Best 483 quotes in «emptiness quotes» category

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    There is no certain way that exists permanently... Moment after moment we have to find our own way.

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    There is no one who was supposed to come to this world and leave empty.

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    There is no void if you don't try to fill it.

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    There's her silence, loud as a roar, pulling at me like the greatest sadness ever, like I want to take it and press myself into it and just disappear forever down into nothing. What a relief that would feel like right now. What a blessed relief.

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    There's not one good thought in that place. There's nothing but waste and want. I can feel his selfish cravings and an abyss of secrets I hope to never know.

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    There's one other thing I'd like to remind you of, my dear. There've been many times when you've sworn to me that after all that life has dealt you, it was no longer possible for you to believe in anything. I replied that both life and my studies had led me to the same conclusion. I asked you, 'What is a person permitted, once he's realized that truth is unattainable and consequently doesn't exist for him?' Do you remember your answer?" "I do, ibn Sabbah. I said something like this: 'If a person realized that everything people call happiness, love and joy was just a miscalculation based on a false premise, he'd feel a horrible emptiness inside. The only thing that could rouse him from his paralysis would be to gamble with his own face and the face of others. The person capable of that would be permitted anything.

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    The rest of my life stretches out as an emptiness before me.

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    These are the three stages of enlightenment, the three glimpses of satori. 1. The first stage enlightenment: A Glimpse of the Whole The first stage of enlightenment is short glimpse from faraway of the whole. It is a short glimpse of being. The first stage of enlightenment is when, for the first time, for a single moment the mind is not functioning. The ordinary ego is still present at the first stage of enlightenment, but you experience for a short while that there is something beyond the ego. There is a gap, a silence and emptiness, where there is not thought between you and existence. You and existence meet and merge for a moment. And for the first time the seed, the thirst and longing, for enlightenment, the meeting between you and existence, will grow in your heart. 2. The second stage of enlightenment: Silence, Relaxation, Togetherness, Inner Being The second stage of enlightenment is a new order, a harmony, from within, which comes from the inner being. It is the quality of freedom. The inner chaos has disappeared and a new silence, relaxation and togetherness has arisen. Your own wisdom from within has arisen. A subtle ego is still present in the second stage of enlightenment. The Hindus has three names for the ego: 1. Ahamkar, which is the ordinary ego. 2. Asmita, which is the quality of Am-ness, of no ego. It is a very silent ego, not aggreessive, but it is still a subtle ego. 3. Atma, the third word is Atma, when the Am-ness is also lost. This is what Buddha callas no-self, pure being. In the second stage of enlightenment you become capable of being in the inner being, in the gap, in the meditative quality within, in the silence and emptiness. For hours, for days, you can remain in the gap, in utter aloneness, in God. Still you need effort to remain in the gap, and if you drop the effort, the gap will disappear. Love, meditation and prayer becomes the way to increase the effort in the search for God. Then the second stage becomes a more conscious effort. Now you know the way, you now the direction. 3. The third stage of enlightenment: Ocean, Wholeness, No-self, Pure being At the third stage of enlightenment, at the third step of Satori, our individual river flowing silently, suddenly reaches to the Ocean and becomes one with the Ocean. At the third Satori, the ego is lost, and there is Atma, pure being. You are, but without any boundaries. The river has become the Ocean, the Whole. It has become a vast emptiness, just like the pure sky. The third stage of enlightenment happens when you have become capable of finding the inner being, the meditative quality within, the gap, the inner silence and emptiness, so that it becomes a natural quality. You can find the gap whenever you want. This is what tantra callas Mahamudra, the great orgasm, what Buddha calls Nirvana, what Lao Tzu calls Tao and what Jesus calls the kingdom of God. You have found the door to God. You have come home.

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    The vastness of the desert frightened her. Everything looked too far away, even the couldless sky. There was nowhere you could hide in such emptiness.

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    The universe requires balance. Nothing, nothing, can exist without it. There is no life, no light, without death, without darkness. There is no memory… without emptiness.

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    The theory of emptiness…is the deep recognition that there is a fundamental disparity between the way we perceive the world, including our own existence in it, and the way things actually are.

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    The trick is not to make an idea or a system out of this openness, a new dogma.

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    ... the vacuum left by the departing visitor seemed to echo along the hallway and into the walls. It was at those times, when her aloneness took on a darker hue, that she almost wished there would be no more guess, for then there would be no chasm of emptiness for her to negotiate when they were gone.

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    The void can only be filled with love.

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    The words are holloew. But that's okay. Most things are, these days.

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    The world exists because your mind exists. If your mind didn’t exist, there would be no world. As you look at these words, you see them in what appears to be a reality outside of you. What you are really seeing is the image that your mind is creating from the electrical signals being sent to your brain. While they may appear to be outside of you, this is an illusion, they exist within your own mind, and are being projected to appear as if they are outside of you. This apparent reality that is projected by our minds, is maya, and to believe that maya is the ultimate reality is a result of ignorance, or avidya in Sanskrit.

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    The word emptiness comes a cross as a word that means dealing with a large void or insecurity within. When the opposite is true. Being in touch with emptiness means being in touch with your inner existence.

