Best 3209 quotes in «feminism quotes» category

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    I am treacherous with old magic and the noon’s new fury with all your wide futures promised I am woman and not white.

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    I am the most important person to me. I am the most important person in the entire universe to me. I am the centre of my own universe.

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    I am willing to make people uncomfortable so that my daughter doesn't have to!

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    I asked Hillary why she had chosen Yale Law School over Harvard. She laughed and said, "Harvard didn't want me." I said I was sorry that Harvard turned her down. She replied, "No, I received letters of acceptance from both schools." She explained that a boyfriend had then invited her to the Harvard Law School Christmas Dance, at which several Harvard Law School professors were in attendance. She asked one for advice about which law school to attend. The professor looked at her and said, "We have about as many woen as we need here. You should go to Yale. The teaching there is more suited to women." I asked who the professor was, and she told me she couldn't remember his name but that she thought it started with a B. A few days later, we met the Clintons at a party. I came prepared with yearbook photos of all the professors from that year whose name began with B. She immediately identified the culprit. He was the same professor who had given my A student a D, because she didn't "think like a lawyer." It turned out, of course, that it was this professor -- and not the two (and no doubt more) brilliant women he was prejudiced against - who didn't think like a lawyer. Lawyers are supposed to act on the evidence, rather than on their prejudgments. The sexist professor ultimately became a judge on the International Court of Justice. I told Hillary that it was too bad I wasn't at that Christmas dance, because I would have urged her to come to Harvard. She laughed, turned to her husband, and said, "But then I wouldn't have met him... and he wouldn't have become President.

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    I ask my father to read an article about male entitlement and emotional labor. "Can you just tell me what it says?" he says.

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    I believe beauty is action. If my action can bring smiles in the innocent faces of people then my act is beautiful.

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    I became a feminist upon the realization that, whether physical, mental, or emotional, everything involved in obtaining love and approval from men required some form of self-mutilation.

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    I began to see that while equality often entailed women crossing the sexual divide between women's work and men's work, equality rarely meant that men crossed over the divide to the women's side: our side – women's – the side where work was largely, though not exclusively, unpaid or poorly paid care of dependents.

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    I became a feminist activist propelled in part by outrage and despair, and a stubborn determination to shape a life, and create a literature, that was not a lie.

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    I believe that feminism has become a political movement that seeks to obtain unlimited rights for woman without corresponding responsibilities via the suppression of feminism.Under my definition, helping oppressed women in other countries falls outside the scope of the movement's interests.

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    I believe in the great change that a girl with a big dream can bring to this world. I believe in giving girls a chance to activate their potential without fear.

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    I believe that the rape-is-not-about-sex doctrine will go down in history as an example of extraordinary popular delusions and the madness of crowds. It is preposterous on the face of it, does not deserve its sanctity, is contradicted by a mass of evidence, and is getting in the way of the only morally relevant goal surrounding rape, the effort to stamp it out.

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    I believe that to be a free woman is to be both passionate and intelligent; and I am a free woman at last.

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    I believe that women’s liberation—or second-wave feminism, as it is now known—was born from the pill, not the other way around. Safe, effective, affordable contraception allowed half the human race to imagine and create a different future for themselves. That is certainly how it worked for me.

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    I build what I wish to have in the mind of brilliance. It's a determination of conscious thought. If it's riches I envision, riches shall be my lot. If I envision love then like Adam, I make my request to the One above. Eve is created through his image and likeness, love is truly lifes purpose for what more can catch a womans attention but a diamond? Diamond is pure carbon, deposited drops of sunlight. A diamond is the last and highest of Gods mineral formation, as a woman is the last and highest of Gods creation.

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    I call [fourth-wave feminism] fainting–couch feminism, a la the delicate Victorian ladies who retreated to an elegant chaise when overcome with emotion. As an equality feminist from the 1970s, I am dismayed by this new craze. Women are not children. We are not fragile little birds who can’t cope with jokes, works of art, or controversial speakers. Trigger warnings and safe spaces are an infantilizing setback for feminism—and for women.

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    I can line up these moments of violence, precariously as dominoes. Sometimes I worry they will all fall; knocking each other down, knocking me down. Sometimes they do. Violence left me hollow. It left me enraged. It left me desperately needing to leave a body I couldn't trust. But most frustrating of all, violence left me too wounded to claim the space I needed in order to find fulfillment in the arms, heart, and body of a queer relationship.

