Best 69 quotes in «us history quotes» category

I have myself known two southern wives who exhorted their husbands to free those slaves towards whom they stood in a "parental relation;" and their request was granted. These husbands blushed before the superior nobleness of their wives' natures. Though they had only counseled them to do that which was their duty to do, it commanded their respect, and rendered their conduct more exemplary. Concealment was at an end, and confidence took the place of distrust.

In 2001, the Associated Press published a three-part investigation into the theft of black-owned land stretching back to the antebellum period. The series documented some 406 victims and 24,000 acres of land values at tends of millions of dollars. The land was taken through means ranging from legal chicanery to terrorism.

In Chicago and across the country, whites looking to achieve the American dream could rely on a legitimate credit system backed by the government. Blacks were herded into the sights of unscrupulous lenders who took them for money and for sport.

I must have had a dozen rides that evening. They blear into a nightmare, the one scarcely distinguishable from the other. It quickly became obvious why they picked me up. All but two picked me up the way they would pick up a pornographic photograph or book - except that this was verbal pornography. With a Negro, they assumed they need give no semblance of self-respect or respectability. The visual element entered into it. In a car at night visibility is reduced. A man will reveal himself in the dark, which gives the illusion of anonymity, more than he will in the bright light. Some were shamelessly open, some shamelessly subtle. All showed morbid curiosity about the sexual life of the Negro, and all had, at base, the same stereotyped image of the Negro as an inexhaustible sex-machine with oversized genitals and a vast store of experiences, immensely varied. They appeared to think that the Negro has done all of those “special” things they themselves have never dared to do. They carried the conversations into depths of depravity.

In reality, the Us-and-Them or I-and-Thou dichotomies do not exist. There is only one universal We - one human family united by the capacity to feel compassion and to demand equal justice for all.

In history, the bleeding from arbitrary beatings, forced breedings, and choked-heat breathing could almost be withstood by soul-feeding songs sung, or listlessly hummed just to go on.

In no instance were these reports true or were any of these cities actually in flames. But the result was immediate action on the part of white officials. They got in contact with important community and industrial leaders. Riot control measures were ordered into effect. Civilians armed themselves for the coming attack and stationed themselves at strategic points. In most cases many whites became aware of the “danger” and no local black person had any idea what was going on,

In the 1920s, Jim Crow Mississippi was, in all facets of society, a kleptocracy.

I traveled from city to city in those days, and the view from within the ghettos was terrible and terrifying. While white people in the periphery were arming themselves against the day when they would have to defend themselves from attack by blacks (and really believed someone was fomenting a racial war in which black people would rise up and attack them), black people mostly without arms huddled inside the ghettos feeling that they were surrounded by armed whites.

In those days the Pimas always had plenty. The Papagos who lived in the desert south of us did not have a river like the Gila to water their fields, and their food was never plentiful. During the summer months, some of them would come to our village, with cactus syrup put up in little ollas, and salt, and we would give them beans and corn in exchange. The only salt we had came from the Papagos. At a certain time of the year they would go down to the ocean and get the salt from the shore where the tide left the water to dry. It was a kind of ceremony with them. They always felt that we gave them more than they could give us, although to get the salt they had walked hundreds of miles to the ocean and back. And so they would stay with us for a few days and help us harvest our wheat.

I once two beautiful children playing together. One was a fair white child; the other was her slave, and also her sister. When I saw them embracing each other, and heard their joyous laughter, I turned sadly away from the lovely sight. I foresaw the inevitable blight that would follow on the little slave's heart. I knew how soon her laughter would be changed to sighs. The fair child grew up to be a still fairer woman. From childhood to womanhood her pathway was blooming with flowers, and overarched by a sunny sky. Scarcely one day of her life had been clouded when the sun rose on her happy bridal morning. How had those years dealt with her slave sister, the little playmate of her childhood? She, also, was very beautiful; but the flowers and sunshine of love were not for her. She drank the cup of sin, and shame, and misery, whereof her persecuted race are compelled to drink. In view of these things, why are ye silent, ye free men and women of the north? Why do your tongues falter in maintenance of the right? Would that I had more ability! But my heart is so full, and my pen is so weak! There are noble men and women who plead for us, striving to help those who cannot help themselves. God bless them! God give them strength and courage to go on! God bless those, every where, who are laboring to advance the cause of humanity!

