Best 949 quotes in «slavery quotes» category

I cannot fail these girls by diverting my eyes from the invisible residue of slavery that clings to them like a shadow.

I can testify, from my own experience and observation, that slavery is a curse to the whites as well as to the blacks. It makes white fathers cruel and sensual; the sons violent and licentious; it contaminates the daughters, and makes the wives wretched. And as for the colored race, it needs an abler pen than mine to describe the extremity of their sufferings, the depth of their degradation.

I care because as long as slavery is sanctioned in this world, either directly or tacitly, we are a doomed species. There is no hope for progress, no hope for a world of peace and prosperity, if some men are allowed dominion over others for as arbitrary a reason as skin color.

I couldn’t figure out if it was fate or faith that had brought me there. How funny those two words sounded when paired together. One was the inevitable, something I could not change in my life, while the other was the hope and belief that I could. These two words were enemies of each other, and one of them was down right dangerous for a slave to have anywhere near his mind.

I cry, beg and plead for my freedom but as long as I refuse to educate myself, I'll never enter the Promised Land that was promised to Abraham. Jesus is the Passover Lamb, sacrificing himself to help us pass over the oppression of this slavery. It's a throwback story in the books of Exodus and Deuteronomy. My people listen to me; the Lord keeps his promises pass a thousand generations to eternity. Metaphysical theology, give Yahweh what's His to enter the land flowing with milk and honey. Righteousness is what makes He which is Him in me and I am as He is as we are one, it's a double edged sword, it's supreme knowledge for those who call out to the Lord.

I consider myself an American African because we did not come by choice.

If a man, woman, or child of color dies in this dizzying world of theirs, trust that OUR reincarnation wouldn't come in the form of no goddamn tree. We would be buried as cannabis. A beautiful people with the perfect hue, doomed to be routinely smoked by those with seeming unfettered impunity, the...

If an eagle be imprisoned on the back of a coin, and the coin tossed into the sky, the coin will spin, the coin will flutter, but the eagle will never fly.

I felt entangled now: this March, this South, this war, history. History could not possibly let the South get away with slavery; history would not possibly let us get away with what we were doing to the South. Somehow or other, we'd both have to pay.

I did not tell you it would be okay because I never believed it would be okay.

If I say you are not free to associate with me, it also means I too am not free to associate with you. I might call you the slave but not less bound by the slavery I have created."- Prince Ikan

If niggers were supposed to have their freedom, they wouldn't be in chains. If the red man was supposed to keep hold of his land, it'd still be his. If the white man wasn't destined to take this new world, he wouldn't own it now. Here was the true Great Spirit, the divine thread connecting all human endeavor--if you can keep it, it is yours. Your property, slave or continent. The American imperative.

I forgot that in the land of my birth the shadows are too dense for light to penetrate.

I found most of my friends quite content to be used as tax-material, even though the sums of money taken from them were employed against their own beliefs and interests. They had lived so long under the system of using others, and then in their turn being used by them, that they were like hypnotized subjects, and looked on this subjecting and using of each other as a part of the necessary and even Providential order of things. The great machine had taken possession of their souls.

If you don't make a decision to painfully face your issues then you'd be painfully enslaved by them all your life

If you enslave me with fake money, and I realize enslavement is fake. Its in your best interest to set me free!

If you keep your head down to your success, you are humble and if you keep your head down to someone’s success, you are a slave

If you see many paths before you, don't be afraid; if you see only one path before you, then be afraid because choice means freedom and no choice means slavery!

If you think taking the master's tools away from the slave is a difficult task, try taking away the master.

I do not think I was a hothead—not then and not now. I thought I was right. I had read the Declaration of Independence, the Constitution, and the Bible. Segregation seemed evil from the time I was a boy. Slavery is an abomination on the American soul, ineradicable stain on our body politic. But Penn Center lit a fire that has never gone out, and the election of President Barack Obama was one of the happiest days of my life.

If freedom rings, then bondage bombs.

If freedom is the greatest good, and I believe it is, then slavery must be the greatest evil.

If I could see the abolition of slavery... I would sing my nunc dimittis with joy.

If slavery persists as an issue in the political life of black America, it is not because of an antiquarian obsession with bygone days or the burden of a too-long memory, but because black lives are still imperiled and devalued by a racial calculus and a political arithmetic that were entrenched centuries ago. This is the afterlife of slavery--skewed life chances, limited access to health and education, premature death, incarceration, and impoverishment.

