Best 293 quotes in «american history quotes» category

The popular mocking of reparations as a harebrained scheme authored by wild-eyed lefties and intellectually unserious black nationalists is fear masquerading as laughter.

The races are like America's children. White people are the firstborn, so they were Dad's favorite. Black people are the second kids, the abused ones, so they still hate Dad. Latinos are the third, caught in the middle and always trying to make peace between the other siblings. Asians are the youngest, and get good marks in school, but basically are just trying to keep their heads down and not get involved. And Native Americans are the old uncle who owns a house and everyone else in the family was like, "He's not using that! Let's move in!

There are still people in the United States who believe they are more privileged than others. This may be because of their color, politics, national origin or economic and cultural status. This is the root of many of our national problems and the reason that we should consider carefully who the next president of our country should be!

There is a notion out there that black people enjoy the Sisyphean struggle against racism. In fact, most of us live for the day when we can struggle against anything else. But having been, by that very racism, pinned into ghettoes, both metaphorical and real, our options for struggle are chosen long before we are born. And so we struggle out of fear for our children. We struggle out of fear for ourselves. We struggle to avoid our feelings, because to actually consider all that was taken, to understand that it was taken systematically, that the taking is essential to America and echoes down through the ages, could make you crazy.

There was enough intimidation, witness tampering and foul play to go around. Many books have been published about this subject, witnesses have died, some violently, under very suspicious conditions. Over the years, evidence has been tampered with, and fearing for their lives, most other people have decided to clam up and withdraw into the shadows. Personally I still retain a list of convenient deaths after the Kennedy Assassination that happened rounding the Dealey Plaza in Dallas on November 22, 1963! In February 1996, Robert Kennedy, Jr. and his brother, Michael, flew to Havana for a meeting with Fidel Castro. As a gesture of goodwill, they brought with them a file of formerly top-secret U.S. documents. These documents were specifically about the Kennedy administration’s attempt to find a peaceful settlement with Cuba. Castro thanked them for the file and shared the impression that it was President Kennedy’s desire to normalize relations between the United States and Cuba. “It’s unfortunate,” Castro said, “that things happened as they did.” Castro also indicated that normalization might have been possible, had it not been for President Kennedy’s assassination in 1963. Although numerous attempts at normalization between the two countries have been attempted since this meeting, powerful anti-Castro factions continued to thwart all of these efforts. Perhaps we are now witnessing the time when ways will be found to improve the relations between the United States and Cuba and then again perhaps not!

The Sleepin’ Fox Catches No Poultry.

...the so much boasted constitution of England...is imperfect, subject to convulsions, and incapable of producing what it seems to promise...

The Society for the Colonization of Free People of Color of America, better known as the American Colonization Society was a group established in 1816 by Robert Finley of New Jersey which supported the migration of free African Americans to the continent of Africa In 1822, the American Colonization Society established a new colony on the West Coast of Africa that in 1847 became the independent nation of Liberia. By 1867, the American Colonization Society had sent more than 13,000 black emigrants to this new country. Beginning in the 1830’s the society was harshly attacked by abolitionists, who tried to discredit colonization as a scheme perpetrated by the slaveholder’s to rid themselves of any responsibility regarding the freeing of their former slaves. Of course this was true prior to the Civil War and laterr during the “Jim Crow” era! The concept had a sizable following of, southern whites, who thought of this as a way to rid America of a growing black population. Others felt that since the slaves were brought to America against their will that it was only right that they be returned to Africa. Paul Cuffee and other free Blacks petitioned the Massachusetts government to either give African and Native Americans the right to vote or to stop taxing them. Cuffee also advocated the return to Africa of freed slaves. Some years later, after the Civil War, many freed blacks actually wanted to go to the new country of Liberia to make a better life for themselves, however the money necessary to send them back, as could be expected, dried up. The entire program came to an end during the latter part of the 19th century when the American Colonization Society stopped transporting former slaves to West Africa and concentrated instead on educational and missionary efforts. Those blacks that did come from the United States and populated Liberia became known as the Americo-Liberians who soon become the ruling class of Liberia.

