Best 76 quotes in «lolita quotes» category

for did it not mean I was losing my darling, just when I had secretly made her mine?

For me a work of fiction exists only insofar as it affords me what I shall bluntly call aesthetic bliss, that is a sense of being somehow, somewhere, connected with other states of being where art (curiosity, tenderness, kindness, ecstasy) is the norm. There are not many such books. All the rest is either topical trash or what some call the Literature of Ideas, which very often is topical trash coming in huge blocks of plaster that are carefully transmitted from age to age until somebody comes along with a hammer and takes a good crack at Balzac, at Gorki, at Mann.

For my nymphet I needed a diminutive with a lyrical lilt to it. One of the most limpid and luminous letters is "L". The suffix "-ita" has a lot of Latin tenderness, and this I required too. Hence: Lolita. However, it should not be pronounced as you and most Americans pronounce it: Low-lee-ta, with a heavy, clammy "L" and a long "o". No, the first syllable should be as in "lollipop", the "L" liquid and delicate, the "lee" not too sharp. Spaniards and Italians pronounce it, of course, with exactly the necessary note of archness and caress. Another consideration was the welcome murmur of its source name, the fountain name: those roses and tears in "Dolores." My little girl's heartrending fate had to be taken into account together with the cuteness and limpidity. Dolores also provided her with another, plainer, more familiar and infantile diminutive: Dolly, which went nicely with the surname "Haze," where Irish mists blend with a German bunny—I mean, a small German hare.

For some reason, I kept seeing it—it trembled and silkily glowed on my damp retina—a radiant child of twelve, sitting on a threshold, "pinging" pebbles at an empty can.

Good by-aye!" she chanted, my American sweet immortal dead love; for she is dead and immortal if you are reading this.

Gaston Godin, [...], had me gewaarschuwd dat het wel eens zo'n instelling zou kunnen blijken waar meisjes wordt geleerd, [...] 'lekker te ruiken in plaats van hun hersens te gebruiken'.

Heart-Shaped Glasses (When the Heart Guides the Hand), the first single from Eat Me, Drink Me, features a video filmed by Titanic director James Cameron. In it, Manson croons to Wood, who – with bobbed hair, gloves and a demure frock – blankly masturbates in an audience of writhing lesbians, Manson’s image reflected in her heart-shaped glasses. I wanted to like the song, but found Manson’s threadbare voice and overdubbed music annoying, and the chorus - 'Don’t break my heart/and I won’t break your heart-shaped glasses' – suggested a pugilistic retribution ('Dump me, and I’ll punch your lights out!') more in keeping with Norman Mailer than Nabokov.

Humbert Humbert: You know, I've missed you terribly. Lolita Haze: I haven't missed you. In fact, I've been revoltingly unfaithful to you. Humbert Humbert: Oh? Lolita Haze: But it doesn't matter a bit, because you've stopped caring anyway. Humbert Humbert: What makes you say I've stopped caring for you? Lolita Haze: Well, you haven't even kissed me yet, have you?

He wrote to his father every day. His platoon called his dad a girlfriend.

He also knew the language of The Klingons, but the army had no use for it.

I could not kill her, of course, as some have thought. You see, I loved her. It was love at first sight, at last sight, at ever and ever sight.

I appealed to her stale flesh very seldom, only in cases of great urgency and despair.

I ask you, what would you do if you could erase one bad memory and retain all that was beautiful in your life? Would you not move heaven and earth - and get loads of therapy - to have that?

Lolita is famous, not I. I am an obscure, doubly obscure, novelist with an unpronounceable name.

If you can get to be you, why can't I get to be me?

I had ceased to be Humbert the Hound, the sad-eyed degenerate cur clasping the boot that would presently kick him away. I was above the tribulations of ridicule, beyond the possibilities of retribution. In my self-made seraglio, I was a radiant and robust Turk, deliberately, in the full consciousness of his freedom, postponing the moment of actually enjoying the youngest and frailest of his slaves.

I have often noticed that we are inclined to endow our friends with the stability of type that literary characters acquire in the reader's mind. No matter how many times we reopen 'King Lear,' never shall we find the good king banging his tankard in high revelry, all woes forgotten, at a jolly reunion with all three daughters and their lapdogs. Never will Emma rally, revived by the sympathetic salts in Flaubert's father's timely tear. Whatever evolution this or that popular character has gone through between the book covers, his fate is fixed in our minds, and, similarly, we expect our friends to follow this or that logical and conventional pattern we have fixed for them.

I’ll put off reading Lolita for six more years until she turns 18.

I'm thinking of aurochs and angels, the secret of durable pigments, prophetic sonnets, the refuge of art, And this is the only immortality that you and I may share, my Lolita.