If we are ever going to see a paradigm shift, we have to be clear about how we want the present paradigm to shift. We must be clear that veganism is the unequivocal baseline of anything that deserves to be called an “animal rights” movement. If “animal rights” means anything, it means that we cannot morally justify any animal exploitation; we cannot justify creating animals as human resources, however “humane” that treatment may be. We must stop thinking that people will find veganism “daunting” and that we have to promote something less than veganism. If we explain the moral ideas and the arguments in favor of veganism clearly, people will understand. They may not all go vegan immediately; in fact, most won’t. But we should always be clear about the moral baseline. If someone wants to do less as an incremental matter, let that be her/his decision, and not something that we advise to do. The baseline should always be clear. We should never be promoting “happy” or “humane” exploitation as morally acceptable.

If we could only get rid of consciousness. What makes mankind tragic is not that they are the victims of nature, it is that they are conscious of it. To be part of the animal kingdom under the conditions of this earth is very well--but as soon as you know of your slavery, the pain, the anger, the strife--the tragedy begins. We can't return to nature, since we can't change our place in it. Our refuge is in stupidity [...] There is no morality, no knowledge, and no hope; there is only the consciousness of ourselves which drives us about a world that [...] is always but a vain and floating appearance.

If we take the position that an assessment that veganism is morally preferable to vegetarianism is not possible because we are all “on our own journey,” then moral assessment becomes completely impossible or is speciesist. It is impossible because if we are all “on our own journey,” then there is nothing to say to the racist, sexist, anti-semite, homophobe, etc. If we say that those forms of discrimination are morally bad, but, with respect to animals, we are all “on our own journey” and we cannot make moral assessments about, for instance, dairy consumption, then we are simply being speciesist and not applying the same moral analysis to nonhumans that we apply to the human context.

If we tell you even a fraction of our stories, will you still be able to look at us? Or will you only see the scars?

I go back to the union man and say, “Sir, this is a house of God, not a proper place for a union meeting. I have some things to say today that God would not want to hear in His own house. Boys, I want you to get up, every one of you, and go across the road. I want you to sit down on the hillside over there and wait for me to speak to you.

If you’ve never had actual freedom, you don’t miss it. You can’t miss what you’ve never had.

I had chosen freedom, with all its insecurities, and nothing in the world would make me turn away from it.

I had given up the church, more because of its complicity with slavery than from a full understanding of the foolishness of its creeds.

I had rather starve to death here, being a free man, than to have plenty in slavery. I cannot be a slave any more,--nobody could hold me as a slave now, except in irons. Old as I am, I would rather face the Russian fire, or die at the point of the sword, than go into slavery. [Philip Younger, 72 years old]

I have myself known two southern wives who exhorted their husbands to free those slaves towards whom they stood in a "parental relation;" and their request was granted. These husbands blushed before the superior nobleness of their wives' natures. Though they had only counseled them to do that which was their duty to do, it commanded their respect, and rendered their conduct more exemplary. Concealment was at an end, and confidence took the place of distrust.

If you thought taking the master's tools away from the slave is a difficult task, try taking away the master.

I hope you're not proposing to enslave us,' said Twoflower. Marchesa looked genuinely shocked. 'Certainly not! Whatever could have given you that idea? Your lives in Krull will be rich, full and comfortable-' 'Oh, good,' said Rincewind. '-just not very long.

I have raised you to respect every human being as singular. And you must extend that same respect into the past. Slavery is not an indefinable mass of flesh. It is a particular, specific enslaved woman whose mind is as active as your own, whose range of feelings as vast as your own, who prefers the way the light falls in one particular spot in the woods, who enjoys fishing where the water eddys in the nearby stream, who loves her mother in her own complicated way, thinks her sister talks to loud, has a favorite cousin, a favorite season, who excels at dress making, and knows inside herself that she is as intelligent and capable as anyone. Slavery is the same woman born in a world that loudly proclaims its love of freedom and describes this world in essential texts. A world in which these same professors hold this woman a slave. Hold her mother a slave, her father a slave, her daughter a slave. And when this woman peers back into the generations, all she sees is the enslaved. She can hope for more. She can imagine some future for her grandchildren, but when she dies, the world, which is really the only world she can really know, ends. For this woman enslavement is not a parable, it is damnation, it is the never ending night, and the length of that night is most of our history. Never forget that we were enslaved in this country longer than we have been free. Never forget that for 250 years black people were born into chains, whole generations followed by more generations who knew nothing but chains.

. . . I had my moments. My free, uninterrupted, discretionary moments. Strange, though: it is the memory of those moments that bothers me the most. The thought, specifically, that other men enjoyed whole lifetimes comprised of such moments. (Thomas Havens)

I look forward to seeing you in the “jungle” as our warriors meet and join the battle drum that calls for unity in the struggle for breaking the chains of modern slavery—like the butterflies flying the skies and the birds over the seas, all are welcomed for both ear and eye—promises of victory are high, for even if unattainable today, tomorrow still holds the torch and dream, like fire of paradise, glory of life, glory of eternity!

I love the pure, peaceable, and impartial Christianity of Christ: I therefore hate the corrupt, slaveholding, women-whipping, cradle-plundering, partial and hypocritical Christianity of this land.

