Best 5844 quotes in «animal quotes» category

When properly applied, the kamae reflects the ninja's heart. This means that our physical nature conforms to our intentions, and there is no division between our interior and exterior aspects. This state of integrated mind and body action is totally natural, and can be observed readily in the movements of animals as they interact with their environment. Only human beings seem to develop the need to be trained in natural body motion.

When reflection is thereby demystified, I believe that the temptation to view human knowledge as different in kind from animal knowledge is undermined.

When religion stops talking about animals it will be all downhill.

When someone you love truly dies, you have to find them over and over again in the world, and I think you do that on a very psychic, unconscious level, and I think in some ways I was calling out to that spirit of my mother when I saw the fox. It doesn't surprise me it's in animals that I find my mother.

When Steve Wise told me that he intended to argue in court before a judge that an animal could be a "legal person," it seemed like a novel, possibly far-fetched idea, but the more I thought about it, the more I became intrigued.

When the common good of a society is regarded as something apart from and superior to the individual good of its members, it means that the good of some men takes precedence over the good of others, with those others consigned to the status of sacrificial animals.

When the cats away, the mice will play.

When the animals entered the Ark in pairs, one may imagine that allied species made much private remark on each other, and were tempted to think that so many forms feeding on the same store of fodder were eminently superfluous, as tending to diminish the rations.

When the intelligent and animal souls are held together in one embrace, they can be kept from separating.

When the Jew says "mankind" he is talking about himself. It is written in the Talmud, that only Jews were human beings, gentiles on the other hand were animals created to serve the chosen people. If looking back and comparing the corresponding articles in the "democratic" and "neutral" countries, one is astonished at the systematic nature of the propaganda whose final goal was the creation of a state of affairs in which a war was inevitable.

When the legislation that passed in the farm bill that says that it’s a federal crime to watch animals fight or to induce someone else to watch an animal fight but it’s not a federal crime to induce somebody to watch people fighting, there’s something wrong with the priorities of people that think like that.

When the moon shall have faded out from the sky, and the sun shall shine at noonday a dull cherry red, and the seas shall be frozen over, and the icecap shall have crept downward to the equator from either pole . . . when all the cities shall have long been dead and crumbled into dust, and all life shall be on the last verge of extinction on this globe; then, on a bit of lichen, growing on the bald rocks beside the eternal snows of Panama, shall be seated a tiny insect, preening its antennae in the glow of the worn-out sun, the sole survivor of animal life on this our earth - a melancholy bug.

When the Pleiades and the wind in the grass are no longer a part of the human spirit, a part of very flesh and bone, man becomes, as it were, a kind of cosmic outlaw, having neither the completeness nor integrity of the animal nor the birthright of a true humanity.

When they face desperation... human beings become animals.

When they were naming the animals, somebody got lazy: anteater? What's it doing? It's eating ants. DONE!

When we act pugnaciously, and injuriously, and angrily, and rudely, to what level have we degenerated? To the level of the wild beasts. Well, the fact is that some of us are wild beasts of a larger size, while others are little animals, malignant and petty.

When we build an attractive home, we raze land on which animals have already built their homes. They have nowhere to go.

When we awake it is the animal, the plant, that thinks in us. Primitive thought without the least disguise. We see a terrible universe, because we see clearly. A little later, intelligence introduces its impeding contrivances. It brings the little toys which man invents in order to hide the void. It is then that we think we are seeing clearly. We attribute our uneasiness to the miasmas of the brain as it passes from dream to reality.

When we describe a process, or make out an invoice, or photograph a tree, we create models; without them we would know nothing of reality and would be animals.

When we can converse with the animals, we will know the change is halfway here. When we can converse with the forest, we will know the change has come.

When we deny the spiritual dimension to our existence, we end up living like animals. And when we deny the physical, sexual dimension to our existence, we end up living like angels. And both ways are destructive, because God made us human.

When we have ceased to love the stench of the human animal, either in others or in ourselves, then are we condemned to misery, and clear thinking can begin.

When we love animals and children too much, we love them at the expense of men.

When we hold it (amber) in our hands, we hold also that furious epoch where rioted all monsters and poisons, where death fecundated and life destroyed, where superabundance demanded such existences, no souls, but fiercest animal fire - just for that I hate it!

When we kill animals to eat them they end up killing us because their flesh...was never intended for human beings, who are naturally herbivores.

When we seed millions of acres of land with these plants, what happens to foraging birds, to insects, to microbes, to the other animals, when they come in contact and digest plants that are producing materials ranging from plastics to vaccines to pharmaceutical products?

When we see animals doing remarkable things, how do we know if we're simply seeing tricks or signs of real intelligence? Are talented animals just obeying commands, or do they have some kind of deeper understanding? One of the biggest challenges for animal researchers is to come up with tests that can distinguish between the two.