There is no question that the Deep South seceded and fought the civil war to defend slavery. And its leaders made no secret of this motive. Slavery they argued Ad nauseam was the foundation for a virtuous biblically sanctioned social system superior to that of the free states. When 19th century deep southerners spoke of defending their “traditions”, “heritage”, and way of life they proudly identified the enslavement of others as the center piece of all three. Indeed, many of their leaders even argued that all lower class people should be enslaved regardless of race for their own good. In response to Yankee and midland abolitionist the Deep South’s leaders developed an elaborate defense for human bondage. James Henry Hammond, former governor of South Carolina, published a seminal book arguing that enslaved laborers where happier, fitter and better looked after than their free counter parts in Brittan and the North, who were ruthlessly exploited by industrial capitalists. Free societies were therefore unstable as there was always a danger that the exploited would rise up creating a fearful crisis in republican institutions. Salves by contrast were kept in their place by violent means and denied the right to vote, resist or testify, ensuring the foundation of every well designed and durable republic. Enslavement of the white working class would be in his words a most glorious act of emancipation. Jefferson’s notion all men are created equal, he wrote, was ridiculously absurd. In the deep southern tradition, Hammond’s republic was modeled on those of ancient Greece and Rome. Featuring rights and democracy for the elite, slavery and submission for inferiors. It was sanctioned by the Christian god whose son never denounced the practice in his documented teachings. It was a perfect aristocratic republic, one that should be a model for the world. George Fitzhugh endorsed and expanded upon Hammond’s argument to enslave all poor people. Aristocrats, he explained, were really the nations Magna Carta because they owned so much and had the affection which all men feel for what belongs to them. Which naturally lead them to protect and provide for wives, children and slaves. Fitzhugh, whose books were enormously popular declared he was quite as intent on abolishing free society as you northerners are on abolishing slavery.

The Sun Dagger appeared on the rock face directly above the Shaman’s shadowed head. It dazzled within the shade as the sunlight slipped through a gap in the overhead slabs. The dagger cut slowly down the rock, slicing through the very center of the etched spiral. “The middle of time,” Chaco whispered to himself.

The Ten Years’ War, also known as “the Great War,” which started in 1868 became the first of three wars of Cuban Independence. In October 1873, following the defeat of the Confederacy and five years into the Cuban revolution, Fry became Captain of a side-wheeler, the S/S Virginius. His mission was to take guns and ammunition, as well as approximately 300 Cuban rebels to Cuba, with the intent of fighting the Spanish army for Cuban Independence. Unfortunately, the mission failed when the ship was intercepted by the Spanish warship Tornado. Captain Fry and his crew were taken to Santiago de Cuba and given a hasty trial and before a British warship Commander, hearing of the incident, could intervene, they were sentenced to death. After thanking the members of his crew for their service, Captain Fry and fifty-three members of his crew were put to death by firing squad, and were then decapitated and trampled upon by the Spanish soldiers. However, the British Commander Sir Lambton Lorraine of HMS Niobe did manage to save the lives of a few of the remaining crewmembers and rebels.

The time has come to realize that the interracial drama acted out on the American continent has not only created a new black man, it has created a new white man, too. No road whatever will lead Americans back to the simplicity of this European village where white men still have the luxury of looking on me as a stranger. I am not, really, a stranger any longer for any American alive. One of the things that distinguishes Americans from other people is that no other people has ever been so deeply involved in the lives of black men, and vice versa. This fact faced, with all its implications, it can be seen that the history of the American Negro problem is not merely shameful, it is also something of an achievement. For even when the worst has been said, it must also be added that the perpetual challenge posed by this problem was always, somehow, perpetually met. It is precisely this black-white experience which may prove of indispensable value to us in the world we face today. This world is white no longer, and it will never be white again.

