Best 9669 quotes in «science quotes» category

Low self-esteem means showing yourself or imagining yourself to be less than what you are. High self-esteem is imagining yourself to be much more than what you are. Again, this is also based on the opinions of others. You judge yourself based on your lifestyle rather than your life. - HDH Bhagavan Sri Nithyananda Paramashivam, in the book "Living Enlightenment

Luck is not some esoteric, godlike phenomenon. Luck is countable but undefinable. Luck easily can be explained as number of factors acting in a favour of a person. These factors' behaviour could be statistically proved , and the probability of such result is possible. It is not related to something explainable event. Actually, the miracle would be if these events (luck) are not in presence in our life. The matter as then would be mathematics proved wrong. So, make your luck!"

Maarifa unayoyatafuta katika Biblia, Kurani au Yoga ('Oriental Yoga': 'esoteric knowledge': maarifa ya kujua siri ya uumbaji wa Mungu ya 'Kabbalah' ya Kiyahudi au 'Kalachakra' ya Kibudha ya bara la Asia; siri ya sayansi ya kurefusha maisha ya mafundisho ya kiroho ya 'Arcanum' ya Misri – au Kemia ya Mungu au 'Alchemy'; mafundisho ya kiroho ya 'Rosicrucia' ya bara la Ulaya tangu mwishoni mwa karne ya kumi na nne; 'sex magic', 'sex magic' inaweza kukupa utajiri au umaskini hivyo kuwa makini; n.k.) ni hekima na busara. Vingine vyote vitajileta vyenyewe.

Lyotard develops and extends Weber's argument regarding the disenchantment of art to suggest the Western culture increasingly obeys an instrumental logic of performance and control, one that imposes order on the free play of the imagination and subordinates creative thought to the demands of the capitalist market. And, for Lyotard, the effects of this process are consistent with those outlined in Weber's work, namely the progressive elimination of ritual or religious forms of art, the restriction of creative forms by an instrumental (capitalist) rationality, and with this the denigration of value-rational artistic practice.

... Lyotard suggests that while discourse operates as a system of representation which defines meanings according to their relation to other concepts in that system, figure is the realm of the singular, of that which refuses to, or simply cannot, be captured and systematized by the concept.

Magellan’s sudden identification of millions of land forms fomented a crisis in nomenclature. The International Astronomical Union responded with an all-female naming scheme that evoked a goddess or giantess from every heritage and era, along with heroines real or invented. Thus the Venusian highlands, the counterparts to Earth’s continents, took the names of love goddesses — Aphrodite Terra, Ishtar Terra, Lada Terra, with hundreds of their hills and dales christened for fertility goddesses and sea goddesses. Large craters commemorate notable women (including American astronomer Maria Mitchell, who photographed the 1882 transit of Venus from the Vassar College Observatory), while small craters bear common first names for girls. Venus’s scarps hail seven goddesses of the hearth, small hills the goddesses of the sea, ridges the goddesses of the sky, and so on across low plains named from myth and legend for the likes of Helen and Guinevere, down canyons called after Moon goddesses and huntresses.

Magic begins in superstition, and ends in science. ... At every step the history of civilization teaches us how slight and superficial a structure civilization is, and how precariously it is poised upon the apex of a never-extinct volcano of poor and oppressed barbarism, superstition and ignorance. Modernity is a cap superimposed upon the Middle Ages, which always remain.

Magic is only unexplained science. Science is explained magic. When I study science, I study magic. When I study magic, I study science.

Mai întâi, cred, împreună cu Schopenhauer, că unul dintre cele mai puternice motive ce conduc la artă şi ştiinţă este evadarea din viaţa de toate zilele cu asprimea ei dureroasă şi pustiul ei dezolant, din cătuşele propriilor dorinţe veşnic schimbătoare. Toate acestea alungă pe omul sensibil din existenţa personală în lumea contemplării obiective şi a înţelegerii; este un motiv comparabil cu nostalgia ce îl împinge pe orăşean, fără putinţă de împotrivire, din ambianţa sa zgomotoasă şi lipsită de perspectivă spre ţinuturile liniştitoare ale munţilor înalţi unde privirea se pierde în depărtări prin aerul liniştit şi pur şi se animă de contururi odihnitoare create, parcă, de eternitate. Acestui motiv negativ i se alătură unul pozitiv. Omul încearcă, într-un fel care să i se potrivească oarecum, să-şi creeze o imagine a lumii simplificată şi sistematică şi să treacă astfel dincolo de lumea trăirilor, în măsura în care năzuieşte să o înlocuiască, până la un anumit grad, prin această imagine. Este ceea ce face pictorul, poetul, filozoful speculativ şi cercetătorul naturii, fiecare în felul său. El strămută centrul de greutate al vieţii sufleteşti în această imagine şi în alcătuirea ei pentru a căuta astfel liniştea şi statornicia pe care nu le poate găsi în cercul prea strâmt al zbuciumatelor trăiri personale

Magic is magic as long as humans can explain it logically!

