Best 172 quotes of Ta-nehisi Coates on MyQuotes

Addressing the moral failings of black people while ignoring the centuries-old failings of their governments amounts to a bait and switch.

All you need to understand is that the officer carries with him the power of the American state and the weight of an American legacy, and they necessitate that of the bodies destroyed every year, some wild and disproportionate number of them will be black.

An America that looks away is ignoring not just the sins of the past but the sins of the present and the certain sins of the future.

[Barack Obama] grew up in Hawaii, far, far removed from the most, you know, sort of violent, you know, tendencies of Jim Crow and segregation. He wasn't directly exposed to that. He was untraumatized.

Barack Obama is the president of the United States of America. More specifically, Barack Obama is the president of a congenitally racist country, erected upon the plunder of life, liberty, labor, and land. This plunder has not been exclusive to black people. - Ta

[Donald Trump] went on to, you know, otherize Muslims, otherize Latinos, otherize women, that he built out from that. And it can be true that a unique, you know, individual like Barack Obama can succeed in spite of that and still be the case that that force is quite, quite strong.

[E]mpathy - not squishy self-serving conflict avoidance - is the hand-maiden, not the enemy, of reason and intellectual inquiry.

[Grew up in Hawaii] that gave [Barack Obama] a kind of optimism, an ability to see things, you know, and frankly, an ability to trust, you know, in his fellow, you know, white countrymen in a way that I, for instance, you know, and the vast majority of black people I know never really could.

Humans also tend to find community to be pleasurable, and within the boundaries of community relationships, words - often ironic and self-deprecating - are always spoken that take on other meanings when uttered by others.

I am not asking you as a white person to see yourself as an enslaver. I'm asking you as an American to see all of the freedoms that you enjoy and see how they are rooted in things that the country you belong to condoned or actively participated in the past.

I did not know then that this is what life is - just when you master the geometry of one world, it slips away, and suddenly again, you're swarmed by strange shapes and impossible angles.

I don't know how you bridge that contradiction, but I felt that Barack Obama was sincere. It didn't feel like a line to me. You know, it felt like him reverting back to what was in his bones and that's, you know, optimism and a deep belief in, you know, American institutions and the American people.

If George Washington crossing the Delaware matters, so must his ruthless pursuit of the runagate Oney Judge.

In particular in how [Barack Obama] has directed what you could describe as patronizing remarks to African-American communities.

I think President [Barack] Obama deeply underestimated the force of white supremacy in American life.

I think the president [Barack Obama] adopted some of that same language, but took it into the White House. And I think, like, there's a crucial difference between being, you know, Joe Schmo in the neighborhood and being the head, you know, of the government that, you know, in many ways is largely responsible for those conditions in the first place.

I think there's a sort of, you know, very thin way of reading this that says, well, Barack Obama is biracial thus that gives him some understanding of both white America and black America, but that's not really it.

I think the sad fact is, there's a long history in this country at looking at African-American as subhuman. And I think that's reflected in the fact that, when we have problems that really are problems of employment, that are really problems of mental health, that are really problems of drugs, our answer is the police.

It was a week after Donald Trump had won. And initially he was still optimistic. He felt that things would be OK ultimately. And I have to tell you, this is the area where, you know, I see, you know, some degree of contradiction. I mean, the president, you know, at one point when he was campaigning said I believe that Donald Trump was not qualified to run a 7-Eleven.

I want to be really, really clear about this. It doesn't mean that everyone or even the majority of people who voted for Donald Trump are racist or white supremacists or anything like that. But what it means is that it's not a mistake that Trump began his campaign with birthersism .

I was a black boy at the height of the crack era, which meant that my instructors pitched education as the border between those who would prosper in America, and those who would be fed to the great hydra of prison, teenage pregnancy and murder.

I would flip this the other way and say over 90 percent of African-Americans voted against Donald Trump.

Just because you came here in 1880, 1950, whenever, you became an American. You get to celebrate July 4th like every other American. You don't just get the good part. You get the bad part, too. You get all of it.

Lot of folks like to mock dumb history, and pretend it's just a few idiots. Isn't. It's the country.

My mom used to tell me, I can't use this phrase on the radio - but basically don't be one of those dudes hanging on the corner.

Never forget that we were enslaved in this country longer than we have been free. Never forget that for 250 years black people were born into chains-whole generations followed by more generations who knew nothing but chains.

Part of that is ordinary African-Americans, you come out of your house and you see the conditions in your neighborhood and you see, folks in your neighborhood doing certain things that, are irresponsible. You know, the thing I always think about, you get up early in the morning to go to work and there's some dude outside drinking and you come home and the same dude is outside drinking hanging on the corner. And then this engenders a level of anger I think and a level of shame.

