Best 3209 quotes in «feminism quotes» category

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    I mean what else is there for a woman to do if she doesn't want to go from the parental to the marital home with nothing in between? 'An educated woman,'Millie amended. 'An educated woman,' Ursula agreed.

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    I'm getting stale. I always do this time of year. I keep my nose to the grindestone and put in long hours and rustle up good meals and do all the chores and run errands and get along with people -- and have a fine time doing it and enjoy life. Then I realize, bang, that I'm tired and I don't want to wait on my family for a while and I wish I could go away somewhere and have people wait on me hand and foot, and dress up and go to restaurants and the theater and act like a woman of the world. I feel as if I'd been swallowed up whole by all these powerful DeVotos and I'd like to be me for a while with somebody who never heard the name.

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    I'm going to ask you to remember the prostituted, the homeless, the battered, the raped, the tortured, the murdered, the raped-then-murdered, the murdered-then-raped; and I am going to ask you to remember the photographed, the ones that any or all of the above happened to and it was photographed and now the photographs are for sale in our free countries. I want you to think about those who have been hurt for the fun, the entertainment, the so-called speech of others; those who have been hurt for profit, for the financial benefit of pimps and entrepreneurs. I want you to remember the perpetrator and I am going to ask you to remember the victims: not just tonight but tomorrow and the next day. I want you to find a way to include them -- the perpetrators and the victims -- in what you do, how you think, how you act, what you care about, what your life means to you. Now, I know, in this room, some of you are the women I have been talking about. I know that. People around you may not. I am going to ask you to use every single thing you can remember about what was done to you -- how it was done, where, by whom, when, and, if you know -- why -- to begin to tear male dominance to pieces, to pull it apart, to vandalize it, to destabilize it, to mess it up, to get in its way, to fuck it up. I have to ask you to resist, not to comply, to destroy the power men have over women, to refuse to accept it, to abhor it and to do whatever is necessary despite its cost to you to change it.

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    Immoral women do not exist", said the organist. "That this only a superstition. On the other hand there exist women who sleep thirty times with one man, and women who sleep once with thirty men.

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    I’m not advocating a competition for who has it toughest. The caste systems of sex and race are interdependent and can only be uprooted together. It’s time to take equal pride in breaking all the barriers.

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    I'm not a feminist. Many of those who carry its flag are as selfish as male chauvinists. They want privileges but not responsibilities. Bullies hiding under a fine cause.

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    I’m not beholden to the confirmation of your prejudices; to be perfectly frank, the prospect of confining the female characters in my story to placid, helpless secondary places in the narrative is so goddamn boring that I would rather not write at all.

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    I’m not jealous of my male colleagues often, but I am when it comes to how they can just shower, shave, put on a suit, and be ready to go. The few times I’ve gone out in public without makeup, it’s made the news. So I sigh and keep getting back in that chair, and dream of a future in which women in the public eye don’t need to wear makeup if they don’t want to and no one cares either way.

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    I'm not sure how we got to this place, where a girl's only value is in what kind of marriage she has, how capable she is of keeping a man happy.

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    I'm so excited to watch the next generation of teenage feminists make their mark on the world because I truly believe they're going to achieve extraordinary things.

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    Impressionable young students must be given true examples of the Arab woman through her own words. When I say students I do not mean young girls alone for in order to raise a generation that truly believes in gender equality it is the young boys that have to listen first, those boys who will grow up to have female rivals at every stage of their professional careers. In order to foster greater respect for their future interactions as equals at par with each other in every way we must introduce them both to those female thinkers, those female warriors who have fought to create a distinct voice, that voice that emanates from an agony, a sense of injustice and suffocation from years of silence, that no male thinker, no matter how great, can mimic.

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    I'm sure lovely girls such as yourselves need not worry about this"—Madame LaRoche begins, and I have a hunch we're about to be cautioned against something we enjoy

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    I’m using beauty to subvert the system.

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    I`m tired, very weary, and I cry for my sisters. Tears get the nothing, of course. One needs a generation of warriors who can`t be tired out or bought off. Each woman needs to take what she endures and turn it into action. With every tear, accompanying it, one needs a knife to rip a predator apart; with every wave of fatiguem one needs another platoon of strong, tough women coming up over the horizon to take more land, to make it safe for women. I`m willing to count the inches. The pimps and rapists need to be dispossessed, forced into a mangy exile; the women and children - the world`s true orphans - need to be empowered, cosseted with respect and dignity

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    I’m trying to hold back my emotions, but I can feel my face contorting. That strange heat moving to my cheeks. I always thought it was magic moving through me, but now I know it to be rage.