The tongue and pen are great outlets for wrath and resentment. (1849)

The United States became engaged in hostilities with North Vietnam on November 1, 1955, when President Eisenhower deployed the Military Assistance Advisory Group as advisors to train the army of South Vietnam, better known as the Army of the Republic of Vietnam. Things escalated in 1960, which was about the same time that Cuba established diplomatic relations with Vietnam, the communist country at war with the United States. In May of 1961 President Kennedy sent 400 United States Army Special Forces personnel to South Vietnam for the purpose of training South Vietnamese troops. By November of 1963 when he was killed, President Kennedy had increased the number of military personnel from the original 400 to 900 troops for training purposes. Direct U.S. intervention started with the Gulf of Tonkin Resolution in August of 1964. As things heated up, the number of American troops started including combat units and escalated to 16,000 troops, just before Kennedy’s death. During the early hours of April 30, 1975, the fighting ended abruptly, as South Vietnamese President Duong Van Minh delivered an unconditional surrender to the Communists. Between 195,000 to 430,000 South Vietnamese civilians died in the war and 50,000 to 65,000 North Vietnamese civilians died. The Army of the Republic of Vietnam lost somewhere between 171,331 and 220,357 men during the war. The Communist military forces lost approximately 444,000 men. It is estimated that between 200,000 and 300,000 Cambodians died and another 60,000 Laotians died during this war. In all 58,220 U.S. service members were killed. The last two American servicemen to die in Vietnam were killed during the evacuation of Saigon, when their helicopter crashed. After the United States pulled out of South Vietnam, the two sections of the country came together under Communist rule. Vietnam has since become Cuba’s largest trading partner next to China, and the United States has also returned to a normalized trade relationship with Vietnam.

The United States inherited a seemingly inexhaustible fortune in natural resources, yet it has responded to its environment with a dismaying mixture of materialism and inertia. The nation was virtually founded upon a ubiquitous desire for access to land and its contents. Its amazing growth during the nineteenth century was based directly upon the exploitation—immediate, unplanned, full use of soils, minerals, forests, and rivers. Equitable access to these natural bounties rather than constitutional guarantees would be the practical basis for democracy. Subsequently, political institutions were shaped in such a way that they could facilitate the disposition of the public domain. But that expectation, as later generations ruefully observed, did not materialize. The combination of economics and government had instead produced a handful of owners and policy makers who were beyond the control of the ballot box.

Walk my friend – walk the walk of humanity while making your life an emblem of hope for thousands of our Americans.

Warren G. Harding Warren G. Harding, the man General Leonard Wood lost the presidency to is quoted as saying : “I don't know what to do or where to turn in this taxation matter. Somewhere there must be a book that tells all about it, where I could go to straighten it out in my mind. But I don't know where the book is, and maybe I couldn't read it if I found it.” Warren G. Harding was born on November 2, 1865. A Republican, he became the popular 29th President of the United States, serving from March 4, 1921 until his death in 1923. Later, Harding was rated among the worst presidents due to scandals while in office; including the Teapot Dome scandal. He was also considered a lady’s man and revelations of his affair with Nan Britton, one of his mistresses, undermined his reputation at a time when having an affair was normally accepted.

We are drawn to the Renaissance because of the hope for black uplift and interracial empathy that it embodied and because there is a certain element of romanticism associated with the era’s creativity, its seemingly larger than life heroes and heroines, and its most brilliantly lit terrain, Harlem, USA.

Welcome to our America. A land vastly different from what they want us to believe about her.

We live in a complicated society, Bromley—one that is changing and which does indeed need to change. But do you not think any change must begin within our own family gathering?

We must love our slaves, Papa. We must love them as hard as we are able.

We must treat with respect our world and all upon it. Túwaqachi is not inherited from our ancestors; it has been loaned to us by our children.

We the People . . . The People of the Long House.

