Best 9669 quotes in «science quotes» category

Please don't die.

Please, this isn't a Poe mystery; it hardly requires a C. Auguste Dupin level of detection. It took me a few seconds. Most people go around thinking that life is magical and mysterious, filled with all kinds of unknowns. Bullshit. Once you decide the universe is knowable, all kinds of answers become available to you.

Please give it up. Fear it no less than the sensual passion, because it, too, may take up all your time and deprive you of your health, peace of mind and happiness in life. [Having himself spent a lifetime unsuccessfully trying to prove Euclid's postulate that parallel lines do not meet, Farkas discouraged his son János from any further attempt.]

Please understand something. God didn’t create evil in the world, but He did create free will, which allowed for the possibility of evil. Science isn’t like that. What you explore and find, God did create. It already exists. When you find it, you are discovering something God made. And everything God created is good. God said so in Genesis. He looked around at everything He had made and said, ‘It is very good.’” “How men use science can be evil, I’m with you a hundred percent on that,” Bishop added. “People can misuse items God created. But that has everything to do with man’s free will and tendency to evil, not science. What God created is good. So do what you were created to do. Break new scientific ground. Help us understand the dynamics of what God created. “You can’t protect the world from itself, Gina. You can only give good men the tools necessary to do their jobs. We need to know what is possible.

Politicized science is like a prostitute with an STD. You know she has been fucked by a dirty politician.

Poison my team and I will hunt you down with science.

Poor are those who have eyes but cannot see... ☥

Ponder now by thyself, how great fruit of wickedness the grain of evil seed had brought forth. And when the ears shall be cut down, which are without number, how great a floor shall they fill?

Possibility is everything that has ever happened. The purpose of science is to find out where the limits of possibility end. When we have achieved that — and we shall — there will be no more magic, no more superstition, there will just be what is. Once it was impossible that this globe we are on wasn't flat. It is not for science — and certainly not for medicine — to flatter our expectations of Nature. Quite the opposite.

Pouring water on dry feces will just give bad odour

Postmodern science - by concerning itself with such things as undecidables, the limits of precise control, conflicts characterized by incomplete information, "fracta", catastrophes, and pragmatic paradoxes - is theorizing its own evolution as discontinuous, catastrophic, nonrectifiable, and paradoxical.

Praxeology is a theoretical and systematic, not a historical, science. Its scope is human action as such, irrespective of all environmental, accidental, and individual circumstances of the concrete acts. Its cognition is purely formal and general without reference to the material content and the particular features of the actual case. It aims at knowledge valid for all instances in which the conditions exactly correspond to those implied in its assumptions and inferences. Its statements and propositions are not derived from experience. They are, like those of logic and mathematics, a priori. They are not subject to verification or falsification on the ground of experience and facts.

Pray GOD by HEART, Not by HABIT.

Predator and prey move in silent gestures, on the seductive dance of death, in the shadows cast by the vultures of the night. ☥

Prediction in a complex world is a chancy business. Every decision that a survival machine takes is a gamble, and it is the business of genes to program brains in advance so that on average they take decisions that pay off. The currency used in the casino of evolution is survival, strictly gene survival, but for many purposes individual survival is a reasonable approximation.

Pre-modern forms of authority , based predominantly upon value-rationality and natural law, are here succeeded by legal-rational forms of domination and by the rule of instrumental reason. With this, religious beliefs and ultimate ideals gradually recede from (public) life as they are disenchanted by the claims of 'rational' science and are replaced increasingly by the idealized pursuit of secular, material ends. This leads to a world in which questions of meaning and value disappear from the public arena, and in which the scope for creative action and for the pursuit of ultimate values becomes increasingly restricted. And in this regard, the twin processes of cultural and social rationalization lead to the same end: to a condition of nihilism in which the highest 'ultimate' values are devalued, or devalue themselves, and hence, for the most part, are no longer able to guide social action, which itself becomes, in turn, increasingly routinized and mundane.

Pride is a fallacy. None of us are greater than the sum of our parts.

Primary causes are unknown to us; but are subject to simple and constant laws, which may be discovered by observation, the study of them being the object of natural philosophy. Heat, like gravity, penetrates every substance of the universe, its rays occupy all parts of space. The object of our work is to set forth the mathematical laws which this element obeys. The theory of heat will hereafter form one of the most important branches of general physics.

Probability theory is nothing more than common sense reduced to calculation. -1819

Problemku terbesar adalah memercayai spesies Homo sapiens. Termasuk diriku sendiri. Padahal, manusia terlahir ke dunia dibungkus rasa percaya. Tak ada yang lebih tahu kita ketimbang plasenta. Tak ada rumah yang lebih aman daripada rahim ibu. Namun, di detik pertama kita meluncur keluar, perjudian dimulai.

Produce una inmensa tristeza pensar que la naturaleza habla mientras el género humano no escucha.

