Best 5844 quotes in «animal quotes» category

Since the so-called Age of Enlightenment, our shaky anthropocentric, rationalist egos have been brainwashed to forget what 'primitive' cultures once understood: Animals can be manifestations of celestial beings in disguise; they possess supernatural abilities, and they can be our spiritual guides and healers.

Since zombies are not fully dead, they upset the essential balance of nature: no animals eat zombies, apparently, and zombies do not seem to decay, at least, not to the point of disintegration and reintegration back into the soil, so the food chain, or the circle of life, seems to end or be short-circuited by their existence. Zombies fulfill the worst potentialities of humans to create a hellish kingdom on earth of endless, sterile repetition and boredom.

Single-mindedness is all very well in cows or baboons; in an animal claiming to belong to the same species as Shakespeare, it is simply disgraceful.

SIR,-Your letter of February the 18th came to hand on the 1st instant; and the request of the history of my physical habits would have puzzled me not a little, had it not been for the model with which you accompanied it, of Doctor Rush's answer to a similar inquiry. I live so much like other people, that I might refer to ordinary life as a history of my own. Like my friend the Doctor, I have lived temperately, eating very little animal food, and that not as an aliment, so much as a condiment for the vegetables, which constitute my principle diet.

Slaughter and justice cannot dwell together.

Sleep is a state in which a great part of every life is passed. No animal has yet been discovered, whose existence is not varied with intervals of insensibility; and some late philosophers have extended the empire of sleep over the vegetable world.

Slavery was a central concern of governance form the time of the first nation-state. The Code of Hammurabi, the earliest know set of laws for governing an empire, prescribed death for anyone who harbored a fugitive or otherwise helped a slave to escape. The relationship between the law and bondage goes back even farther: Indeed, the oldest extant legal documents don't concern the sale of land, houses, or even animals, but slaves.

"Slightly lower than the angels" is a whole lot better than slightly higher than the apes. Let's get the order straight. God, angelic beings, man, animals, and vegetables.

Smell is a very animal thing, almost reptilian, where the more cerebral things like reading less so.

Snakes and monkeys are subjected to the demon more than other animals. Satan lives in them and possesses them. He uses them to deceive men and to injure them.

So anything that's not absolutely needed, we would cut it [footage] out, which would make me very insecure; everything has to work, and it's a water movie in 3D with a kid, animals. So the more I do that, the more I'm scared of "What if it doesn't go the way we want it?" But we had to do that to meet the budget, otherwise we wouldn't even have a start-date.

So, basically, my view is I don't want to support the exploitation of animals, and within reason, I will do what I can to avoid it, but it's not like it's a religion for me. It's not like I consider I'm polluted if somehow some bit of milk or cheese or something passes my lips.

Sociability is as much a law of nature as mutual struggle. Mutual aid is as much a law of animal life as mutual struggle.

Socially inferior animals are the ones that make the most strenuous, resourceful efforts to get to know their keepers. They prove to be the ones most faithful to them…it is a fact commonly known in the trade.

Socialist is not a human but animal - because human differs from animal in this that he has moral rules, and reds, as their program states, they disobey them.

So do all animals react that way to you? I know you said rats steer clear." "Most do. They see a human, but they smell someting else. It confuses them. Canines are the worst, though." He paused. "No, cats are the worst. I really don't like cats." I laughed.

Society is celebrity-based and we are determined to use [celebrities'] voices to make sure no one forgets there are issues over the use of animals. Celebrities can be great for our cause and can really make people sit up and think for the first time about animal abuse.

Society will develop a new kind of servitude which covers the surface of society with a network of complicated rules, through which the most original minds and the most energetic characters cannot penetrate. It does not tyrannise but it compresses, enervates, extinguishes, and stupefies a people, till each nation is reduced to nothing better than a flock of timid and industrious animals, of which the government is the shepherd.

Society may protect itself without putting a human to death as it would a wild animal. Since we believe each person has a soul, and is capable of achieving salvation, life in prison is now an alternative to the death penalty.

So I can go and let out everything that I feel about every bogus weekly cover, every single bogus skit, every single rumor and barber shop-everything that people feel is ok to treat celebrities like zoo animals, or act like what they're saying is not serious, or their lives are not serious or their dreams are not serious.

So if animals aren't our friends, then what are they? The answer can be summed up between two buns.

So in regard to mental qualities, their transmission is manifest in our dogs, horses and other domestic animals. Besides special tastes and habits, general intelligence, courage, bad and good tempers. etc., are certainly transmitted.

So in 1987 I gave up all animal products and became a vegan. Simply so that I could eat and live in accordance with my beliefs that animals have their own lives, that they're entitled to their own lives and that contributing to animal suffering is something that I don't want to be a part of.

So it was true! A pain slashed at her heart as savagely as a wild animal's fangs.

So in sum, what are we? We are the creatures that know and know too much. That leaves us with such a burden again we have a choice, to laugh or cry. No other animal does either. We do, depending on the season and the need.