I often reread passages of "Lolita" for its exquisite language. To me, "Lolita" has no message, no purpose, other than to exist as a marvel of literary creation. It has wit, intelligence and style. It pointedly makes no attempt to serve a higher moral purpose, and previous attempts by critics to find one have proven ludicrous. The annotated edition is accompanied by a brilliant afterword by Nabokov that is a lucid reminder of the pure joy of writing, its interplay with life.

In a nervous and slender-leaved mimosa grove at the back of their villa we found a perch on the ruins of a low stone wall. She trembled and twitched as I kissed the corner of her parted lips and the hot lobe of her ear. A cluster of stars palely glowed above us between the silhouettes of long thin leaves; that vibrant sky seemed as naked as she was under her light frock. I saw her face in the sky, strangely distinct, as if it emitted a faint radiance of its own. Her legs, her lovely live legs, were not too close together, and when my hand located what it sought, a dreamy and eerie expression, half-pleasure, half-pain, came over those childish features. She sat a little higher than I, and whenever in her solitary ecstasy she was led to kiss me, her head would bend with a sleepy, soft, drooping movement that was almost woeful, and her bare knees caught and compressed my wrist, and slackened again; and her quivering mouth, distorted by the acridity of some mysterious potion, with a sibilant intake of breath came near to my face. She would try to relieve the pain of love by first roughly rubbing her dry lips against mine; then my darling would draw away with a nervous toss of her hair, and then again come darkly near and let me feed on her open mouth, while with a generosity that was ready to offer her everything, my heart, my throat, my entrails, I gave her to hold in her awkward fist the scepter of my passion.

I now warn the reader not to mock me and my mental daze. It is easy for him and me to decipher now a past destiny; but a destiny in the making is, believe me, not one of those honest mystery stories where all you have to do is keep an eye on the clues. In my youth I once read a French detective tale where the clues were actually in italics; but that is not McFate's way—even if one does learn to recognize certain obscure indications.

I want pure colors, melting clouds, accurately drawn details, a sunburst above a receding road with the light reflected in furrows and ruts, after rain. And no girls ... There is one subject which I am emphatically opposed to: any kind of representation of a little girl.

I saw the last piece of innocence unfurl inside of her. -Nick Plato (from the story Platonick)

I should have known (by the signs made to me by something in Lolita -- the real child Lolita or some haggard angel behind her back) that nothing but pain and horror would result form the expected rapture. Oh, winged gentleman of the jury!

I was a daisy fresh girl and look what you've done to me.

It was something quite special, that feeling: an oppressive, hideous constraint as if I were sitting with the small ghost of somebody I had just killed.

My heart seemed everywhere at once.

Lolita, light of my life, fire of my loins. My sin, my soul. Lo-lee-ta: the tip of the tongue taking a trip of three steps down the palate to tap, at three, on the teeth. Lo. Lee. Ta. She was Lo, plain Lo, in the morning, standing four feet ten in one sock. She was Lola in slacks. She was Dolly at school. She was Dolores on the dotted line. But in my arms she was always Lolita.

Lolita, luz de mi vida, fuego de mis entrañas. Pecado mío, alma mía. Lo-li-ta: la punta de la lengua emprende un viaje de tres pasos paladar abajo hasta apoyarse, en el tercero, en el borde de los dientes. Lo. Li. Ta. Era Lo, sencillamente Lo, por la mañana, cuando estaba derecha, con su metro cuarenta y ocho de estatura, sobre un pie enfundado en un calcetín. Era Lola cuando llevaba puestos los pantalones. Era Dolly en la escuela. Era Dolores cuando firmaba. Pero en mis brazos fue siempre Lolita. ¿Tuvo Lolita una precursora? Naturalmente que sí. En realidad, Lolita no hubiera podido existir para mí si un verano no hubiese amado a otra niña iniciática. En un principado junto al mar. ¿Cuándo? Aquel verano faltaban para que naciera Lolita casi tantos como los que yo tenía entonces. Pueden contar en que la prosa de los asesinos sea siempre elegante, vaya que lo sé. Señoras y señores del jurado, la prueba número uno es lo que los serafines, los mal informados e ingenuos ángeles de majestuosas alas, envidiaron. Contemplen esta maraña de espinas.

Lolita, luz de mi vida, fuego de mis entrañas. Pecado mío, alma mía. Lo-lita: la punta de la lengua emprende un viaje de tres pasos desde el borde del paladar para apoyarse, en el tercero, en el borde de los dientes. Lo.Li.Ta.