We tell stories of the dead as a way of making a sense of the living. More than just simple urban legends and campfire tales, ghost stories reveal the contours of our anxieties, the nature of our collective fears and desires, the things we can’t talk about in any other way. The past we’re most afraid to speak aloud of in the bright light of day is the same past that tends to linger in the ghost stories we whisper in the dark.

West Point—The Key to the Continent and Independence.

What I wanted was for them to have a grand, sweeping narrative that they deserved, the kind of American history that belongs to the Wright Brothers and the astronauts, to Alexander Hamilton and Martin Luther King Jr. Not told as a separate history, but as part of the story we all know. Not at the margins, but at the very center, the protagonists of the drama. And not just because they are black, or because they are women, but because they are part of the American epic.

What violent, good luck you had. When you bought your home you received stolen property, but the blood had dried, the war forgotten, and it seemed your god himself had granted you this land.

When Castro learned of the deal made without him, he was furious and felt betrayed by what he considered his ally. Castro, acting on his own, demanded that the United States stop the blockade of the island, and end its support for the militant Cuban dissidents in exile. He also insisted that the United States return Guantánamo Naval Base to Cuba and stop violating Cuban airspace, as well as its territorial waters. The United States totally ignored him and his demands, dealing instead directly with the Soviet Union. Castro feeling slighted did the only thing left for him, and refused to allow the United Nations access to inspect the missile sites for compliance with the withdrawal agreement. Although costly, the Soviet Union thought of this entire “missile exercise” as a display of Communist power in the Americas. This was a total disregard of the Monroe Doctrine regarding foreign influences in the Americas. Although ultimately it was a futile attempt, the Soviet Union hoped that it would inspire other Latin countries to follow the move towards Communism. During the next two decades, many attempts were made by Cuba to influence other Latin American countries to accept Communism. This influence was exercised primarily by inserting sympathetic leftist leaning movements into their political structure. However most of these attempts failed with the exception of Nicaragua. In 1967 “Che” Guevara attempted such a blatant movement in Bolivia. In time however many of these Latin countries such as Venezuela, took a shift to the left through their constitutional electoral process and embraced socialistic forms of government on their own.

When the mother was delivered into the trader's hands, she said, "You promised to treat me well." To which he replied, "You have let your tongue run too far; damn you!" She had forgotten that it was a crime to tell who was the father of her child.

While slaveowners worked vigorously to allow slaves only so much biblical teaching as to make them good, docile, submissive slaves, even the most basic moral elements of Christian truth proved revolutionary. This phenomenon arises clearly with the commandment against theft. Reading the proslavery defenses from the antebellum era, one encounters consistent references to slaves stealing and "pilfering" from their masters' stores and livestock, etc. This is always held up as evidence of their incapacity for civilization. Yet it was hardly any lack of capacity; it was resistance and restitution in their keen understanding of their masters' hypocrisy. "While white preachers repeatedly urged 'Don't steal,' slaves just as persistently denied that this commandment applied to them, since they themselves were stolen property." Former slave Josephine Howard retorted to those slaveholders who preached against theft: "[T]hen why did de white folks steal my mammy and her mammy? . . . Dat de sinfulles' stealin' dey is." A Virginian slave preached back at his master, "You white folks set the bad example of stealing—you stole us from Africa, and not content with that, if any got free here, you stole them afterward, and so we are made slaves." Former Georgian slave George Womble agreed: "Slaves were taught to steal by their masters." [...] It is no wonder that whole audiences full of slaves were known to get up and leave the preaching services of missionaries when they began to preach on stealing. They simply could not stomach the hypocrisy.

