a true harmony between themselves and the universe.

...the essential task of feminism is not to go looking around for a ready-made theory and then try to make it relevant to our (little?) "issue" or "problem". This is self-depreciating in the extreme, a fact that is obvious if one realises that feminism is cosmic in its dimensions.

...the end goal of feminist revolution must be...not just the elimination of male privilage but of the sex distinction itself: genital differences between human beings would no longer matter culturally.

...the fact remains that, from the time when I could first walk until I adopted high heels, lipstick, and a pretence of helplessness, a muscle in the forearm was worth far more to me than any amount of brains in the head.

The engine of capitalist patriarchy runs on the dirty fuel of women’s shame.

The experiences of a prostitute may be discounted by many women as untypical of normal experience, but there is a resonance to Angela's words as she looks at a society that has successfully told many women that there can be something liberating about working in the sex industry.

The exploitative sexual caste system could not be perpetuated without the consent of the victims as well as of the dominant sex, and such consent if obtained through sex role socialization - a conditioning process which beings to operate the moment we are born, and which is enforced by most institutions. Parents, friends, teachers, textbook authors and illustrators, advertisers, those who control the mass media, toy and clothes manufacturers, professionals such a doctors and psychologists - all contribute to the socialization process. This happens through dynamics that are largely uncalculated and unconscious, yet which reinforce the assumptions, attitudes, stereotypes, customs, and arrangements of sexually hierarchical society. The fact of womne's low caste status has been - and is - disguised. It is masked, first of all, by sex role segregation, as in a ghetto, for it makes possible the delusion that women should be "equal but different". Sexual caste is hidden also by the fact that women have various forms of *derivative status* as a consequence of relationships with men. That is, women have duality of status, and the derivative aspect of this status - for example, as daughters and wives - divides us against each other and encourages identification with patriarchal institutions which serve the interests of men at the expense of women. Finally sexual caste is hidden by ideologies that bestow false identities upon women and men. Patriarchal religion has served to perpetuate all of these dynamics of delusion, naming them "natural" and bestowing its supernatural blessings upon them. The system has been advertised as "according to the divine plan".