It was an idea that made the crucial difference between British and Iberian America – an idea about the way people should govern themselves. Some people make the mistake of calling that idea ‘democracy’ and imagining that any country can adopt it merely by holding elections. In reality, democracy was the capstone of an edifice that had as its foundation the rule of law – to be precise, the sanctity of individual freedom and the security of private property rights, ensured by representative, constitutional government.

Local white leadership was discredited in the eyes of black people, too, by their insistence on asking me, when we met to discuss the local events, usually with black people, if I had discovered who was the traveling black agitator who had come in and stirred up their “good black people.” And had I discovered if there were any communists behind the disruptions?

O, you happy free women, contrast your New Year's day with that of the poor bond-woman! With you it is a pleasant season, and the light of the day is blessed.

President John F. Kennedy’s Cigars On February 7, 1962, President Kennedy announced to his staff that he needed some help finding as many of the prestigious Cuban Petit Upmann cigars as possible. He let it be known that he would like to have 1,000 of these cigars by the next morning. Being the President of the United States, his wish was granted when, on the morning of February 8th, his Press Secretary Pierre Salinger came in and deposited 1,200 cigars on Kennedy’s desk. Smiling, Kennedy opened his desk, took out a document and signed it, banning importation of all Cuban-made products into the United States. Some years later when asked about that moment, Salinger said that there were actually 1,201 cigars.

someone in a high place - the mayor, chief of police, or other official - would receive information that a neighboring city was already in flames and that carloads of armed black men were coming to attack this city. This happened in Cedar Rapids when Des Moines was allegedly in flames. It happened in Ardmore, Oklahoma, and in Fort Worth, Texas, when it was alleged that Oklahoma City was in flames and carloads were converging on those cities. It happened in Reno and other western cities, when Oakland, California, was supposed to be in flames. It happened in Roanoke when Richmond, Virginia, was supposed to be in flames.

Sometimes you hear people say: "Those Apaches were bad." I don't know. They are peaceful people today, doing a good job with their livestock. In the early days they did cause the Pimas, and others, some trouble. We had plenty from our farms and those Apaches only had what they could hunt over their wild mountains. Sometimes they would come down and raid us and we fought them back away from our settlements and then left them alone. They never tried to drive us off our land and away from our homes. We never tried to drive them out of their own country. But the white man did. If you were an Apache what do you think you would have done? (from chapter "The Apache Wars")

Some whites, who had never really understood, were offended by this sudden death of their role as the “good white leading the poor black out of the jungle.” Many of these were among the saddest people of our time, good-hearted whites who had dedicated themselves to helping black people become imitation whites, to “bringing them up to our level,” without ever realizing what a deep insult this attitude can be.

It was now pointed out that the black male child, even in a black school using white textbooks, could early come to the conclusion that all the heroes in history were white men. Furthermore, with the exception of nationally known black civil rights leaders like Martin Luther King, Roy Wilkins, James Farmer, and others, the black male child frequently saw the adult black male as ineffectual and defeated. The old picture of the white man leading the black man by the hand toward the solution to his problems again gave the black male child a view of the adult black male as something not worth becoming, and killed his spirit and his will to become an adult, problem-solving individual.

North Lawndale's Jewish People's Institute actively encouraged blacks to move into the neighborhood, seeking to make it a 'pilot community for interracial living.

Our land here is the dearest thing on earth to us. Men take up land and get rich on it, and it is very important for us Indians to keep it.

Sandra L. West and Aberjhani have compiled an encyclopedia that makes an important contribution to our need to know more about one of modern America’s truly significant artistic and cultural movements. It helps us to acknowledge the complexity of African American life at a time when the nation’s culture was taking on a recognizable shape, when race was becoming less of a crushing burden and more of a challenge to progressive people and their ideals, and when cities and their inhabitants symbolized the end of the past and the seductiveness of the new.

There was no hope on earth, and God seemed to have forgotten us. Some said they saw the Son of God; others did not see Him. If He had come, He would do some great things as He had done before. We doubted it because we had seen neither Him nor His works.

