Best 3209 quotes in «feminism quotes» category

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    Meanings with no purpose are useful for meaningless debates on what the "meaner" meant. And that's what #politics is all about - misreading.

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    Me as a woman liking myself, is an act of social defiance!

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    Men always laugh whenever a woman says she has political skill. But it's not such a difficult thing to master.

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    Men are stronger physically and mentally than women, and men have achieved great things for humanity, but men must limit their ego, and show greater respect towards women, and help women so as all together to help humanity progress.

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    Men and boys are constantly portrayed as predatory, sexist, their sense of humour is vilified and their behaviour is regarded as unacceptable. Factor in the constant diet we are fed of men as perpetrators of rape, murder and domestic violence. Boys must wonder whether they will ever be able to do anything right. This must make it painfully difficult for young men and women to build up relations based on honesty, love and trust.

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    Men and women in their very essence -in their souls if you wish- have natural parity. (...) This was a relatively new idea at the time [of Shakespeare]. It ran counter to the teaching in the Bible -Eve's being made out of Adam's rib to be his helpmate -which was the basis for the idea, held for so long, that women do not have souls of their own but are dependent on their fathers' and husbands' .

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    Men are not from Mars and women are not from Venus instead we are all people. Deal with it.

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    Men are minded to conjure the most extraordinary tales about women who would question their place in the world.

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    Men have worked as essentially shop keepers and store clerks for a lot longer than they have worked on assembly lines. There have been waiters forever. Lawyers are the world's second oldest profession. Teaching was a male-only profession for centuries. The idea that men are and ought to be unreflective, grunting, two-fisted louts is a class thing, not a gender thing, and it is imposed upon working class men by a system that needs them to be beasts of burden.

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    Men look at women. Women watch themselves being looked at. This determines not only the relations of men to women, but the relation of women to themselves.' Critic John Berger's well-known quote has been true throughout the history of Western culture, and it is more true now than ever.

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    Men protect women from those like them.

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    Men did care enough to struggle with our demands. And some cared enough to convert to feminist thinking and to change. But only a very, very few loved us – loved us all the way. And that meant respecting our sexual rights. To this day I believe that feminist debate about love and sexuality ended precisely because straight women did not want to face the reality that it was highly unlikely in patriarchal society that a majority of men would wholeheartedly embrace women’s right to say no in the bedroom. Since the vast majority of heterosexual women, even those involved in radical feminist movement, were not willing to say no when they did not want to perform sexually for the fear of upsetting or alienating their mate, no significant group of men ever had to rise to the occasion. While it became more acceptable to say no now and then, it was not acceptable to say no for any significant amount of time. An individual woman in a primary relationship with a man could not say no, because she feared there was always another woman in the background who could take her place, a woman who would never say no.

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    Men have special needs too: for example, a man generally needs a higher daily intake of calories than a woman. But this has never been though of as a sign of men's inferiority to women; if anything, it is a sign of strength and an entitlement to extra food.

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    Men so often became stubborn when they didn't get their way with the ladies in their lives.

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    Men's rights activists tend to make a series of valid observations from which they proceed to a single, 180-degree-wrong conclusion. They are correct to point out that, worldwide, suicide is the most common form of death for men under fifty. It's also true that men are more likely than women to have serious problems with alcohol, that men die younger, that the prison population is 95 per cent male and that the lack of support for our returning frontline soldiers is a national disgrace. So far, so regrettably true. They are incorrect, however, to lay any of this at the door of 'feminism', a term which they use almost interchangeably with 'women'. [...] No, sir. No, lads. No, Daddy. That won't help us and it won't help anyone else. Men in trouble are often in trouble precisely because they are trying to Get a Grip and Act Like a Man. We are at risk of suicide because the alternative is to ask for help, something we have been repeatedly told is unmanly. We are in prison because the traditional breadwinning expectation of manhood can't be met, or the pressure to conform is too great, or the option of violence has been frowned upon but implicitly sanctioned since we were children. [...] We die younger than women because, for one thing, we don't go to the doctor. We don't take ourselves too seriously. We don't want to be thought self-indulgent. The mark of a real man is being able to tolerate a chest infection for three months before laying off the smokes or asking for medicine.

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    Men succeed. Women get married. Men fail. Women get married. Men enter monasteries. Women get married. Men start wars. Women get married. Men stop them. Women get married.

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    Men should think twice before making widowhood women's only path to power.

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    Men come to sex hoping that it will provide them with all of the emotional satisfaction that would have come from love. Most men think that sex will provide them with a sense of being alive, connected, that sex will offer closeness, intimacy, pleasure. And more often than not sex simply does not deliver the goods. This fact does not lead men to cease obsessing about sex; it intensifies their lust and their longing.

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    Men define intelligence, men define usefulness, men tell us what is beautiful, men even tell us what is womanly

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    Men do not want solely the obedience of women, they want their sentiments. -The Subjection of Women

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    -Men jag är kvinna, vet du. Det är en annan börda. -Oh, really? Hon rodnar. -Ja, men, säger hon. Det är ju inte så att jag blir factory owner för att vår far är det. Jag ska väl... gifta mig.

