Best 131 quotes in «the fountainhead quotes» category

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    I recognize no obligations toward men except one: to respect their freedom and to take no part in a slave society.

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    ...Is it an inspiring sight to see a man commit a heroic gesture, and then learn that he goes to vaudeville shows for relaxation? Or see a man who’s painted a magnificent canvas—and learn that he spends his time sleeping with every slut he meets?” “What do you want? Perfection?” “—or nothing. So, you see, I take the nothing.

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    It’s a law of survival, isn’t it?—to seek the best. I didn’t come for your sake. I came for mine.

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    I take the only desire one can really permit oneself. Freedom, Alvah, freedom.” “You call that freedom?” “To ask nothing. To expect nothing. To depend on nothing.

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    I think the only cardinal evil on earth is that of placing your prime concern within other men. I’ve always demanded a certain quality in the people I liked. I’ve always recognized it at once—and it’s the only quality I respect in men. I chose my friends by that...A self-sufficient ego. Nothing else matters.

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    ..it is precisely the self that cannot and must not be sacrificed. It is the unsacrificed self that we must respect in man above all.

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    It’s easier to donate a few thousands to charity and think oneself noble than to base self-respect on personal standards of personal achievement. It’s simple to seek substitutes for competence—such easy substitutes: love, charm, kindness, charity. But there is no substitute for competence.

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    It was a strange glance; she had noticed it before; a glance of simple worship. And it made her realize that there is a stage of worship which makes the worshiper himself an object of reverence.

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    It's not only that, Alvah. It's not you alone. If I found a job, a project, an idea or a person I wanted--I'd have to depend on the whole world. Everything has strings leading to everything else. We're all so tied together. We're all in a net, the net is waiting, and we're pushed into it by one single desire. You want a thing and it's precious to you. Do you know who is standing ready to tear it out of your hands? You can't know, it may be so involved and so far away, but someone is ready, and you're afraid of them all. And you cringe and you crawl and you beg and you accept them--just so they'll let you keep it. And look at whom you come to accept.

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    It was strange to be conscious of another person’s existence, to feel it as a close, urgent necessity; a necessity without qualifications, neither pleasant nor painful, merely final like an ultimatum. It was important to know that she existed in the world; it was important to think of her, of how she had awakened this morning, of how she moved, with her body still his, now his forever, of what she thought.

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    ...it was not a silence of resentment; it was the silence of an understanding too delicate to limit by words.

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    I want it to be a palace—only I don’t think palaces are very luxurious. They’re so big, so promiscuously public. A small house is the true luxury. A residence for two people only—for my wife and me. It won’t be necessary to allow for a family, we don’t intend to have children. Nor for visitors, we don’t intend to entertain.

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    Listen to what is being preached today. Look at everyone around us. You’ve wondered why they suffer, why they seek happiness and never find it. If any man stopped and asked himself whether he’s ever held a truly personal desire, he’d find the answer. He’d see that all his wishes, his efforts, his dreams, his ambitions are motivated by other men.

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    Look,” said Roark evenly, and pointed at the window. “Can you see the campus and the town? Do you see how many men are walking and living down there? Well, I don’t give a damn what any or all of them think about architecture—or about anything else, for that matter. Why should I consider what their grandfathers thought of it?

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    Men have been taught that the ego is the synonym of evil, and selflessness the ideal of virtue. But the creator is the egotist in the absolute sense, and the selfless man is the one who does not think, feel, judge or act. These are functions of the self.

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    My real soul...? It’s real only when it’s independent...

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    Most people build as they live—as a matter of routine and senseless accident. But a few understand that building is a great symbol. We live in our minds, and existence is the attempt to bring that life into physical reality, to state it in gesture and form. For the man who understands this, a house he owns is a statement of his life. If he doesn’t build, when he has the means, it’s because his life has not been what he wanted.

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    No,” she said, before he could utter a word, “you can’t take me home. I have a car waiting. Thank you just the same.

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    ...Opinion without a rational process.

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    Notice how they’ll accept anything except a man who stands alone. They recognize him at once...There’s a special, insidious kind of hatred for him. They forgive criminals. They admire dictators. Crime and violence are a tie. A form of mutual dependence. They need ties. They’ve got to force their miserable little personalities on every single person they meet. The independent man kills them—because they don’t exist within him and that’s the only form of existence they know. Notice the malignant kind of resentment against any idea that propounds independence. Notice the malice toward an independent man.

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    Now I don’t see anything evil in a desire to make money. But money is only a means to some end. If a man wants it for a personal purpose—to invest in his industry, to create, to study, to travel, to enjoy luxury—he’s completely moral. But the men who place money first go much beyond that. Personal luxury is a limited endeavor. What they want is ostentation: to show, to stun, to entertain, to impress others. They’re second-handers.

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    Nothing is given to man on earth. Everything he needs has to be produced. And here man faces his basic alternative: he can survive in only one of two ways—by the independent work of his own mind or as a parasite fed by the minds of others. The creator originates. The parasite borrows. The creator faces nature alone. The parasite faces nature through an intermediary.