Professor [John] Tyndall once said the finest inspiration he ever received was from an old man who could scarcely read. This man acted as his servant. Each morning the old man would knock on the door of the scientist and call, 'Arise, Sir: it is near seven o'clock and you have great work to do today.

Progress depends on the unreasonable man.

Professor Smith has kindly submitted his book to me before publication. After reading it thoroughly and with intense interest I am glad to comply with his request to give him my impression. The work is a broadly conceived attempt to portray man's fear-induced animistic and mythic ideas with all their far-flung transformations and interrelations. It relates the impact of these phantasmagorias on human destiny and the causal relationships by which they have become crystallized into organized religion. This is a biologist speaking, whose scientific training has disciplined him in a grim objectivity rarely found in the pure historian. This objectivity has not, however, hindered him from emphasizing the boundless suffering which, in its end results, this mythic thought has brought upon man. Professor Smith envisages as a redeeming force, training in objective observation of all that is available for immediate perception and in the interpretation of facts without preconceived ideas. In his view, only if every individual strives for truth can humanity attain a happier future; the atavisms in each of us that stand in the way of a friendlier destiny can only thus be rendered ineffective. His historical picture closes with the end of the nineteenth century, and with good reason. By that time it seemed that the influence of these mythic, authoritatively anchored forces which can be denoted as religious, had been reduced to a tolerable level in spite of all the persisting inertia and hypocrisy. Even then, a new branch of mythic thought had already grown strong, one not religious in nature but no less perilous to mankind -- exaggerated nationalism. Half a century has shown that this new adversary is so strong that it places in question man's very survival. It is too early for the present-day historian to write about this problem, but it is to be hoped that one will survive who can undertake the task at a later date.

Progress has not brought about universal happiness...

[...] proficiency in inferring the large-scale and small-scale structure of our immediate environment, or any features of parts of the universe distant from our ancestral stomping grounds, was of no relevance to our ancestors’ reproductive fitness. Hence, there is no reason to imagine that our habitual intuitions and inferential responses are well designed for science or for metaphysics.

Professed scientific philosophers have been wont to employ the remoter and refinished products of science in ways which deny, discount or pervert the obvious and immediate facts of gross experience, unmindful that thereby philosophy itself commits suicide.

Proof of the beginning of time probably ranks as the most theologically significant theorem. This great significance arises from the theorem establishing that the universe must be caused by some Entity capable of creating the universe entirely independent of space and time. Such an entity matches the attributes of the God of the Bible but is contradicted by the gods of the eastern (and indeed all other) religions who create within space and time.

Proof then, has retreated in the face of belief. Science, once heralded as the arbiter of truth, has had its facade of objectivity punctured. Intellectuals may point to the uncertainty of Heisenberg, but generally this has more to do with the growing distrust of statistics and the knowledge that scientists in the pay of governments and multi-nationals are no more objective than their masters. Science, once the avowed enemy of religion, now sees books by Christian physicists and Taoist mathematicians. Science sells washing powders and status symbols and comes in the form of icons of technological nostalgia.

Progress of the human society is predicated upon the proper functioning of a key element of the human mind, that is reasoning.

Prototypes of inventions that use novel combinations of resonance, magnetism, states of matter, certain geometries or inward swirling motion to unlock the secrets of universal energy have already been built. They provide proof of new or rediscovered principles. In many variations of these inventions, a small input triggers a disproportionately large output of useable power." "These energy converters don't violate any laws of physics if they simply tap into a previously unrecognized source of power - background space. A flow of energy from that source can continue day and night, whether or not the sun shines or the wind blows.

Protein, so far as we know, does not replicate itself all by itself, not on this planet anyway. Looked at this way, the [prion] seems the strangest thing in all biology, and, until someone in some laboratory figures out what it is, a candidate for Modern Wonder. (quote originally by Lewis Thomas)

... Protestantism, in its quest for 'rational knowledge' of God's purpose and for an understanding of this world, engendered its own demise, for it lent legitimacy to a secular science that in turn rejected and devalued all religious values. And in this respect, Protestantism effectively devalued or disenchanted itself, for in its attempt to prove its own intrinsic rationality through non-religious means it affirmed the value of science, and with this laid itself open to the charge of irrationalism and to attack from the outside from 'rational', secular forms of this-worldly legitimation.

Puesto que el que contempla con sus ojos la belleza, no es ya tributario de la muerte, como dice Platen, sino de la Naturaleza, cuya belleza ha comprendido. Y si sus ojos sirven realmente para ver, llegará a ser, inexcusablemente, naturalista.

