Best 8 quotes in «christian philosophy quotes» category

Simply to render oneself able to understand what other Christian thinkers have themselves come to understand and to more or less felicitously communicate requires that one's mind not be a blank slate but already properly formed, disciplined, and exercised.

No books is more fascinating than the Bible. And no books are less fascinating than most of our commentaries on the Bible. Nothing is more formidable and unconquerable than the Church Militant. But nothing is more sleepy and sheepish than the Church Mumbling. Christ's words roused His enemies to murder and His friends to martyrdom. Our words reassure both sides and send them to sleep. He put the world in a daze. We put it in a doze.

The more rigid and exclusive one makes the border between philosophy and theology, the more that distinction itself has to fall on the side of theology, and the more inaccessible that very distinction becomes to philosophy

The pursuit of autonomous metaphysics is idolatry.

The soldier of Christ is obligated to fight against sin and error. His battle against the Antichrist is prompted by his loved for Christ, and for the salvation of souls. He fights this battle for the salvation of those who have gone astray. His attitude is one of true love. But those who flee from the inevitable battle, and treat irenically those who have gone astray, obfuscating their error and playing down their revolt against God, are, fundamentally, victims of egoism and complacency.

If the attitude of many non-Catholic modern philosophers toward Catholic thought could be summarized in a single sentence, it would be: It has been tried, it has produced its definitive results, which have been found lacking, and now its time is past

The God of St. Thomas and Dante is a God Who loves, the god of Aristotle is a god who does not refuse to be loved; the love that moves the heavens and the stars in Aristotle is the love of the heavens and the stars for god, but the love that moves them in St. Thomas and Dante is the love of God for the world; between these two motive causes there is all the difference between an efficient cause on the one hand, and a final cause on the other.

The very fact of having fixed conclusions to strive for in orthodox belief does not render the Christian philosopher dogmatic but rather intellectually fruitful, willing to take and follow reason further than the putatively undogmatic unbelieving philosopher