Best 3209 quotes in «feminism quotes» category

Every generation builds on the work of the last, and pill or no pill, my generation could not have made the strides they have without all the work done by others. The same is true for future generations, although luckily for them the advancement of women is now snowballing. The legacy of the current crop of women over fifty—the accidental feminists—has given a leg up like no other to their daughter and granddaughters, not least through the #MeToo movement.

Every human body has its optimum weight and contour, which only health and efficiency can establish. Whenever we treat women’s bodies as aesthetic objects without function we deform them and their owners. Whether the curves imposed are the ebullient arabesques of the tit-queen or the attenuated coils of art nouveau, they are deformations of the dynamic, individual body, and limitations of the possibilities of being female.

Every man with a vote was considered a foe to woman suffrage unless he was prepared to be actively a friend.

Everyone has a home but me.

Everyone is allowed a weakness, even women of the twentieth century.

Everyone knows what can happen to a woman, on the streets, in their own home, during the safety of the day, in the darkness of night. Yet still, when she dares speak of it, no one believes her.

Everyone who knows anything of history also knows that great social revolutions are impossible without the feminine ferment. Social progress may be measured precisely by the social position of the fair sex (plain ones included).

Everything that highly educated men can do to obscure a simple truth, to make a woman doubt her feelings, to make her own thoughts a muddle, they do to her. They use their learning as a hurdle to herd her one way and then the other and then finally trap her in contradictions of which she can make no sense.

Every time you rolled your eyes and every little smart remark you made about how silly it was for girls to care about their looks. You refused to let me--or anyone!--like books and silks. Outdoors and cosmetics. You stopped taking me seriously when I stopped being the kind of woman you thought I had to be to be considered intelligent and strong. All those things you say make men take women less seriously--I don't think it's men; it's you. You're not better than any other woman because you like philosophy better than parties and don't give a fig about the company of gentlemen, or because you wear boots instead of heels and don't set your hair in curls.

Every woman who chooses--joyfully, thoughtfully, calmly, of her own free will and desire--not to have a child does womankind a massive favor in the long term. We need more women who are allowed to prove their worth as people, rather than being assessed merely for their potential to create new people. After all, half of those new people we go on to create are also women--presumably themselves to be judged, in their futures, for not making new people. And so it will go on, and on... While motherhood is an incredible vocation, it has no more inherent worth than a childless woman simply being who she is, to the utmost of her capabilities. To think otherwise betrays a belief that being a thinking, creative, productive, and fulfilled woman is, somehow, not enough. That no action will ever be the equal of giving birth.

Every woman knows what I'm talking about when I say girls grow up with a desire to please, to cede their power to other people. . . everyone knows about the sometimes aggressive and manipulative ways men often exert power in the world, and how by using the word empowered to describe women, men are simply maintaining their own power and control.

Every woman, hell, every man should be a feminist, that is the only way to render this word obsolete.

Every woman lives with the constant tinnitus hum of low-level sexism.

Every woman is beautiful, but not every woman has someone to tell her that.

Every woman is never enough; she's always too much. We angered someone, somewhere, for our too muchness. If to be too much is to be a witch, then I am a witch, and we are all witches. I told this to the other girls, and I heard them all whisper back yes, because to be a witch means our too muchness serves a purpose: it gives us power.

Eve was framed

Excessive praise arises from the same bigotry matrix as excessive criticism.