The American real-estate industry believed segregation to be a moral principle. As late as 1950, the National Association of Real Estate Boards' code of ethics warned that "a Realtor should never be instrumental in introducing into a neighborhood ... any race or nationality, or any individuals whose presence will clearly be detrimental to property values." A 1943 brochure specified that such potential undesireables might include madams, bootleggers, gangsters - and "a colored man of means who was giving his children a college education and thought they were entitled to live among whites." The federal government concurred. It was the How Owners' Loan Corporation, not a private trade association, that pioneered the practice of redlining, selectively granting loans and insisting that any property it insured be covered by a restrictive covenant - a clause in the deed forbidding the sale of the property to anyone other than whites. Millions of dollars flowed from tax coffers into segregated white neighborhoods. "For perhaps the first time, the federal government embraced the discriminatory attitudes of the marketplace," the historian Kenneth R. Jackson wrote in his 1985 book, Crabgrass Frontier, a history of suburbanization. "Previously, prejudices were personalized and individualized; FHA exhorted segregation and enshrined it as public policy. Whole areas of cities were declared ineligible for loan guarantees." Redlining was not officially outlawed until 1968, by the Fair Housing Act. By then the damage was done - and reports of redlining by banks have continued.

The enemy has demanded a surrender at discretion otherwise the garrison are to be put to the sword if the fort is taken. I have answered the demand with a cannon shot, and our flag still waves proudly from the walls. I shall never surrender nor retreat.

The bullets will not go toward you. The prairie is large and the bullets will not go toward you.

The Cuban Liberty and Democratic Solidarity or Libertad Act of 1996, better known as the Helms-Burton Act, was passed by the 104th United States Congress on March 6, 1996 and enacted into law by President Bill Clinton on March 12, 1996. Its intention was to bolster and continue the United States embargo against Cuba. It also opposes Cuban membership in international institutions, and prohibits commercial television broadcasts from the United States to Cuba. Further, the law provides for protection of the property rights of certain United States nationals and the property formerly owned by U.S. citizens but confiscated by Cuba after the Cuban revolution, The Act is named for the original sponsors, Senator Jesse Helms of North Carolina, and Representative Dan Burton of Indiana.

The emotional garbage I had carried all of those years - the prejudice and the denial, the shame and the guilt - was dissolved by understanding that the Other is not other at all.

The great danger in the South comes precisely from the fact that the public is not informed. Newspapers shirk notoriously their editorial responsibilities and print what they think their readers want. They lean with the prevailing winds and employ every fallacy of logic in order to editorialize harmoniously with popular prejudices. They also keep a close eye on possible economic reprisals from the Councils and the Klans, plus other superpatriotic groups who bring pressure to bear on the newspapers’ advertisers. In addition, most adhere to the long-standing conspiracy of silence about anything remotely favorable to the Negro. His achievements are carefully excluded or, when they demand attention, are handled with the greatest care to avoid the impression that anything good the individual Negro does is typical of his race.

The liberal philosophy of race relations emphasized the stigma of segregation and the hypocrisy of a government that celebrates freedom and equality yet denies both on account of race. This philosophy, born in the North, never gained much traction among Southern whites or blacks.

The music consumed in its blatant rhythm all other rhythms, even that of the heartbeat. I wondered how all this would look to the casual observer, or to the whites in their homes. “The niggers are whooping it up over on Mobile Street tonight,” they might say. “They’re happy.” Or, as one scholar put it, “Despite their lowly status, they are capable of living jubilantly.” Would they see the immense melancholy that hung over the quarter, so oppressive that men had to dull their sensibilities in noise or wine or sex or gluttony in order to escape it? The laughter had to be gross or it would turn to sobs, and to sob would be to realize, and to realize would be to despair. So the noise poured forth like a jazzed-up fugue, louder and louder to cover the whisper in every man’s soul. “You are black. You are condemned.” This is what the white man mistook for “jubilant living” and called “whooping it up.” This is how the white man can say, “They live like dogs,” never realizing why they must, to save themselves, shout, get drunk, shake the hip, pour pleasures into bellies deprived of happiness. Otherwise, the sounds from the quarter would lose order and rhythm and become wails.

The radical philosophy offered, for many African Americans, the most promise. It was predicated on a searing critique of large corporations, particularly railroads, and the wealthy elite in the North and South. The radicals of the late nineteenth century, who later formed the Populist Party, viewed the privileged classes as conspiring to keep poor whites and blacks locked into a subordinate political and economic position. For many African American voters, the Populist approach was preferable to the paternalism of liberals.