Music is a form that tends to give shape to rules, social mores, social attitudes, feelings—it does this in a very beautiful, fluid way. To me the issue of form and formlessness is most strong in the theme of mortality versus a human wish for immortality of a sort. Take, for example, the definition of beauty in fashion. Remember what Alison says at the beginning? She says when she was young she didn’t know what beautiful was. She looked at this woman who everyone was saying was beautiful and she didn’t even know what they were talking about. I experienced that when I was a child. If I loved someone I thought they were really beautiful. And then eventually, I began to get it, the social concept of beauty. Not that I think beautiful is completely imaginary, but beauty is so wide ranging and fluid. Yet there’s a need to say: “This is what it is, and it’s not changing; we’re taking a picture of it to hold it still.” It’s like an impulse to put up a building meant to last forever. An urge to grab and hold something in place when nothing human can be grabbed and held in place. We come into these physical bodies . . . whatever we are takes this shape that is so particular and distinct—eyes, nose, mouth—and then it gradually begins to disintegrate. Eventually it’s going to dissolve completely. It’s a huge problem for people; we can understand it, but it breaks our hearts. And so we’re constantly trying to pin something down or leave a trace that will last forever. “And this is the only immortality you and I may share, my Lolita . . .” What other immortality will anyone share?

My little cup brims with tiddles.

My mouth to him was a splendid cave full of priceless treasures, but I denied him entrance.

No man can resist a woman who has an apple in her hand. It's theological. A woman with an apple in her hand is the first woman, the only woman in the world. And he is the first man, he stumbles on love and he cant shake it,never,ever,ever..

No, it is not my sense of the immorality of the Humbert Humbert-Lolita relationship that is strong; it is Humbert's sense. He cares, I do not. I do not give a damn for public morals, in America or elsewhere. And, anyway, cases of men in their forties marrying girls in their teens or early twenties have no bearing on Lolita whatever. Humbert was fond of "little girls"—not simply "young girls." Nymphets are girl-children, not starlets and "sex kittens." Lolita was twelve, not eighteen, when Humbert met her. You may remember that by the time she is fourteen, he refers to her as his "aging mistress.

¡Que rara es la vida! La suerte nos abandona cuando más propicia deseamos que nos sea.

One last word,' I said in my horrible careful English, 'are you quite, quite sure that—well, not tomorrow, of course, and not after tomorrow, but—well—some day, any day, you will not come to live with me? I will create a brand new God and thank him with piercing cries, if you give me that microscopic hope' 'No,' she said smiling, 'no.' 'It would have made all the difference,' said Humbert Humbert. Then I pulled out my automatic-I mean, this is the kind of fool thing a reader might suppose I did. It never even occurred to me to do it.

Prizing elegance, sweet emotions, and fantasy more than morals and truth; wallowing in fleeting romance rather than trying to give meaning to life, when who knows what's going to happen to you anyway; ignoring virtue and conventions to cherish only the pleasures you are definitely experiencing now: this is the Cocoro of Rococo. No matter how much deep thought, hard work, and agonizing effort went into coaxing out some insight, if that insight is boring, or not beautiful, it doesn't matter. And even if something is made just for laughs, if you find it pleasing, it has value. Other people's opinions and labor do not figure into your assessment; choosing things with your own personal sense of "I like this, I don't like that" is the ultimate individualism that sustains the very foundation of Rococo. Rococo, therefore, embodies the spirit of punk rock and anarchism more than any philosophy. Only in Rococo—elegant yet in bad taste, extravagant yet defiant and lawless—can I discover the meaning of life.

Queer, how I misinterpreted the designations of doom.

..."offensive" is frequently but a synonym for "unusual"...

Penso agli uri e agli angeli, al segreto dei pigmenti duraturi, ai sonetti profetici, al rifugio dell'arte. E questa è la sola immortalità che tu e io possiamo condividere, mia Lolita.

... she had painted her lips and was holding in her hollowed hands a beautiful, banal, Eden-red apple.

Rope-skipping, hopscotch. That old woman in black who sat down next to me on my bench, on my rack of joy (a nymphet was groping under me for a lost marble), and asked if I had stomachache, the insolent hag. Ah, leave me alone in my pubescent park, in my mossy garden. Let them play around me forever. Never grow up.

She had to save herself from every last one of them. All of them, the people at the orphanage, the foster care system, the middle school, they were all outsiders and strangers and a possible threat.....The counselor couldn't prove otherwise.

She was all rose and honey.

There was no Lo to behold.

Speak, Memory is strictly autobiographic. There is nothing autobiographic in Lolita.

The Girl Scout’s motto is also mine. I fill my life with worthwhile deeds such as — well, never mind what. My duty is —to be useful. I am a friend to male animals. I am cheerful. I am thrifty and I am absolutely filthy in thought, word, and deed.

The list of lifesavers left him numb, clueless - the action, indifferent.