Best 9669 quotes in «science quotes» category

This century will be called Darwin's century. He was one of the greatest men who ever touched this globe. He has explained more of the phenomena of life than all of the religious teachers. Write the name of Charles Darwin on the one hand and the name of every theologian who ever lived on the other, and from that name has come more light to the world than from all of those. His doctrine of evolution, his doctrine of the survival of the fittest, his doctrine of the origin of species, has removed in every thinking mind the last vestige of orthodox Christianity. He has not only stated, but he has demonstrated, that the inspired writer knew nothing of this world, nothing of the origin of man, nothing of geology, nothing of astronomy, nothing of nature; that the Bible is a book written by ignorance--at the instigation of fear. Think of the men who replied to him. Only a few years ago there was no person too ignorant to successfully answer Charles Darwin, and the more ignorant he was the more cheerfully he undertook the task. He was held up to the ridicule, the scorn and contempt of the Christian world, and yet when he died, England was proud to put his dust with that of her noblest and her grandest. Charles Darwin conquered the intellectual world, and his doctrines are now accepted facts. His light has broken in on some of the clergy, and the greatest man who to-day occupies the pulpit of one of the orthodox churches, Henry Ward Beecher, is a believer in the theories of Charles Darwin--a man of more genius than all the clergy of that entire church put together. ...The church teaches that man was created perfect, and that for six thousand years he has degenerated. Darwin demonstrated the falsity of this dogma. He shows that man has for thousands of ages steadily advanced; that the Garden of Eden is an ignorant myth; that the doctrine of original sin has no foundation in fact; that the atonement is an absurdity; that the serpent did not tempt, and that man did not 'fall.' Charles Darwin destroyed the foundation of orthodox Christianity. There is nothing left but faith in what we know could not and did not happen. Religion and science are enemies. One is a superstition; the other is a fact. One rests upon the false, the other upon the true. One is the result of fear and faith, the other of investigation and reason.

This irrelevance of molecular arrangements for macroscopic results has given rise to the tendency to confine physics and chemistry to the study of homogeneous systems as well as homogeneous classes. In statistical mechanics a great deal of labor is in fact spent on showing that homogeneous systems and homogeneous classes are closely related and to a considerable extent interchangeable concepts of theoretical analysis (Gibbs theory). Naturally, this is not an accident. The methods of physics and chemistry are ideally suited for dealing with homogeneous classes with their interchangeable components. But experience shows that the objects of biology are radically inhomogeneous both as systems (structurally) and as classes (generically). Therefore, the method of biology and, consequently, its results will differ widely from the method and results of physical science.

This is a small episode in an unending argument between those who know they are right and therefore claim the mandate of heaven, and those who suspect that the human race has nothing but the poor candle of reason by which to light its way.

This (...) had made me aware for the first time of the well-disguised myth that they and the academic institutions they represent are bastions of a free exchange of ideas. They are -but only of those ideas that don't 'rock the boat', that refrain from challenging hallowed taboos.

This gesture is one of the motifs of modernity's turn against the principle of imitating nature, that is to say, imitating predefined morphological expectations. It is still capable of perceiving message-totalities and autonomous thing-signals when no morphologically intact figures are left - indeed, precisely then. The sense for perfection withdraws from the forms of nature - probably because nature itself is in the process of losing its ontological authority. The popularization of photography also increasingly devalues the standard views of things. As the first edition of the visible, nature comes into discredit. It can no longer assert its authority as the sender of binding messages - for reasons that ultimately come from its disenchantment through being scientifically explored and technically outdone. After this shift, 'being perfect' takes on an altered meaning: it means having something to say that is more meaningful than the chatter of conventional totalities. Now the torsos and their ilk have their turn: the hour of those forms that do not remind us of anything has come. Fragments, cripples and hybrids formulate something that cannot be conveyed by the common whole forms and happy integrities; intensity beats standard perfection.

This brings me back to the statement that thee is no such thing as living matter. In the cell, all the parts and pieces are separate units, working precisely together, but not themselves alive. Life is not IN any of these parts and pieces, just as in your automobile, there is no automobility in any piece or part, in a spark plug or a carburetor needle. Automobility is a superior quality which coheres to the total motor car to the total motor car. Similarly, life is a super-quality that coheres to the total cell.

This change in the conception of reality is the most profound and the most fruitful that physics has experienced since the time of Newton. {Referring to James Clerk Maxwell's contributions to physics}

This, in essence, is the problem with the scientific view of reality. Science is a kind of glorified tailoring enterprise, a method for taking measurements that describe something - reality - that may not be understood at all.