There are certain men who are sacrosanct in history; you touch on the truth of them at your peril. These are such men as Socrates and Plato, Pericles and Alexander, Caesar and Augustus, Marcus Aurelius and Trajan, Martel and Charlemagne, Edward the Confessor and William of Falaise, St. Louis and Richard and Tancred, Erasmus and Bacon, Galileo and Newton, Voltaire and Rousseau, Harvey and Darwin, Nelson and Wellington. In America, Penn and Franklin, Jefferson and Jackson and Lee. There are men better than these who are not sacrosanct, who may be challenged freely. But these men may not be. Albert Pike has been elevated to this sacrosanct company, though of course to a minor rank. To challenge his rank is to be overwhelmed by a torrent of abuse, and we challenge him completely. Looks are important to these elevated. Albert Pike looked like Michelangelo's Moses in contrived frontier costume. Who could distrust that big man with the great beard and flowing hair and godly glance? If you dislike the man and the type, then he was pompous, empty, provincial and temporal, dishonest, and murderous. But if you like the man and the type, then he was impressive, untrammeled, a man of the right place and moment, flexible or sophisticated, and firm. These are the two sides of the same handful of coins. He stole (diverted) Indian funds and used them to bribe doubtful Indian leaders. He ordered massacres of women and children (exemplary punitive operations). He lied like a trooper (he was a trooper). He effected assassinations (removal of semi-military obstructions). He forged names to treaties (astute frontier politics). He was part of a weird plot by men of both the North and South to extinguish the Indians whoever should win the war (devotion to the ideal of national growth ) . He personally arranged twelve separate civil wars among the Indians (the removal of the unfit) . After all, those were war years; and he did look like Moses, and perhaps he sounded like him.

There was virtually no aspect of twentieth-century defense technology that had not been touched by the hands and minds of female mathematicians.

The same principle held in black universities, where students demanded more and more black teachers. White professors who had virtually dedicated their lives and their academic careers as historians, anthropologists, sociologists, to the problems of racism and its cures, thinking they did this for the good of the oppressed victims of racism (and often suffering social and academic insults as a result), were asked to leave schools in favor of black teachers. Some of them turned very bitter.

The white men in the East are like birds. They are hatching out their eggs every year, and there is not room enough in the East and they must go elsewhere; and they come west, as you have seen them coming for the last few years. And they are still coming, and will come until they overrun all of this country; and you can't prevent it. [...] Everything is decided in Washington by the majority, and these people come out west and see that the Indians have a big body of land they are not using, and they say we want the land.

This system of discrimination, an inculcated double standard, may vary in content from culture to culture, but it is always unjust. There are thousands of kinds of injustice but there is only one kind of justice - equal justice for all. To call for a little more justice, or a moderately gradual sort of justice, is to call for no justice. That is a simple truth.

Unless US citizens acknowledge and understand their country's imperial past, they will not be able to understand its present or future. Much of the recent and current Hispanic resettlement of parts of the United States is a consequence of empire.... Countercolonization follows colonization, and the waves of migrants always flow back like returning tides.

We meet in the midst of a nation brought to the verge of moral, political, and material ruin. Corruption dominates the ballot-box, the Legislatures, the Congress…. The people are demoralized; The newspapers are largely subsidized or muzzled, public opinion silenced, business prostrated, homes covered with mortgages, labor impoverished…. The fruits of the toil of millions are badly stolen to build up colossal fortunes for a few, unprecedented in the history of mankind; and the possessors of these, in turn, despise the Republic and endanger liberty. From the same prolific womb of governmental injustice we breed the two great classes—tramps and millionaires.

We need a conversion of morals,” the elderly man said. “Not just superficially, but profoundly. And in both races. We need a great saint - some enlightened common sense. Otherwise, we’ll never have the right answers when the pressure groups - those racists, super-patriots, whatever you want to call them - tag every move toward racial justice as communist-inspired, Zionist-inspired, Illuminati-inspired, Satan-inspired … part of some secret conspiracy to overthrow the Christian civilization.