I listened to make sure I was meeting the minimum requirement to stay out of jail, so to speak.

Il travaille pour se libérer de la nécessité de travailler, il se rend esclave pour se libérer de la servitude, et ce tragique paradoxe sera dorénavant la formule de sa vie : écrire pour être dispensé d’écrire ; amasser beaucoup d’argent pour ne plus être contraint de songer à l’argent ; épargner pour pouvoir dépenser ; se retrancher du monde pour avoir les moyens de le conquérir ; bûcher, bûcher, bûcher jour et nuit, sans trêve, sans joie, sans vie, pour vivre enfin la vie réelle…

Imperialism vaunts its exploitation of the wealth of Africa for the benefit of civilisation. In reality, from the very nature of its system of production for profit it strangles the real wealth of the continent -the creative capacity of the African people.

I may be deemed superstitious, and even egotistical, in regarding this event as a special interposition of divine Providence in my favor. But I should be false to the earlierst sentiments of my soul, if I suppressed the opinion. I prefer to be true to myself, even at the hazard of incurring the ridicule of others, rather than to be false, and incur my own abhorrence. From my earliest recollection, I date the entertainment of a deep conviction that slavery would not always be able to hold me within its foul embrace; and in the darkest hours of my career in slavery, this living word of faith and spirit of hope departed not from me, but remained like ministering angels to cheer me through the gloom. This good spirit was from God, and to him I offer thanksgiving and praise.

I'm the endorser of this Earth, dedicated to God as a first born son since birth. It's a blessing disguised above this governmental curse, governing our mental is a real life nightmare, a burden never ceasing to ease even when passed the ripe age of white hair. It's old testament redemption, bless em with an inheritance is what I'm trynna mention.

In 1822, the American Colonization Society established a new colony on the West Coast of Africa that in 1847 became the independent nation of Liberia. By 1867, the American Colonization Society had sent more than 13,000 former *blanks* to this new country.In the 1830s, the Society was harshly attacked by abolitionists, who tried to discredit colonization as a scheme perpetrated by the *blankholders* to rid themselves of any responsibility regarding the freeing of their former *blanks*.Some years later, after the Civil War, when many blacks actually wanted to go to the new country of Liberia, the money needed to send them back had dried up. During the latter part of the 19th century the American Colonization Society stopped transporting former *blanks* to West Africa and used its money on educational and missionary efforts, thereby promoting its religious agenda instead.

In 1821, the United States government sent Dr. Eli Ayres to West Africa to buy, on what was known as the “Pepper Coast,” land that could be used as a colony for relocated slaves from America. He sailed to the location on the Mesurado River aboard the naval schooner USS Alligator, commanded by Lieutenant Robert Stockton. When they arrived, Stockton forced the sale of some land at gunpoint, from a local tribal chief named King Peter. Soon after this sale was consummated, returned slaves and their stores were landed as colonists on Providence and Bushrod Islands in the Montserado River. However, once the USS Alligator left the new colonists, they were confronted by King Peter and his tribe. It took some doing but on April 25, 1822 this group moved off the low lying, mosquito infested islands and took possession of the highlands behind Cape Montserado, thereby founding present day Monrovia. Named after U.S. President James Monroe, it became the second permanent African American settlement in Africa after Freetown, Sierra Leone. Thus the colony had its beginnings, but not without continuing problems with the local inhabitants who felt that they had been cheated in the forced property transaction. With the onset of the rainy season, disease, shortage of supplies and ongoing hostilities, caused the venture to almost fail. As these problems increased, Dr. Ayres wanted to retreat to Sierra Leone again, but Elijah Johnson an African American, who was one of the first colonial agents of the American Colonization Society, declared that he was there to stay and would never leave his new home. Dr. Eli Ayres however decided that enough was enough and left to return to the United States, leaving Elijah and the remaining settlers behind. The colony was nearly lost if it was not for the arrival of another ship, the U.S. Strong carrying the Reverent Jehudi Ashmun and thirty-seven additional emigrants, along with much needed stores. It didn’t take long before the settlement was identified as a “Little America” on the western coast of Africa. Later even the flag was fashioned after the American flag by seven women; Susannah Lewis, Matilda Newport, Rachel Johnson, Mary Hunter, J.B. Russwurm, Conilette Teage, and Sara Dripper. On August 24, 1847 the flag was flown for the first time and that date officially became known as “Flag Day.” With that a new nation was born!

In a democracy, there will be more complaints but less crisis, in a dictatorship more silence but much more suffering.

Illusions of freedom will never satisfy me.

I’m sorry to pull you out of your classes, but your adviser understands,” Kitteredge said. “He’s a friend of the family.” So that’s it, Neal thought. You bought me; you own me.