Psychology explains that thoughts arise in the brain, and emotions from the heart. Irrespective of where they arise from, thoughts and emotions are inseparable. Ancient scriptures say that thoughts create us. So do emotions. We become what our emotions are. Managing our emotions is crucial to transforming our lives. - HDH Bhagavan Sri Nithyananda Paramashivam, in the book "Living Enlightenment

Pseudoscience often relies on a witches' brew of scientific terms (e.g. "wavelength," "energy fields," "vibrations") half-baked into simplistic metaphors that do not correspond with testable reality. In some cases, pseudoscience simply relies on language that is deliberately vague and poorly defined to deceive. While outright lunacy is almost always easy to spot, the most dangerous of pseudoscientific meanderings are those filled with scientific terminology that, even for experts, can initially be daunting and impressive. Upon dissection, however, the terminology is invariably found to be misused, or used in a context far from accepted understanding. However convincing and artful, however much we may even wish the conclusions to be true, monuments built in such shifting sands cannot withstand the inevitable tests of time.

Pseudoscience is almost always recognizable from a distance, and easy to confirm on close examination. Science is, however, not immune from hubris, and bad science can be tougher to spot. Those of us who make a living from science or science media must display scientific integrity. We must constantly test our assumptions and fight the siren song of consensus when our data tells us to be contrarian. We must remain independent of political or religious bias in evaluating our work. We must admit when we are wrong, and remain willing to evolve when verifiable data demands change. We must admit when we are uncertain, remain humble in advances, and offer courageous and independent advice grounded in science.

Psychedelic experiences are notoriously hard to render in words; to try is necessarily to do violence to what has been seen and felt, which is in some fundamental way pre- or post-linguistic or, as students of mysticism say, ineffable. Emotions arrive in all their newborn nakedness, unprotected from the harsh light of scrutiny and, especially, the pitiless glare of irony. Platitudes that wouldn't seem out of place on a Hallmark card flow with the force of revealed truth. Love is everything. Okay, but what else did you learn? No - you must not have heard me; it's everything! Is a platitude so deeply felt still just a platitude? No, I decided. A platitude is precisely what is left of a truth after it has been drained of all emotion. To resaturate that dried husk with feeling is to see it again for what it is: the loveliest and most deeply rooted of truths, hidden in plain sight.

Psychics, astrology, tarot cards - all these mystical non-sense are signs of a weak mind. Whenever such garbage starts grabbing hold of you, seek the help of a physician or therapist.

Pure analysis puts at our disposal a multitude of procedures whose infallibility it guarantees; it opens to us a thousand different ways on which we can embark in all confidence; we are assured of meeting there no obstacles; but of all these ways, which will lead us most promptly to our goal? Who shall tell us which to choose? We need a faculty which makes us see the end from afar, and intuition is this faculty. It is necessary to the explorer for choosing his route; it is not less so to the one following his trail who wants to know why he chose it.

Purity. Serenity... Solitude: What you ought to uphold. But the important thing is whether you believe it.

Puzzles’ are bound to arise for everyone, but how does the puzzle get solved, that much science if people get to know, it is more than enough.

Pure logic is the impossibility by means of which science is maintained.

Q: But what do you think that the Bible, itself, says? Don't you know how it was arrived at? A: I never made a calculation Q: What do you think? A: I do not think about things I don't think about. Q: Do you think about things you do think about? A: Well, sometimes.

Quality is better than quantity.

Quantum fluctuations are, at their root, completely a-causal, in the sense that cause and effect and ordering of events in time is not a part of how these fluctuations work. Because of this, there seem not to be any correlations built into these kinds of fluctuations because 'law' as we understand the term requires some kind of cause-and-effect structure to pre-exist. Quantum fluctuations can precede physical law, but it seems that the converse is not true. So in the big bang, the establishment of 'law' came after the event itself, but of course even the concept of time and causality may not have been quite the same back then as they are now.

Quantum theory tells us, Mr. Thomas, that every point in the universe is intimately connected to every other point, regardless of apparent distance. In some mysterious way, any point on a planet in a distant galaxy is as close to me as you are.

Radium was a clever poison. It masked its way inside its victims’ bones; it foxed the most experienced physicians. And like the expert serial killer it was, it had now evolved its modus operandi.

Quick dinner with ... Ang [Lee] and his wife Jane who's visiting with the children for a while. We talked about her work as a microbiologist and the behaviour of the epithingalingie under the influence of cholesterol. She's fascinated by cholesterol. Says it's very beautiful: bright yellow. She says Ang is wholly uninterested. He has no idea what she does. I check this out for myself. 'What does Jane do?' I ask. 'Science,' he says vaguely.

[...] Queste difficoltà possono essere risolte nel modo migliore facendo buon viso a cattivo gioco. I ritardi possono essere tollerati accettandoli ed elaborando una scansione temporale che li preveda. Si può poi tollerare una certa imprecisione nella risposta pensando in termini di <>. Così invece di dire: <>, noi diremo: <>. Le varie classi devono essere del tutto distinte e ben lontane dal sovrapporsi, cioé - topologicamente parlando - potremmo dire che devono avere tra loro una distanza finita. Con una decisione del genere avremo introdotto una ben definita divisione del lavoro tra il matematico e l'ingegnere, che permetterà a ognuno dei due di andare avanti senza preoccuparsi se le sue assunzioni siano in accordo con quelle dell'altro.