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    This sense of my own weakness and emptiness comforts me. I feel myself a mere speck of dust lost in space, yet I am part of that endless grandeur which envelopes me. I could never see why that should be cause for despair, since there could very well be nothing at all behind the black curtain.

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    They say you don’t get over someone until you find someone or something better. As humans, we don’t deal well with emptiness. Any empty space must be filled. Immediately. The pain of emptiness is too strong. It compels the victim to fill that place. A single moment with that empty spot causes excruciating pain. That’s why we run from distraction to distraction—and from attachment to attachment.

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    They see a void. I see everything that fills it.

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    This was not [him]. It was a thing, with all the [him]-ness gone from it. Death takes the person and leaves his shell behind, like a hollowed-out tree.

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    To embrace love, we risk heartbreak. To resist love, we risk emptiness.

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    Those who ignore or belittle karmic cause and result are followers of the nihilist heretics. Those who base their confidence only upon the view of emptiness will plunge lower and lower toward the extreme view of nihilism. Those who catapult into this negative direction will never find freedom from the lower states of existence and will be far removed from the higher realms. They say that doctrines emphasizing conventional meanings such as cause and result, compassion, and meritorious accumulations will not bring buddhahood, whereas the uncontrived definitive meaning that resembles the sky is what the great yogis must meditate upon. Among nihilistic views, that is the epitome; and among lower paths, that is the lowest of all. How amazing to claim that, by blocking the cause, a result can be accomplished.

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    To die is more important than trying to be alive. When we try to be alive, we have trouble. Rather than trying to be alive or active, if we can be calm and die or fade away into emptiness, then naturally we will be all right.

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    To have self-esteem and to function in society, ordinary people usually place their mind on something; they need to identify themselves with something. People with the least spiritual capacity identify their minds with fame, fortune, and other kinds of self-benefit. People with mediocre spiritual capacity identify their minds with their family, career, and relations with others. People with high spiritual capacity generate compassion and place their minds on the benefit of others. Only people with the most superior spiritual capacity have no mind to place anywhere. This is like the ox, whose mind, while having no fixed agenda, is free to respond to circumstances.

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    Through births and deaths, Haunting oceans of emptiness, She solely walks with Universal falling stars.

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    To feel that empty, again, again. I listen to my heart, wave upon wave, salty and red, continuing on and on, marking time.

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    We are trying to find something to feel the void. It is only God who can fill the void.

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    True Love is when you are able to see yourself in another, when you recognize that there is no separation between you and any other Being in the Universe.

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    Two years of oblivion have reduced me, if not to emptiness, than to something that sits closely beside it. It laid waste all that I was inside, and severed what connection existed between my memory and personality through two years of “living” like a shell, on the boundary of emptiness. And though there was precious little drama here compared to actual societal rejection, it drives me to worry all the same. All my memories are just reflections on the water, and I don’t know whether I’m the reflection or the real thing.

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    We are only able to disrespect, mistreat, and harm one another when we forget that the other person is us; when we only see the objects of form, and not the subjective Consciousness that lies within. Lust, greed, violence, selfishness—all arise from perceiving others in terms of their individual differences, seeing them only as bodies, and what we can get from them as bodies, rather than acknowledging the Being that lies within the body.

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    We are so fascinated by the complexity and beauty of the various forms in nature, that we have been led away from the formless dimension of Consciousness that lies at our very center. When you look at a person, you see many differences in their unique form, and often we compare, contrast, and judge one another because of the forms that we inhabit. But if you look beyond the various qualities and characteristics of form, and look another person in the eyes, you see a Being, and it is this Being that lies beneath the surface of form that connects us all. That is why the eyes are often referred to as the gateway to the soul, because they allow us to see and feel the presence of another Being, and realize our oneness.

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    Too much alleged ‘fantasy’ is just empty sugar, life with the crusts cut off.

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    Um um um um um. This business of—this business about marketing yourself, there’s nothing wrong with that. Unless we’re allowed to think that that’s—that that’s it. That that’s the point, that that’s the goal, you know? And that’s the reason we’re here—because that’s so empty. And you as a writer know that it’s—if you as a writer think that your job is to get as many people to like your stuff and think well of you as possible … And I could, we could both, name writers that it’s pretty obvious that’s their motivation? It kills the work. Each time. That that’s maybe 50 percent of it, but it misses all the magic. And it misses, it doesn’t let you be afraid. Or it doesn’t, like, let you like make yourself be, be vulnerable. Or … nah, see, I’m not … Anyway, anyway.

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    vertigo is something other than the fear of falling. It is the voice of emptiness below us which tempts and lures us, it is the desire to fall, against which, terrified, we defend ourselves.

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    We are like waves in the ocean, each with a unique character and quality on the surface, but deep down we are eternally connected to one another and to the ocean as a whole. If you practice looking beyond the surface of appearances, you will begin to see the true Being that lies within each form. You will see your Consciousness looking through the eyes of another, and it is when you see yourself in another that you cannot help but develop compassion for them; because in Truth, there is no “them,” there is only YOU, experiencing yourself from an inconceivable amount of perspectives.