Males of all species are made for wooing females, and females typically choose among their suitors. If you take a closer look, you can observe such behavior all around you. The beautiful bird chirping outside your window. It’s a mating call. That pretty little bird is trying to attract a potential mate, so that it can propagate its genes. Why does the peacock have such beautiful feathers? It is to attract a healthy female. He as well is trying to propagate his genes. Even we humans, are not much different from the rest of the animal kingdom when it comes to attracting potential mates. When women dress up for their night out at the club, they are doing so to look attractive. This is a subconscious evolutionary desire to attract as many potential mates as possible.... While women tend to grab attention with their looks, men on the other hand, tend to attract as many potential females as possible, by showing off their resources. When a man shows off with his fancy car, expensive gold watch and suit, or flexes his muscles and brags about how many credit cards he owns, he’s doing so to make himself desirable by healthy women, in order to propagate his genes. It is all in the pursuit of reproduction.

Mandy loved the smell of a sunny day after a night of rain. The sun hit the orange puddles, the overgrown, soft, green grass on her lawn, and it beamed down through the orange steel mill smog, sending otherworldly, bizarre shadows across the concrete sidewalk.

Man is bound to follow the exploits of his scientific and inventive mind and to admire himself for his splendid achievements. At the same time, he cannot help admitting that his genius shows an uncanny tendency to invent things that become more and more dangerous, because they represent better and better means for wholesale suicide. In view of the rapidly increasing avalanche of world population, we have already begun to seek ways and means of keeping the rising flood at bay. But nature may anticipate all our attempts by turning against man his own creative mind, and, by releasing the H-bomb or some equally catastrophic device, put an effective stop to overpopulation. In spite of our proud domination of nature we are still her victims as much as ever and have not even learnt to control our own nature, which slowly and inevitably courts disaster.

Man creates truths, believes in them and submits to them

...Man has a tyrant, ignorance. I voted for the demise of that particular tyrant. That particular tyrant has engendered royalty, which is authority based on falsehood, whereas science is authority based on truth. Man should be governed by science alone." "And conscience," added the bishop. "It's the same thing. Conscience is the quota of innate science we each have inside us.

Mankind has uncovered two extremely efficient theories: one that describes our universe's structure (Einstein's gravity: the theory of general relativity), and one that describes everything our universe contains (quantum field theory), and these two theories won't talk to each other.

Man moves in a world that is nothing more or less than his consciousness objectified.–Neville Goddard

Man, n. An animal so lost in rapturous contemplation of what he thinks he is as to overlook what he indubitably out to be. His chief occupation is the extermination of other animals and his own species, which, however, multiplies with such insistent rapidity as to infest the whole habitable earth and Canada.

Man’s collective mastery of nature— even if we could ignore the mounting evidence that this too is largely an illusion— can hardly be expected to confer a sense of confidence and well- being when it coexists with centralizing forces that have deprived individuals of any mastery over the concrete, immediate conditions of their existence. The collective control allegedly conferred by science is an abstraction that has little resonance in everyday life.

Man's panic does not produce God's power.....sometimes you need to pray before you post on social media.

Man with all his noble qualities still bears in his bodily frame the indelible stamp of his lowly origin.

Many are they that rise up against you. Many there be which say of your soul, ‘’There is no help for you.’’ But the instruments of death is prepared for your cause.

Man’s earliest prereligious fear of the natural forces gradually became religious in nature and got personalized and spiritualized. Eventually he learnt to say 'God works in a mysterious way'.

Man was the last of Creation but was given the duty to care for the Earth and all other created living creatures.

Many a statistic is false on its face. It gets by only because the magic of numbers brings about a suspension of common sense.

