Best 141 quotes in «racism in america quotes» category

The problem is, there is no geographical cure. No matter where we (Black American Folk) go, we are still too plugged into this place. Our cousins, grandmothers, aunts, nieces will be in this place. And the second we start looking at it as a "them" problem, we become another problem.

The races are like America's children. White people are the firstborn, so they were Dad's favorite. Black people are the second kids, the abused ones, so they still hate Dad. Latinos are the third, caught in the middle and always trying to make peace between the other siblings. Asians are the youngest, and get good marks in school, but basically are just trying to keep their heads down and not get involved. And Native Americans are the old uncle who owns a house and everyone else in the family was like, "He's not using that! Let's move in!

There is nothing 'honorable' or 'reasonable' in giving a pass to those who want to discriminate.

There is something wrong with the world if I'm writing a book outside and people think I'm planning an attack due to my skin color.

There's a big overlap between conspiracy theorists, racists, gun nuts, doomsday preppers, fans of the rapture and poor white Republicans. They all have one thing in common: They feel like the oppressed underdogs.

There's "good" in all things. You just have to find it.

The rich ruling class has used tribalism, a primitive caveman instinct, to their advantage since the beginning of time. They use it to divide and conquer us. They drive wedges between us peasants and make us fight each other, so we won’t rise up against our rulers and fight them. You can observe the same old trick everywhere in America today: Red states and blue states are fighting. Christians and Muslims are fighting. Men and women are fighting. Baby Boomers and Millennials are fighting. Black people and white people are fighting. That doesn’t just happen all by itself. There are always voices instigating these fights.

The spectacle of the shooting suggest an event out of time, as if the killing of black people with white-supremacist justification interrupts anything other than regular television programming. But Dylan Storm Roof did not create himself from nothing. He as grown up with the rhetoric and orientation of racism.

The story emerging for me, however, tells a tale of black and brown people being held down so long that white folks have come to believe they got there on their own. The removal of legal barriers that once separated the races has done little to change the distorted belief system that lives on in the hearts and minds of millions of individuals. At this point, the only thing needed for racism to continue is for good people to do nothing.

The textbook in question in the infamous Scope's Monkey Trial was partially written by the Harvard educated white supremacist, Charles B. Davenport.

The United States is like one big jail for Black people, because we're locked into a mentality and a mindset that limits our potential. It has us against us.

They hate you not because of what you have done but because of who you are; you are different from who they are, and you are occupying the ground they want for themselves.

They've been practicing racism so long, it's perfect.

They tell us race is an invention, that there is no genetic variation between two black people than there is between a black person and a white person. Then they tell us black people have a worse kind of breast cancer and get more fibroid. And white folk get cystic fibrosis and osteoporosis. So what’s the deal, is race an invention or not?

This book makes a simple argument: that American criminal justice isn’t one system with massive racial disparities but two distinct regimes. One (the Nation) is the kind of policing regime you expect in a democracy; the other (the Colony) is the kind you expect in an occupied land.

This is just a nigger talkin', an' a busted-back nigger. So it don't mean nothing, see? You couldn't remember it anyways. I seen it over an' over-a guy talkin' to another guy and it don't make no difference if he don't hear or understand. The thing is, they're talkin', or they're settin' still not talkin'. It don't make no difference, no difference.

This so called 'Home of the Brave' why isn't anybody Backing us up! When they c these crooked ass Redneck cops constantly Jacking us up

This world will turn you into a mean and bitter person if you let it. You have purpose, you are better then what people my perceive you as. Don't let the world change your spirit, mind, thoughts and soul.

Those who benefit from unearned privilege are too often quick to discount those who don't.

This idea undermining GIRLHOOD, that saying I feel for you to a woman unlike yourself means you somehow share in her experience, is one of the pitfalls that plagues mainstream feminism. It signals to women of colour that their stories are only worth telling if a white person can understand them, and therefore that a white person’s emotions and responses are of greater importance than the stories themselves.

Those with unearned privileges often spin things as 'political correctness' to further silence those they wish to oppress.

Unfortunately there is no vaccination to protect the soul from the menacing disease of social ignorance manifested by character-void homosapiens.

To-day the two groups of Negroes, the one in the North, the other in the South, represent these divergent ethical tendencies, the first tending toward radicalism, the other toward hypocritical compromise.

Trump didn't divide America. He just doused us with gasoline and fanned the flames.

Vagrancy laws and other laws defining activities such as "mischief" and "insulting gestures" as crimes were enforced vigorously against blacks. The aggressive enforcement of these criminal offenses opened up an enormous market for convict leasing.

