Best 5844 quotes in «animal quotes» category

The ulterior motives with which you absorb and assimilate Evil are not your own but those of Evil. The animal wrests the whip from its master and whips itself in order to become master, not knowing that this is only a fantasy produced by a new knot in the master's whiplash.

The un-conscious distortion of the facts is almost harmless compared to the unconscious neglect of an animal's mental life until it verges on the unusual and marvelous.

The undisturbed coastal plain is home to a wide variety of plants and animals and is the only wilderness sanctuary in North America that protects a complete range of the arctic ecosystem.

The uniqueness of humans has been claimed on many grounds, but most often because of our tool-making, culture, language, reason and morality. We have them, the other animals don't, and -- so the argument goes -- that's that.

The universe bursts into existence from life, not the other way around as we have been taught. For each life there is a universe, its own universe. We generate spheres of reality, individual bubbles of existence. Our planet is comprised of billions of spheres of reality, generated by each individual human and perhaps even by each animal.

The University of California has been selected as the poster child of animal abuse at laboratories. It's been shown that the tactics are more effective if you just hit one person over and over and get them to quit what they're doing.

The universe remains dark. We are animals struck by catastrophe.

The use of animals in medical research remains absolutely essential.

The UN special envoy on food called it a 'crime against humanity' to funnel 100 million tons of grain and corn to ethanol when almost a billion people are starving. So what kind of crime is animal agriculture, which uses 756 million tons of grain and corn per year, much more than enough to adequately feed the 1.4 billion human who are living in dire poverty?

The Utopians feel that slaughtering our fellow creatures gradually destroys the sense of compassion, which is the finest sentiment of which our human nature is capable.

The vast carnival of cruelty called animal exploitation goes on and on - and it is all so needless, even counter-productive. There is already an adequate (often superior) non-animal substitute for virtually everything obtained by animal suffering and slaughter.

The vast results obtained by Science are won by no mystical faculties, by no mental processes other than those which are practicedby every one of us, in the humblest and meanest affairs of life. A detective policeman discovers a burglar from the marks made by his shoe, by a mental process identical with that by which Cuvier restored the extinct animals of Montmartre from fragments of their bones.

The very people who shudder over the cruelty of the hunter are apt to forget that slaughter, in the grimmest sense of the word, is a process they entrust daily to the butcher; and that unlike the game of the forests, even the dumbest creatures of the slaughterhouse know what is in store for them.

The virtue of a faculty is related to the special function which that faculty performs. Now there are three elements in the soul which control action and the attainment of truth: namely, Sensation, Intellect, and Desire. Of these, Sensation never originates action, as is shown by the fact that animals have sensation but are not capable of action.

The way animals are carted around reminds me of the slavery of my people... The slavery of animals has to be ended too.

The ways in which people treat animals will be reflected in how people relate to one another.

The way people in the United States execute human beings would not pass muster for euthanasia of animals.

The way we treat animals is the root cause of all the human suffering in the world, from poverty, starvation, disease, and war to lack of clean air and water, not to mention all the varied forms of human emotional and spiritual suffering.

The way we eat has changed more in the last 50 years than in the previous 10,000…. Now our food is coming from enormous assembly lines where the animals and the workers are being abused, and the food has become much more dangerous in ways that are deliberately hidden from us. This isn’t just about what we’re eating. It’s about what we’re allowed to say. What we’re allowed to know.

The way you really find out about the performer's seriousness about the cause is how long they stay with it when the spotlight gets turned off. You see a lot of celebrities switch gears. They go from the environment to animal rights to obesity or whatever. That I don't have a lot of respect for.

The West is color. Its colors are animal rather than vegetable, the colors of earth and sunlight and ripeness.

The whole ecosystem of celebrity has broken down for writers. If you go back to the '50s, '60s, and '70s, writers were on TV a lot, and they were allowed to misbehave a lot. Truman Capote was a pop figure, but it wasn't until he went on David Susskind's show and had that extraordinary voice and manner that everyone could imitate, that he really took off as a figure. Norman Mailer and Vidal, the same thing. The bestselling writers now, there's no great animal energy with them.

The whole question of evolution seems less momentous than it did, because, unlike the Victorians, we do not feel that to be descended from animals is degrading to human dignity.

The whole machinery of our intelligence, our general ideas and laws, fixed and external objects, principles, persons, and gods, are so many symbolic, algebraic expressions. They stand for experience; experience which we are incapable of retaining and surveying in its multitudinous immediacy. We should flounder hopelessly, like the animals, did we not keep ourselves afloat and direct our course by these intellectual devices. Theory helps us to bear our ignorance of fact.

The wild black scavengers of the skies laid their eggs in season and lovingly fed their young. They soared high over prairies and mountains and plains, searching for the fulfillment of that share of life's destiny which was theirs according to the plan of Nature. Their philosophers demonstrated by unaided 15 Animals reason alone that the Supreme Cathartes aura regnans had created the world especially for buzzards. They worshipped him with hearty appetites for many centuries.