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    We fail to see the oneness of all things, and because of this, we unknowingly cause a lot of harm to ourselves. We pollute the Earth that we live on, cut down the trees that produce our oxygen, destroy the ecosystems of nature and the animals that maintain them, and we mistreat and harm each other, thinking that these destructive actions will not have a direct effect on us.

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    We guarantee rude emptiness for ourselves; later in life, when we treat children as - "empty buckets", today.

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    What can you talk to sky? Just nothing...simply enjoy the vastness and magnanimity. What can you talk to ocean? Nothing....enjoy the waves.

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    Welcome to the future, she thought, surveying all this wordage and tat. All our tragedies and triumphs, our lives and deaths, our shames and joys are just stuffing for your emptiness.

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    We see, at least with intellect, that beyond both true and false is truth; that there is beauty beyond our present views on the beautiful and ugly; that pleasure-pain can now alike be transcended, and that some day we shall truly see that 'form is emptiness and the very emptiness is form'.

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    We try to find something to fill our void. But it is only God who can fill the void.

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    What does it mean to be me? I don't know. Maybe that's just it. Maybe it doesn't mean anything. Maybe that's the answer. Maybe all I am is emptiness, is nothing.

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    We lie under the sheet after making love, speaking of loneliness relieved in a book relived in a book so on that page the clot and fissure of it appears words of a man in pain a naked word entering the clot a hand grasping through bars: deliverance What happens between us has happened for centuries we know it from literature still it happens sexual jealousy outflung hand beating bed dryness of mouth after panting there are books that describe all this and they are useless

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    What can we expect from an empty shell Where many hearts of pearl once beat to dwell Waves fail to break hard layer's bond of love Wailing shore sends memoir to the sky above

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    What happens to the drop of wine That you pour into the sea? Does it remain itself, unchanged? It is as if it never existed. So it is with the soul: Love drinks it in, It is united with Truth, Its old nature fades away, It is no longer master of itself. The soul wills and yet does not will: Its will belongs to Another. It has eyes only for this beauty; It no longer seeks to possess, as was its wont-- It lacks the strength to possess such sweetness. The base of this highest of peaks Is founded on nichil, Shaped nothingness, made one with the Lord.

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    What is causing this mysterious perpetual air of inconvenience to slowly engulf the evening. It is not merely emptiness but an awakening in itself about nothingness. Leave behind what was never yours and accept the fact that momentary pleasures and hideous treasures will perish too soon; so will your pride be snatched away by nothing. Mathematicians often say an instance tends to infinity. But, in actual sense, is anything even close to infinity? Nullify yourself and disappear into zero, for that is what we call the beginning; the beginning of the end.

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    What infinite heart's-ease Must kings neglect, that private men enjoy! And what have kings, that privates have not too, Save ceremony, save general ceremony? And what art thou, thou idle ceremony? What kind of god art thou, that suffer'st more Of mortal griefs than do thy worshippers? What are thy rents? what are thy comings in? O ceremony, show me but thy worth! What is thy soul of adoration? Art thou aught else but place, degree and form, Creating awe and fear in other men? Wherein thou art less happy being fear'd Than they in fearing. What drink'st thou oft, instead of homage sweet, But poison'd flattery? O, be sick, great greatness, And bid thy ceremony give thee cure! Think'st thou the fiery fever will go out With titles blown from adulation? Will it give place to flexure and low bending? Canst thou, when thou command'st the beggar's knee, Command the health of it? No, thou proud dream, That play'st so subtly with a king's repose; I am a king that find thee, and I know 'Tis not the balm, the sceptre and the ball, The sword, the mace, the crown imperial, The intertissued robe of gold and pearl, The farced title running 'fore the king, The throne he sits on, nor the tide of pomp That beats upon the high shore of this world, No, not all these, thrice-gorgeous ceremony, Not all these, laid in bed majestical, Can sleep so soundly as the wretched slave, Who with a body fill'd and vacant mind Gets him to rest, cramm'd with distressful bread; Never sees horrid night, the child of hell, But, like a lackey, from the rise to set Sweats in the eye of Phoebus and all night Sleeps in Elysium; next day after dawn, Doth rise and help Hyperion to his horse, And follows so the ever-running year, With profitable labour, to his grave: And, but for ceremony, such a wretch, Winding up days with toil and nights with sleep, Had the fore-hand and vantage of a king. The slave, a member of the country's peace, Enjoys it; but in gross brain little wots What watch the king keeps to maintain the peace, Whose hours the peasant best advantages.

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    What is life without death, Beneficent? You of all people can answer that question. A never-ending orgy of emptiness that you stuff with meaningless activity. Everything is disposable, including your relationships--especially your your relationships.

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    What people don't understand about depression is how much it hurts. It's like your brain is convinced that it's dying and produces an acid that eats away at you from the inside, until all that's less is a scary hollowness. Your mind fills with dark thoughts; you become convinced that your friends secretly hate you, you're worthless, and then there's no hope. I never got so low as to consider ending it all, but I understand how that can happen to some people. Depression simply hurts too much.