Best 3209 quotes in «feminism quotes» category

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    God is not a racist. God is not a sexist. God is not a tribalist. God is not a chauvinist. God is not a fascist. God is not an elitist. God is a philanthropist. God is a pacifist. God is a feminist. God is a pragmatist. God is a humanist. God is an idealist.

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    God's word will produce with your level of understanding. The much you can understand it, the more wisdom you are privileged to have.

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    God, what a depressing day that was and what an irony that Britain’s first female prime minister had to be Margaret Thatcher. She was the woman who asked, ‘What has feminism ever done for me?’ Well, dear, if you need to ask that question then you’re obviously not very bright

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    Go," she whispered. "Go. Show them you spell your name W-O-M-A-N.

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    Gozar de las cosas bellas le basta; acepta el lujo y la vida fácil, le gusta la felicidad. Yo necesito una vida devoradora. Necesito obrar, gastarme, realizarme, necesito un fin que alcanzar, dificultades que vencer, una obra que cumplir. No estoy hecha para el lujo. Nunca podrá satisfacerme lo que le satisface.

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    Growing up is, at heart, the process of learning to take responsibility for whatever happens in your life. To choose growth is to embrace a love that heals.

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    Guys, you don't have to act "manly" to be considered a man; you are a man, so just be yourself. You don't have to prove your masculinity to anyone.

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    Ha comprendido que la mujer, que una sola mujer es más fuerte que todos los hombres juntos, y de ahí que los hombres necesiten apretarse entre ellos como niños débiles y asustadizos, necesiten fanfarronear y bravuconear y hablen del amor como de una matufia urdida por ellos para hacer caer a las mujeres en la celada del sexo. No hay que creerles, no hay que preocuparse. Llegado el caso, una mujer puede con una sola mirada desbaratar toda esa falsa tramoya de los hombres.

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    Guys, you don't have to act "manly" to be considered a man; you are a man, so just be yourself. Don't let society make you believe you have to prove your masculinity to anyone because you don't. You are you and you are worthy, full stop.

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    Handle with care. Probably has Views. Do not attempt to kiss hand.

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    Harriet Jacobs was possibly one of the bravest women who ever lived. [...] She was scared, but she did it. That's all being strong is, apparently: being scared, or flawed, or weak, or capable (under the right circumstances) of astonishing acts of stupidity. And then going out and doing it all anyway. Trying, every morning, to be the woman you want to be, regardless of how often you manage to fall short of your own high expectations.

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    Haunted by the 'male' in female As if we can't stand on our own As if we need a tail

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    Have not we affections and desires for sport, and frailty, as men have?

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    Have you ever reached to a point where you asked God if the assignment is really from Him. In your account you have just 100 dollars and He is asking you to execute a 400 million dollar project. Have you reached to the point that you consider going further will make no sense? Have you reached the point where you asked God are you sure you are still with me? I just found myself in that Junction now. Turning back ....to realise I have gone too far for Him to forsake me. Moving forward I heard the voice saying ...be still and know that I am your God. Giving up.....Couldn't find it in my dictionary. Moral of the lesson. God cannot give you an assignment that is equal to your pocket. If it suits your pocket it is definitely not from God. Remember God will not take glory where nothing happen.

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    Having ascended to some spiritual strength by focusing on the power of the feminine, it is no doubt tempting to wield this strength against that which triggers memories of having once been weaker.

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    He comes. And he comes loaded with noise pollution. If I ever prayed for anything, it was for a man to shut up.

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    Having lost and regained her freedom in the most extraordinary circumstances over the course of her remarkable lifetime, few could have set a higher price on the value of liberty. And yet, as she was well aware, it was only through the fundamental principles of justice that her liberty had finally been secured.

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    he elaborated: 'There are going to be four challenges that you're going to come across in your career: your background (Libyan), your faith (visibly Muslim), your gender (a woman)' and then he said with a laugh, 'the last one you're lucky - you're grow out of it - and that's your age.' It was the first time I had felt like it didn't matter how hard I worked, how much I applied myself, and that in order for me to 'succeed' I would have to minimize myself to create comfort for others.

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    He is a gentleman, and I am a gentleman's daughter. So far we are equal.