While under the Spanish flag, the Crown rigorously controlled the number of slaves allowed into Cuba and charged the settlers a 20% royalty for each slave they imported. In 1537, Havana was invaded and briefly occupied by the French. On April 6, 1538, Hernando de Soto with about 950 men and horses on ten ships sailed from Sanlúcar de Barrameda, Spain to Santiago de Cuba where he took over as the Governor of Cuba. From Santiago, he sailed around Cuba to Havana with a nine-ship convoy and set up a base which was administered by his wife and used as a stepping-stone to Florida. Anticipating this expedition, he sent Juan de Añasco with two ships to find a suitable landing site along the west coast of Florida. Añasco, who was Hernando de Soto’s scout, returned with four Indians who told fabricated stories about gold in Florida, which De Soto accepted as true. After some months preparing for the expedition, De Soto left Cuba and arrived at Shaw’s Point near present-day Bradenton, Florida, where he started his long trek in search of gold and silver.

[whiteness] has no real meaning divorced from the machinery of criminal power. The new people were something else before they were white—Catholic, Corsican, Welsh, Mennonite, Jewish—and if all our national hopes have any fulfillment, then they will have to be something else again. Perhaps they will truly become American and create a nobler basis for their myth. I cannot call it. As for now, it must be said that the process of washing the disparate tribes white, the elevation of the belief in being white, was not achieved through wine tastings and ice cream socials, but rather through the pillaging of life, liberty, labor and land; through the flaying of backs; the chaining of limbs; the strangling of dissidents; the destruction of families; the rape of mothers; the sale of children; and various other acts meant, first and foremost, to deny you and me the right to secure and govern our own bodies. The new people are not original in this. Perhaps there has been, at some point in history, some great power whose elevation was exempt from the violent exploitation of other human bodies. If there has been, I have yet to discover it. But this banality of violence can never excuse America, because America makes no claim to the banal. America believes itself exceptional, the greatest and noblest nation ever to exist, a lone champion standing between the white city of democracy and terrorists, despots, barbarians, and other enemies of civilization. One cannot, at once, claim to be superhuman and then plead mortal error. I propose to take our countrymen's claims of American exceptionalism seriously, which is to say I propose subjecting our country to an exceptional moral standard. This is difficult because there exists, all around us, an apparatus urging us to accept American innocence at face value and not to inquire too much. And it is so easy to look away, to live with the fruits of our history and to ignore the great evil done in all of our names. But you and I have never truly had that luxury.

Wild Times Since Mexico accepted communism as a legitimate political party during the 1920’s and allowed refugees greater flexibility of thought, it became a haven from persecution. Moreover, living in Mexico was less costly than most countries, the weather was usually sunny and no one objected to the swinging lifestyle that many of the expats engaged in. It was for these reasons that Julio Mella from Cuba, Leon Trotsky from Russia and others sought refuge there. It also attracted many actors, authors and artists from the United States, many of whom were Communist or, at the very least were “Fellow Travelers” and had leftist leanings. Although the stated basic reason for the Communist Party’s existence was to improve conditions for the working class, it became a hub for the avant-garde, who felt liberated socially as well as politically. The bohemian enclave of Coyoacán now a part of Mexico City, where Frida Kahlo was born, was located just east of San Angel which at the time was a district of the ever expanding City. It also became the gathering place for personalities such as the American actor Orson Welles, the beautiful actress Dolores del Río, the famous artist Diego Rivera and his soon-to-be-wife, “Frida,” who became and is still revered as the illustrious matriarch of Mexico.

Will" Rogers, known as "Oklahoma's Favorite Son,” was born on November 4, 1879, in what was then considered Indian Territory. His career included being a cowboy, writer, vaudeville performer, movie star and political wit. He poked fun at politicians, government programs, gangsters and current events, in a home spun and folksy way, making him one of the most idolized people in America. He became the highest paid Hollywood movie star at the time. Will Rogers died on August 15, 1935 with his friend and pilot Wiley Post, when their small airplane crashed in Alaska. He once said that he wanted his tombstone to read "I joked about every prominent man of my time, but I never met a man I didn’t like.