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    Men's grooming is never suspect in the way women's grooming is--a well-dressed man does not worry that, because he is dressed well, certain assumptions might be made about his intelligence, his ability, or his seriousness. A woman, on the other hand, is always aware of how a bright lipstick or a carefully-put-together outfit might very well make others assume her to be frivolous.

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    Men who read it [beauty pornography] don't do so because they want women who look like that. The attraction of what they are holding is that it is not a woman, but a two-dimensional woman-shaped blank. The appeal of the material is not the fantasy that the model will come to life; it is precisely that she will not, ever. Her coming to life would ruin the vision. It is not about life. Ideal beauty is ideal because it does not exist; The action lies in the gap between desire and gratification. Women are not perfect beauties without distance. That space, in a consumer culture, is a lucrative one. The beauty myth moves for men as a mirage, its power lies in its ever-receding nature. When the gap is closed, the lover embraces only his own disillusion.

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    Men who shared the load at home seemed just as pressed for time as their wives, and torn between the demands of career and small children...But the majority of men did not share the load at home. Some refused outright. Others refused more passively, often offering a loving shoulder to lean on, an understanding ear as their working wife faced the conflict they both saw as hers.

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    ...men will no buy the cow if when they can get the milk for free. That also summarizes the analysis: Women are livestock. Their produce is milk, which is taken, bottled, and sold. Milk is fungibe. When we drink milk, we care about its quality, but not about the identity of the cow. We may appreciate the milk, but this does not extend to appreciation of the cow.

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    Men write more books. Men give more lectures. Men ask more questions after lectures. Men post more e-mail to Internet discussion groups. To say this is due to patriarchy is to beg the question of the behavior's origin. If men control society, why don't they just shut up and enjoy their supposed prerogatives? The answer is obvious when you consider sexual competition: men can't be quiet because that would give other men a chance to show off verbally. Men often bully women into silence, but this is usually to make room for their own verbal display. If men were dominating public language just to maintain patriarchy, that would qualify as a puzzling example of evolutionary altruism—a costly, risky individual act that helps all of one's sexual competitors (other males) as much as oneself. The ocean of male language that confronts modern women in bookstores, television, newspapers, classrooms, parliaments, and businesses does not necessarily come from a male conspiracy to deny women their voice. It may come from an evolutionary history of sexual selection in which the male motivation to talk was vital to their reproduction.

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    Men who are inferior to their fellow men, are always most anxious to establish their superiority over women.

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    Men won't easily give up a system in which half the world's population works for next to nothing...[and recognizes that]precisely because that half works for so little, it may have no energy left to fight for anything else.

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    Men tend to treat women as fragile creatures, but our bodies were built to withstand pain and hard work, think with profound insight. We were created to do what men can’t. And if that isn’t reason enough for us to be treated equal, I’m not sure what is.

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    Men want to be right. Let them, I say. It drives him crazy when I won't take the other end of the rope. "Okay, you're right" are three devastating words.

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    Men,you say you want a strong, intelligent, truly independent woman who wants you rather than needs you, who inspires you, who pushes you towards being yourself, who can stick by you through the hardest times, and who can be your rock through life's obstacles. But you need to know that a truly strong, independent woman does not walk through life with her heart wide open. She has had to put up walls to block toxicity to obtain her strength. She is skeptical and always on alert from a lifetime of defense against predators. She is going to be a bit jaded, a little cynical, and a little scary because those qualities come with the struggle of obtaining that strength that gravitates you. She is going to doubt and question your good intentions because it has become her adaptability instincts that have allowed her to thrive. She is not a ball of sunshine. She has flaws. She has a past. She has her demons. She knows better than to just let down her barriers for you simply because you voice a desire to enter. You have to prove your right of entrance. She will assume the worst of you because the worst has happened. If you want her to see otherwise, prove her wrong.

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    Men. They thought they ruled the world but couldn't so much as take a step without, that very same night, seeking the opinions of their partners, lovers, girlfriends, mothers.

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    Men who are in prison for rape think it's the dumbest thing that ever happened... it's isn't just a miscarriage of justice; they were put in jail for something very little different from what most men do most of the time and call it sex. The only difference is they got caught. That view is nonremorseful and not rehabilitative. It may also be true. It seems to me that we have here a convergence between the rapists's view of what he has done and the victim's perspective on what was done to her. That is, for both, their ordinary experiences of heterosexual intercourse and the act of rape have something in common. Now this gets us into immense trouble, because that's exactly how judges and juries see it who refuse to convict men accused of rape. A rape victim has to prove that it was not intercourse. She has to show that there was force and that she resisted, because if there was sex, consent is inferred. Finders of fact look for "more force than usual during the preliminaries". Rape is defined by distinction from intercourse - not nonviolence, intercourse. They ask, does this event look more like fucking or like rape? But what is their standard for sex, and is this question asked from the women's point of view? The level of force is not adjudicated at her point of violation; it is adjudicated at the standard for the normal level of force. Who sets this standard?