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    He'd unbuttoned his shirt so the night breeze would soothe him; his body always ran too hot. The blood. Too hot. The large, gold crucifix on his neck, dangling to his thick chest hairs, caught there, and winked in the candlelight. His childhood prayers. For food. Warmth. His beloved mother. That the cruelty of his father. Stop. No more. Beatings. He never. Stopped. Beating her. Mama. [...] Pompeii remembered - like tuning into a clear TV channel - his mother's gentle face. Her fingertips on his boy's face, calming him to sleep. The sound of his father's drunken entrance, when she would hold her breath, stop stroking his boy face.

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    He [Hamlet] sees ghosts and listens to dreams. And when his ghost father tells him that he (Hamlet Senior) was killed by his brother and asks Hamlet Junior to avenge his death, in the right, honorable way, Hamlet says yes, yes, yes, he'll do it. But somehow he never gets round to it. Not like the other two young men in the play. The Norwegian Prince Fortinbras(...) has made his life [!!] pursuing the honor that his father lost when Hamlet Senior beat him in single combat. (...). When the lord chamberlain,Polonius, is killed, his son, Laertes, returns to the court immediately, demanding restitution, (...). So there is no shortage of examples of how young men are expected to and do act in this world where honor demands an eye for an eye, a tooth for a tooth, a life for a life. But Hamlet doesn't do it. Instead, he beats up on his girlfriend and he's cruel to his mother.

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    He has usurped the prerogative of Jehovah himself, claiming it as his right to assign for her a sphere of action, when that belongs to her conscience and to her God. He has endeavored in every way that he could to destroy her confidence in her own powers, to lessen her self-respect, and to make her willing to lead a dependent and abject life.

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    Heightened awareness often gives the illusion that a problem is lessening. This is most often not the case. It may mean simply that a problem has become so widespread it can no longer remain hidden or be ignored.

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    Hell, I'll be safest pretending I'm a boy the rest of my life. The frontier ain't for the faint of heart, and it certainly ain't kind to women. Sometimes I think the whole world's 'gainst us.

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    Here are young women with more opportunities, more liberties than almost any women in history and at that moment we tell them they’re short-changed silenced victims of a patriarchy? It’s defeatist and demoralising.

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    Here’s another example that some overworked mothers might find inspiring. We saw in Chapter 2 that being the one who produces the sperm doesn’t dictate, by universal principle, that parenting is out of the portfolio. However, in the case of the rat (as with most mammals), the balance of trade-offs make it more adaptive for males to leave parenting to the mothers. This might tempt us to take it for granted that males, by virtue of their sex, therefore lack the capacity to care for pups. We might well assume that, through sexual selection, they lost or never acquired the biological capacity to parent: that it isn’t “in” their genes, hormones, or neural circuits. That it isn’t in their male nature. But bear in mind that one reliable feature of a male rat’s developmental system is a female rat that does the child care. So what happens when a scientist, under controlled laboratory conditions, simulates a first-wave feminist rodent movement by placing males in cages with pups but no females? Before too long you will see the male “mothering” the infant, in much the same way that females do. Feminism: 1. Sexual selection: nil.

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    Here she comes, running, out of prison and off the pedestal: chains off, crown off, halo off, just a live woman.

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    Here she tossed her foot impatiently, and showed an inch or two of calf. A sailor on the mast, who happened to look down at the moment, started so violently that he missed his footing and only saved himself by the skin of his teeth. 'If the sight of my ankles means death to an honest fellow who, no doubt, has a wife and family to support, I must, in all humanity, keep them covered,' Orlando thought. Yet her legs were among her chieftest beauties. And she fell to thinking what an odd pass we have come to when all a woman's beauty has to be kept covered lest a sailor fall from a mast-head. 'A pox on them!' she said, realizing for the first time what, in other circumstances, she would have been taught as a child, that is to say, the sacred responsibilities of womanhood...

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    Here was a Jewish man-turned-woman making fun of Jewish men for not being manly enough.

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    Her mother told her she could grow up to be anything she wanted be, so she grew up to become the strongest of the strong, the strangest of the strange, the wildest of the wild, the wolf leading wolves.