Man’s relationship with technology is complex. We always invent technology, but then technology comes back and reinvents us

Many conscientious environmentalists are repelled by the word "abundance," automatically associating it with irresponsible consumerism and plundering of Earth's resources. In the context of grassroots frustration, insensitive enthusing about the potential for energy abundance usually elicits an annoyed retort. "We have to conserve." The authors believe the human family also has to _choose_. The people we speak with at the recycling depot or organic juice bar are for the most part not looking at the _difference_ between harmony-with-nature technologies and exploitative practices such as mountaintop coal mining. "Destructive" was yesterday's technology of choice. As a result, the words "science and technology" are repugnant to many of the people who passionately care about health, peace, justice and the biosphere. Usually these acquaintances haven't heard about the variety of constructive yet powerful clean energy technologies that have the potential to gradually replace oil and nuclear industries if allowed. Wastewater-into-energy technologies could clean up waterways and other variations solve the problem of polluting feedlots and landfills.

Many of the Cape employees work 16 to 18 hour shifts a day. The Cape area earns the title of number one in divorces for the whole country.

...many atheistic scientists insist there is never any reason to speculate beyond the universe of matter and energy, because there is nothing beyond that. They insist that the universe is all that is. The problem is that they cannot by any means prove this scientifically, so for them to make this claim at all is itself "unscientific." Ironically, in doing so, such scientists are themselves reaching beyond the world of science.

Many of the big changes of the next 25 years will come from unknowns working in their bedrooms and garages...

Many of the innovations in science and philosophy have come from unbelievers, some of whom died for their 'unbeliefs.' Without unbelief, we might well be living in the Dark Ages or at least in the intellectual equivalent of that time. In past centuries many theists savagely attacked atheists on the ground that someone without a belief in God must be a moral 'monster,' who would permit any action. This argument is rarely heard today, as the number of people who are openly atheists has become so large that its falsity is self-evident. Atheists do have a moral code to guide them. It is usually based upon the Golden Rule, plus a variety of utilitarian reasons, although there are a number of other possible systems. Rather than being immoral, most atheists are extremely moral. There are a large number of people who can and do manage to lead decent upright lives with no use for a belief in God as a guide. Atheists do not care whether others believe as they do. They do ask, however, for the right to believe as they wish ....

Many of us imagine carrying out dramatic changes in impoverished places, but few have the patience for the small, time-consuming, and seemingly endless details that make it possible.

Many people think that the theory of the selfish gene says that “animals try to spread their genes.” That misstates the facts and it misstates the theory. Animals, including most people, know nothing about genetics and care even less. People love their children not because they want to spread their genes (consciously or unconsciously) but because they can’t help it. That love makes them try to keep their children warm, fed, and safe. What is selfish is not the real motives of the person but the metaphorical motives of the genes that built the person. Genes “try” to spread themselves by wiring animals’ brains so the animals love their kin and try to keep warm, fed, and safe.

Many scientists have tried to make determinism and complementarity the basis of conclusions that seem to me weak and dangerous; for instance, they have used Heisenberg's uncertainty principle to bolster up human free will, though his principle, which applies exclusively to the behavior of electrons and is the direct result of microphysical measurement techniques, has nothing to do with human freedom of choice. It is far safer and wiser that the physicist remain on the solid ground of theoretical physics itself and eschew the shifting sands of philosophic extrapolations.

Many things in this period have been hard to bear, or hard to take seriously. My own profession went into a protracted swoon during the Reagan-Bush-Thatcher decade, and shows scant sign of recovering a critical faculty—or indeed any faculty whatever, unless it is one of induced enthusiasm for a plausible consensus President. (We shall see whether it counts as progress for the same parrots to learn a new word.) And my own cohort, the left, shared in the general dispiriting move towards apolitical, atonal postmodernism. Regarding something magnificent, like the long-overdue and still endangered South African revolution (a jagged fit in the supposedly smooth pattern of axiomatic progress), one could see that Ariadne’s thread had a robust reddish tinge, and that potential citizens had not all deconstructed themselves into Xhosa, Zulu, Cape Coloured or ‘Eurocentric’; had in other words resisted the sectarian lesson that the masters of apartheid tried to teach them. Elsewhere, though, it seemed all at once as if competitive solipsism was the signifier of the ‘radical’; a stress on the salience not even of the individual, but of the trait, and from that atomization into the lump of the category. Surely one thing to be learned from the lapsed totalitarian system was the unwholesome relationship between the cult of the masses and the adoration of the supreme personality. Yet introspective voyaging seemed to coexist with dull group-think wherever one peered about among the formerly ‘committed’. Traditionally then, or tediously as some will think, I saw no reason to discard the Orwellian standard in considering modern literature. While a sort of etiolation, tricked out as playfulness, had its way among the non-judgemental, much good work was still done by those who weighed words as if they meant what they said. Some authors, indeed, stood by their works as if they had composed them in solitude and out of conviction. Of these, an encouraging number spoke for the ironic against the literal mind; for the generously interpreted interest of all against the renewal of what Orwell termed the ‘smelly little orthodoxies’—tribe and Faith, monotheist and polytheist, being most conspicuous among these new/old disfigurements. In the course of making a film about the decaffeinated hedonism of modern Los Angeles, I visited the house where Thomas Mann, in another time of torment, wrote Dr Faustus. My German friends were filling the streets of Munich and Berlin to combat the recrudescence of the same old shit as I read: This old, folkish layer survives in us all, and to speak as I really think, I do. not consider religion the most adequate means of keeping it under lock and key. For that, literature alone avails, humanistic science, the ideal of the free and beautiful human being. [italics mine] The path to this concept of enlightenment is not to be found in the pursuit of self-pity, or of self-love. Of course to be merely a political animal is to miss Mann’s point; while, as ever, to be an apolitical animal is to leave fellow-citizens at the mercy of Ideolo’. For the sake of argument, then, one must never let a euphemism or a false consolation pass uncontested. The truth seldom lies, but when it does lie it lies somewhere in between.