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    In a culture which holds the two-parent patriarchal family in higher esteem than any other arrangement, all children feel emotionally insecure when their family does not measure up to the standard. A utopian vision of the patriarchal family remains intact despite all the evidence which proves that the well-being of children is no more secure in the dysfunctional male-headed household than in the dysfunctional female-headed household. Children need to be raised in loving environments. Whenever domination is present love is lacking. Loving parents, be they single or coupled, gay or straight, headed by females or males, are more likely to raise healthy, happy children with sound self-esteem. In future feminist movement we need to work harder to show parents the ways ending sexism positively changes family life. Feminist movement is pro-family. Ending patriarchal domination of children, by men or women, is the only way to make the family a place where children can be safe, where they can be free, where they can know love

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    In 1908, the great Russian actress Alla Nazimova played Nora in New York in performances that became legendary. In the audience was Halvdan Koht, who describes Nazimova in the last scene acting “with a passionate intensity that made Nora’s transformation at the end completely an inner reality, conveyed in low-pitched, emotion-laden words” (K 323). Koht recalls his horror when members of the audience, mistaking “the work of art” for “a collection of ideas,” began to applaud Nora’s every line “as though it were a political harangue” (K 323). But while not a harangue, Nora’s words are nevertheless resoundingly political, for in representing the “inner reality” of an obscure Norwegian housewife, they constitute a discourse of recognition for every woman who has ever lived her life for a man, and by Nora’s count, there are “millions.” Displaying what the modern theatre condemns as bad manners, the 1908 audience was responding to Ibsen’s powerful feminist poetry, the exhilarating promise that on the other side of the doll house, women, no less then men, could learn to take themselves seriously: “I believe that, before all else, I’m a human being, no less than you — or anyway, I ought to try to become one” (193). The universality of A Doll House does not come from “its demand for truth in every human relation” (K 323), but in its demand for equality in the relation between women and men.

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    I myself cried when I got angry, then became unable to explain why I was angry in the first place. Later I would discover this was endemic among female human beings. Anger is supposed to be "unfeminine", so we suppress it-until it overflows.

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    I myself cried when I got angry, then became unable to explain why I was angry in the first place. Later I would discover this was endemic among female human beings. Anger is supposed to be "unfeminine" so we suppress it -until it overflows. I could see that not speaking up made my mother feel worse. This was my first hint of the truism that depression is anger turned inward; thus women are twice as likely to be depressed. My mother paid a high price for caring so much, yet being able to do so little about it. In this way, she led me toward am activist place where she herself could never go.

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    In a certain light, feminism is just the long, slow realization that the stuff you love hates you

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    In a healthy relationship, it is the role of whoever can provide to provide.

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    In all our discussions and speculations we had always unconsciously assumed that the women, whatever else they might be, would be young. Most men do think that way, I fancy. "Woman" in the abstract is young, and, we assume, charming. As they get older they pass off the stage, somehow, into private ownership mostly, or out of it altogether. But these good ladies were very much on the stage, and yet any one of them might have been a grandmother. We looked for nervousness—there was none. For terror, perhaps—there was none. For uneasiness, for curiosity, for excitement—and all we saw was what might have been a vigilance committee of women doctors, as cool as cucumbers, and evidently meaning to take us to task for being there.

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    ...in Afghanistan, the women refer to their illiteracy as blindness. When I asked them what they meant by that, one woman explained: 'I couldn't read, so I couldn't see what was going on.' In fewer than a dozen words, she described a system that men in power have relied on for centuries-keep women uneducated so they won't know what's going on.

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    In all this flurry of false scientism, the central question went unaddressed: if the possession of a penis and outsize brain were the distinguishing marks of the lords of creation, why was the world not rules by whales?

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    In all societies, women are in double jeopardy; on the one hand we are expected to conform to certain emotional standards in our relationships with others at the penalty of being declared insane; on the other, our political perceptions are labeled "irrational" and "hysterical.

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    In Afghanistan girls can dream, but only the dreams of boys come true.

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    [I]n America, wrongs can be righted, warriors can wear skirts and blouses, and the bravest hearts may beat in girls only five feet tall.

