Best 4384 quotes in «class quotes» category

Elm Street was the dividing line between the two worlds. On either side of this line there were families who had trouble making both ends meet, but those who lived below the intersection didn't bother to conceal it.

Even the ways we don’t eat are based in class. The middle class don’t eat in support groups. The poor can’t afford not to eat at all. The rich hire someone to not eat with them in private.

Every creature was designed to serve a purpose. Learn from animals for they are there to teach you the way of life. There is a wealth of knowledge that is openly accessible in nature. Our ancestors knew this and embraced the natural cures found in the bosoms of the earth. Their classroom was nature. They studied the lessons to be learned from animals. Much of human behavior can be explained by watching the wild beasts around us. They are constantly teaching us things about ourselves and the way of the universe, but most people are too blind to watch and listen.

Everyone knows specific events have a vividness which imprints them so strongly on the memory that they can later be used as models for other events which are like them in some way.

Evictions were deserved, understood to be the outcome of individual failure. They “helped get rid of the riffraff,” some said. No one thought the poor more undeserving than the poor themselves. In years past, renters opposed landlords and saw themselves as a “class” with shared interests and a unified purpose. During the early twentieth century, tenants organized against evictions and unsanitary conditions. When landlords raised rents too often or too steeply, tenants went so far as to stage rent strikes. Strikers joined together to withhold rent and form picket lines, risking eviction, arrest, and beatings by hired thugs. They were not an especially radical bunch, these strikers. Most were ordinary mothers and fathers who believed landlords were entitled to modest rent increases and fair profits, but not “price gouging.” In New York City, the great rent wars of the Roaring Twenties forced a state legislature to impose rent controls that remain the country’s strongest to this day. Petitions, picket lines, civil disobedience—this kind of political mobilization required a certain shift in vision.

For their holidays: the rich go see the world; the poor go see their parents.

For class is a type of bubble, a membrane around one, and although one might grow within this membrane, and strain against it, it is impossible to break free from it. And a man of nobility is always such in his soul, however he may fall; and a man of humble sort is always such in his soul, however he may climb.

For there to be harmony and peace, everything must be balanced. And for there to be balance, there must be equality. And where there is equality, there will be justice. And where justice is honored and preserved, there will always be truth. Eliminate the concept of division by class, skills, race, income, and nationality. We are all equals with a common pulse to survive. Every human requires food and water. Every human has a dream and desire to be happy. Every human responds to love, suffering and pain. Every human bleeds the same color and occupies the same world. Let us recognize that we are all part of each other. We are all human. We are all one.

For most Americans of the eighteenth century, it was assumed impossible for a servant to shed his lowly origins; the meaner sort, as one newspaper insisted, could never “wash out the stain of servility.” There were fears that the meaner sort were treading too close on the heels of those above them.

For their holidays: the rich’s kids travel the world; the poor’s kids roam around their grandparents’ yard.

Given greater freedom about where to send their children, parents of a kind would flock together and so prevent a healthy intermingling of children from decidedly different backgrounds.

From the point of view of the Low, no historic change has ever meant much more than a change in the name of their masters.

Furthermore, those seeking government privileges, or lucrative posts in the bureaucracy, perform an economic role entirely different from that of people genuinely engaged in trade; those so engaged oppose interference with their trade. It is highly misleading to lump the two together into the term “merchants.

Given the freedom to create, everybody is creative. All of us have an innate, instinctive desire to change our environment, to put our original stamp on this world, to tell a story never told before. I’m absolutely thrilled at the moment of creativity – when suddenly I’ve synthesized my experiences, reality, and my imagination into something entirely new. But most people are too busy working on survival to find the opportunity to create. Fortunately, I’ve been freed by reputation, by the economics of success, and by emotional contentment to turn my ideas into reality. I’ve discovered that the more freedom I have to be creative, the more creative I become.

Good nutrition has given you some length of bone, but you're not more than one generation out of the mines Officer Starling.

great brands always balance identity, integrity, and efficiency.

How you think and create your inner world that you gonna become in your outer world. Your inner believe manifest you in the outside

Hence he did not confuse manners with morals.