When we understand that man is the only animal who must create meaning, who must open a wedge into neutral nature, we already understand the essence of love. Love is the problem of an animal who must find life, create a dialogue with nature in order to experience his own being.

When we think of globalization we are thinking in part of structures and institutions that have been developed over time and that have allowed us to become more interdependent and interrelated. But the development, the extraordinary development, of those structures and institutions has not fundamentally transformed our humanity. We are still those animals with fears and anxieties and insecurities in the face of death and dread and disappointment and disease.

When we try to pick out anything by itself, we find it hitched to everything else in the universe. One fancies a heart like our own must be beating in every crystal and cell, and we feel like stopping to speak to the plants and animals as friendly fellow-mountaineers. Nature as a poet, an enthusiastic workingman, becomes more and more visible the farther and higher we go.

When you are happy you are ordinary, because to be happy is just to be natural. To be miserable is to become extraordinary. Nothing is special in being happy - trees are happy, birds are happy, animals are happy, children are happy. What is special in that? It is just the usual thing in existence. Existence is made of the stuff called happiness. Just look! - can't you see these trees?...so happy. Can't you see the birds singing?...so happily. Happiness has nothing special in it. Happiness is a very ordinary thing.

When you collect marine animals there are certain flat worms so delicate that they are almost impossible to capture whole, for they break and tatter under the touch. You must let them ooze and crawl of their own will onto a knife blade and then lift them gently into your bottle of sea water. And perhaps that might be the way to write this book — to open the page and let the stories crawl in by themselves.

When you get in the water with a wild animal, you're essentially giving yourself to that animal because, as humans, we're quite helpless and vulnerable in the water. You're at the seal's mercy. You're at the predator's mercy.

When you have an animal in your home, a relationship forms very quickly, where that animal ceases to be an animal to you. It feels like a member of your family.

When you get into the whole field of exploring, probably 90 percent of the kinds of organisms, plants, animals and especially microorganisms and tiny invertebrate animals are unknown. Then you realize that we live on a relatively unexplored plan.

When you look at biology, look at the natural world, the roles of a male and a female in society, and other animals, the male typically is the dominant role. The female, it’s not antithesis, or it’s not competing, it’s a complementary role. We as people in a smart society have lost the ability to have complementary relationships in nuclear families, and it’s tearing us apart.

When you meet these outstanding leaders who have been through a programme that empowers them to take positive action, to make things better for people, for animals and for the environment - when you watch them interact and they start brainstorming, you realise you can relax, because they have got it right. They understand that there's more to this life than just money.

When you raise an animal, you live it like your own child.

When you're a 20-something grassroots activist, and you're deciding how to spend your time and money to make a difference, it makes a lot of sense to cause a million in damage with just $100 of investment. That's a better return than any other form of activism I've been involved in.

When you look into the eyes of an animal youve rescued, you cant help but fall in love.

When you stay in your room and rage or sneer or shrug your shoulders, as I did for many years, the world and its problems are impossibly daunting. But when you go out and put yourself in real relation to real people, or even just real animals, there’s a very real danger that you might end up loving some of them. And who knows what might happen to you then?

When you're out grocery shopping for your family, maybe you can put a can of cat or dog food in your cart and bring it to an animal relief center.

When you're used to having electricity and then all of a sudden it's taken away, you're basically just one step from being a wild animal.

When you're wearing an animal costume and something bad happens, your facial expression doesn't change. The animal is deadpan the whole time. If you're skiing in a gorilla suit and you fall, you just see a gorilla who has no emotion. It's just a stoic gorilla, wildly falling down a hill, out of control.

When you see someone dying in front of you from a direct and simple cause, it's easier to deal with [that] than famine or drought or a more indirect cause. It's overwhelming and frightening and kind of distant, but we do see it every day with plants and animals and species dying.

When you turn from one room to the next, when your animal senses no longer perceive the sounds of the dishwasher, the ticking clock, the smell of a chicken roasting - the kitchen and all its seemingly discrete bits dissolve into nothingness - or into waves of probability.

... Where did you go?” “Down below.” “Ugh,” she said. “I’ve heard they’re little better than animals.” Funny. I thought the same thing about most Topsiders I encountered. Tegan touched my hand in silent sympathy, and I set my jaw. ... I stepped forward and pasted on a false smile. We were in her home, after all. The least I could do was be polite. “I’m Deuce, animal from the underground.

Wherefore the brain must be looked upon as the universal and general sensory and at the same time as the universal and general motory organ of the body and finally as the universal and general laboratory of the animal spirits and the blood or of the essential juices of life.

wheresoever the earth may be placed, or whithersoever it may be carried by its animal faculty, heavy bodies will always be carried towards it.

Where we find wrongs done to animals, it is no excuse to say that more important wrongs are done to human beings, and let us concentrate on those. A wrong is a wrong, and often the little ones, when they are shrugged off as nothing, spread and do the gravest harm to ourselves and others.