[...] we argue against the false equivalency of viewing anti-immigrant and pro-integration laws in the same light: the former often play on misperception and group stereotypes and explicitly call out particular groups for differential treatment. By contrast, many of the integrationist measures passed by state legislatures have couched their policies in universalistic terms, and often do not make reference to particular classes of persons.

We elected a man who knows how to build walls when we needed someone who knows how to build bridges.

We see race as what people of color have (or are.) If people of color are not present, race is not present. Further, if people of color are not present, not only is race absent, so is that terrible thing: racism. Ironically, this positions racism as something people of color have and bring to whites, rather than a system which whites control and impose on people of color.

We were laughing but I know that we were afraid of those who loved us most. Our parents resorted to the lash the way flagellants in the plague years resorted to the scourge… The law did not protect us and now, in your time, the law has become an excuse for stopping and frisking you, which is to say for furthering the assault on your body. But a society that protects some people through a safety net of schools, government-backed home loans, and ancestral wealth but can only protect you with the club of criminal justice has either failed at enforcing its good intentions or has succeeded at something much darker. However you call it, the result was our infirmity before the criminal forces of the world.

What matters most is not 'what' you are, but 'who' you are.

When a political opponent resorts to the racist card, it's a sure sign of moral bankruptcy: there's no decent argument left in the armoury.

When I walk in, they may like me or dislike me, but everybody knows I'm here

When President Roosevelt signed Social Security into law in 1935, 65 percent of African Americans nationally and between 70 and 80 percent in the South were ineligible.

When the media is controlled by people who runs the world, you are only going to get news that they want you to know. They will paint anther's man country's hero a tyrant, a dictator or a murderer and favor the next just to divide and conquer the people.

When I was on the police department in Virginia, I was often dispatch the calls of a “suspicious black male” and, in response, I would ask via the radio, “What is he doing?” My question was simple. Just what is he doing that makes him suspicious, other than being a black male? Generally, when I did this, my mostly white fellow officers would key the radio microphone to make a clicking sound in a show of sarcastic disapproval at my question, and a supervisor might call me to ensure that I was responding to the call. Most times these calls involved nothing more than a black man waiting for a bus; he was just waiting for the bus in the “wrong” neighborhood. Another time, a black guy was passing out flyers. Another time, a kid and his girlfriend had a tryst planned in a secret meeting place during the day. It was always innocuous stuff. It’s not that we shouldn’t investigate “suspicious” people, but what makes them suspicious?

When you want to join a prestigious social club, do you wonder if your race will make it difficult to join? If you do well in a situation, do you expect to be called a credit to your race? Or to be described as different from the majority of your race? If you need legal or medical help, do you worry that your race might work against you? If you take a job with an affirmative action employer, do you worry that your co-workers will think that you are unqualified and were hired only because of your race? Do you worry that your children will not have books and school materials that are about people of their own race?

Whites saying 'make America white again' is like millionaires saying 'make the wealthy rich again.

[whiteness] has no real meaning divorced from the machinery of criminal power. The new people were something else before they were white—Catholic, Corsican, Welsh, Mennonite, Jewish—and if all our national hopes have any fulfillment, then they will have to be something else again. Perhaps they will truly become American and create a nobler basis for their myth. I cannot call it. As for now, it must be said that the process of washing the disparate tribes white, the elevation of the belief in being white, was not achieved through wine tastings and ice cream socials, but rather through the pillaging of life, liberty, labor and land; through the flaying of backs; the chaining of limbs; the strangling of dissidents; the destruction of families; the rape of mothers; the sale of children; and various other acts meant, first and foremost, to deny you and me the right to secure and govern our own bodies. The new people are not original in this. Perhaps there has been, at some point in history, some great power whose elevation was exempt from the violent exploitation of other human bodies. If there has been, I have yet to discover it. But this banality of violence can never excuse America, because America makes no claim to the banal. America believes itself exceptional, the greatest and noblest nation ever to exist, a lone champion standing between the white city of democracy and terrorists, despots, barbarians, and other enemies of civilization. One cannot, at once, claim to be superhuman and then plead mortal error. I propose to take our countrymen's claims of American exceptionalism seriously, which is to say I propose subjecting our country to an exceptional moral standard. This is difficult because there exists, all around us, an apparatus urging us to accept American innocence at face value and not to inquire too much. And it is so easy to look away, to live with the fruits of our history and to ignore the great evil done in all of our names. But you and I have never truly had that luxury.