So it is always preferable to discuss the matter of veganism in a non-judgemental way. Remember that to most people, eating flesh or dairy and using animal products such as leather, wool, and silk, is as normal as breathing air or drinking water. A person who consumes dairy or uses animal products is not necessarily or usually what a recent and unpopular American president labelled an "evil doer.

So it took an eight-year-old child to bring 'em to their senses.... That proves something - that a gang of wild animals can be stopped, simply because they're still human. Hmp, maybe we need a police force of children.

So long as men are compassionate to such a degree that they cannot hear a fly struggling in a spider's web without emotion it can never be reasonably maintained that it is their natural impulse to wound and kill the dumb animals, or to butcher one another in what is called the field of honour.

Some animals on Earth regurgitate as opposed to vomit, i.e., stomach contents flow up into the esophagus without any forceful abdominal contractions. What I experienced in zero gravity was similar to this, expulsion without the heaves.

Some Christians try to go to heaven alone, in solitude; but believers are not compared to bears, or lions, or other animals that wander alone; but those who belong to Christ are sheep in this respect, that they love to get together. Sheep go in flocks, and so do God’s people.

Some critics thought the ontology and theory of qualities absurd. No one had ever seen these little atoms, and furthermore, how could their mere arrangement produce a noisy, colourful, world in which day followed night and animals generated their own kind? Instead of a world created, cared, for and supervised by supernatural persons, the Epicureans appeared to the theologians to be assigning everything to chance. The latter were appalled by Lucretius's view of religion as cruel and oppressive and by the Epicurean insistence that death is the end of all experience.

Some circumstantial evidence is very strong, as when you find a trout in the milk.

Some meat eaters defend meat eating by pointing out that it is natural: in the wild, animals eat one another. The animals that end up on our breakfast, lunch, and dinner plates, however, aren't those who normally eat other animals. The animals we exploit for food are not the lions and tigers and bears of the world. For the most part, we eat the gentle vegan animals. However, on today's farms, we actually force them to become meat eaters by making them eat feed containing the rendered remains of other animals, which they would never eat in the wild.

Some of the snowballs have a kind of animal energy. Not just because of the materials inside them, but in the way that they appear caged, captured.

Some of us seem to be born with a drive to try to make the world kinder. In my twenties, living in New York City, I worked in a soup kitchen every Sunday for many years, just trying to do my part. Then I read Animal Liberation and learned about factory farming and the killing of animals for oven cleaner and realized nobody needed my help as badly as the animals did.

Some people are uncomfortable with the idea that humans belong to the same class of animals as cats and cows and raccoons. They're like the people who become successful and then don't want to be reminded of the old neighborhood.

Some people just wanted to blow it all to hell, animal, vegetable and mineral. They wanted a Vietnam they could fit into their car ashtrays.

Some people are little more than herd animals, flocking together whenever the world becomes uncomfortable … I am not one of those people. If I had a motto, it would probably be Herd thither, me hither.

Some people like milk, but I would never drink anything you have to stroke out of an animal.

Some people feel that humans have a right to eat other animals but not to trash the earth. They may choose veganism because a vegan's ecological footprint is light, but once they are not invested in eating animals, they are more likely to be willing to learn the details of what happens to them. That learning will encourage compassionate people to stick with a plant-based diet.

Some people may argue that if the animals are treated humanely prior to being slaughtered, this justifies their confinement and slaughter. Is it ethical to rob beings of their freedom but give them a comfortable prison and provide them with food until they become fat enough to be slaughtered? Any way you look at it, farms are places where animals are kept in preparation to be slaughtered and ultimately eaten as food.

Some people take better care of their pets than they do themselves. Their animals can run like the wind and they can barely make it up a flight of stairs.

Some people say they love animals and yet harm them nonetheless; I'm glad those people don't love me.

Some philosophers have been of opinion that our immortal part acquires during this life certain habits of action or of sentiment, which become forever indissoluble, continuing after death in a future state of existence ... I would apply this ingenious idea to the generation, or production of the embryon, or new animal, which partakes so much of the form and propensities of the parent.

Some philosophers have begun writing sympathetically about predator elimination as a way of reducing animal suffering. From an environmental perspective this is somewhere between naïve and potentially disastrous.

Some studies show that we're physically attracted, like animal attraction, to people that have a different immune system to us. So even though I love cologne, it's probably keeping me from finding a good mate.

Something about her suggested that her leisure activities included wrestling large woodland animals and banging bricks together.

Some statements concern the conscious states of the animal, what he is to himself as an inner life; others concern his original and acquired ways of response, his behavior, what he is an outside observer

Sometimes I feel an impingement of something I went through in another lifetime. But I like to concentrate on the absolute present. That's why I love my animals. They live in the present.

Sometimes animals may suffer more because of their more limited understanding. If, for instance, we are taking prisoners in wartime we can explain to them that although they must submit to capture, search, and confinement, they will not otherwise be harmed and will be set free at the conclusion of hostilities. If we capture wild animals, however, we cannot explain that we are not threatening their lives. A wild animal cannot distinguish an attempt to overpower and confine from an attempt to kill; the one causes as much terror as the other.