Best 111 quotes of Alexander Maclaren on MyQuotes

Ah, my brother, it is a far harder thing, and it is afar higher proof of a thorough-going, persistent, Christian principle woven into the very texture of my soul, to go on plodding and patient, never taken by surprise by any small temptation, than to gather into myself the strength which God has given me, and, expecting some great storm to come down upon me, to stand fast, and let it rage. It is a great deal easier to die once for Christ than to live always for Him.

Ah, there is nothing more beautiful than the difference between the thought about sinful creatures which is natural to a holy being, and the thought about sinful creatures which is natural to a self-righteous being. The one is all contempt; the other, all pity.

A living man must have a living God, or his soul will perish in the midst of earthly plenty, and will thirst and die whilst the water of earthly delights is running all around him. We are made to need persons not things.

All that this world knows of living lies in giving - and more giving; He that keeps, be sure he loses -Friendship grows by what it uses.

All things and all acts and this whole wonderful universe proclaim to us the Lord our Father, Christ our love, Christ our hope, our portion, and our joy. Oh, brethren, if you would know the meaning of the world, read Christ in it. If you would see the beauty of earth, take it for a prophet of something higher than itself.

And so, in calm expectation of a blessed future and a finished work which will explain the past, in honest submission of out way to God, in supreme delight in Him who is the gladness of our joy, the secret of tranquillity will be ours.

A picture without sky has no glory. This present, unless we see gleaming beyond it the eternal calm of the heavens, above the tossing tree tops with withering leaves, and the smoky chimneys, is a poor thing for our eyes to gaze at, or our hearts to love, or our hands to toil on.

As Christ's ministry drew to its close, its severity and its gentleness both increased; its severity to the class from whom it never turned away. Side by side through all His manifestations of Himself, there were the two aspects: "He showed Himself froward " (if I may quote the word) to the self-righteous and the Pharisee; and He bent with more than a woman's tenderness of 'yearning love over the darkness and sinfulness, which in its great darkness dimly knew itself blind, and in its sinfulness stretched out a lame hand of faith, and groped after a Divine deliverer.

As in mysterious and transcendent union the Divine takes into itself the human in the person of Jesus, and eternity is blended with time; we, trusting Him, and yielding our hearts to Him, receive into our poor lives an incorruptible seed, and for us the soul-satisfying realities that abide forever mingle with and are reached through the shadows that pass away.

As the flowers follow the sun, and silently hold up their petals to be tinted and enlarged by its shining, so must we, if we would know the joy of God, hold our souls, wills, hearts, and minds, still before Him, whose voice commands, whose love warns, whose truth makes fair our whole being. God speaks for the most part in such silence only. If the soul be full of tumult and jangling voices, His voice is little likely to be heard.

As we look upon that agony and those tearful prayers, let us not only look with thankfulness; but let that kneeling Saviour teach us that in prayer alone can we be forearmed against our lesser sorrows; that strength to bear flows into the heart that is opened in supplication; and that a sorrow which we are made able to endure is more truly conquered than a sorrow which we avoid

Being in Christ, it is safe to forget the past; it is possible to be sure of the future; it is possible to be diligent in the present.

Be sure that your soul is never so intensely alive as when in the deepest abnegation it waits hushed before God .

Brethren, understand that the gospel is a gospel which brings a present salvation; and try to feel that it is not presumption, but simply out of the very fundamental principle of it, when you are not afraid to say, "I know that my Redeemer is yonder, and I know that He loves me.

Christ by His intercession is able to save thee beyond the horizon and largest compass of thy thoughts, even to the utmost. In danger Christ lashes us to Himself, as Alpine guides do when there is perilous ice to get over.

Christ has given us, not only the ritual of an ordinance, but the pattern for our lives, when He took the cup, and gave thanks. So common joys become sacraments, enjoyment becomes worship, and the cup which holds the bitter or the sweet skillfully mingled for our lives becomes the cup of blessing and salvation drank in remembrance of Him.

Christ wrought out His perfect obedience as a man, through temptation, and by suffering.

Christ's voice sounds now for each of us in loving invitation; and dead in sin and hardness of heart though we be, we can listen and live. Christ Himself, my brother, sows the seed now. Do you take care that it falls not on, but in, your souls.

Conflict, not progress, is the word that defines man's path from darkness into light. No holiness is won by any other means than this, that wickedness should be slain day by day, and hour by hour.

Death is but a passage. It is not a house, it is only a vestibule. The grave has a door on its inner side.

Did any of you, parents, ever hear your child wake from sleep with some panic fear and shriek the mother's name through the darkness? Was not that a more powerful appeal than all words? And, depend upon it, that the soul which cries aloud on God, "the God and Father of our Lord Jesus Christ," though it have "no language but a cry," will never call in vain.