Excuse me while I throw this down, I’m old and cranky and tired of hearing the idiocy repeated by people who ought to know better. Real women do not have curves. Real women do not look like just one thing. Real women have curves, and not. They are tall, and not. They are brown-skinned, and olive-skinned, and not. They have small breasts, and big ones, and no breasts whatsoever. Real women start their lives as baby girls. And as baby boys. And as babies of indeterminate biological sex whose bodies terrify their doctors and families into making all kinds of very sudden decisions. Real women have big hands and small hands and long elegant fingers and short stubby fingers and manicures and broken nails with dirt under them. Real women have armpit hair and leg hair and pubic hair and facial hair and chest hair and sexy moustaches and full, luxuriant beards. Real women have none of these things, spontaneously or as the result of intentional change. Real women are bald as eggs, by chance and by choice and by chemo. Real women have hair so long they can sit on it. Real women wear wigs and weaves and extensions and kufi and do-rags and hairnets and hijab and headscarves and hats and yarmulkes and textured rubber swim caps with the plastic flowers on the sides. Real women wear high heels and skirts. Or not. Real women are feminine and smell good and they are masculine and smell good and they are androgynous and smell good, except when they don’t smell so good, but that can be changed if desired because real women change stuff when they want to. Real women have ovaries. Unless they don’t, and sometimes they don’t because they were born that way and sometimes they don’t because they had to have their ovaries removed. Real women have uteruses, unless they don’t, see above. Real women have vaginas and clitorises and XX sex chromosomes and high estrogen levels, they ovulate and menstruate and can get pregnant and have babies. Except sometimes not, for a rather spectacular array of reasons both spontaneous and induced. Real women are fat. And thin. And both, and neither, and otherwise. Doesn’t make them any less real. There is a phrase I wish I could engrave upon the hearts of every single person, everywhere in the world, and it is this sentence which comes from the genius lips of the grand and eloquent Mr. Glenn Marla: There is no wrong way to have a body. I’m going to say it again because it’s important: There is no wrong way to have a body. And if your moral compass points in any way, shape, or form to equality, you need to get this through your thick skull and stop with the “real women are like such-and-so” crap. You are not the authority on what “real” human beings are, and who qualifies as “real” and on what basis. All human beings are real. Yes, I know you’re tired of feeling disenfranchised. It is a tiresome and loathsome thing to be and to feel. But the tit-for-tat disenfranchisement of others is not going to solve that problem. Solidarity has to start somewhere and it might as well be with you and me

...explaining men still assume I am, in some sort of obscene impregnation metaphor, an empty vessel to be filled with their wisdom and knowledge.

(Ezekial saw the wheel (Way up in the middle of the air -- (O Ezekial saw the wheel (Way in the middle of the air! (Now the big wheel runs by faith (And the little wheel runs by the grace of God -- (The above made up by professional hope experts, you might say, because willful, voluntary, intentional hope was the only kind they had in anything like long supply. Faith is not, contrary to the usual ideas, something that turns out to be right or wrong, like a gambler's bet; it's an act, an intention, a project, something that makes you, in leaping into the future, go so far, far, far ahead that you shoot clean out of Time and right into Eternity, which is not the end of time or a whole lot of time or unending time, but timelessness, that old Eternal Now. So that you end up living not in the future ((in your intentional "act of faith")) but in the present. After all. (Courage is willful hope.)

Failure is Impossible."--Susan B. Anthony in The Renegade Queen

Fairy tales for adult readers remained popular throughout Europe well into the 19th century — particularly in Germany, where the Brothers Grimm published their massive collection of German fairy tales (revised and edited to reflect the Brothers’ patriotic and patriarchal ideals), providing inpiration for novelists, poets, and playrights among the German Romantics. Recently, fairy tale scholars have re–discovered the enormous body of work produced by women writers associated with the German Romantics: Grisela von Arnim, Sophie Tieck Bernhardi, Karoline von Günderrode, Julie Berger, and Sophie Albrecht, to name just a few.

Faith had always told herself that she was not like other ladies. But neither, it seemed, were other ladies.

Faith is never connected to safe. There is no faith without tension. For a rubber band to function to it's elasticity, it has to experience a tension. Saints of God who has no tension has no function.

Far from women as a species being vain, flirty or irrational, overemotional, hysterical, lunatic or morally weak, what strikes me about women and their history is just how damn sane we have managed to stay.

Faptul ca femeia era incontinuu supravegheata de toti si judecata pentru o privire,pentru o vorba sau pentru o fapta este dovedit de documente de arhiva, in care este laudata sau, dimpotriva, blamata, marginalizata sau chiar adusa in fata justitiei.

Father Egan continues to write about everything from the injustice of current wars to the past and future of Catholic mysticism. In the Catholic Reporter, he publishes an article titled "Celibacy, a Vague Old Cross on Priestly Backs", and explains that it started "only in 1139 when the church no longer wanted to be financially responsible for the children of priests.

Feedback is an opinion, grounded in observations and experiences, which allows us to know what impression we make on others.