With World War I over, the decade prior to my birth was universally recognized as the “Roaring Twenties.” Many rejoiced, with mostly young, wealthy people indulging in wine, women and song. Promiscuous sexual behavior and the social use of alcohol became normal to the liberal thinkers who gathered in the bohemian sections of the world’s leading cities. Although political unrest still existed, most people enjoyed the peaceful years that followed the horror of World War I. The United States, however, has always been a more structured, puritanical and religious country. From the time of the Pilgrims, spirituality and moderation has prevailed. In the United States, the concept of abstinence was advanced by the American Temperance Society, also known as the American Society for the Promotion of Temperance. This activist group was established on February 13, 1826, in Boston, Massachusetts, and considered the concept of outlawing alcohol to be progressive. The United States Senate first proposed the Eighteenth Amendment to the Constitution, with the intent of banning the use of alcohol. After passage by the House and Senate, on December 18, 1917, the proposed amendment was submitted to the states for ratification. On January 16, 1919, the Eighteenth Amendment was ratified, with an effective date one year later on January 17, 1920. The Volstead Act, passed on October 28, 1919, specified the details for the enforcement of the Eighteenth Amendment. A total of 1,520 Federal Prohibition agents, having police powers, were assigned to enforce this unpopular law. Many people, ignoring this new law, partied at the many renowned illegal speakeasies, many of which were run by the Mafia. This ban on alcohol proved to be contentious, difficult to enforce, and an infringement on people’s personal rights. Still, due to political pressure, it continued until March 22, 1933, when President Franklin Roosevelt signed an amendment to the Constitution, known as the Cullen-Harrison Act, which allowed for the manufacture and sale of watery 3.2% beer. It took over a decade from its inception before the Eighteenth Amendment was finally repealed on December 5, 1933, when the Twenty-First Amendment to the Constitution was adopted.

Won't reparations divide us? Not any more than we are already divided. The wealth gap merely puts a number on something we feel but cannot say - that American propserity was ill-gotten and selective in its distribution. What is needed is an airing of family secrets, a settling with old ghosts. What is needed is a healing of the American psyche and the banishment of white guilt.

Yet, if the American Negro has arrived at his identity by virtue of the absoluteness of his estrangement from his past, American white men still nourish the illusion that there is some means of recovering the European innocence, of returning to a state in which black men do not exist. This is one of the greatest errors Americans can make. The identity they fought so hard to protect has, by virtue of that battle, undergone a change: Americans are as unlike any other white people in the world as it is possible to be. I do not think, for example, that it is too much to suggest that the American vision of the world-which allows so little reality, generally speaking, for any of the darker forces in human life, which tends until today to paint moral issues in glaring black and white owes a great deal to the battle waged by Americans to maintain between themselves and black men a human separation which could not be bridged. It is only now beginning to be borne in on us, very faintly, it must be admitted, very slowly, and very much against our will--that this vision of the world is dangerously inaccurate, and perfectly useless. For it protects our moral high-mindedness at the terrible expense of weakening our grasp of reality. People who shut their eyes to reality simply invite their own destruction, and anyone who insists on remaining in a state of innocence long after that innocence is dead turns himself into a monster.

You're a Black educated fool, son. These white folk have newspapers, magazines, radios, spokesmen to get their ideas across. If they want to tell the world a lie, they can tell it so well that it becomes the truth; and if I tell them you're lying, they'll tell the world even if you prove you're telling the truth. Because it's the kind of lie they want to hear.

There are only two sides to the question, (Stephen A.) Douglas thundered in conclusion. Every man must be for the United States or against it. There can be no neutrals in this war, only patriots -- or traitors.

The SS San Pasqual The SS San Pasqual was launched on June 28, 1920, but less than a year later was severely damaged in a heavy storm. In 1924, the “Old Time Molasses Company of Havana,” a leading Cuban-American molasses company, bought her to be used in Santiago de Cuba, as a floating storage container for raw molasses. Eventually her superstructure was somewhat dismantled and she was towed to Havana, where she remained until 1933. Later, she was once again towed. This time the SS San Pasqual was taken along Cuba’s northern coast and purposely run aground off Cayo Santa María. During World War II, the SS San Pasqual was outfitted with machine guns and light cannons. Since the ship was hard aground, she was unable to chase Nazi submarines, but she was far enough off the coast to serve as a submarine lookout post. A footbridge was constructed out to her, providing access from the mainland, but time, tides and hurricanes have washed away all signs of the old bridge.