White fear emanates from knowing that white privilege exists and the anxiety that it might end.

Whitepeople believed that whatever the manners, under every dark skin was a jungle. Swift unnavigable waters, swinging screaming baboons, sleeping snakes, red gums ready for their sweet white blood. In a way, he thought, they were right. The more coloredpeople spent their strength trying to convince them how gentle they were, how clever and loving, how human, the more they used themselves up to persuade whites of something Negroes believed could not be questioned, the deeper and more tangled the jungle grew inside. But it wasn’t the jungle blacks brought with them to this place from the other (livable) place. It was the jungle whitefolks planted in them. And it grew. It spread. In, through and after life, it spread, until it invaded the whites who had made it. Touched them every one. Changed and altered them. Made them bloody, silly, worse than even they wanted to be, so scared were they of the jungle they had made. The screaming baboon lived under their own white skin; the red gums were their own.

Yet the enslavement of Africans—over 20 percent of the population—served as the linchpin of American democracy; that is, the much-heralded stability and continuity of American democracy was predicated upon black oppression and degradation. Without the presence of black people in America, European-Americans would not be "white"—they would be only Irish, Italians, Poles, Welsh, and others engaged in class, ethnic, and gender struggles over resources and identity. What made America distinctly American for them was not simply the presence of unprecedented opportunities, but the struggle for seizing these opportunities in a new land in which black slavery and racial caste served as the floor upon which white class, ethnic, and gender struggles could be diffused and diverted. In other words, white poverty could be ignored and whites' paranoia of each other could be overlooked primarily owing to the distinctive American feature: the basic racial divide of black and white peoples. From 1776 to 1964… this racial divide would serve as a basic presupposition for the expansive functioning of American democracy, even as the concentration of wealth and power remained in the hands of a Few well-to-do white men.

You have to get over the fear of facing the worst in yourself. You should instead fear unexamined racism. Fear the thought that right now, you could be contributing to the oppression of others and you don't know it. But do not fear those who bring that oppression to light. Do not fear the opportunity to do better.

You're a Black educated fool, son. These white folk have newspapers, magazines, radios, spokesmen to get their ideas across. If they want to tell the world a lie, they can tell it so well that it becomes the truth; and if I tell them you're lying, they'll tell the world even if you prove you're telling the truth. Because it's the kind of lie they want to hear.

All the little man on the witness stand had that made him any better than his nearest neighbours was that, if scrubbed with lye soap in very hot water, his skin was white.

America is the new Massah and WE THE PEOPLE are the overseers of our own entrapment, maintaining the status quo. ALONE, we stand no chance against what is planned, but TOGETHER we become THE MAN. &%8871 00044 908880002300=)//?klsshnff6728en@!(&*%GAPMU OU&&^^ncidnm Come get me, boys..

American society makes it next to impossible for humans to meet in America and not be conscious of their color differences. And we both agreed that if racism could be removed, America could offer a society where rich and poor could truly live like human beings....The white man is not inherently evil, but America's racist society influences him to act evilly. The society has produced and nourishes a psychology which brings out the lowest, most base part of human beings.

America's indispensable working class existed as property beyond the realm of politics, leaving white Americans free to trumpet their love of freedom and democratic values.

And this is the dwarfing, warping, distorting influence which operates upon each and every colored man in the United States. He is forced to take his outlook on all things, not from the viewpoint of a citizen, or a man, or even a human being, but from the viewpoint of a colored man. It is wonderful to me that the race has progressed so broadly as it has, since most of its thought and all of its activity must run through the narrow neck of this one funnel.

Act now, because people are dying now in this unjust system. How many lives have been ground up by racial prejudice and hate? How many opportunities have we already lost? Act and talk and learn and fuck up and learn some more and act again and do better. We have to do this all at once. We have to learn and fight at the same time. Because people have been waiting far too long for their chance to live as equals in this society.

As a people, we have been tolled farther and farther away from the facts of what we have done by the romanticizers, whose bait is nothing more than the wishful insinuation that we have done no harm. Speaking a public language of propaganda, uninfluenced by the real content of our history which we know only in a deep and guarded privacy, we are still in the throes of the paradox of the “gentleman and soldier.” However conscious it may have been, there is no doubt in my mind that all this moral and verbal obfuscation is intentional. Nor do I doubt that its purpose is to shelter us from the moral anguish implicit in our racism—an anguish that began, deep and mute, in the minds of Christian democratic freedom-loving owners of slaves.