Best 5844 quotes in «animal quotes» category

First of all, I don't think they have to go that high. That is not necessary, to be that high in the air. I think they're showing off, those pilots. I think we could just go really fast just a few feet off the ground. Just high enough to miss the animals.

First, I wanted to be Chris Farley. When I was growing up, Chris Farley was still on the stages and fun to us. In my house, John Belushi was king. I didn't grow up when he was - I was born in '78 - the reruns of Belushi in 'Animal House,' and knowing he was at Second City, he was viewed as a king in my house.

First I wanted to be a veterinarian. And then I realized you had to give them shots to put them to sleep, so I decided I'd just buy a bunch of animals and have them in my house instead.

First and foremost I am a commercial writer, and I hope to entertain people. But having said that, I'm in love with the relationship between humans and dogs, and the more I learned about what our military working dogs are doing, I wanted to at least share with people what an important role these animals have in all our lives.

First, then, I say, that the mind, which we often call the intellect, in which is placed the conduct and government of life, is not less an integral part of man himself, than the hand, and foot, and eyes, are portions of the whole animal.

First there was the theatre of people and animals, then of people and the devil. Now we need the theatre of people and people.

Fish farming, even with conventional techniques, changes fish within a few generations from an animal like a wild buffalo or a wildebeest to the equivalent of a domestic cow.

Fishing is a pleasure of retirement, yet the angler has the power to let the fish live or die.

Flowers have an expression of countenance as much as men or animals. Some seem to smile; some have a sad expression; some are pensive and diffident; others are plain, honest and upright, like the broad faced sunflower and the hollyhock.

Five per cent vision is better than no vision at all. Five per cent hearing is better than no hearing at all. Five per cent flight efficiency is better than no flight at all. It is thoroughly believable that every organ or apparatus that we actually see is the product of a smooth trajectory through animal space, a trajectory in which every intermediate stage assisted survival and reproduction.

Focus all your meals around high-quality animal protein. You should eat a large variety, and plan your meals around which kind of protein you'll be eating.

Folk caught up in a riot aren't our cousins and sisters, our brothers and uncles. They are part of a big animal with many arms and claws, armed with stones and sticks.

Food culture in the United States has long been cast as the property of a privileged class. It is nothing of the kind. Culture is the property of a species.

Food is a great metaphor for the consolidation of corporate power in the hands of very few, who are mostly interested in their own profits and not the wellbeing of the animals they're slaughtering, or the land and the water they're using or abusing, or the workforce they're exploiting or even the people eating it.

Food is love, for my body, wellbeing, and the animals that go unheard every day.

For all we know that English people are/ Fed upon beef - I won't say much of beer/ Because 'tis liquor only, and being far/ From this my subject, has no business here;/ We know too, they are very fond of war,/ A pleasure - like all pleasures - rather dear;/ So were the Cretans - from which I infer/ That beef and battle both were owing her

For a long time that's all I could do, howl and scream and cry like the wild animal of the night that I'd become.

For a long time, science has gone in the direction of sort of putting people in their place. We learned that the sun doesn't revolve around the Earth, the Earth revolves around the sun; we learned that we're just another species, evolved, like all other species, so we're just another animal, really.

For a long time we have thought we were better than the living world, and now some of us tend to think we are worse, that everything we touch turns to soot. But neither perspective is healthy. We have to remember how it feels to have equal standing in the world, to be "between the mountain and the ant . . . part and parcel of creations," as the Iroquois traditionalist Oren Lyons says.

For arousing compassion, the nineteenth-century yogi Patrul Rinpoche suggested imagining beings in torment - an animal about to be slaughtered, a person awaiting execution. To make it more immediate, he recommended imagining ourselves in their place. Particularly painful is his image of a mother with no arms watching as a raging river sweeps her child away. To contact the suffering of another being fully and directly is as painful as being in the woman's shoes.

For better or worse, zoos are how most people come to know big or exotic animals. Few will ever see wild penguins sledding downhill to sea on their bellies, giant pandas holding bamboo lollipops in China or tree porcupines in the Canadian Rockies, balled up like giant pine cones.

For a solitary animal egoism is a virtue that tends to preserve and improve the species: in any kind of community it becomes a destructive vice.

For at the same time many people seem eager to extend the circle of our moral consideration to animals, in our factory farms and laboratories we are inflicting more suffering on more animals than at any time in history.

For better or worse, man is the tool-using animal, and as such he has become the lord of creation. When he is lord also of himself, he will deserve his self-chosen title homo sapiens.

For centuries, we in the West have thought of ourselves as rational animals whose mental capacities transcend our bodily nature. In this traditional view our minds are abstract, logical, unemotionally rational, consciously accessible, and, above all, able to directly fit and represent the world. Language has a special place in thie view of what a human is - it is a privileged, logical symbol system internal to our minds that transparently expresses abstract concepts that are defined in terms of the external world itself.