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    In Arachnia as it is spoken on Nepiy, ‘she’ is the pronoun for all sentient individuals of whatever species who have achieved the legal status of ‘woman’. The ancient, dimorphic form ‘he’, once used exclusively for the genderal indication of males (cf. the archaic term man, pl. men), for more than a hundred-twenty years now, has been reserved for the general sexual object of ‘she’, during the period of excitation, regardless of the gender of the woman speaking or the gender of the woman referred to.

  • By Anonym

    In a sexual double standard as to who receives consumer protection, it seems that if what you do is done to women in the name of beauty, you may do what you like. It is illegal to claim that something grows hair, or makes you taller, or restores virility, if it does not. It is difficult to imagine that the baldness remedy Minoxidil would be on the market if it had killed nine French and at least eleven American men. In contrast, the long-term effects of Retin-A are still unknown--Dr. Stuart Yusps of the National Cancer Institute refers to its prescription as "a human experiment"--and the Food and Drug Administration has not approved it yet dermatologists are prescribing it to women at a revenue of over $150 million a year.

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    In a story, you must always listen for the voice you cannot hear, the one that has been ignored or silenced. In that crushed voice, there is a strain of truth, as a crushed grape yields a drop of wine.

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    In a time of feminism taken into account, there's a sense that if one's choices--even in something as minor as a favorite chill-out show--can't be rationalized, they should probably be kept quiet. As with most-feminist movies and most-feminist underpants, this suggests that feminism is a unvarying foundation of a larger system. It suggests feminism is something that either is or is not okay to consume, rather than a sense through which creators and audiences see stories, characters, and communication.

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    In being everything for everyone, when am I anything for myself?

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    Incarceration is when nobody writes a happy ending for a woman without a man.

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    [In case of zombie uprising] Marxists and Feminists would likely sympathize more with zombies. To Marxists, the undead symbolize the oppressed proletariat. Unless the zombies were all undead white males, feminists would likely welcome the posthuman smashing of existing patriarchal structures.

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    In Bonoboville, the females gently but firmly rule the roost, keeping the males gentle and firm

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    In a world full of polished and perfected final drafts, she was the raw and honest scribbled story.

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    In a world where positive expressions of sexual longing connect us we will all be free to choose those sexual practices which affirm and nurture our growth. Those practices may range from choosing promiscuity or celibacy, from embracing one specific sexual identity and preference or choosing a roaming uncharted desire that is kindled only by interaction and engagement with specific individuals with whom we feel the spark of erotic recognition no matter their sex, race, class, or even their sexual preference. Radical feminist dialogues about sexuality must surface so that the movement towards sexual freedom can begin again.

  • By Anonym

    In a world where you can get a spare kidney, a black-market Picasso or a ticket to ride into space, why can’t I see some actual sex? Some actual fucking from people who want to fuck each other? Some chick in an outfit I halfway respect, having the time of her life? I have MONEY. I’m willing to PAY for this. I AM NOW A 35-YEAR-OLD WOMAN, AND I JUST WANT A MULTI-BILLION-DOLLAR INTERNATIONAL PORN INDUSTRY WHERE I CAN SEE A WOMAN COME. I just want to see a good time.

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    Individuals who speak languages other than English, who speak patois as well as standard English, find it a necessary aspect of self-affirmation not to feel compelled to chose one voice over another, not to claim one as more authentic but rather to construct social realities that celebrate, acknowledge and affirm differences, variety.

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    Independent radical women often live lonely lives if they expect equality.

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    Indeed, I propose the idea that confusing strength with masculinity is in truth not a feminist ideal, but a misogynistic idea. He is no friend of woman who says women must act masculine to be equal to men, because that merely makes the word ‘feminine’ equal ‘inferior’.

