Best 21 quotes in «leviathan quotes» category

He believed in it, as certain good women believe in the leviathan-by faith, not by reason.

Hell is Truth Seen Too Late.

Intemperance is naturally punished with diseases; rashness, with mischance; injustice; with violence of enemies; pride, with ruin; cowardice, with oppression; and rebellion, with slaughter.

Income taxes are responsible for the transformation of the Federal government from one of limited powers into a vast leviathan whose tentacles reach into almost every aspect of American life.

In the belly of Leviathan ... one can either despair and perish, or be cheerful and persevere.

I put for the general inclination of all mankind, a perpetual and restless desire of power after power, that ceaseth only in death.

Summation of Leviathan: "The axiom, fear; the method, logic; the conclusion, despotism.

My early exposure to all the leviathans of the Saturday matinee creature features inspired me, when I grew up, to make 'Jurassic Park.'

The condition of man... is a condition of war of everyone against everyone.

War consisteth not in battle only, or the act of fighting; but in a tract of time, wherein the will to contend by battle is sufficiently known.

The red sands of Marrakesh, sprawling at the foot of the Atlas like a wounded Leviathan.

But pity there was none. For all his old age, and his one arm, and his blind eyes, he must die the death and be murdered, in order to light the gay bridals and other merry-makings of men, and also to illuminate the solemn churches that preach unconditional inoffensiveness by all to all.

Mammon ni mungu wa pesa wa kuzimu anayesimamia mambo yote ya kifedha ulimwenguni. Ni miongoni mwa mashetani saba waliotupwa na Mwenyezi Mungu hapa duniani kutokea mbinguni akiwemo Ibilisi, Beelzebub, Asmodeus, Leviathan, Amon na Belphegor. Ibilisi ni mungu wa kiburi, Beelzebub ni mungu wa uroho, Asmodeus ni mungu wa zinaa, Leviathan ni mungu wa wivu, Amon ni mungu wa hasira na Belphegor ni mungu wa uvivu. Jukumu la mashetani hawa ni kusimamia kwa uaminifu mkubwa kutokea kuzimu dhambi kubwa saba duniani ambazo ni kiburi, uroho, zinaa, wivu, hasira, uvivu na uchoyo. Dawa ya dhambi hizo ni busara, kiasi, ujasiri, imani, haki, tumaini na upendo.

They that approve a private opinion, call it opinion; but they that dislike it, heresy; and yet heresy signifies no more than private opinion.

Even bloody and bruised, he had an odd sort of swagger, as if he crash-landed in giant air ships every day.

Imagination, therefore, is nothing but decaying sense...

Another doctrine repugnant to Civill Society, is that whatsoever a man does against his Conscience, is Sinne ; and it dependeth on the presumption of making himself judge of Good and Evill. For a man's Conscience and his Judgement are the same thing, and as the Judgement, so also the Conscience may be erroneous.

Themes of descent often turn on the struggle between the titanic and the demonic within the same person or group. In Moby Dick, Ahab’s quest for the whale may be mad and “monomaniacal,” as it is frequently called, or even evil so far as he sacrifices his crew and ship to it, but evil or revenge are not the point of the quest. The whale itself may be only a “dumb brute,” as the mate says, and even if it were malignantly determined to kill Ahab, such an attitude, in a whale hunted to the death, would certainly be understandable if it were there. What obsesses Ahab is in a dimension of reality much further down than any whale, in an amoral and alienating world that nothing normal in the human psyche can directly confront. The professed quest is to kill Moby Dick, but as the portents of disaster pile up it becomes clear that a will to identify with (not adjust to) what Conrad calls the destructive element is what is really driving Ahab. Ahab has, Melville says, become a “Prometheus” with a vulture feeding on him. The axis image appears in the maelstrom or descending spiral (“vortex”) of the last few pages, and perhaps in a remark by one of Ahab’s crew: “The skewer seems loosening out of the middle of the world.” But the descent is not purely demonic, or simply destructive: like other creative descents, it is partly a quest for wisdom, however fatal the attaining of such wisdom may be. A relation reminiscent of Lear and the fool develops at the end between Ahab and the little black cabin boy Pip, who has been left so long to swim in the sea that he has gone insane. Of him it is said that he has been “carried down alive to wondrous depths, where strange shapes of the unwarped primal world glided to and fro . . . and the miser-merman, Wisdom, revealed his hoarded heaps.” Moby Dick is as profound a treatment as modern literature affords of the leviathan symbolism of the Bible, the titanic-demonic force that raises Egypt and Babylon to greatness and then hurls them into nothingness; that is both an enemy of God outside the creation, and, as notably in Job, a creature within it of whom God is rather proud. The leviathan is revealed to Job as the ultimate mystery of God’s ways, the “king over all the children of pride” (41:34), of whom Satan himself is merely an instrument. What this power looks like depends on how it is approached. Approached by Conrad’s Kurtz through his Antichrist psychosis, it is an unimaginable horror: but it may also be a source of energy that man can put to his own use. There are naturally considerable risks in trying to do so: risks that Rimbaud spoke of in his celebrated lettre du voyant as a “dérèglement de tous les sens.” The phrase indicates the close connection between the titanic and the demonic that Verlaine expressed in his phrase poète maudit, the attitude of poets who feel, like Ahab, that the right worship of the powers they invoke is defiance.

Nature indeed plants the seeds of religion--fear and ignorance; kingcraft and priestcraft water and tend it.

Wachawi wanamwabudu Shetani. Lakini Shetani wanayemwabudu si Shetani Ibilisi aliyeumbwa na Mwenyezi Mungu kuja kuudanganya ulimwengu wote. Ni Shetani roho ya mabadiliko, mabadiliko ya kweli, ya ufahamu kamilia ulimwengu huu ambamo sisi sote tunaishi. Wachawi, kwa maneno mengine, wanaabudu miungu – kama vile Inanna wa Mesopotamia, Isis wa Misri, Asherah wa Kaanani au Belus wa Assyria ambaye ndiye mungu wa kwanza kuabuadiwa kama sanamu duniani – iliyotwaliwa na Shetani tangu misingi ya ulimwengu huu kusimikwa. Dhambi aliyotenda Shetani mbinguni ni ndogo kuliko dhambi wanazotenda wachawi duniani, ijapokuwa dhambi aliyotenda Shetani haitaweza kusamehewa na ndiyo maana Shetani hataweza kuwasamehe wanadamu. Ni jukumu letu kuwaita wachawi wote kutoka Babeli na kuwaleta katika ukweli kama kweli wanayemwabudu ni Shetani Ibilisi, Shetani Beelzebub, Shetani Asmodeus, Shetani Leviathan, Shetani Mammon, Shetani Amon au Shetani Belphegor ambao ni mabingwa wa kiburi, uroho, zinaa, wivu, fedha, hasira na uvivu duniani. Wachawi hawajui, na usipojua waweza kufa bila kujua.

Force and fraud are in war the two cardinal virtues.