Best 5844 quotes in «animal quotes» category

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    Make yourself a master of perspective, then acquire perfect knowledge of the proportions of men and other animals.

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    Making my last record, Warrior, was a pretty miserable process, and it wore my spirit down. I was fighting like hell to keep my whole irreverent essence and everything raw and visceral that I stand for in it, but in the end I was promoting something that wasn't the animal I wanted it to be. I decided to face my problem head-on.

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    Man alone of animals plays the ape to his dreams .

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    Man, an animal that makes bargains.

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    Man and other civilized animals are the only creatures that ever become dirty.

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    Making lasting gifts for animals in our estate plans is perhaps the single most important thing we can do to ensure animals have the strongest possible voice for their protection.

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    MAMMALIA, n.pl. A family of vertebrate animals whose females in a state of nature suckle their young, but when civilized and enlightened put them out to nurse, or use the bottle.

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    Man and the animals are merely a passage and channel for food, a tomb for other animals, a haven for the dead, giving life by the death of others, a coffer full of corruption.

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    Man as a pure animal does not exist

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    Male and female have the power to fuse into one solid, both because both are nourished in both and also because soul is the same thing in all living creatures, although the body of each is different.

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    Man by violating his own feelings becomes cruel. And how deeply seated in the human heart is the injunction not to take life.

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    Man and animals are in reality vehicles and conduits of food, tombs of animals, hostels of Death, coverings that consume, deriving life by the death of others.

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    Man cannot survive except through his mind. He comes on earth unarmed. His brain is his only weapon. Animals obtain food by force. man had no claws, no fangs, no horns, no great strength of muscle. He must plant his food or hunt it. To plant, he needs a process of thought. To hunt, he needs weapons,and to make weapons - a process of thought. From this simplest necessity to the highest religious abstraction, from the wheel to the skyscraper, everything we are and we have comes from a single attribute of man -the function of his reasoning mind.

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    Man, do not pride yourself on your superiority to the animals, for they are without sin, while you, with all your greatness, you defile the earth wherever you appear and leave an ignoble trail behind you -- and that is true, alas, for almost every one of us!

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    Man is a fire-stealing animal, and we can't help building machines and machine intelligences, even if, from time to time, we use them not only to outsmart ourselves but to bring us right up to the doorstep of Doom.

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    Man can acquire accomplishments or he can become an animal, whichever he wants. God makes the animals, man makes himself.

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    Man has been driven out of the paradise in which he could trust his instincts.

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    Man is always and everywhere a blight on the landscape.

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    Man is a make-believe animal: he is never so truly himself as when he is acting a part.

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    Man is an animal that makes bargains: no other animal does this - no dog exchanges bones with another.

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    Man is an animal with primary instincts of survival. Consequently his ingenuity has developed first and his soul afterwards. The progress of science is far ahead of man's ethical behavior.

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    Man is an intellectual animal, and therefore an everlasting contradiction to himself. His senses centre in himself, his ideas reach to the ends of the universe; so that he is torn in pieces between the two, without a possibility of its ever being otherwise.

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    Man had in the beginning no power of analysis or synthesis approaching that of the spider, or even of the honey-bee; he had acute sensibility to the higher forces. Fire taught him secrets that no other animal could learn; running water probably taught him even more, especially in his first lessons of mechanics; the animals helped to educate him, trusting themselves into his hands merely for the sake of their food, and carrying his burdens or supplying his clothing; the grasses and grains were academies of study.

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    Man, however, is the most courageous animal: thereby has he overcome every animal. With sound of triumph has he overcome every pain; human pain, however, is the sorest pain.

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    Man is a creative animal, doomed to strive toward a goal, engaged in full-time engineering.

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    Man has been called a rational being, but rationality is a matter of choice-and the alternative his nature offers him is: rational being or suicidal animal. Man has to be man-by choice; he has to hold his life as a value-by choice; he has to learn to sustain it-by choice; he has to discover the values it requires and practice his virtues-by choice. A code of values accepted by choice is a code of morality.

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    Man has done a lot to make himself dangerous and animals get the worst of all of it. But then, man too is an animal.

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    Man has injured every animal he has touched.

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    Man, in his sensitivity, does not give names to animals he intends to eat but goes on giving names to children he intends to send to war.

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    Man is a central creature between the animals, that is to say, the most perfect form, which unites the traits of all in the most complete epitome.

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    Man is a clever animal who behaves like an imbecile.

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    Man is a credulous animal, and must believe something; in the absence of good grounds for belief, he will be satisfied with bad ones.

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    Man is a fighting animal; his thoughts are his banners, and it is a failure of nerve in him if they are only thoughts.

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    Man is a mimic animal, happiest acting a part, needing a mask to tell the truth.

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    Man is an animal suspended in webs of significance he himself has spun.

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    Man is an emotional animal, occasionally rational; and through his feelings he can be deceived to his heart's content.

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    Man is a perpetually wanting animal.

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    Man is a poetical animal, and delights in fiction.

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    Man is a luxury-loving animal. Take away play, fancies, and luxuries, and you will turn man into a dull, sluggish creature, barely energetic enough to obtain a bare subsistence. A society becomes stagnant when its people are too rational or too serious to be tempted by baubles.

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    Man is a megalomaniac among animals-if he sees mountains he will try to imitate them by pyramids, and if he sees some grand process like evolution, and thinks it would be at all possible for him to be in on that game, he would irreverently have to have his whack at that too. That daring megalomania of his-has it not brought him to his present place?

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    Man is an animal that diddles, and there is no animal that diddles but man.

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    Man is an animal which, alone among the animals, refuses to be satisfied by the fulfillment of animal desires.

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    Man is an historical animal, with a deep sense of his own past; and if he cannot integrate the past by a history explicit and true, he will integrate it by a history implicit and false.

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    Man is an imitative animal. This quality is the germ of all education in him. From his cradle to his grave he is learning to do what he sees others do.

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    Man is a pliable animal, a being who gets accustomed to everything!

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    Man is a rational animal – so at least I have been told. Throughout a long life, I have looked diligently for evidence in favour of this statement, but so far I have not had the good fortune to come across it, though I have searched in many countries spread over three continents.

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    Man is merely a frequent effect, a monstrosity is a rare one, but both are equally natural, equally inevitable, equally part of the universal and general order. And what is strange about that? All creatures are involved in the life of all others, consequently every species... all nature is in a perpetual state of flux. Every animal is more or less a human being, every mineral more or less a plant, every plant more or less an animal... There is nothing clearly defined in nature.

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    Man is not, like the animals, an obsequious puppet of instincts and sensual impulses. Man has the power to suppress instinctive desires, he has a will of his own, he chooses between incompatible ends.

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    Man is a social animal.

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    Man...is a tame or civilized animal; never the less, he requires proper instruction and a fortunate nature, and then of all animals he becomes the most divine and most civilized; but if he be insufficiently or ill- educated he is the most savage of earthly creatures.

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