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    I can be badass and still like pedicures." - Liz Harper, Secret Need

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    I can appreciate that he wants to do it himself, but I'm kind of done with prideful men

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    I can be totally feminine and totally feminist. The two are not mutually exclusive.

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    I can’t even believe the world we live in. My parents raised me to work hard, not to ever expect any handouts in life – and to treat people with respect.

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    I can think of only two movies with women killers we’re meant to sympathize with, and both because they’d been sexually assaulted—Thelma and Louise and Monster. And to be honest, I don’t imagine anyone would call the women in these films heroes. The popular comic book mercenary Red Sonja is, perhaps, a proper hero, but is, once again, motivated by a sexual assault. Male heroes are heroic because of what’s been done to women in their lives, often—the dead child, the dead wife. Women heroes are also heroic for what’s been done to women … to them. We build our heroes, too often, on terrible things done to women, instead of creating, simply, heroes who do things, who persevere in the face of overwhelming odds because it’s the right thing to do.

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    I can’t remember the moment I was labeled bitch for the first time, but it sure wasn’t in the blogosphere of 2008. It was well before the blogosphere, let alone the World Wide Web, existed. The first time I was called a bitch, the home computer of choice was a Vic 20, capable of playing Pong and calculating to eight decimal points but not much else.

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    I can weave threads of myself into a tapestry already designed by others.

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    i collapsed like a skyscraper: once upon a time, i lived in an enclave of stars. i wore a coat of clouds, and the sun kissed me before the moon cradled me in its gaze. but now... now i lie in a pile of my own remains.

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    I clenched my teeth and fists to stop them biting and scratching these clever men who want no care for the helpless sick small, who use religions and politics to stay comfortably superior to all that pain: who make religions and politics, excuses to spread misery with fire and sword and how could I stop all this? I did not know what to do.

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    I confess that I am now suspicious of nearly every attempt to code anger as unhealthy, no matter how well meaning or persuasive the source. I believe Stanton was correct: what is bad for women, when it comes to anger, are the messages that cause us to bottle it up, let it fester, keep it silent, feel shame, and isolation for ever having felt it or re-channel it in inappropriate directions. What is good for us is opening our mouths and letting it out, permitting ourselves to feel it and say it and think it and act on it and integrate it into our lives, just as we integrate joy and sadness and worry and optimism.

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    I couldn't conquer my enemy. I married him,

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    I consider it completely irresponsible that public schools offer sex education but no systematic guidance to adolescent girls, who should be thinking about how they want to structure their future lives: do they want children, and if so, when should that be scheduled, with the advantages and disadvantages of each option laid out. Because of the stubborn biological burden of pregnancy and childbirth, these are issues that will always affect women more profoundly than men. Starting a family early has its price for an ambitions young woman, a career hiatus that may be difficult to overcome. On the other hand, the reward of being with one's children in their formative years, instead of farming out that fleeting and irreplaceable experience to day care centres or nannies, has an inherent emotional and perhaps spiritual value that has been lamentable ignored by second-wave feminism.

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    I couldn't tell anyone how I felt because I knew they wouldn't understand. Oh, poor little Christina, falling for the bad man who treats her like dirt because she didn't know any better. And isn't it a pity that they don't still teach sex-ed in schools? Or, oh, Christina, that filthy slut, if she puts out for a man like that, I imagine she puts out for anyone. You stay away from her. It wasn't like that at all. Maybe it would have been easier if it was, just like ticking a box. Are you the Madonna, or the whore? The victim, or the vixen? The Sabine, or the skank? But nothing in life is ever that simple.

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    I crunch the assigned reading in my shaking hand, an article titled “Dan Quayle was right.” It argued that children raised by single moms were destined for failure. Joined by my fellow students, we argue that our lives are not limited by our absent fathers. The teacher laughs awkwardly and backs away from our arguments. “For God’s sake, don’t take it personally.” The cardinal sin of women and oppressed people everywhere: taking their lives personally. - S.A. Williams

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    Idealized media images of women are far from being the only important target when it comes to our beauty-sick culture, but their sheer ubiquity means we can't underestimate their impact. We also cannot pretend that what we see in the media doesn't shape our thoughts and behaviors. It might be tempting to think that your mind is locked behind some protective wall, safe from the influence of the media onslaught, but that's not how brains work. We are all affected by these images. Their influence is insidious, and there is no magic force field to keep it out.