Do not let the empty cup be your first teacher of the blessings you had when it was full. Do not let a bard place here and there in the bed destroy your rest. Seek, as a plain duty, to cultivate a buoyant, joyous sense of the crowded kindnesses of God in your daily life.

Do not let the loud utterances of your own wills anticipate, nor drown, the still, small voice in which God speaks. Bridle impatience till He does. If you cannot hear His whisper, wait till you do. Take care of running before you are sent. Keep your wills in equipoise till God's hand gives the impulse and direction.

Don't waste your sorrows

Duty is duty, conscience is conscience, right is right, and wrong is wrong, whatever sized type they may be printed in. " Large" or "small" are not words for the vocabulary of conscience.

Embrace in one act the two truths-thine own sin, and God's infinite mercy in Jesus Christ.

Every life has dark tracts and long stretches of somber tint, and no representation is true to fact which dips its pencil only in light, and flings no shadows on the canvas.

Every sin is a mistake, as well as a wrong; and the epitaph for the sinner is, "Thou fool!

Faith is the sight of the inward eye.

Faith refers to Christ. Holiness depends on faith. Heaven depends on holiness.

Given a man full of faith, you will have a man tenacious in purpose, absorbed in one grand object, simple in his motives, in whom selfishness has been driven out by the power of a mightier love, and indolence stirred into unwearied energy.

God gives us power to bear all the sorrows of His making; but He does not give us power to bear the sorrows of our own making, which the anticipation of sorrow most assuredly is.

God is His own motive. His love is not drawn out by our loveableness, but wells up, like an artesian spring, from the depths of His nature.

Grieve not the Christ of God, who redeems us; and remember that we grieve Him most when we will not let Him pour His love upon us, but turn a sullen, unresponsive unbelief towards His pleading grace, as some glacier shuts out the sunshine from the mountain-side with its thick-ribbed ice.

Heaven is endless longing, accompanied with an endless fruition-a longing which is blessedness, a longing which is life.

Here is the manliness of manhood, that a man has a good reason for what he does, and has a will in doing it.

He that has his trust set upon God does not need to dread anything except the weakening or the paralyzing of that trust.

He who has the Holy Spirit in His heart and the Scripture in his hands has all he needs.

If faith, then new birth; if new birth, then sonship; if sonship, then "an heir of God, and a joint-heir with Christ." But if you have not got your foot upon the lowest round of the ladder, you will never come within sight of the blessed face of Him who stands at the top of it, and who looks down to you at this moment, saying to you, "My child, wilt thou not at this time cry unto me, 'Abba, Father?

If God sends us on stony paths, He will provide us with strong shoes.

If life has not made you by God's grace, through faith, holy--think you, will death without faith do it? The cold waters of that narrow stream are no purifying bath in which you may wash and be clean. No! no! as you go down into them, you will come up from them.

If our faith in God is not the veriest sham, it demands, and will produce, the abandonment sometimes, the subordination always, of external helps and material good.

If you want to live in this world, doing the duty of life, knowing the blessings of it, doing your work heartily, and yet not absorbed by it, remember that the one power whereby you can so act is, that all shall be consecrated to Christ, and done for His sake.

If you would have clear and irrefragable for a perpetual joy, a glory and a defense, the unwavering confidence, "I am Thy child," go to God's throne, and lie down at the foot of it, and let the first thought be, "My Father in heaven;" and that will brighten, that will establish, that will make omnipotent in your life, the witness of the Spirit that you are the child of God.

If you would win the world, melt it, do not hammer it.

In heaven after ages of ages of growing glory, we shall have to say, as each new wave of the shoreless, sunlit sea bears us onward, It doth not yet appear what we shall be.

In making our decisions, we must use the brains that God has given us. But we must also use our hearts which He also gave us. A man who has not learned to say, No -who is not resolved that he will take God's way, in spite of every dog that can bay or bark at him, in spite of every silvery choice that woos him aside-will be a weak and a wretched man till he dies.

In such a world as this, with such hearts as ours, weakness is wickedness in the long run. Whoever lets himself be shaped and guided by any thing lower than an inflexible will, fixed in obedience to God, will in the end be shaped into a deformity, and guided to wreck and ruin

It is not my strength that grows, so much as God's strength in me, which is given more abundantly as the days roll. It is so given on one condition. If my faith has laid hold of the infinite, the exhaustless, the immortal energy of God, unless there is something fearfully wrong about me, I shall be getting purer, nobler, wiser, more observant of His will; gentler, like Christ; every way fitter for His service, and for larger service, as the days increase.

It is not the thinker who is the true king of men, as we sometimes hear it proudly said. We need one who will not only show, but be the Truth; who will not only point, but open and be the Way; who will not only communicate thought, but give, because He is the Life. Not the rabbi's pulpit, nor the teacher's desk, still less the gilded chairs of earthly monarchs, least of all the' tents of conquerors, are the throne of the true king. He rules from the cross.