He sees now that he is rich that these were the [shore] outings of the poor, ending in sunburn and stomach upset. Pop liked crabcakes and baked oysters but could never eat them without throwing up. When the Model A was tucked into the garage and little Mim tucked into bed Harry could hear his father vomiting in a far corner of the yard. He never complained about vomiting or about work, they were just things you had to do, one more regularly than the other.

He was always saying he deserved better. Better than this, anyway. I would nod and agree with him, but I never told him what I wanted to tell him, which was, hey, Deepak, when you say that you deserve better, even if I agree with you, you are kind of also implying that I don’t deserve better, which, maybe I don’t, maybe this is about where I belong in the grand scheme of things, in terms of high-end low-end for me as a person, but I wish you wouldn’t say it because whenever you do, it makes me feel a sharp bit of sadness and then, for the rest of the day, a kind of low-grade crumminess.

He was one of that class of men who, apart from a scientific career in which they may well have proved brilliantly successful, have acquired an entirely different kind of culture, literary or artistic, for which their professional specialisation has no use but by which their conversation profits.

He was stupid, yes; he had never had any schooling; he didn't know how to explain himself. Was he in jail because he doesn't know how to explain things right? What was wrong with his being stupid? He worked like a slave, day in and day out. [...] Was it his fault he was stupid? Who was to blame?

History was what had happened; class was something you read about in a book.

Humanitarian concerns are always dismissed as impractical, at least initially. Humanitarian concerns, however, aren’t high on the national gay movement’s list of priorities; if they were, we’d hear a lot more from them than we do about the inequities that derive from race, class, and gender.

Hunter-gatherer societies have typically been egalitarian, as we'll soon see, throughout hominin history. Inequality emerged when stuff, things to possess and accumulate, was invented following animal domestication and the development of agriculture. The more stuff, reflecting surplus, job specialization, and technological sophistication, the greater the potential inequality. Moreover, inequality expands enormously when cultures invent inheritance within families. Once invented, inequality became pervasive. Among traditional pastoralists or small-scale agricultural societies, levels of wealth inequality match or exceed those in the most unequal industrialized societies. Why have stratified cultures dominated the planet, generally replacing more egalitarian ones? For population biologist Peter Turchin, the answer is that stratified cultures are ideally suited to being conquerors. They come with chains of command. Both empirical and theoretical work suggest that in addition, in unstable environments, stratified societies are better able to survive resource shortages than egalitarian cultures by sequestering mortality to the lower classes. In other words, when times are tough, the unequal access to wealth becomes the unequal distribution of misery and death.

I always thought talent was everything, but maybe it was always money. Or even class. Or if not class exactly, connections.

He walked out without his money. The lesson to me was clear: hold onto your integrity at all costs. Never compromise on that.

He was terribly conscious that he only had one life and it seemed to sad to think that he had wasted it. He could never surmount his immeasurable regret. And that's why I tell you that Byring is right. Even though it only lasts five years, even though he ruins his career, even though this marriage ends in disaster, it will have been worth while. He will have been satisfied. He will have fulfilled himself.

How much we can do without is our strength.

Idleness so called, which does not consist in doing nothing, but in doing a great deal not recognized in the dogmatic formularies of the ruling class, has as good a right to state its position as industry itself.

I could have done even better, miss, and I'd know a lot more, if it wasn't for my destiny ever since childhood. I'd have killed a man in a duel with a pistol for calling me low-born, because I came from Stinking Lizaveta without a father, and they were shoving that in my face in Moscow. It spread there thanks to Grigory Vasilievich. Grigory Vasilievich reproaches me for rebelling against my nativity: 'You opened her matrix,' he says. I don't know about her matrix, but I'd have let them kill me in the womb, so as not to come out into the world at all, miss.

I don’t understand why Universities only offer undergraduate classes during the day when their professional staff should be smart enough to know that a large percentage of their students are non-traditional.

If improving conditions in the workplace for women had been a central agenda for feminist movement in conjunction with efforts to obtain better paying jobs for women and finding jobs for unemployed women of all classes, feminism would have been seen as a movement addressing the concerns of all women.

I don't want to be included. Instead, I want to question who created the standard in the first place. After a lifetime of embodying difference, I have no desire to be equal. I want to deconstruct the structural power of a system that marked me out as different. I don't wish to be assimilated into the status quo. I want to be liberated from all the negative assumptions that my characteristics bring. The same onus is not on me to change. Instead it's the world around me..

