Best 9669 quotes in «science quotes» category

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    Doesn't it make you crazy?? The thought that everything is one day, the time doesn't exist (it's an illusion), everything has happen in one day, but in different periods (I still ask my self how scientist even live?? With such thoughts, just thinking on what they know about the space and how something can eat us and how something is so powerful that is called quasar and it's other stars + that it's bigger than the sun, it's more powerful... How they even live, for god sake..What's the interesting thing to watch how one shadow it makes the moon (where is magic - I know it and I sound and I'm like a person who is spoiled), so the moon makes the shadow the big shadow on this planet, the moon can't handle the whole circle planet so it (1)

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    Dogmatic theology is, by its very nature, unchangeable. The same can be said in regard to the spirit of the law. Law was and is to protect the past and present status of society and, by its very essence, must be very conservative, if not reactionary. Theology and law are both of them static by their nature. Philosophy, law and ethics, to be effective in a dynamic world must be dynamic; they must be made vital enough to keep pace with the progress of life and science. In recent civilization ethics, because controlled by theology and law, which are static, could not duly influence the dynamic, revolutionary progress of technic and the steadily changing conditions of life; and so we witness a tremendous downfall of morals in politics and business. Life progresses faster than our ideas, and so medieval ideas, methods and judgments are constantly applied to the conditions and problems of modern life. This discrepancy between facts and ideas is greatly responsible for the dividing of modern society into different warring classes, which do not understand each other. Medieval legalism and medieval morals- the basis of the old social structure-being by their nature conservative, reactionary, opposed to change, and thus becoming more and more unable to support the mighty social burden of the modern world, must be adjudged responsible in a large measure for the circumstances which made the World War inevitable.

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    Do flat-earthers believe that other planets are also flat?

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    Dogma gives a charter to mistake, but the very breath of science is a contest with mistake, and must keep the conscience alive.

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    Doesn't look like much, does he?" murmurs Frederick. "Hardly a couple of ounces of feathers and bones. But that bird can fly to Africa and back. Powered by bugs and worms and desire." The wagtail hops from twig to twig. Werner rubs his aching eyes. It's just a bird. "Ten thousand years ago," whispers Frederick, "they came through here in the millions. When this place was a garden, one endless garden from end to end.

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    Does trying to understand the universe at all betray a lack of humility? I believe it is true that humility is the only just response in a confrontation with the universe, but not a humility that prevents us from seeking the nature of the universe we are admiring. If we seek that nature, then love can be informed by truth instead of being based on ignorance or self-deception. If a Creator God exists, would He or She or It or whatever the appropriate pronoun is, prefer a kind of sodden blockhead who worships while understanding nothing? Or would He prefer His votaries to admire the real universe in all its intricacy? I would suggest that science is, at least in part, informed worship.

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    Do not believe in a thing because you have read about it in a book. Do not believe in a thing because another man has said it was true. Do not believe in words because they are hallowed by tradition. Find out the truth for yourself. Reason it out. That is realization.

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    Do not become someone else just because you are hurt. Be who you are & smile, it may solve, all problems you have got.

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    Do not get mad, get science.

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    Do not judge others, without first judging yourself. There is no strength without knowing thyself. ☥

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    Do not just accept everything. Investigate carefully.

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    Do not let anyone tell you that these people made work of play. They simply realized that the most fun lies in seeing and studying the unknown.

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    Do not try the parallels in that way: I know that way all along. I have measured that bottomless night, and all the light and all the joy of my life went out there. [Having himself spent a lifetime unsuccessfully trying to prove Euclid's postulate that parallel lines do not meet, Farkas discouraged his son János from any further attempt.]

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    Don’t be afraid of failures it takes courage to try new things & only those who try create History.

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    Don’t be afraid of failures it takes courage to try new things & only those who try create miracles.

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    Don't ask creator to guide your footsteps if you're not willing to move your feet.

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    Don't be carried away by beauty, for the faeces also stays in the rectum of ravishing faces, and their private life is not beautiful as their public life...fear beauty!

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    Don't believe everything you are told, if it resonates within you, then listen and act.

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    Don't blame a person for the wrongdoings; Both He and You are Homo-sapiens. Don't greet a person for the rightdoings; Try to be a Homo-sapien.

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    Don't blame a person for the wrongdoings;Both He and You are Homo-sapiens.

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    Don't dismiss Simplicity, simple is solid.

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    Don't let anyone fool you. The stars are always shining. And you don't just see them in the dark. The sun is a star, and it provides light for all of us.

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    Don’t keep those people in your life who are completely negative in approach. Eventually these people will stress you out and be the source of your downfall.

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    Don't study science. Play with it.