The streets of America may not have been paved with gold, but they were cobbled in middle-class dreams.

The use of ghosts as a means of social control predated the Klan. Slave owners employed so-called patterollers, usually poor whites, who would patrol the countryside at night; such patrols would regularlyuse spook stories, among other tactics, to help keep enslaved people from escaping. "The fraudulent ghost," [Gladys-Marie] Fry writes, "was the first in a gradually developed system of night-riding creatures, the fear of which was fostered by white for the purpose of slave control." A man in a white sheet on horseback riding ominously through a forest could help substantiate rumers that the forest was haunted and that those who valued their lives best avoid it. By spreading ghost stories, Southern whites hoped to limit the unauthorized movement of black people. If cemeteries, crossroads, and forests came to be known particularly as haunted, it's because they presented the easiest means of escape and had to be patrolled. Now it's common to think of such places as the provenance of spirits. We have stories for such places: a tragic death, forlorn lovers, a devil waiting to make a deal -- stories that reflect a rich tradition of American folklore. But all this might have come much later, and these places might have first earned their haunted reputation through much more deviant methods. In the ghost-haunting legacies of many of these public spaces lies a hidden history of patrolling and limiting access.

The woman's march of today have deep roots and shoud be respected. Our country must find unification and not division, with men as well as women of all parties rallying around their cause!" Captain Hank Bracker, author of "The Exciting Story of Cuba.

Third, resistance is a tradition of building blocks; a continuum of action that may not have dislodged injustice in its own time, but whose revolutionary founders left behind the framework and tools for a subsequent generation to take up, and ultimately carry out its vision. We can stand back and admire certain laws and protections now—child labor laws, voter enfranchisement for all, an eight-hour work day, clean water, for example—and appreciate the irreversible process of resistance that not only guaranteed their formation, but fought off the innumerable attacks that once kept them from rising.

This is a time of change,” the Shaman said. “This is a time of enormous power.

This is not our fight,' the old man said. 'British or American, that is not the choice. You must choose your own side, find your road through the valley of darkness that will lead you to the river Jordan.

This slice of life happened during the depression era, late 1920’s and early 1930’s in Hoboken, NJ. Will such hard times happen again as the “Rich get richer and the poor get poorer?” “Fischer & Koenig’s factory building had been built in a wedge of filled-in land between the cliff side road of the palisades and the railroad tracks. Although some unwieldy power tools had already been invented, and were in use since the end of the nineteenth century, they were seldom used at home or in small factories such as the one where my father worked. As in most shops of that era, everything was custom-made. My father did almost everything by hand, including the staining, polishing and finishing work of furniture, tabletops and caskets. It was an era when things were still done the old-fashioned way. With jobs scarce and difficult to find, he worked long hours in the cold building with nothing more than an open steel drum outside the door, in which scrap wood was burned so that the workers could occasionally warm their hands. Under these horrid conditions, it didn’t take long for his nose to run, his hands to become raw and cracked, and his lips to become chapped. It seemed that he constantly had a cold and problems with his feet. Studying the faces of people back then, you could see the intense hardship in their weathered faces.

This was, after all, New Orleans in 1890- the Crescent City of the Gilded Age, where aliases of convenience and unconventional living arrangements were anything but out of the ordinary, at least in certain parts of town. Identities were fluid here, and names and appearances weren't always the best guide to telling who was who.

Those who suffer terrible wars have a finer sense of when they begin and when they end.

Thunderbird ascended on the heady currents of air that bore her high above the vast landscape of Túwaqachi. She stretched her broad wings, the heat lifting her through the silence, her glossy brown feathers shimmering in the sunlight.