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    I'd been all around the world, and I've never yet found a place where women aren't hit and exploited and hated. Men needed us, but God, they hated us, too. Deeply, chronically hated us.

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    I'd become an uncertain creature in her mind, and I found I liked it; she couldn't fathom what else I might be doing when her eyes weren't on me.

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    I decided that being called “crazy” by a man was not an insult but a challenge. It gives the woman an opportunity to say, “Crazy? Oh, I’ll show you fucking crazy.

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    I didn't plan on either children or writing. Once I realized that writing satisfied me in some enormous way, I had to make adjustments. The writing was always marginal in terms of time when the children were small. But it was major in terms of my head. I always thought that women could do a lot of things. All the women I knew did nine or ten things at one time. I always understood that women worked, they went to church, they managed their houses, they managed somebody else's houses, they raised their children, they raised somebody else's children, they taught. I wouldn't say it's not hard, but why wouldn't it be? All important things are hard.

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    I deserve better —such a dangerous, mad thought for a woman to entertain.

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    I didn't appear to need anyone: I could do it all myself. I could do everything. I was both halves: did that mean I was whole?

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    I define me. You don't.

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    ...I discovered I'm having a girl. And I hae spent a good portion of the last few weeks thinking about the kind f woman I'd like to see her become and the lessons I'd like to impart to her. Somewhere along the line, I decided it doesn't matter to me what type of woman she is, as much as what type of woman she is not. I never ever want her to become the type of woman who, suffocated by a screwed up society, fears herself, her desires, her ambitions, her impulses, her potential power.

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    I didn't leave right away. I stayed in the woods. I heard the faint voices of other people. I felt the cold against my skin. But mostly, I was aware of my own heavy breathing, my own thoughts, my own past, present, and future. I realized then, and would have to keep realizing in all the years to come: It didn't matter if I was the kind of girl who had sex, of the kind of girl who had her portrait on a wall in the library, or the kind of girl who got into the best college, or the kind of girl who didn't tell her parents everything, or the kind of girl who teachers loved. I just needed to be okay with all the kinds of girl I was.

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    I didn’t realize that in his wish to transform me was the proof that he didn’t like me as I was, he wanted me to be different, or, rather, he didn’t want just a woman, he wanted the woman he imagined he himself would be if he were a woman. For Franco, I said, I was an opportunity for him to expand into the feminine, to take possession of it: I constituted the proof of his omnipotence, the demonstration that he knew now to be not only a man in the right way, but also a woman.

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    I didn't think she was that kind of girl." I scampered up onto the ledge and strained to listen. "I overheard two of my students talking about her in homeroom yesterday. I never would have thought Natalie would do something like that. Then again, she's been acting out big-time. Fraternizing with that Spencer girl." I closed my eyes to stop the room from spinning. What would have ever made me think that teachers wouldn't hear about this, too? After all, it was all over the school. Another teacher agreed. "Natalie always seemed like such a nice girl." But I am a nice girl, I wanted to scream.

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    I diminished and demeaned them without considering what that stripped from me in the process.

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    Idolizing virginity as a stand-in for women's morality means that nothing else matters- not what we accomplish, not what we think, not what we care about and work for. Just if/how/whom we have sex with. That's all.

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    I’d loved women who were old and who were young; those extra kilos and large rumps, and others so thin there was barely even skin to pinch, and every time I held them, I worried I would snap them in two. But for all of these: where they had merited my love was in their delicious smell. Scent is such a powerful tool of attraction, that if a woman has this tool perfectly tuned, she needs no other. I will forgive her a large nose, a cleft lip, even crossed-eyes; and I’ll bathe in the jouissance of her intoxicating odour.

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    I don’t belong to anyone! I’m not a thing, to be kept or ordered or driven to such despair that I open my own veins. Look at me, Aoife. Look at me! I’m a woman.

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    I do not wish my anger and pain and fear about cancer to fossilize into yet another silence, nor to rob me of whatever strength can lie at the core of this experience, openly acknowledged and examined ... imposed silence about any area of our lives is a tool for separation and powerlessness.

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    I don’t even want to talk about “female sexuality” until there is a control group. And there never will be.

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    I dislike Tolkien, another Oxonian Old Norse obsessive, with his war games and made-up language in a world without women.