If we consider this official or elite multiculturalism as an ideological state apparatus we can see it as a device for constructing and ascribing political subjectivities and agencies for those who are seen as legitimate and full citizens and others who are peripheral to this in many senses. There is in this process an element of racialized ethnicization, which whitens North Americans of European origins and blackens or darkens their 'others' by the same stroke. This is integral to Canadian class and cultural formation and distribution of political entitlement. The old and established colonial/racist discourses of tradition and modernity, civilization and savagery, are the conceptual devices of the construction and ascription of these racialized ethnicities. It is through these 'conceptual practices of power' (Smith, 1990) that South Asians living in Canada, for example, can be reified as hindu or muslim, in short as religious identities.....We need to repeat that there is nothing natural or primordial about cultural identities - religious or otherwise - and their projection as political agencies. In this multiculturalism serves as a collection of cultural categories for ruling or administering, claiming their representational status as direct emanations of social ontologies. This allows multiculturalism to serve as an ideology, both in the sense of a body of content, claiming that 'we' or 'they' are this or that kind of cultural identities, as well as an epistemological device for occluding the organization of the social....an interpellating device which segments the nation's cultural and political space as well as its labour market into ethnic communities....Defined thus, third world or non-white peoples living in Canada become organized into competitive entities with respect to each other. They are perceived to have no commonality, except that they are seen as, or self-appellate as, being essentially religious, traditional or pre-modern, and thus civilizationally backward. This type of conceptualization of political and social subjectivity or agency allows for no cross-border affiliation or formation, as for example does the concept of class.

If there are to be rules, they must be articulable and defensible, like etiquette. I do not do anything simply because my family did it. I do things because they make sense, and because they are elegant.

If one is seeking for Heaven on earth, has slept in geography class.

[I]f you don't feel or look rich, you don't necessarily feel the same sense of obligation that a traditional rich person does or should: Noblesse oblige is, after all, dependent on a classical idea of who is and is not the nobility. As that starts to fall away, obligation--to culture, to the future, to each other--begins to disappear too.

If you are not EXCITED enough at your present life its mean your future is not EXITING. Excitement will give you ENTHUSIASM and enthusiasm will give you a positive energetic LIFE STYLE which could give you a successful exiting life…

If you continue to treat yourself like a 3rd class citizen, you’ll stay a 3rd class citizen. You’re better than that.

If you see yourself as other people see you, it means you are lost, you don't know yourself and you have closed down a world class university of diligence!

I love having to attend the one class that is being taught by a professor who feels that their class is the only class being taught at the University and gives nothing but busy work.

I have become very aware how under-represented are the stories of the underprivileged and undervalued. Our records are, in general, very male and if not always the material of the rich, certainly (for obvious reasons) the material of the literate.

I listened to the bells on the door and stole more than enough bottles for myself to understand that everyone's chest is a living room wall with awkwardly placed photographs hiding fist-shaped holes.

I love Las Vegas because it's the one city less classy than Los Angeles.

I love you honey / was the dribbled caramel / of Hollywood movies / Dallas / Dynasty / where electricity surged through skyscrapers / twenty-four hours a day / hot water gushed / at the touch of gleaming taps / banquets obscene as the Pentagon / were mere backdrops / to emotion without consequences / words that / cost nothing / meant nothing.

Immediate reality is conditional upon individual consciousness. Thus the individual real existence of man also lies first and foremost in his consciousness. But this is as such necessarily ideational, and thus conditioned by the intellect and by the sphere and substance of the intellect's activity. The degree of clarity of consciousness, and consequently of thought, can therefore be regarded as the degree of reality of existence. But this degree of thought, or of clear consciousness of ones own existence and that of others, varies very greatly within the human race itself according to the measure of natural intellectual power, the extent to which this is developed, and the amount of leisure available for reflection. - On Psychology

In our country for all her greatness there is one thing she cannot do and that is translate a person wholly out of one class into another. Perfect translation from one language into another is impossible. Class is the British language.

I’m not sure which matters more—where the seed comes from, or where it takes root and grows.

I never use the word “cheap.” Instead, I say, “more affordable.” Never detract from what you can add to in measure!