This is a world where things move at their own pace, including a tiny lift Fortey and I shared with a scholarly looking elderly man with whom Fortey chatted genially and familiarly as we proceeded upwards at about the rate that sediments are laid down. When the man departed, Fortey said to me: "That was a very nice chap named Norman who's spent forty-two years studying one species of plant, St. John's wort. He retired in 1989, but he still comes in every week." "How do you spend forty-two years on one species of plant?" I asked. "It's remarkable, isn't it?" Fortey agreed. He thought for a moment. "He's very thorough apparently." The lift door opened to reveal a bricked over opening. Fortey looked confounded. "That's very strange," he said. "That used to be Botany back there." He punched a button for another floor, and we found our way at length to Botany by means of back staircases and discreet trespass through yet more departments where investigators toiled lovingly over once-living objects.

This is also true in defining spirituality. The infatuation one feels toward another when one first falls in love is a mixture of dopamine, serotonin, norepinephrine. This feeling is exhilarating and intoxicating and it brings joy to most people. The fact one knows the chemicals are involved does not lessen the experience when one is with that person. But it does help regulate your emotions if you know that the person you feel for is negatively affecting you. Oxytocin is another example of a “love” drug found in the human body that brings a greater chance of long term sometime moments. [...] It does not matter if it is the chemical or not, the tantalizing excitement and astounding exhilaration of life long sometime moments makes one grateful to be alive and breathing. These events enliven us and make us feel transcendence and in turn makes one feel transcendent in the merging.

This is not the first time that the world has been in a mess but you are still God, you left us on the earth, not only to preach in a building but to be the church beyond the buildings.

This is our struggle: to re-bury the coal and slow the flow of petroleum from the earth," she counted them off from pinky to thumb on one hand, "To teach the farming way that cleans the soil and enriches the land. To bring the lore of machines run by energy of grass and waters and sun and wind. To place the love of silence and darkness again beside the love of noise and light. And to cause humans to greatly slow their breeding and breeding and breeding and breeding. This is our struggle.

This is what science can do for us, if we let it. If offers us an opportunity to lower our defenses and experience the ways that we are all connected.

This is when the pill became widely known as The Pill, perhaps the only product in American history so powerful that it needed no name. Women went to their doctors and said they wanted it. They wanted The Pill. Some of them might still have been uncomfortable talking about birth control. Others might have been unsure of its brand name. But The Pill was The Pill because it was the only one that mattered, the one everyone was talking about, the one they needed.

This little book has been written in the hope that it may appeal to several classes of readers. Not infrequently I have been asked by friends of different callings in life to recommend them some book on mimicry which shall be reasonably short, well illustrated without being very costly, and not too hard to understand. I have always been obliged to tell them that I know of nothing in our language answering to this description, and it is largely as an attempt to remedy this deficiency that the present little volume has been written.

This most beautiful system of the sun, planets and comets, could only proceed from the counsel and dominion of an intelligent and powerful Being... This Being governs all things, not as the soul of the world, but as Lord over all; and on account of his dominion he is wont, to be called Lord God παντοκρατωρ or Universal Ruler.

This ‘science’ is prem swaroop (embodiment of love). There is nothing else in love; nothing like anger-pride-deceit-greed are to be found in love. If they are present, till then, love will not be there.

This new consensus seemed so compelling that Ernst Mayr, the dean of modern Darwinians, opened the ashcan of history for a deposit of Geoffrey's ideas about anatomical unity.

This old, folkish layer survives in us all, and to speak as I really think, I do not consider religion the most adequate means of keeping it under lock and key. For that, literature alone avails, humanistic science, the ideal of the free and beautiful human being.

This success permits us to hope that after thirty or forty years of observation on the new Planet [Neptune], we may employ it, in its turn, for the discovery of the one following it in its order of distances from the Sun. Thus, at least, we should unhappily soon fall among bodies invisible by reason of their immense distance, but whose orbits might yet be traced in a succession of ages, with the greatest exactness, by the theory of Secular Inequalities. [Following the success of the confirmation of the existence of the planet Neptune, he considered the possibility of the discovery of a yet further planet.]