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    In classical art this 'aura' surrounding motherhood depicts repose. The dominant culture projects pregnancy as a time of quiet waiting. We refer to the woman as 'expecting,' as though this new life were flying in from another planet and she sat in her rocking chair by the window, occasionally moving the curtain aside to see whether the ship is coming. The image of uneventful waiting associated with pregnancy reveals clearly how much the discourse of pregnancy leaves out the subjectivity of the woman. From the point of view of others pregnancy is primarily a time of waiting and watching, when nothing happens. For the pregnant subject, on the other hand, pregnancy has a temporality of movement, growth, and change. The pregnant subject is not simply a splitting which the two halves lie open and still, but a dialectic. The pregnant woman experiences herself as a source and participant in a creative process. Though she does not plan and direct it, neither does it merely wash over; rather, she is this process, this change. Time stretches out, moments and days take on a depth because she experiences more changes in herself, her body. Each day, each week, she looks at herself for signs of transformation... For others the birth of an infant may only be a beginning, but for the birthing woman it is a conclusion as well. It signals the close of a process she has been undergoing for nine months, the leaving of this unique body she has moved through, always surprising her a bit in its boundary changes and inner kicks. Especially if this is her first child she experiences the birth as a transition to a new self that she may both desire and fear. She fears a loss of identity, as though on the other side of the birth she herself became a transformed person, such that she would 'never be the same again.

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    In college, educated women (I found out) were frigid; active women (I knew) were neurotic; women (we all knew) were timid, incapable, dependent, nurturing, passive, intuitive, emotional, unintelligent, obedient, and beautiful. You can always get dressed up and go to a party. Woman is the gateway to another world; Woman is the earth-mother; Woman is the eternal siren; Woman is purity; Woman is carnality; Woman has intuition; Woman is the life-force; Woman is selfless love. "I am the gateway to another world," (said I, looking in the mirror) "I am the earth-mother; I am the eternal siren; I am purity," (Jeez, new pimples) "I am carnality; I have intuition; I am the life-force; I am selfless love." (Somehow it sounds different in the first person, doesn't it?) Honey (said the mirror, scandalised) Are you out of your fucking mind? I AM HONEY I AM RASPBERRY JAM I AM A VERY GOOD LAY I AM A GOOD DATE I AM A GOOD WIFE I AM GOING CRAZY Everything was peaches and cream.

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    [I]n exact proportion as women grow independent, educated, wise and free, do they become less submissive to men-made fashions.

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    In every book I read, I see you. I see you in every heroine who isn't afraid to stand up and say whatever's on her mind. I see you in every heroine who wears the term "unlikable" like a badge of honor. I see you in every heroine who's had to endure the unimaginable, yet still finds the strength to fight another day. I see you in every heroine who's had to carry a revolution she never asked to be a part of in the first place. - You are the strongest person I know.

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    In England in the 19th century, advances in printing methods, combined with the rise of a prosperous middle class, engendered a booming new industry of books published just for children. Casting about for cheap story material, English publishers laid hands on the subtle, sensual adult fairy tales of the Continental tradition and revised them into simpler stories instilled with Victorian values. Although these simplified versions retained much of the violence of the older stories, elements of sexuality and moral complexity were carefully scrubbed away — along with the fiesty heroines who appeared everywhere in the older tales, tamed now into models of Victorian propiety and passivity. In the 20th century, the Walt Disney Studios watered down the tales further still in popular animated films like Sleeping Beauty and Snow White, continuing the trend of turning active heroines into powerless damsels in distress. Walt Disney considered even the Victorian versions of the tales too dark for 20th century audiences. "It's just that people now don't want fairy stories the way they were written," Disney commented. "They were too rough."

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    I never wanted to feel ashamed for striving, for desiring, for ambition. And I never wanted to judge another woman, or anyone, for that matter, for their own aspirations, even if they differed from my own

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    In fact, in recent years I have become more and more didactic about pubic hair - to the point where I now believe that there are only four things a grown, modern woman should have: a pair of yellow shoes (they unexpectedly go with everything), a friend who will come and post bail at 4 a.m., a fail-safe pie recipe, and a proper muff. A big, hairy minge. A lovely furry moof that looks - when she sits, naked - as if she has a marmoset sitting in her lap. A tame marmoset, that she can send of to pickpocket things, should she so need it - like that trained monkey in Raiders of the Lost Ark.

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    In his 1964 talk on feminism, Winnicott says something he's been saying all along. "...We find that the trouble is not so much that everyone was inside and then born, but that at the very beginning everyone was dependent on a woman." Winnicott sees this dependence as the root of misogyny--though he never uses that word. Perhaps, like Woolf with "feminism," he felt plain language was more persuasive. "The awkward fact remains, for men and women, that each was once dependent on a woman, and somehow a hatred of this has to be turned into a kind of gratitude if full maturity of the personality is to be reached.

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    In India, a "bride burning"-- to punish a woman for inadequate dowry or to eliminate her so a man can remarry-- takes place approximately once every two hours, but rarely constitute news.