The whole underside of our society has always been violence and still is. Churches, laws - everybody seems to think that man is a noble savage. But he's only an animal. A meat-eating, talking animal. Recognize it. He also has grace and love and beauty. But don't say to me we're not violent.

The wild, cruel beast is not behind the bars of the cage. He is in front of it.

...the whole universe is through and through the playing of love in every shade of the word's use, from animal lust to divine charity.

The wisdom of the ignorant somewhat resembles the instinct of animals; it is diffused in but a very narrow sphere, but within the circle it acts with vigor, uniformity, and success.

The women all had big minds because they were big animals, but they didn't use them for this reason: unusual ideas could make enemies and the women, if they were going to achieve any sort of comfort and safety, needed all the friends they could get. So, in the interest of survival they trained themselves to be agreeing machines. All their minds had to do was to discover what other people were thinking and then they thought it too.

The wonderful structure of the animal system will probably never permit us to look upon it as a merely physical apparatus, yet the demands of science require that the evidently magnified principles of vitality should be reduced to their natural spheres, or if truth requires, wholly subverted in favor of those more cognizable by the human understanding. The spirit of the age will not tolerate in the devotee of science a quiet indifference.

The woods were made for the hunters of dreams, The brooks for the fishers of song; To the hunters who hunt for the gunless game The streams and the woods belong.

The word "veganism" denotes a philosophy and way of living which seeks to exclude - as far as is possible and practical - all forms of exploitation of, and cruelty to, animals for food, clothing or any other purpose; and by extension, promotes the development and use of animal-free alternatives for the benefit of humans, animals and the environment. In dietary terms it denotes the practice of dispensing with all products derived wholly or partly from animals.

The world has always needed human beings who refuse to believe that history is nothing but a dull, monstrous selfrepetition, a selfperpetuating, meaningless game, only varied in outer garb, who cannot be converted from their conviction that history signifies progress in morality, that our race is ascending on an invisible ladder from an animal nature towards divinity, from brutal violence to the wisely ordering intellect, and that the ultimate stage of complete understanding is already close at hand, indeed has almost been attained.

The work on [polio] prevention was long delayed by... misleading experimental models of the disease in monkeys

The world is not a factory and animals are not products for our use

The world has different owners at sunrise... Even your own garden does not belong to you. Rabbits and blackbirds have the lawns; a tortoise-shell cat who never appears in daytime patrols the brick walls, and a golden-tailed pheasant glints his way through the iris spears.

They are all beasts of burden in a sense, ' Thoreau once remarked of animals, 'made to carry some portion of our thoughts.' Animals are the old language of the imagination; one of the ten thousand tragedies of their disappearance would be a silencing of this speech.

The world of life, of spontaneity, the world of dawn and sunset and starlight, the world of soil and sunshine, of meadow and woodland, of hickory and oak and maple and hemlock and pineland forests, of wildlife dwelling around us, of the river and its wellbeing--all of this [is] the integral community in which we live.

The world of organisms, of animals and plants, is built up of individuals. I like to think, then, of natural history as the study of life at the level of the individual-of what plants and animals do, how they react to each other and their environment, how they are organized into larger groupings like populations and communities.

The writing and making of each of my albums has been such a different beast each time, so I'm interested in seeing what kind of animal the fourth one turns out to be!

They are nonhuman persons. They are not food. If animals matter morally at all, there is one and only one rational response: go vegan. Everything else is just participation in animal exploitation.

They'd branded me like some kind of animal. Lower than an animal. A number.

The world's strongest animals are plant eaters. Gorillas, Buffaloes, Elephants and me.

They (animals) are not just living things; they are beings with lives... that makes all the difference in the world...next time you are outside...notice the first bird you see…you are beholding a unique individual with personality traits, an emotional profile, and a library of knowledge built on experience…what you are witnessing is not just biology, but a biography.

The wrongfulness, the immorality of eating animal food has been recognized by all mankind during all the conscious life of humanity. Why, then have people generally not come to acknowledge this law? The answer is that the moral progress of humanity is always slow; but that the sign of true, not casual Progress, is in uninterruptedness and its continual acceleration. And one cannot doubt that vegetarianism has been progressing in this manner

They [Greenpeace] forgot their original purpose and turned into a big, rich bureaucracy, more interested in fund-raising than in saving lives, so I got fed up and quit... they're a bunch of wimps.

[T]he young and the old of widely different races, both with man and animals, express the same state of mind by the same movements.

The young of human beings compare so poorly in original efficiency with the young of many of the lower animals, that even the powers needed for physical sustentation have to be acquired under tuition. How much more, then, is this the case with respect to all the technological, artistic, scientific, and moral achievements of humanity!

They have no consciousness therefore. Therefore what? Therefore we are free to use them for our own ends? Therefore we are free to kill them? Why? What is so special about the form of consciousness we recognize that makes killing a bearer of it a crime while killing an animal goes unpunished?...all this discussion of consciousness and whether animals have it is just a smokescreen. At bottom we protect our own kind. Thumbs up to human babies, thumbs down to veal calves.