Female is real, and it’s sex, and femininity is unreal, and it’s gender.

Fear (...) that has no relation to capabilities or even to reality is epidemic among women today. Fear of being independent (that could mean we'd end up alone and uncared for); fear of being dependent (that could mean we'd be swallowed by some dominating "other"); fear of being competent and good at what we do (that could mean we'd have to keep on being good at what we do); fear of being incompetent (that could mean we'd have to keep on feeling shlumpy, depressed, and second class). (...) Phobia has so thoroughly infiltrated the feminine experience it is like a secret plague. It has been built up over long years by social conditioning and is all the more insidious for being so thoroughly acculturated we do not even recognize what has happened to us. Women will not become free until they stop being afraid. We will not begin to experience real change in our lives, real emancipation, until we begin the process - almost a de-brainwashing - of working through the anxieties that prevent us from feeling competent and whole.

Female competition is when you are with a guy you like and you look around, see a girl who is prettier than you standing nearby, and think to yourself: "I wish she wasn't here." -This is what happens when you attach your identity and sense of worth to the amount of male attention you receive.

Feminism has both undone the hierarchy in which the elements aligned with the masculine were given greater value than those of the feminine and undermined the metaphors that aligned these broad aspects of experience with gender. So, there goes women and nature. What does it leave us with? One thing is a political mandate to decentralize privilege and power and equalize access, and that can be a literal spatial goal too, the goal of our designed landscapes and even the managed ones -- the national parks, forests, refuges, recreation areas, and so on.

Feminism is a movement for change, not a changing of the guard.

Feminism...is not 'women as victims' but women refusing to be victims.

Feminism is still a subject which provokes passion and, it has to be said, unreason. 'Are you for it or against it?' is the most question. But such polarization is now unhelpful, obscuring an understanding of what feminism has achieved, what has changed, and what role gender now actually does play.

Feminism means standing up for women's rights, not reinforcing the society's perception of women as objects for sexual gratification, by advocating for public eroticism.

Feminismo significa inconformidad, deseos de superación, derecho a la privacidad, a los secretos y pensamientos el derecho de ser una misma, es seguir siendo mujer, pero mujer concebida con inteligencia-subjetividad, inteligencia-sensibilidad, racional y amorosa.

[F]eminism wasn't supposed to make us feel guilty, or prod us into constant competition over who is raising children better, organizing more cooperative marriages, or getting less sleep. It was supposed to make us free -to give us not only choices but the ability to make these choices without constantly feeling that we'd somehow gotten it wrong.

Feminist consciousness is consciousness of victimization. To apprehend one-self as victim is to be aware of an alien and hostile force outside of oneself which is responsible for the blatantly unjust treatment of women and which enforces a stifling and oppressive system of sex-role differentiation. For some feminists, this hostile power is “society” or “the system”; for others, it is simply men. Victimization is impartial, even though its damage is done to each one of us personally. One is victimized as a woman, as one among many. In the realization that others are made to suffer in the same way I am made to suffer lies the beginning of a sense of solidarity with other victims. To come to see oneself as victim, to have such an altered perception of oneself and of one’s society is not to see things in the same old way while merely judging them differently or to superimpose new attitudes on things like frosting a cake. The consciousness of victimization is immediate and revelatory; it allows us to discover what social reality is really like. The consciousness of victimization is a divided consciousness. To see myself as victim is to know that I have already sustained injury, that I live exposed to injury, that I have been at worst mutilated, at best diminished in my being. But at the same time, feminist consciousness is a joyous consciousness of one’s own power, of the possibility of unprecedented personal growth and the release of energy long suppressed. Thus, feminist consciousness is both consciousness of weakness and consciousness of strength. But this division in the way we apprehend ourselves has a positive effect, for it leads to the search both for ways of overcoming those weaknesses in ourselves which support the system and for direct forms of struggle against the system itself. The consciousness of victimization may be a consciousness divided in a second way. The awareness I have of myself as victim may rest uneasily alongside the awareness that I am also and at the same time enormously privileged, more privileged than the overwhelming majority of the world’s population. I myself enjoy both white-skin privilege and the privileges of comparative affluence. In our society, of course, women of color are not so fortunate; white women, as a group and on average, are substantially more economically advantaged than many persons of color, especially women of color; white women have better housing and education, enjoy lower rates of infant and maternal mortality, and, unlike many poor persons of color, both men and women, are rarely forced to live in the climate of street violence that has become a standard feature of urban poverty. But even women of color in our society are relatively advantaged in comparison to the appalling poverty of women in, e.g., Africa and Latin America. Many women do not develop a consciousness divided in this way at all: they see themselves, to be sure, as victims of an unjust system of social power, but they remain blind to the extent to which they themselves are implicated in the victimization of others. What this means is that the “raising” of a woman’s consciousness is, unfortunately, no safeguard against her continued acquiescence in racism, imperialism, or class oppression. Sometimes, however, the entry into feminist consciousness, for white women especially, may bring in its wake a growth in political awareness generally: The disclosure of one’s own oppression may lead to an understanding of a range of misery to which one was heretofore blind.