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    Roark, floating like a piece of driftwood, held a power greater than that of the engine in the belly of the yacht. Wynand thought: Because that is the power from which the engine has come.

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    Roark stood before them as each man stands in the innocence of his own mind. But Roark stood like that before a hostile crowd—and they knew suddenly that no hatred was possible to him.

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    Roark spoke quietly. He was the only man in the room who felt certain of his own words.

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    Roark looked at him and understood. Roark inclined his head in agreement; he could acknowledge what Cameron had just declared to him only by a quiet glance as solemn as Cameron’s.

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    Roark threw his head up once, for a flash of a second, to look at Heller across the table. It was all the introduction they needed; it was like a handshake.

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    Rules?" said Roark. "Here are my rules: what can be done with one substance must never be done with another. No two materials are alike. No two sites on earth are alike. No two buildings have the same purpose. The purpose, the site, the material determine the shape. Nothing can be reasonable or beautiful unless it's made by one central idea, and the idea sets every detail. A building is alive, like a man. Its integrity is to follow its own truth, its one single theme, and to serve its own single purpose. A man doesn't borrow pieces of his body. A building doesn't borrow hunks of its soul. Its maker gives it the soul and every wall, window and stairway to express it.

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    She did not mind this new background; she was indifferent to the slums as she had been indifferent to the drawing rooms.

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    She came unannounced, certain of finding him there and alone. In his room, there was no necessity to spare, lie, agree and erase herself out of being. Here she was free to resist, to see her resistance welcomed by an adversary too strong to fear a contest, strong enough to need it; she found a will granting her the recognition of her own entity, untouched and not to be touched except in clean battle, to win or to be defeated, but to be preserved in victory or defeat, not ground into the meaningless pulp of the impersonal.

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    She drove fast, as a matter of habit, an even speed without a sense of haste.

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    She came back many days later. She saw him, unexpectedly, on a flat stretch of stone before her, by the side of the path. She stopped short. She did not want to come too close. It was strange to see him before her, without the defence and excuse of distance.

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    She did not smile, but her face had the lovely serenity that can become a smile without transition.

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    She found a dark satisfaction in pain—because that pain came from him.

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    ...she had nothing to hide from him, nothing to keep unstated, everything was granted, answered, found.

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    She sat looking at him as she always did; her glance had tenderness without scorn and sadness without pity.

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    She knew that neither his clothes nor the years stood between her and the living intactness of that memory.

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    She moved through formal receptions, theater parties, dinners, dances—gracious and smiling, a smile that made her face brighter and colder, like the sun on a winter day.

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    She said it quite correctly; there was nothing offensive in the quiet politeness of her voice; but following his high note of enthusiasm, her voice struck a tone that seemed flat and deadly in its indifference—as if the two sounds mingled into an audible counterpoint around the melodic thread of her contempt.

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    She knew that she could not move until he permitted her to. She saw his mouth and the silent contempt in the shape of his mouth; the planes of his gaunt, hollow cheeks; the cold, pure brilliance of the eyes that had no trace of pity. She knew it was the most beautiful face she would ever see, because it was the abstraction of strength made visible.

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    She saw the faces streaming past her, the faces made alike by fear—fear as a common denominator, fear of themselves, fear of all and of one another, fear making them ready to pounce upon whatever was held sacred by any single one they met... She had kept herself clean and free in a single passion—to touch nothing. She had liked facing them in the streets, she had liked the impotence of their hatred, because she offered them nothing to be hurt.

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    She saw the man below looking at her, she saw the insolent hint of amusement tell her that he knew she did not want him to look at her now. She turned her head away.

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    She seemed to find him suitable as an inconsequential companion for an occasional, inconsequential evening. He thought that she liked him.

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    She stood leaning against a column, a cocktail glass in her hand. She wore a suit of black velvet; the heavy cloth, which transmitted no light rays, held her anchored to reality by stopping the light that flowed too freely through the flesh of her hands, her neck, her face. A white spark of fire flashed like a cold metallic cross in the glass she held, as if it were a lens gathering the diffused radiance of her skin.

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    She stopped over the ledge where he worked and she stood watching him openly. When he raised his head, she did not turn away. Her glance told him that she knew the meaning of her action, but did not respect him enough to conceal it. His glance told her only that he had expected her to come.

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    She tried to demonstrate her power over him. She stayed away from his house; she waited for him to come to her. He spoiled it by coming too soon; by refusing her the satisfaction of knowing that he waited and struggled against his desire; by surrendering at once.

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    She thought that relaxation was attractive only in those for whom it was an unnatural state; then even limpness acquired purpose.

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    She thought that they had not greeted each other and that it was right. This was not a reunion, but just one moment out of something that had never been interrupted. She thought how strange it would be if she ever said “Hello” to him; one did not greet oneself each morning.

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    She walked down the hill and she found relief in the unnatural stillness of the earth around her, the stillness of full light without sun, of leaves without motion, of a luminous, waiting silence.

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    She wondered why her normal desire to say little, to hold things closed, broke down before him, why she felt compelled to simple frankness, such as she could offer no one else.

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