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    Don't think because you can't affect something at a great level that God can't use you in a great way. David didn't even train one day with the armies but He won the war. He didn't even have a weapon but he killed a giant.

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    Don't trip over the mycelium unless you've gotten over the branches

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    Don't you see, Lynn? We have to help . . . or else we won't have learned a thing.

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    Doubt is crucial to science in the version we call curiosity or healthy scepticism, it drives science forward – but it also makes science vulnerable to misrepresentation, because it is easy to take uncertainties out of context and create the impression that everything is unresolved. This was the tobacco industry's key insight: that you could use normal scientific uncertainty to undermine the status of actual scientific knowledge.

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    Doubtless there is a desire in human beings to exist everywhere in space, but there seems to be a much stronger desire to exist everywhere in time, or at least in future time.

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    Do you ever look up at the stars and try to contemplate the ends of the universe?

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    Do you believe in UFOs?’ I’m always struck by how the question is phrased, the suggestion that this is a matter of belief and not of evidence. I’m almost never asked, ‘How good is the evidence that UFOs are alien spaceships?

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    - “Do you know the difference between us and them.... We are awake. We sense the truth: that something is deeply wrong with the world.... Deep down, they know it too. The feeling ebbs and flows. Some events cover it up for a time: you fall in love, you get a new job, you win the game. You think that’s all you needed, that the feeling will go away, but it doesn’t. It returns, again and again. Our species has become exceedingly adept at covering up the feeling. We work ourselves to death. We buy things. We go to parties and ball games. We laugh, shout, and cheer—and worse, we fight, and argue, and say things we don’t mean. Alcohol and drugs quiet the most acute episodes. But we are constantly keeping the beast at bay. Underneath it all, our subconscious is crying out for help. For a solution—a cure for the root problem. We’re all suffering from the same thing.” - “Which is?” - “We’ve been told that it’s simply the human condition. But that’s not true. Our problem is really very simple: the world is not as it seems.” - “Then what is it?” - “Science gives you one answer. Religious texts offer countless others. But the human population is slowly tiring of those answers. They are starting not to believe. They are awakening—and that awakening will soon tear the world apart. It will be a catastrophe with no equal.

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    Do you know where your breakthrough begins? Your breakthrough begins where your excuses ends.

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    Do you think magic exists if it can be explained?

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    Do you want to feel better or do you want to get well are two different things. Some people go to church to feel better but never get well. Some come to church for comfort and leave unchanged. And that is what sin represents. ..it is a place to be comfortable thereby feeling normal in your own disfunction.

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    Dragons and Afterlife .. I don't see any difference between both of them, we didn't see neither the dragons nor afterlife, we just heard about them and both of them are superstitions with no scientific or logical evidence .. But the only reason you believe in afterlife unlike dragons is that you've been taught to believe in it from your birthday. now if they taught you to believe in dragons and if it were mentioned in your Bible or your holy book you would have believed in it .. herein lies the danger of religions, you can believe something exists without any evidence .. and that's why you should only follow science and let go of your religious teachings

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    Dreams can be doorway to a different universe.

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    Dr. Turing of Cambridge says that the soul is an illusion and that all that defines us as human beings can be reduced to a series of mechanical operations.

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    During the Allied invasion of World War II, hundreds of life-like rubber dummy paratroopers were dropped into the French countryside. These distractions drew German fire away from the Allies and wasted a great deal of the Germans' ammunition and other military resources. While the Germans were busy firing at dummies, Allied troops were busy sneaking behind enemy lines. The real battle was taking place elsewhere, while the unwitting Germans were squandering their firepower and energy on mere rubber dummies.1 I submit to you, as Christians we are attacking the “rubber dummy” of evolution, while the real enemy slips past us unnoticed and unchallenged. How will we answer God on judgment day when He asks us why we pointlessly besieged so many distractions, meanwhile the real battle was taking place elsewhere?

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    During the time that Landsteiner gave me an education in the field of immunology, I discovered that he and I were thinking about the serologic problem in very different ways. He would ask, What do these experiments force us to believe about the nature of the world? I would ask, What is the most. simple and general picture of the world that we can formulate that is not ruled by these experiments? I realized that medical and biological investigators were not attacking their problems the same way that theoretical physicists do, the way I had been in the habit of doing.

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    During World War II, when combat rations were tinned, meat hashes were a common entrée because they worked well with the filling machines. “But the men wanted something they could chew, something into which they could ‘sink their teeth,’” wrote food scientist Samuel Lepkovsky in a 1964 paper making the case against a liquid diet for the Gemini astronauts. He summed up the soldiers’ take on potted meat: “We could undoubtedly survive on these rations a lot longer than we’d care to live.” (NASA went ahead and tested an all-milkshake meal plan on groups of college students living in a simulated space capsule at Wright-Patterson Air Force Base in 1964. A significant portion of it ended up beneath the floorboards.)

