Best 5844 quotes in «animal quotes» category

Weaseling out of things is important to learn. It's what separates us from the animals... except the weasel.

We believe in the Three Rs - reducing the consumption of meat and other animal-based foods; refining the diet by eating products only from methods of production, transport, and slaughter that minimize pain and distress; and replacing meat and other animal-based foods in the diet with plant-based foods.

We believe we're seeing, in other animals, a process, or an attribute, that isn't fundamentally different from what we see in humans, so it seems to us to be spurious to call them different things. Now there are aspects of human culture that we don't find in animals, and that's really interesting, but there are also probably aspects of animal cultures that we don't find in humans, and that's really interesting.

We call them dumb animals, and so they are, for they cannot tell us how they feel, but they do not suffer less because they have no words.

We can consciously end our life almost anytime we choose. This ability is an endowment, like laughing and blushing, given to no other animal... in any given moment, by not exercising the option of suicide, we are choosing to live

We can judge the heart of a man by his treatment of animals.

We cannot doubt that animals both love and practice music. That is evident. But it seems their musical system differs from ours. It is another school....We are not familiar with their didactic works. Perhaps they don't have any.

We can no more justify using nonhumans as human resources than we can justify human slavery. Animal use and slavery have at least one important point in common: both institutions treat sentient beings exclusively as resources of others. That cannot be justified with respect to humans; it cannot be justified with respect to nonhumans—however “humanely” we treat them.

We cannot have two hearts, one for the animals and one for men. In cruelty towards the former and cruelty to the latter there is no difference but in the victim.

We cannot separate ourselves from those whom we call the 'lower' animals. They are lower in the scale of evolution, but they, like us, are members of the One Family. We must not take away the life of any creature. Indeed, we must never take away that which we cannot give. And as we cannot restore a dead creature to life, we have no right to take away its' life.

We can see quite plainly that our present civilization is built on the exploitation of animals, just as past civilisations were built on the exploitation of slaves.

We can put women on Prozac and they will think they are happy, even though they are not. Disturbed animals in the zoo are given Prozac too, which rather suggests that misery is a response to unbearable circumstances rather than constitutional.

We cannot talk simultaneously about animal rights and the 'humane' slaughter of animals.

We can now determine, easily and relatively cheaply, the detailed chemical architecture of genes ; and we can trace the products of these genes ( enzymes and proteins ) as they influence the course of embryology . In so doing we have made the astounding discovery that all complex animal phyla - arthropods and vertebrates in particular - have retained, despite their half-billion years of evolutionary independence, an extensive set of common genetic blueprints for building bodies.

We can't test these absolute limits on humans. We can't blast them with sound. However, we can do that to animals because they don't have the same political base that we do.

We can't change the world for animals without changing our ideas about animals. We have to move from the idea that animals are things, tools, machines, commodities, resources here for our use to the idea that as sentient beings they have their own inherent value and dignity.

We can't plead ignorance, only indifference. Those alive today are the generations that came to know better. We have the burden and the opportunity of living in the moment when the critique of factory farming broke into the popular consciousness. We are the ones of whom it will be fairly asked, What did you do when you learned the truth about eating animals?

We consume the carcasses of creatures of like appetites, passions and organs with our own, and fill the slaughterhouses daily with screams of pain and fear.

We commonly say in the trade that the most dangerous animal in a zoo is Man.

We consume far too many animal products, processed and refined foods, saturated fats, and empty calories. Industries that profit from both our ignorance and our misfortune spoon-feed us confusion and deception.

We created a line of pet food called Nutrish that's made to human standards, and 100 percent of the proceeds go to animal rescue. One of our top-tier donors is the ASPCA, and they help us challenge animal shelters all across the country to get more animals placed in homes.

We decided long ago that we didn't want Chipotle's success to be tied to the exploitation of animals, farmers, or the environment, but the engagement of our customers.

We devolve into animals when we creep near to death.

We cut the throat of a calf and hang it up by the heels to bleed to death so that our veal cutlet may be white; we nail geese to a board and cram them with food because we like the taste of liver disease; we tear birds to pieces to decorate our women's hats; we mutilate domestic animals for no reason at all except to follow an instinctively cruel fashion; and we connive at the most abominable tortures in the hope of discovering some magical cure for our own diseases by them.