Many wish to believe that the odd is not so odd, the bizarre not so bizarre, and there is little changing of minds once they are set. There are only so many ways to understand the strange and disordered. The Greeks imagined gods to explain what they themselves could not. It is human nature to invent reasons for why the mind shatters, hope plummets, or the will to live dies. Scientific explanations are complicated and, for many, less humanly satisfying than visionary or religious ones. They are also less interesting than explanations based on planetary misalignment, toxins, or childhoods gone awry. There is a disturbing gap between what scientists and doctors know about mental illness and what most people believe.

Mars will not be our new home; it will be our new hotel! Because for a new place to be our own home, we need to see the things we used to see: An autumn lake, a bird singing in the misty morning or even desert camels walking in the sunset!

Many times man looks and doesn't see, other times he hears and doesn't understand, and this is serious. Now, when this intellectual obscurity reaches a society, this is no longer serious, it is tragic

Mars One has the power to show people around the globe what is possible if we just all work on one goal. No human has left Earth’s orbit since 1972 and no one ever ploughed beyond the moon into deep space. It’s finally time to inspire the world and make the next giant leap for mankind.

Masturbation and meditation both promote physical and mental wellbeing.

Mathematics is often cited as an example of purely normative thinking dependent upon a priori canons and supra-empirical material. But it is hard to see how the student who approaches the matter historically can avoid the conclusion that the status of mathematics is as empirical as metallurgy.

Masturbating is no more sinful than praying or meditating.

Matter,” Vittoria repeated. “Blossoming out of nothing. An incredible display of subatomic fireworks. A miniature universe springing to life. He proved not only that matter can be created from nothing, but that the Big Bang and Genesis can be explained simply by accepting the presence of an enormous source of energy.” “You mean God?” Kohler demanded. “God, Buddha, The Force, Yahweh, the singularity, the unicity point—call it whatever you like—the result is the same. Science and religion support the same truth—pure energy is the father of creation.

Maybe if you had megaphones on your chest they'd listen to the words that came out of your lips

Maybe some of the hardest questions we have are very basic if we humans were to try and think without utilizing the scientific facts on this plane to define the next.

Maybe what you need in your life is not the next level of accomplishment or the next level of accumulation but the next level of appreciation for what you have; that will set the stage to make a space for what you will accumulate in the future. ( a bit deep) Simply put thank God for now before setting the goal for tomorrow because if you grow in gifts and didn't grow in gratitude, you have gained nothing.

Marketing is the marriage of business and creativity. The relationship is enhanced by the occasional affair with science.

Mars and my own stupidity keep trying to kill me.

[Martians] never let science crush the aesthetic and the beautiful. It’s all simply a matter of degree. An Earth Man thinks: "In that picture, color does not exist, really. A scientist can prove that color is only the way the cells are placed in a certain material to reflect light. Therefore, color is not really an actual part of things I happen to see." A Martian, far cleverer, would say: “This is a fine picture. It came from the hand and the mind of a man inspired. Its idea and its color are from life. This thing is good.

Mass production keeps the world divided between consumer and producer. Demassification of production may hasten the speed towards an era of prosumers.