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    Here is nature once more at her old game of self-preservation. This train of thought, she perceives, is threatening mere waste of energy, even some collision with reality, for who will ever be able to lift a finger against Whitaker’s Table of Precedency? The Archbishop of Canterbury is followed by the Lord High Chancellor; the Lord High Chancellor is followed by the Archbishop of York. Everybody follows somebody, such is the philosophy of Whitaker; and the great thing is to know who follows whom. Whitaker knows, and let that, so Nature counsels, comfort you, instead of enraging you; and if you can’t be comforted, if you must shatter this hour of peace, think of the mark on the wall.   11   I understand Nature’s game—her prompting to take action as a way of ending any thought that threatens to excite or to pain. Hence, I suppose, comes our slight contempt for men of action—men, we assume, who don’t think. Still, there’s no harm in putting a full stop to one’s disagreeable thoughts by looking at a mark on the wall.

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    Here’s to all the strong women out there! Who stand up for themselves and face the world with a heart of soldier. Here’s to all the passionate women out there! Who won’t let the world stop them from achieving their dreams and doing the things they love. Here’s to all the independent women out there! Who have been there for themselves and show that they can. Here’s to all the unbreakable women out there! Who have been knocked down for countless times but they find a way to rise and stand up again. Here’s to all the women in this world You are beautiful, you are worthy, and no one has the power to dim your light ….

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    Here was the same feeling (Anne) had been surprised by so many years ago, when Miss Fuller had died. Everyone was - relieved. Not actually glad that she was dead, perhaps. But surely relieved, relieved of the burden of this impossible woman. Relieved that they no longer would have to read her exhortations to do good, to send money, to think more broadly, to consider the poor and the powerless, to worry over their place in history, to follow her difficult sentences, to wonder if women after all should be allowed to pester them in this way, and to do such things as Miss Fuller did and imagined. She made everybody angry. Such a terrible talent.

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    Hers. Hers. She belonged to herself again, body and soul, pleasure and heartbreak. She was every inch hers again, her body reclaimed from those long years of bitter ownership. She was hers.

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    Her wedding ring, her gentle brush-offs, and her outright rejection had been minor obstacles compared to the big no of another man kissing her cheek.

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    He says that woman speaks with nature. That she hears voices from under the earth. That wind blows in her ears and trees whisper to her. That the dead sing through her mouth and the cries of infants are clear to her. But for him this dialogue is over. He says he is not part of this world, that he was set on this world as a stranger. He sets himself apart from woman and nature ... We are the birds eggs. Birds eggs, flowers, butterflies, rabbits, cows, sheep; we are caterpillars; we are leaves of ivy and sprigs of wallflower. We are women. We rise from the wave. We are gazelle and doe, elephant and whale, lilies and roses and peach, we are air, we are flame, we are oyster and pearl, we are girls. We are woman and nature. And he says he cannot hear us speak. But we hear.

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    He says that woman speaks with nature. That she hears voices from under the earth. That wind blows in her ears and trees whisper to her. That the dead sing through her mouth and the cries of infants are clear to her. But for him this dialogue is over. He says he is not part of this world, that he was set on this world as a stranger. He sets himself apart from woman and nature. And so it is Goldilocks who goes to the home of the three bears, Little Red Riding Hood who converses with the wolf, Dorothy who befriends a lion, Snow White who talks to the birds, Cinderella with mice as her allies, the Mermaid who is half fish, Thumbelina courted by a mole. (And when we hear in the Navaho chant of the mountain that a grown man sits and smokes with bears and follows directions given to him by squirrels, we are surprised. We had thought only little girls spoke with animals.) We are the bird's eggs. Bird's eggs, flowers, butterflies, rabbits, cows, sheep; we are caterpillars; we are leaves of ivy and sprigs of wallflower. We are women. We rise from the wave. We are gazelle and doe, elephant and whale, lilies and roses and peach, we are air, we are flame, we are oyster and pearl, we are girls. We are woman and nature. And he says he cannot hear us speak. But we hear.

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    Her stomach rumbled, and Lily wondered how many calories her diplomacy had burned.

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    Her-story. Don't search for your role is his-tory, write your own. The future is female. The past was too it's just that no one thought it important enough to bother writing it all down.