This survival of the fittest implies multiplication of the fittest. {The phrase 'survival of the fittest' was not originated by Charles Darwin, though he discussed Spencer's 'excellent expression' in a letter to Alfred Russel Wallace (Jul 1866).}

This was borne out again in October 1996 when Pope John Paul II, standing in the context of a train of Catholic thought which stretched back to the Church Fathers said, in essence, "Looks like there's some good evidence for some sort of biological evolution."[22] That is, he said, as so many Catholics have already said, that there is nothing in divine revelation that particularly forbids you to believe that God made Adam from the dust of the earth r-e-a-l-l-y s-l-o-w-l-y rather than instantaneously (and used other creatures to somehow assist in the process) so long as you bear in mind that God did, in fact, create man and woman (particularly the soul, which is made directly by God and is not a result of the collision of atoms). --Making Senses of Scripture

This is what science always has to do, but religion will not do that. While scientists themselves may be religious individuals of many different faiths, their methodology was designed to be the antithesis of faith—it requires that all assumptions be questioned, that all proposed explanations be based on demonstrable evidence, and that all hypotheses be testable and potentially falsifiable. Blaming magic is never acceptable because miracles aren't explanations of any kind, and there has never been a single instance in history when assuming the supernatural has ever improved our understanding of everything. In fact, such excuses have only ever impeded our attempts at discovery.

This view, as a rounded whole and in all its essential elements, has very recently disappeared from science. It died a royal death with Agassiz. [It had formerly been held that there were no genetic connections among species.]

This time may be dark, but all regrowth starts in the darkness of a seed.

This was the scientific age, and people wanted to believe that their traditions were in line with the new era, but this was impossible if you thought that these myths should be understood literally. Hence the furor occasioned by The Origin of Species, published by Charles Darwin. The book was not intended as an attack on religion, but was a sober exploration of a scientific hypothesis. But because by this time people were reading the cosmogonies of Genesis as though they were factual, many Christians felt--and still feel--that the whole edifice of faith was in jeopardy. Creation stories had never been regarded as historically accurate; their purpose was therapeutic. But once you start reading Genesis as scientifically valid, you have bad science and bad religion.

This time once again it has been my chief aim to make no sacrifice to an appearance of being simple, complete or rounded off, not to disguise problems and not to deny the existence of gaps and uncertainties. In no other scientific field would it be necessary to boast of such modest intentions. They are universally regarded as self-evident; the public expects nothing else. No reader of an account of astronomy will feel disappointed and contemptuous of the science if he is shown the frontiers at which our knowledge of the universe melts into haziness. Only in psychology is it otherwise. There mankind's constitutional unfitness for scientific research comes fully into the open. What people seem to demand of psychology is not progress in knowledge, but satisfactions of some other sort; every unsolved problem, every admitted uncertainty is made into a reproach against it. Whoever cares for the science of mental life must accept these injustices along with it.

This will be the first of a thousand worlds that we will give life to. For we are gods, and we are lonely, so we shall create.

Those of little understanding say the world will soon end. It is the current age that is coming to an end. The end of this age is the beginning of the next.

Those people who shoot endless time-lapse films of unfurling roses and tulips have the wrong idea. They should train their cameras instead on the melting of pack ice, the green filling of ponds, the tidal swings…They should film the glaciers of Greenland, some of which creak along at such a fast clip that even the dogs bark at them. They should film the invasion of the southernmost Canadian tundra by the northernmost spruce-fir forest, which is happening right now at the rate of a mile every 10 years. When the last ice sheet receded from the North American continent, the earth rebounded 10 feet. Wouldn’t that have been a sight to see?

Those who accomplish don't sit around, hoping things will happen to them"...

Those who are ignorant of Geology, find no difficulty in believing that the world was made as it is; and the shepherd, untutored in history, sees no reason to regard the green mounds which indicate the site of a Roman camp, as aught but part and parcel of the primeval hill-side.

Those who are unacquainted with the details of scientific investigation have no idea of the amount of labour expended in the determination of those numbers on which important calculations or inferences depend. They have no idea of the patience shown by a Berzelius in determining atomic weights; by a Regnault in determining coefficients of expansion; or by a Joule in determining the mechanical equivalent of heat.

Those who cannot remember the past are condemned to compute it.

...[T]hose who care about their souls and do not subordinate them to the body dissociate themselves firmly from these others and refuse to accompany them on their haphazard journey; and, believing that it is wrong to oppose philosophy with her offer of liberation and purification, they turn and follow her wherever she leads...

Those who have assets must withdraw them from the markets of loans. Do not accept notes of loan on speculation. The time will soon come when you will gain no profits from the market of loans, and your wealth will be taken by the very few.

