Best 5844 quotes in «animal quotes» category

The choice to become vegetarian was purely for ethical reasons. Like most meat eaters, I was a little concerned with removing meat from my diet. Also, like most meat eaters, I was blind to the horrible ways animals are treated.

The civilizing process has increased the distance between behavior and the impulse life of the animal body.

The circus a place where horses, ponies and elephants are permitted to see men, women and children acting the fool.

The classical argument for why a supposedly decent and moral creature like Homo sapiens can mistreat and even extirpate other species rests upon an extreme position in a continuum. The Cartesian tradition, formulated explicitly in the seventeenth century, but developed in "folk" and other versions throughout human history no doubt, holds that other animals are little more than unfeeling machines, with only humans enjoying "consciousness," however defined.

The city of cats and the city of men exist one inside the other, but they are not the same city.

The civilization you sit in ... is now obvious in crisis, perhaps death pangs, twisting grotesquely like a dying animal, swirling down the garbage drain-this civilization was founded on God's road map.

The closeups of pornography make human genitals look like undiscovered prehistoric animals.

The combined outrage of the millions of creatures which have suffered at the hands of man may well combine to haunt us. We are all of the same family, though destiny has assigned us to different roles: in our relationship with animals, we should regard them as different, not inferior.

The comic strip is what I looked at, and it's another reason I did it. The comic strip, where animals would comment on human behaviour, interested me.

The colours of insects and many smaller animals contribute to conceal them from the larger ones which prey upon them. Caterpillars which feed on leaves are generally green; and earth-worms the colour of the earth which they inhabit; butter-flies, which frequent flowers, are coloured like them; small birds which frequent hedges have greenish backs like the leaves, and light-coloured bellies like the sky, and are hence less visible to the hawk who passes under them or over them.

The combination of moral intentionality and human innovation is a powerful force. And that's the force behind the humane economy. By embracing its tenets, we help animals, but we also advance commerce in a more sustainable, and profitable, way. I think we have every reason to believe it is the way of the future.

The Commonwealth is a mere club, but it has become like Animal Farm, where some members are more equal than others. How can Blair claim to regulate and direct events and still say all of us are equals?

The concept known as bal tashchit--'Do no destroy'--has a special significance in Jewish tradition...We are constantly being warned in our faith that the capricious, thoughtless, wasteful destruction of the elements and creatures of the earth is wrong...We should remind ourselves daily of our responsibility to all aspects of creation.

The consciousness of the animal begins to change when it interacts with a human who's gone beyond thinking. It's not only the animals assisting us; we are also assisting the animals.

The conquest of the outskirts of the atmosphere, and eventually space, is a revolutionary event, comparable only to the transition of the aquatic animals to the land in geologic times.

The contradictions in Renan , his feminine sensibility, coquetry, unavowed egotism, and sudden emotional outbursts, all indicate a soul deliberately using distraction as a means of evasion. The perpetual equivocation bears witness to God in the same way as the twisting and turning of a hunted animal indicates the presence of an unseen hunter.

The consumption of animals - whether you're wearing them or eating them - is extraordinarily damaging to the planet. There are over a billion animals killed a year for food, half of which don't even get eaten. And there's over 50 million animals killed just for fashion.

The core of Animal House was about prejudice, about equality, and about inclusion/exclusion. It was about a group of people who were together and anything went. Anybody who wanted in could get it in. Then there was that other group that nobody could get in, unless they were white, and just alike. It was very representative of the culture in the '60s, '50s, and '40s in America.

... the cooperative forces are biologically the more important and vital. The balance between the cooperative and altruistic tendencies and those which are disoperative and egoistic is relatively close. Under many conditions the cooperative forces lose, In the long run, however, the group centered, more altruistic drives are slightly stronger. ... human altruistic drives are as firmly based on an animal ancestry as is man himself. Our tendencies toward goodness... are as innate as our tendencies toward intelligence; we could do well with more of both.

The country's newest aquarium, opened in November, bills itself as the largest in the world, holding more than 100,000 animals representing 500 species. It is the first in the USA to display whale sharks, the largest fish in the world.

The cow is an exceptionally loving and gentle creature. She cries for days when her calf is taken from her. It is a pitiful sound, a pitiful sound.

The cow is of the bovine ilk: One end is moo, the other, milk.

The cowardly belief that a person must stay in one place is too reminiscent of the unquestioning resignation of animals, beasts of burden stupefied by servitude and yet always willing to accept the slipping on of the harness. There are limits to every domain, and laws to govern every organized power. But the vagrant owns the whole vast earth that ends only at the non-existent horizon, and her empire is an intangible one, for her domination and enjoyment of it are things of the spirit.

The coyotes made too much noise last night and kept me awake. Please eradicate these annoying animals.