Segregations, by which I mean people living in a certain area, was a planned system. It was made that way. And what you have is a system in which people are there to be exploited. They're right there waiting for it. A community of people who've been denied wealth, denied wealth-building opportunities, are right there. And the banks went right after them.

That's not an accident that Donald Trump didn't begin with, say, trade or jobs or anything, that he actually began by otherizing the first African-American president of the United States.

The essence of American racism is disrespect.

The greatest reward of this constant interrogation, confrontation with the brutality of my country, is that it has freed me from hosts and myths.

The Knowledge Rule 2080: From maggots to men, the world is a corner bully. Better you knuckle up and go for yours than have to bow your head and tuck your chain.

The progressive approach to policy which directly addresses the effects of white supremacy is simple - talk about class and hope no one notices.

The standard progressive approach of the moment is to mix color-conscious moral invective with color-blind public policy.

To prevent enabling oppression, we demand that black people be twice as good. To prevent verifying stereotypes, we pledge to never eat a slice a watermelon in front of white people.

Two hundred fifty years of slavery. Ninety years of Jim Crow. Sixty years of separate but equal. Thirty-five years of racist housing policy. Until we reckon with our compounding moral debts, America will never be whole.

What I am telling you is that you do not need to know to love, and it is right that you feel it all in any moment. And it is right that you see it through--that you are amazed, then curious, then belligerent, then heartbroken, then numb. You have the right to all of it.

What I’m talking about is more than recompense for past injustices—more than a handout, a payoff, hush money, or a reluctant bribe. What I’m talking about is a national reckoning that would lead to spiritual renewal. Reparations would mean the end of scarfing hot dogs on the Fourth of July while denying the facts of our heritage. Reparations would mean the end of yelling “patriotism” while waving a Confederate flag. Reparations would mean a revolution of the American consciousness, a reconciling of our self-image as the great democratizer with the facts of our history.

What it is is that Barack Obama was raised by a white mother and two white grandparents who, A, told him he was black and that there was nothing wrong with being black.

What sets black people apart is not some deficit in personal responsibility. It's the weight on our shoulders. That is what's actually different. We have the weight and burden of history.

When nonviolence begins halfway through the war with the aggressor calling time out, it exposes itself as a ruse.

When you have a policy of making sure that African Americans cannot build wealth, of plundering African American communities of wealth, giving opportunities to other people, it's only right that you might want to, you know, pay that back.

[Winning the White House was an achievement], but as an African-American, [Barack Obama], I think the symbolism is in how he conducted himself. The symbolism was in - and this sounds really, really small, but it's actually big for African-Americans - the symbolism was not in being an embarrassment, but to being a figure that folks were actually proud of.

With segregation, with the isolation of the injured and the robbed, comes the concentration of disadvantage. An unsegregated America might see poverty, and all its effects, spread across the country with no particular bias toward skin color. Instead, the concentration of poverty has been paired with a concentration of melanin.

You can live in the world of myth and be taken seriously.

A few weeks into our stay, I made a friend who wanted to improve his English as much as I wanted to improve my French. We met one day in the crowd in front of Notre Dame. We walked to the Latin Quarter. We walked to a wine shop. Outside the wine shop there was seating. We sat and drank a bottle of red. We were served heaping piles of meats, bread, and cheese. Was this dinner? Did people do this? I had not even known how to imagine it.

Americans deify democracy in a way that allows for a dim awareness that they have, from time to time, stood in defiance of their God. But democracy is a forgiving God and America's heresies—torture, theft, enslavement—are so common among individuals and nations that none can declare themselves immune.

America's indispensable working class existed as property beyond the realm of politics, leaving white Americans free to trumpet their love of freedom and democratic values.

And I know that there are black boys and black girls out there lost in a Bermuda triangle of the mind or stranded in the doldrums of America, some of them treading and some of them drowning, never feeling and never forgetting. The most precious thing I had then is the most precious thing I have now—my own curiosity. That is the thing I knew, even in the classroom, they could not take from me. That is the thing that buoyed me and eventually plucked me from the sea.

An unceasing interrogation of the stories told to us by the schools now felt essential. It felt wrong not to ask why, and then to ask it again. I took these questions to my father, who very often refused to offer an answer, and instead referred me to more books. My mother and father were always pushing me away from secondhand answers—even the answers they themselves believed. I don’t know that I have ever found any satisfactory answers of my own. But every time I ask it, the question is refined. That is the best of what the old heads meant when they spoke of being “politically conscious”—as much a series of actions as a state of being, a constant questioning, questioning as ritual, questioning as exploration rather than the search for certainty.