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    Me parecía que era necesario salvar con las palabras todo lo que la historia, la Historia grande, es decir, la de los hombres, había hecho impreciso, había condenado o idealizado [con respecto a las mujeres].

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    Me vinieron a la mente todas las cosas que me habían molestado hasta ese momento, todas las veces que alguien me había hecho sentirme estúpida, paranoica, débil, asustada, mojigata o frígida; todas las veces que me habían dicho que era de armas tomar, irascible, bocazas, mandona, agresiva o simplemente rara; todas las veces que me he sentido culpable de algo sin motivo, todas las imbecilidades que me habían llegado a decir desde que tenía uso de razón sencillamente por el hecho de ser mujer.

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    MILFs rule Bonoboville

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    Militant feminists are pro‐choice because it’s their ultimate avenue of power over men. And believe me, to them it is a question of power. It is their attempt to impose their will on the rest of society, particularly on men.

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    Misandry irritates. Misogyny kills.

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    Miss Dearheart gave him a very brief look, and shook her head. There was movement under the table, a small fleshy kind of noise and the drunk suddenly bent forward, colour draining from his face. Probably only he and Moist heard Miss Dearheart purr: ‘What is sticking in your foot is a Mitzy “Pretty Lucretia” four-inch heel, the most dangerous footwear in the world. Considered as pounds per square inch, it’s like being trodden on by a very pointy elephant. Now, I know what you’re thinking: you’re thinking, “Could she press it all the way through to the floor?” And, you know, I’m not sure about that myself. The sole of your boot might give me a bit of trouble, but nothing else will. But that’s not the worrying part. The worrying part is that I was forced practically at knifepoint to take ballet lessons as a child, which means I can kick like a mule; you are sitting in front of me; and I have another shoe . Good, I can see you have worked that out. I’m going to withdraw the heel now.’ There was a small ‘pop’ from under the table. With great care the man stood up, turned and, without a backward glance, lurched unsteadily away. ‘Can I bother you?’ said Moist. Miss Dearheart nodded, and he sat down, with his legs crossed. ‘He was only a drunk,’ he ventured. ‘Yes, men say that sort of thing,’ said Miss Dearheart.

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    Misogynists have often reproached intellectual women for 'letting themselves go'; but they also preach to them: if you want to be our equals, stop wearing makeup and polishing your nails. This advice is absurd. Precisely because the idea of femininity is artificially defined by customs and fashion, it is imposed on every woman from the outside[...]. The individual is not free to shape the idea of femininity at will.

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    Misogyny has not been completely wiped out anywhere. Rather, it resides on a spectrum, and our best hope for eradicating it globally is for each of us to expose and to fight against local versions of it, in the understanding that by doing so we advance the global struggle.

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    Miss Howell, I worry that the pains your father has taken to educate you will result in little but finding himself with a wit on his hands.

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    Misogyny was born of fear of women. It spawned the ideology of male superiority. But this was ideology, not statement of fact; as such, it could not be confirmed, but was open to constant doubt. Male status was not immutable. Myths of matriarchies and Amazons societies showed female dominance. Three of the eleven extant comedies of Aristophanes show women in successful opposition to men. ... These were the nightmares of victors: that someday the vanquished would arise and treat their ex-masters as they themselves had been treated.

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    Misogyny was born of fear of women.

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    More interesting is another cultural connection this reveals: that unpopular, controversial or just plain different views when voiced by a woman are taken as indications of her stupidity. It is not that you disagree, it is that she is stupid: ‘Sorry, love, you just don’t understand.

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    Moira had power now, she’d been set loose, she’d set herself loose. She was now a loose woman. I think we found this frightening.

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    More interesting is another cultural connection this reveals: that unpopular, controversial or just plain different views when voiced by a woman are taken as indications of her stupidity. It is not that you disagree, it is that she is stupid.

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    Moscow appeared to her as an Asiatic sprawl of twisting streets, wooden shanties, and horse cabs. But already another Moscow was rising up through the chaos of the first. Streets built to accommodate donkey tracks have been torn open and replaced with boulevards broader than two or three Park Avenues. On the sidewalks, pedestrians were being detoured onto planks around enormous construction pits. A smell of sawdust and metal filings hung in the air

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    Mother Atkinson thought that every one should have a trade, or something to make a living out of , for rich people may grow poor, you know, and poor people have to work.... so when I saw how happy and independent those young ladies were, I wanted to have a trade, and then it wouldn't matter about money, though I like to have it well enough.

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    Most men and women born in the fifties or earlier were socialized to believe that marriages and/or committed romantic bonds of any kind should take precedence over all other relationships. Had I been evaluating my relationships from a standpoint that emphasized growth rather than duty and obligation, I would have understood that abuse irreparably undermines bonds. All too often women believe it is a sign of commitment, an expression of love, to endure unkindness or cruelty, to forgive and forget. In actuality, when we love rightly we know that the healthy, loving response to cruelty and abuse is putting ourselves out of harm's way.... Women who would no more tolerate a friendship in which they were emotionally and physically abused stay in romantic relationships where these violations occur regularly. Had they brought to these bonds the same standards they bring to friendship they would not accept victimization.