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    Dr. Hoenikker used to say that any scientist who couldn't explain to an eight-year-old what he was doing was a charlatan. - Said by Dr. Asa Breed; chapter 15

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    During this time (at high school) I discovered the Public Library... It was here that I found a source of knowledge and the means to acquire it by reading, a habit of learning which I still follow to this day. I also became interested in chemistry and gradually accumulated enough test tubes and other glassware to do chemical experiments, using small quantities of chemicals purchased from a pharmacy supply house. I soon graduated to biochemistry and tried to discover what gave flowers their distinctive colours. I made the (to me) astounding discovery that the pigments I extracted changed their colours when I changed the pH of the solution.

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    Each new scientific fact gives rise to new uncertainties, and every pattern of starlight holds both a record and a prophecy.

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    Each volcano is an independent machine—nay, each vent and monticule is for the time being engaged in its own peculiar business, cooking as it were its special dish, which in due time is to be separately served. We have instances of vents within hailing distance of each other pouring out totally different kinds of lava, neither sympathizing with the other in any discernible manner nor influencing other in any appreciable degree.

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    Each one will always find in his age a reasonable reason to doubt

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    Each religion makes scores of purportedly factual assertions about everything from the creation of the universe to the afterlife. But on what grounds can believers presume to know that these assertions are true? The reasons they give are various, but the ultimate justification for most religious people’s beliefs is a simple one: we believe what we believe because our holy scriptures say so. But how, then, do we know that our holy scriptures are factually accurate? Because the scriptures themselves say so. Theologians specialize in weaving elaborate webs of verbiage to avoid saying anything quite so bluntly, but this gem of circular reasoning really is the epistemological bottom line on which all 'faith' is grounded. In the words of Pope John Paul II: 'By the authority of his absolute transcendence, God who makes himself known is also the source of the credibility of what he reveals.' It goes without saying that this begs the question of whether the texts at issue really were authored or inspired by God, and on what grounds one knows this. 'Faith' is not in fact a rejection of reason, but simply a lazy acceptance of bad reasons. 'Faith' is the pseudo-justification that some people trot out when they want to make claims without the necessary evidence. But of course we never apply these lax standards of evidence to the claims made in the other fellow’s holy scriptures: when it comes to religions other than one’s own, religious people are as rational as everyone else. Only our own religion, whatever it may be, seems to merit some special dispensation from the general standards of evidence. And here, it seems to me, is the crux of the conflict between religion and science. Not the religious rejection of specific scientific theories (be it heliocentrism in the 17th century or evolutionary biology today); over time most religions do find some way to make peace with well-established science. Rather, the scientific worldview and the religious worldview come into conflict over a far more fundamental question: namely, what constitutes evidence. Science relies on publicly reproducible sense experience (that is, experiments and observations) combined with rational reflection on those empirical observations. Religious people acknowledge the validity of that method, but then claim to be in the possession of additional methods for obtaining reliable knowledge of factual matters — methods that go beyond the mere assessment of empirical evidence — such as intuition, revelation, or the reliance on sacred texts. But the trouble is this: What good reason do we have to believe that such methods work, in the sense of steering us systematically (even if not invariably) towards true beliefs rather than towards false ones? At least in the domains where we have been able to test these methods — astronomy, geology and history, for instance — they have not proven terribly reliable. Why should we expect them to work any better when we apply them to problems that are even more difficult, such as the fundamental nature of the universe? Last but not least, these non-empirical methods suffer from an insuperable logical problem: What should we do when different people’s intuitions or revelations conflict? How can we know which of the many purportedly sacred texts — whose assertions frequently contradict one another — are in fact sacred?

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    Each star system is an island in space, quarantined from its neighbors by the light-years. I can imagine creatures evolving into glimmerings of knowledge on innumerable worlds, every one of them assuming at first their puny planet and paltry few suns to be all that is. We grow up in isolation. Only slowly do we teach ourselves the Cosmos.

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    Earth was the winner of the ultimate lotto, with 500 million to one odds, this one planet, of comparable, size to its other 17 billion siblings, became the life force of the universe itself. But the inhabitants of earth did not just inherit life, they inherited all that life has to offer a sentient species. It offers them —as a gift— love, joy, surprise, wonder, friendship, as well as spirituality, art, literature, music, and most importantly morality. A morality that is capable of reaching beyond its species to that of other living creatures on this shared fishbowl called Earth.

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    Eat healthy. Work hard. Stay strong. Worry less. Dance more. Love often. Be happy...

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