The United States quietly began exporting food to Cuba in 2001, following the devastating hurricane Michelle. In 2000, President Clinton authorized the sale of certain humanitarian products and the United States is again the island's primary food supplier. Annual food sales to Cuba peaked at $710 million in 2008. The Latin American Working Group coordinates relief efforts with Cuba in times of need. There has been a lengthy history binding the two countries, which should not be forgotten. American corporate abuses on the island nation is one of the overwhelming factors deterring Cuba from stabilizing affairs with the United States and the fact that Cuba’s government is a dictatorial, communistic régime stands in the way of the United States opening negotiations with them. Guantánamo Naval Base has been held for a long period of time, perhaps too long, and for questionable reasons, whereas Cuba has incarcerated people for political reasons, including some Americans, for far too long. Families have been divided and animosities have continued. Special interest groups, including a very vocal Cuban population in South Florida, continue to block the U.S. Government from initiating reasonable legislature regarding U.S. interests in Cuba, while many other countries carry on normal relations with the country. What is happening now is a reversal and counterproductive. It would seem that now should be a good time for the U.S. and Cuba to become reasonably good neighbors again….

To celebrate freedom and democracy while forgetting American's origins in a slavery economy is patriotism à la carte.

We have been south and suffered a great deal down there. Many have died of diseases which we have no name for. Our hearts looked and longed for this country where we were born. There are only a few of us left, and we only wanted a little ground, where we could live. We left our lodges standing, and ran away in the night. The troops followed us. I rode out and told the troops we did not want to fight; we only wanted to go north, and if they would let us alone we would kill no one. The only reply we got was a volley. After that we had to fight our way, but we killed none who did not fire at us first. My brother, Dull Knife, took one-half of the band and surrendered near Fort Robinson. [...] They gave up their guns, and then the whites killed them all.

What fragmented individualism really meant was what happened to a black man who tried to make it in this society: in order to succeed, he had to become an imitation white man - dress white, talk white, think white, express the values of middle-class white culture (at least when he was in the presence of white men). Implied in all this was the hiding, the denial, of his selfhood, his negritude, his culture, as though they were somehow shameful. If he succeeded, he was an alienated marginal man - alienated from the strength of his culture and from fellow black men, and never able, of course, to become that imitation white man because he bore the pigment that made the white man view him as intrinsically other.

While recruiting, Lieutenant Grace was often insulted by such remarks as, "There goes the captain of the Negro Company! He thinks the negroes will fight! They will turn and run at the first sight of the enemy!" His little son was scoffed at in school because his father was raising a negro company to fight the white men.

When the mother was delivered into the trader's hands, she said, "You promised to treat me well." To which he replied, "You have let your tongue run too far; damn you!" She had forgotten that it was a crime to tell who was the father of her child.

When the culture of the East, its chief characteristic, is added to the strength of body and the strength of mind of the agricultural center, its special contribution, and these two great characteristics are constantly imbued with the spirit of independence and love of liberty which lives in the hearts of the dwellers of the mountains, their main quality added to the national character, there is every reason to believe that we shall have a people and institutions such as will be permanent; with such wealth of resources, of such high education and intelligence, and of such vitality, of such longevity, of such devotion to freedom and hostility to centralization and tyranny as shall enable this Nation of ours to stand indefinitely; and to maintain in the future years its manifest destiny of leading the peoples and nations of earth in the principles of free government, constitutional security and individual liberty. Under these and under these alone, the faculties, the aspirations and inspirations of mankind may be unfolded into their full flowering to the fruition of an ever greater and more humane civilization.

when the riot controls had been put into effect, and a nervous white population was waiting, it took little to set it off. In Wichita, a few white youths drove down into the black area and simply fired off guns. This brought black people out of their houses; in rage at seeing the harassment, they hurled stones or sticks at a passing car, and the battle was on. In that particular instance the police arrested the five whites who were armed and twelve young black men who had only rocks and sticks. All were jailed. The next morning, all were released on bail, but the bail set for the five armed whites was only one-fifth the amount set for the twelve unarmed black students.

Whose voice was first sounded on this land? The voice of the red people who had but bows and arrows. [...] What has been done in my country I did not want, did not ask for it; white people going through my country. [...] When the white man comes in my country he leaves a trail of blood behind him. [...] I have two mountains in that country--the Black Hills and the Big Horn Mountain. I want the Great Father to make no roads through them.

But there are differences. The social studies I’ve read …” “They don’t deal with any basic difference in human nature between black and white,” I said. “They only study the effects of environment on human nature. You place the white man in the ghetto, deprive him of educational advantages, arrange it so he has to struggle hard to fulfill his instinct for self-respect, give him little physical privacy and less leisure, and he would after a time assume the same characteristics you attach to the Negro. These characteristics don’t spring from whiteness or blackness, but from a man’s conditioning.