The critique of social inequality, which is very much a part of my story, came about naturally from my recollection of Huck and Tom and the controversy surrounding [Mark] Twain's use of them and from my own passionate interest in civil rights, animal rights, and the right of Earth to survive humankind's reprehensible neglect of its stewardship.

The cycle of life is death, decomposition and regeneration, and a person who wants to stop killing animals is actually anti-life because it's only in death that life can be regenerated.

The current treatment of animals in the livestock trade definitely renders the consumption of meat as halachically unacceptable as the product of illegitimate means. ... As it is halachically prohibited to harm oneself and as healthy, nutritious vegetarian alternatives are easily available, meat consumption has become halachically unjustifiable.

The curse of poverty has no justification in our age. It is socially as cruel and blind as the practice of cannibalism at the dawn of civilization, when men ate each other because they had not yet learned to take food from the soil or to consume the abundant animal life around them. The time has come for us to civilize ourselves by the total, direct and immediate abolition of poverty.

The dangers of eating animal products occur after the age of reproduction. If people developed cardiovascular disease that was fatal by the age of twelve or thirteen, eating animals would have died out long ago. You get it after you've already reproduced.

The day should come when all of the forms of life... will stand before the court - the pileated woodpecker as well as the coyote and bear, the lemmings as well as the trout in the streams.

The dangerous temptation of wildlife films is that they can lull us into thinking we can get by without the original models -- that we might not need animals in the flesh.

The day may come when the rest of the animal creation may acquire those rights which never could have been withholden from them but by the hand of tyranny.

The death sentence is a barbaric act . . . It is a reflection of the animal instinct still in human beings.

The deeper minds of all ages have had pity for animals.

The decay of decency in the modern age, the rebellion against law and good faith, the treatment of human beings as things, as the mere instruments of power and ambition, is without a doubt the consequence of the decay of the belief in man as something more than an animal animated by highly conditioned reflexes and chemical reactions. For, unless man is something more than that, he has no rights that anyone is bound to respect, and there are no limitations upon his conduct which he is bound to obey.

The depressing thing about an Englishman's traditional love of animals is the dishonesty thereof ... Get a barbed hook into the upper lip of a salmon, drag him endlessly around the water until he loses his strength, pull him to the bank, hit him on the head with a stone, and you may well become fisherman of the year. Shoot.the salmon and you'll never be asked again.

The destiny of the human race is to widen the gap separating it from the lower races of animals. Any code of morality which retains its permanence and authority after the conditions of existence which gave rise to it have changed, works against this upward progress of man.

The desire to take medicine is perhaps the greatest feature which distinguishes man from animals.

The desert takes our dreams away from us, and they don't always return. We know that, and we are used to it. Those who don't return become a part of the clouds, a part of the animals that hide in the ravines and of the water that comes from the earth. They become part of everything. They become the Soul of the World.

The devils of past religions have always, at least in part, had animal characteristics, evidence of man's constant need to deny that he too is an animal, for to do so would serve a mighty blow to his impoverished ego.

The difference between friends and pets is that friends we allow into our company, pets we allow into our solitude.

The difference between humans and wild animals is that humans pray before they commit murder.

The difference between tragedy and comedy is the difference between experience and intuition. In the experience we strive against every condition of our animal life: against death, against the frustration of ambition, against the instability of human love. In the intuition we trust the arduous eccentricities we're born to, and see the oddness of a creature who has never got acclimatized to being created.

The difference between animals and humans is that animals change themselves for the environment, but humans change the environment for themselves.

The dog has got more fun out of Man than Man has got out of the dog, for the clearly demonstrable reason that Man is the more laughable of the two animals

The distinguishing of the strata, or layers, in the embryonic membrane was a turning-point in the study of the history of evolution, and placed later researches in their proper light. A division of the (disc-shaped) embryo into an animal and a plastic part first takes place. In the lower part (the plastic or vegetative layer) are a serous and a vascular layer, each of peculiar organization. In the upper part also (the animal or serous germ-layer) two layers are clearly distinguishable, a flesh-layer and a skin-layer. (1828)

The divine therapy helps us integrate our animal nature with the new possibilities of rational consciousness.

The Dodo never had a chance. He seems to have been invented for the sole purpose of becoming extinct and that was all he was good for.

The diversion of baiting an author has the sanction of all ages and nations, and is more lawful than the sport of teasing other animals, because, for the most part, he comes voluntarily to the stake, furnished, as he imagines, by the patron powers of literature, with resistless weapons, and impenetrable armour, with the mail of the boar of Erymanth, and the paws of the lion of Nemea.

The drive to resist compulsion is more important in wild animals than sex, food, or water... The drive for competence or to resist compulsion is a drive to avoid helplessness.