Feminist consciousness-raising has not significantly pushed women in the direction of revolutionary politics. For the most part, it has not helped women understand capitalism–how it works as a system that exploits female labor and its interconnections with sexist oppression. It has not urged women to learn about different political systems like socialism or encouraged women to invent and envision new political systems. It has not attacked materialism and our society’s addiction to overconsumption. It has not shown women how we benefit from the exploitation and oppression of women and men globally or shown us ways to oppose imperialism. Most importantly, it has not continually confronted women with the understanding that feminist movement to end sexist oppression can be successful only if we are committed to revolution, to the establishment of a new social order.

Feminists are 'just women who don’t want to be treated like shit'.

Feminists have accepted that choice is possible when it comes to a different, difficult subject: abortion. The feminist position (and I agree with it) is that women own their bodies and therefore each woman has the right to choose to get an abortion if she gets pregnant. This is called being "pro-choice". Feminists should be consistent on the subject of choice. If a woman has the right to choose to have an abortion, she should also have the right to choose to have sex for money. It's her body; it's her right.

Feminists know that if women are paid equal wages for equal work, women will gain sexual as well as economic independence. But feminists have refused to face the fact that in a woman-hating social system, women will never be paid equal wages. Men in all their institutions of power are sustained by the sex labor and sexual subordination of women. The sex labor of women must be maintained; and systematic low wages for sex-neutral work effectively force women to sell sex to survive. The economic system that pays women lower wages than it pays men actually punishes women for working outside marriage or prostitution, since women work hard for low wages and still must sell sex. The economic system that punishes women for working outside the bedroom by paying low wages contributes significantly to women's perception that the sexual serving of men is a necessary part of any woman's life: or how else could she live? Feminists appear to think that equal pay for equal work is a simple reform, whereas it no reform at all; it is revolution. Feminists have refused to face the fact that equal pay for equal work is impossible as long as men rule women, and right-wing women have refused to forget it.

Female castration results in concentration of her feelings upon her male companion, and her impotence in confrontations with her own kind. Because all her love is guided by the search for security, if not for her offspring then for her crippled and fearful self, she cannot expect to find it in her own kind, whom she knows to be weak and unsuitable.

Feminism helped me understand that my body was not up for public debate and discussion. Feminism reminds us that people have inherent worth for who they are, not how they look.

Feminism is a political practice of fighting male supremacy in behalf of women as a class, including all the women you don't like, including all the women you don't want to be around, including all the women who used to be your best friends whom you don't want anything to do with anymore. It doesn't matter who the individual women are. They all have the same vulnerability to rape, to battery, as children to incest. Poorer women have more vulnerability to prostitution, which is basically a form of sexual exploitation that is intolerable in an egalitarian society, which is the society we are fighting for.

Feminism is not a physical uniform.

Feminism is, of course, part of human rights in general--but to choose to use the vague expression "human rights" is to deny the specific and particular problem of gender. It would be a way of pretending that it was not women who have, for centuries, been excluded. It would be a way of denying that the problem of gender targets women. That the problem was not about being human, but specifically about being a female human.

Feminism makes it possible for women and men to know love.

Feminism now means you don't always do the dishes, or that you look down your nose at women's magazines, rather than meaning you fight capitalist systems that enable continued attacks on the poorest and most vulnerable.