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    ...her wings are cut and then she is blamed for not knowing how to fly.

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    Her voice is still pitched high, thanks to her youth, but it has a certain incipient darkness to it, a low richness that will mature in the coming years to the smoky tones of a priestess or a queen -- a woman of great natural power.

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    Her womb from her body. Separation. Her clitoris from her vulva. Cleaving. Desire from her body. We were told that bodies rising to heaven lose their vulvas, their ovaries, wombs, that her body in resurrection becomes a male body. The Divine Image from woman, severing, immortality from the garden, exile, the golden calf split, birth, sorrow, suffering. We were told that the blood of a woman after childbirth conveys uncleanness. That if a woman's uterus is detached and falls to the ground, that she is unclean. Her body from the sacred. Spirit from flesh. We were told that if a woman has an issue and that issue in her flesh be blood, she shall be impure for seven days. The impure from the pure. The defiled from the holy. And whoever touches her, we heard, was also impure. Spirit from matter. And we were told that if our garments are stained we are unclean back to the time we can remember seeing our garments unstained, that we must rub seven substances over these stains, and immerse our soiled garments. Separation. The clean from the unclean. The decaying, the putrid, the polluted, the fetid, the eroded, waste, defecation, from the unchanging. The changing from the sacred. We heard it spoken that if a grave is plowed up in a field so that the bones of the dead are lost in the soil of the field, this soil conveys uncleanness. That if a member is severed from a corpse, this too conveys uncleanness, even an olive pit's bulk of flesh. That if marrow is left in a bone there is uncleanness. And of the place where we gathered to weep near the graveyard, we heard that planting and sowing were forbidden since our grieving may have tempted unclean flesh to the soil. And we learned that the dead body must be separated from the city. Death from the city. Wilderness from the city. Wildness from the city. The Cemetery. The Garden. The Zoological Garden. We were told that a wolf circled the walls of the city. That he ate little children. That he ate women. That he lured us away from the city with his tricks. That he was a seducer and he feasted on the flesh of the foolish, and the blood of the errant and sinful stained the snow under his jaws. The errant from the city. The ghetto. The ghetto of Jews. The ghetto of Moors. The quarter of prostitutes. The ghetto of blacks. The neighborhood of lesbians. The prison. The witch house. The underworld. The underground. The sewer. Space Divided. The inch. The foot. The mile. The boundary. The border. The nation. The promised land. The chosen ones.

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    He [Shakespeare] was a wordsmith who loved to act and to see things from many points of view.(...) His genius lay in being able to see all sides of an argument.

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    He wants me to abandon my pain just to alleviate his own. He wants me to do what women have been forced to do for millenia: bury their own hopes and ambitions so the men can chase theirs. And I won't do it. I won't.

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    He was no god, just an artist; and when an artist is a man, he needs a woman to create like a god.

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    he way my mother always explained it, the traditional man wants a woman to be subservient, but he never falls in love with subservient women. He’s attracted to independent women. “He’s like an exotic bird collector,” she said. “He only wants a woman who is free because his dream is to put her in a cage.

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    Here, in impoverished northern India state of Bihar, near the Nepalese border, there's not much else available commercially-- except sex.

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    Hi girls,' Hank says. I let that slide because Hank is in his seventies. But Diggers have rules. The establishing tenet: We're women. Not girls. I am a twenty-seven-year-old pioneer in the wellness space who reincorporated her company as a B-corp without needing to hire a lawyer. Would you refer to my male equivalent as a boy? Try saying it out loud. It sounds non-native.

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    Hope, strive and try to be more like Christ until the day we will see Him. Let Him find you faithfully and in obedient serving Him. He is coming quicker than people think.

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    His comments are not compliments, or even propositions. They are declarations of ownership. They are threats. They are the intrusive thumb of male privilege and patriarchal violence, reminding me of my place as I move around within public space. They are the put-down, the screw-you, the worthless-slur, the great derision that is a constant, omnipresent reminder that society allows male sexual violence to function commonly as a social norm. It is the constant reminder that I should always be scared. That I am never safe. That someone always wants to hurt me, and that society will always, always turn its face the other way, as seen by the normalcy with which men can publicly deride me with confidence and gusto in their threats.