We didn't evolve through billions of years to remain animals.

We did a campaign here with New York Times. We had a great ad: "Today in America, someone will kill an elephant for a bracelet." We became sensitized in our society. Now there are four or five billion people in Asia who need to get this message. We need to use social media, print magazines, celebrities - anything we can to share this message. It's not cool, it's not okay. You are destroying beautiful animals. You are robbing a continent of its wealth. And you are hurting a lot of innocent people.

We declare that only man exists. This is not to say that material, inorganic nature and nonhuman beings-animals and plants-are in any sense unreal, insubstantial, or illusory because they do not so exist. We merely state that the reality of these nonhuman realms differs from that of human existence, whose primary characteristic is Da-sein (literally being-the-there)... Man as man is present... in a manner wholly different from... inanimate things.

We discover too late that we have turned a blind eye to the extinction of a species that is essential to the balance of life in a particular context. Or we discover too late that the importation of a foreign life-form, animal or vegetable, has upset local ecosystems, damaging soil or neighbouring life-forms. We discover that we have come near the end of supplies-of fossil-fuels for example -on which we have built immense structures of routine expectation.

We do not advocate 'right to life' for animals.

We don't “crave” animal-based meat, dairy, and eggs, but we do crave fat, salt, flavor, texture, and familiarity.

We don't give a damn what you or anybody else on this planet thinks. We didn't sink those ships for you. We did it for the whales.

We do not think clearly about our moral obligations to animals.

We don't have two hearts, one for animals and one for humans ; we have one heart or we don't have any.

We don't let animals suffer, so why humans?

We don’t like to think of ourselves as prey—it is a lessening thought—but the truth is that in our arrogance and so-called knowledge we forget that we are not unique. We are part of nature as much as other animals, and some animals—sharks, fever-bearing mosquitoes, wolves and bear, to name but a few—perceive us as a food source, a meat supply, and simply did not get the memo about how humans are superior. It can be shocking, humbling, painful, very edifying and sometimes downright fatal to run into such an animal.

We don't live the lives of Eskimos. We don't need to kill animals for fashion.

We don't need to clear the 4 to 6 percent of the Earth's surface remaining in tropical rain forests, with most of the animal and plant species living there.

We don't survive without plants and animals because we rely on them, we rely on plants to put oxygen into the atmosphere, we rely on ... fish and crops and cows to eat.

We don't murder, we kill.... You don't murder animals, you kill them.

We eat animals because they taste good. And if that's O.K., what's wrong with wearing fur? We need as a society to think seriously about our institutionalized animal use.

We encourage others to find a local Earth raper and make them pay for the damages they are inflicting on our communities... Furriers, meat packers, bosses, developers, rich industry leaders are all Earth rapers . We must inflict economic sabotage on all Earth rapers.

We enslave, torture and then slaughter animals to eat them, then when we eventually become sick from that we enslave, torture and kill more animals in laboratories in the hopes of creating drugs to enable us to continue with our animal-abusive lifestyle! Few of us look to the future (i.e., to our parents and grandparents), see the effects of an omnivorous lifestyle, and opt out of it before it makes us sick.

We experience ourselves our thoughts and feelings as something separate from the rest. A kind of optical delusion of consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us.

We feel surprise when travellers tell us of the vast dimensions of the Pyramids and other great ruins, but how utterly insignificant are the greatest of these, when compared to these mountains of stone accumulated by the agency of various minute and tender animals!

We fill the slaughterhouses daily with screams of fear and pain.

We got some devastating reviews on Animal House at the start.

We felt that the police needed a label, a label other than that fear image that they carried in the community. So we used the pig as the rather low-lifed animal in order to identify the police. And it worked.

We find animals doing things that we, in our arrogance, used to think was "just human".

We feel that animals have the same rights as retarded human nchild because they are equal mentally in terms of dependence on others.

We felt that the public, and especially the children, like animals that are cute and little. I think we are rather indebted to Charlie Chaplin for the idea. We wanted something appealing, and we thought of a tiny bit of a mouse that would have something of the wistfulness of Chaplin - a little fellow trying to do the best he could.