Those who have handled sciences have been either men of experiment or men of dogmas. The men of experiment are like the ant, they only collect and use; the reasoners resemble spiders, who make cobwebs out of their own substance. But the bee takes a middle course: it gathers its material from the flowers of the garden and of the field, but transforms and digests it by a power of its own. Not unlike this is the true business of philosophy; for it neither relies solely or chiefly on the powers of the mind, nor does it take the matter which it gathers from natural history and mechanical experiments and lay it up in the memory whole, as it finds it, but lays it up in the understanding altered and digested.

Those ignorant "masters of our destinies" who regard humans as animals or as monstrous hybrids of natural and supernatural must be dethroned by scientific education. Humans can be literally poisoned by false ideas and false teachings. Many people have a just horror at the thought of putting poison into tea or coffee, but seem unable to realize that, when they teach false ideas and false doctrines, they are poisoning the time-binding capacity of their fellow men and women. One has to stop and think!

Thomas Kuhn’s book The Structure of Scientific Revolutions has probably been more widely read—and more widely misinterpreted—than any other book in the recent philosophy of science. The broad circulation of his views has generated a popular caricature of Kuhn’s position. According to this popular caricature, scientists working in a field belong to a club. All club members are required to agree on main points of doctrine. Indeed, the price of admission is several years of graduate education, during which the chief dogmas are inculcated. The views of outsiders are ignored. Now I want to emphasize that this is a hopeless caricature, both of the practice of scientists and of Kuhn’s analysis of the practice. Nevertheless, the caricature has become commonly accepted as a faithful representation, thereby lending support to the Creationists’ claims that their views are arrogantly disregarded.

Those who turn the instruments of science upon Nature will always be in danger of seeing more than they looked for. There is such a disaster as that of knowing too much, and at some time or another it may overtake each of us.

Thou art sore troubled in mind for the people in the world’s sake: loves thou that people better than he that made them?

Though dead is promised to me, when will I slumber, deep? Is there not an appointed time to man upon earth? Are not his days also like the days of an hireling? As a servant earnestly desires the shadow, and as an hireling looks for the reward of his work: So am I made to possess months of vanity, and wearisome nights are appointed to me.

Thought and science are therefore raising problems which their terms of study can never answer, many of which are doubtless problems only for thought. The trisection of an angle is similarly an insoluble problem only for compass and straight-edge construction, and Achilles cannot overtake the tortoise so long as their progress is considered piecemeal, endlessly having the distance between them. However, as it is not Achilles but the method of measurement which fails to catch up with the tortoise, so it is not man but his method of thought which fails to find fulfillment in experience.

Thoughts are energy. A drop of water, so cool and gentle can wear away a rock with repetitive drops. We are like rocks and our affirmations are like drops of water, wearing away the stubborn blocks within us one drop at a time. Repeating affirmations several times a day may be necessary in the beginning, depending on your need.

Thou hast given a right judgment, but why judge thou not thyself also?

Three great actions; explore, experiment and experience.

three tiers to the heart: physical, ethereal, Eternal with each one being more spiritual and subtle the physical heart a little brain with over 40,000 neurons it sends and receives by electromagnetic field operations it's got its own nervous system that senses and remembers making decisions and giving directions to other centers emitting enfolded energetic organizational patterns information, that is—communicative interactions detected outside the body by magnetometers and other people for heart coherence listen to Pärt's “Spiegel im Spiegel” valid are chakras and acupuncture meridians meditate on the heart chakra to see what this means energy meridians are strings of polarized crystalline water bioelectric signals transmitted in connective tissue matter information is sent along these lengths of collagen proteins molecules of structured water allowing the transfer of protons crystal water wires inside protein pathways with acupuncture points being junctures in the maze the protons, then, are what have been referred to as “chi” a current flowing, much like electrical circuitry

Through Jung [Pauli] became very interested in various kinds of mysticism, including Jewish mysticism. This led Pauli to develop a friendship with Gershom Scholem, the world's greatest authority in that field and in the Cabala, .... On one occasion Scholem asked me to tell him about unsolved problems in modern physics. .... When I mentioned this number --137-- to Scholem, .... He told me that in Hebrew .... The number corresponding to the word 'cabala' happens to be 137.

Though science has contributed a considerable amount of good to the world, its materialized version’s primary contribution has been that of doubt, theories, and delusions, all customary in the make-believe reality of atheistic concepts.

... though he [Michael Faraday] took no cities, he captivated all hearts.