For every dollar spent on spaying and neutering now, $17 is saved and can be used for other community projects. We work with the animals and the people who love them.

For example, you go to Fuji, and there are no animal attacks. Why? And I think that gets you into the world of "The Walking Dead" or "Lost." Humans start doing some weird stuff.

Forests and meat animals compete for the same land. The prodigious appetite of the affluent nations for meat means that agribusiness can pay more than those who want to preserve or restore the forest. We are, quite literally, gambling with the future of our planet – for the sake of hamburgers

For fidelity, devotion, love, many a two-legged animal is below the dog and the horse. Happy would it be for thousands of people if they could stand at last before the Judgment Seat and say, I have loved as truly and have lived as decently as my dog, and yet we call them only brutes.

Forget you are a man. Loose the animal you hide inside.

Forgiveness is the only way to break the cycle of blame-and pain-in a relationship...It does not settle all questions of blame and justice and fairness...But it does allow relationships to start over. In that way, said Solzhenitsyn, we differ from all animals. It is not our capacity to think that makes us different, but our capacity to repent, and to forgive.

For it is not metres, but a metre-making argument that makes a poem, - a thought so passionate and alive that like the spirit of a plant or an animal it has an architecture of its own, and adorns nature with a new thing.

For it is said that humans are never satisfied, that you give them one thing and they want something more. And this is said in disparagement, whereas it is one of the greatest talents the species has and one that has made it superior to animals that are satisfied with what they have.

For it is unknown what is the real nature of the soul, whether it be born with the bodily frame or be infused at the moment of birth, whether it perishes along with us, when death separates the soul and body, or whether it visits the shades of Pluto and bottomless pits, or enters by divine appointment into other animals.

For it seems that long before the first enterprising man bent some twigs into a leaky roof, many animals were already accomplished builders.

For imitation is natural to man from his infancy. Man differs from other animals particularly in this, that he is imitative, and acquires his rudiments of knowledge in this way; besides, the delight in it is universal.

For it is only in accepting death that one can truly live, and for the human animal, death has always been the great black beast from the abyss to be dreaded or defeated or avoided or hated - but never looked upon clearly face to face.

Fork: An instrument used chiefly for the purpose of putting dead animals into the mouth.

For man, when perfected, is the best of animals, but, when separated from law and justice, he is the worst of all; since armed injustice is the more dangerous, and he is equipped at birth with the arms of intelligence and with moral qualities which he may use for the worst ends. Wherefore, if he have not virtue, he is the most unholy and the most savage of animals, and the most full of lust and gluttony. But justice is the bond of men in states, and the administration of justice, which is the determination of what is just, is the principle of order in political society.

For many of us, it's too difficult to jump in to vegan full on because it's just so different than the way we grew up eating. But if we take small steps - like replacing cow's milk with almond or soy milk, or using veggie sausage instead of sausage made from animals - we can keep enjoying the things we grew up loving, just better versions of them.

For me, going vegan was an ethical and environmental decision. I'm doing the right thing by the animals.

For me, it always has to be about health. That's why I'm a vegan. Well, I don't even do that for my health entirely, I do it for animals.

For me, it always comes back to the land, respecting the land, the wildlife, the plants, the rivers, mountains, and deserts, the absolute essential bedrock of our lives. This is the source of where my power lies, the source of where all our power lies. We are animal. We are Earth. We are water. We are a community of human beings living on this planet together. And we forget that. We become disconnected, we lose our center point of gravity, that stillness that allows us to listen to life on a deeper level and to meet each other in a fully authentic and present way.

For me, it's about the desire to win. My audience becomes a crowd of wild animals and I have to be the lion-tamer or be eaten.

For me, relaxing is going on a 10-mile hike. When I have time off, I like to be at home and spend time with my animals, and things like that.I'm not the girl that goes out for facials, and manicures and pedicures, all the time. I wish I did. It would be better for me, but I get annoyed.

For me, "Zoo" has always been a fable. It has nothing to do with realism. It's a fable about what man is doing to the world, and the animals have retribution. But in the real world, this would not happen. But in the world of 1984, this kind of thing can happen in a story.

For me the two biggest issues are climate change and animal welfare/animal agriculture. And oddly enough animal agriculture is such a contributor to climate change. According to the United Nations, 25% of climate change comes from animal agriculture, so every car, bus, boat, truck, airplane combined has less CO2 and methane emissions than animal agriculture.

For millions of years, mankind lived just like the animals. Then something happened which unleashed the power of our imagination. We learned to talk and we learned to listen.

For more than a century, people have often thought that the conclusion to draw from Darwin's vision is that Homo sapiens, our species - and we're just animals too, we're just mammals - that there is nothing morally special about us. I myself don't think this follows at all from Darwin's vision, but it is certainly the received view in many quarters.

For millenia, man remained what he was for Aristotle: a living animal with the additional capacity for a political existence; modern man is an animal whose politics places his exitence as a living being in question.