Best 26 quotes of Rick Bass on MyQuotes

A novel that features real people is complicated, but in the end, that extra challenge is all for the good.

Even the largest of my dreams and ambitions, I realize with increasing dismay, were puny, measly, compared to the object of my dreaming. I would not say my life to date has been built overmuch of compromise, but still, it surrounds me.

Fiction is harder for me than nonfiction - more gratifying, as a result, when it succeeds.

Fit in where you don't: make your own space..be different..don't give in. Exist somewhere you're not suppose to, or where you don't want to. Be your own men; do what you want, and don't hurt anybdoy

I do not concern myself with my inability to feel such comfort amidst humans (other than with very few friends and family), but, rather, am simply thankful that at least dogs exist, and I’m humbly aware of how much less a person I’d be – how less a human – if they did not exist.

I don't think I'm a natural novelist. Plot is definitely one of my weaker points. I've been working on it a long time, and it's not getting much better.

If it's wild to your own heart, protect it. Preserve it. Love it. And fight for it, and dedicate yourself to it, whether it's a mountain range, your wife, your husband, or even (god forbid) your job. It doesn't matter if it's wild to anyone else: if it's what makes your heart sing, if it's what makes your days soar like a hawk in the summertime, then focus on it. Because for sure, it's wild, and if it's wild, it'll mean you're still free. No matter where you are.

I think a novelist must be more tender with living or 'real' people. The moral imperative of having been entrusted with their story looms before you every day, in every sentence.

It is a kind of church, back in these last cores. It may not be your church -- this last one percent of the West – but it is mine, and I am asking unashamedly to be allowed to continue worshipping the miracle of the planet, and the worship of a natural system not yet touched, never touched by the machines of man. A place with the residue of God – the scent, feel, sight, taste, and sound of God – forever fresh upon it

I've heard it said that when you die you enter a room of bright light, and that you can smell bread baking just around the corner.

Ive lost much of my heart and the spark or fire that once created, or produced, the art of fiction.

My life, I realize suddenly, is July. Childhood is June, and old age is August, but here it is, July, and my life, this year, is July inside of July.

Nature, and the original system that created us, must always remain somehow with us, the bedrock of our movements and actions. What is our duty? To live a life.

Sometimes I perceive that there is a stillness and a wholeness in the world or in some portion or corner or fragment of the world or some little place in time where things just feel so right and huge and powerful and easy that I will have the perhaps blasphemous thought maybe there are layers of heaven.

The heart of it all is mystery, and science is at best only the peripheral trappings to that mystery--a ragged barbed-wire fence through which mystery travels, back and forth, unencumbered by anything so frail as man's knowledge.

The natural world is the only one we have. To try to not see the natural world - to put on blinders and avoid seeing it - would for me seem like a form of madness. I'm also interested in the way landscape shapes individuals and populations, and from that, cultures.

The Ploughmen is part inspired fever-dream, part adventure story, a lyric parable of not just goodand evil but of the vast and beautiful and often lonely country in-between. Kim Zupan is a wonder.

There are none among us who have not been, even for a moment, cruel to those whom we love most, as if unable, in that moment, to shoulder any longer the magnificent weight and burden, the responsibility, of that love.

The seams, the laminae between the various worlds the past present and future as well as the living and the nonliving may not be as distinct and clear-cut as we have been taught or as our somewhat arbitrary clocks and calendars have led us to believe.

When you sign on to be an activist in northwest Montana, people in the grocery store will avoid eye contact, particularly if they're hanging out with outspoken opponents to your views.

Write every day. Don't ever stop. If you are unpublished, enjoy the act of writing—and if you are published, keep enjoying the act of writing. Don't become self-satisfied, don't stop moving ahead, growing, making it new. The stakes are high. Why else would we write?

A dog creates, transcribes, a new landscape for you. A dog like Colter sharpens your joy of all the seasons, and for a while, sometimes a long while, such a dog seems capable, by himself alone, of holding time in place--of pinning it, and holding it taught. And then when he is gone, it is as if the world is taken away. Dogs like that are young for what seems like a very long time.... One you have lost a dog--especially the first you trained from a pup, the one you first set sail into the world with--you can never fully give of yourself to another dog. You can never again look at a dog you love without hedging a tiny bit, if only subconsciously, against the day when that dog, too, must leave. You can never again hunt or enter the future so recklessly, so joyously, with that weight of forethought.... As I sleep restlessly, night after night, or more often, as I lie there awake, I can see him running and I feel guilty that I am not there to honor the birds he is finding... One way or the other, he is still out there running. He will never rest.... I will always want him to know a moment's rest, and peace, and he will always know in his hot heart that the only peace to be gotten is by never resting, by always pushing on. He is my Colter.... I am still his, and he is still mine.

In a way that I haven’t yet figured out how to fully articulate, I believe that children who get to see bald eagles, coyotes, deer, moose, grouse, and other similar sights each morning will have a certain kind of matrix or fabric or foundation of childhood, the nature and quality of which will be increasing rare and valuable as time goes on, and which will be cherished into adulthood, as well as becoming- and this is a leap of faith by me- a source of strength and knowledge to them somehow. That the daily witnessing of the natural wonders is a kind of education of logic and assurance that cannot be duplicated by any other means, or in other place: unique and significant, and, by God, still somehow relevant, even now, in the twenty-first century. For as long as possible, I want my girls to keep believing that beauty, though not quite commonplace and never to pass unobserved or unappreciated, is nonetheless easily witnessed on any day, in any given moment, around any forthcoming bend. And that the wild world has a lovely order and pattern and logic, even in the shouting, disorderly chaos of breaking-apart May and reassembling May. That if there can be a logic an order even in May, then there can be in all seasons and all things.

Is this how it is for a species that senses it is going extinct? Is there a feeling of loneliness, or unease, each morning, upon awakening?

Time and time again I am astounded by the regularity and repetition of form in this valley and elsewhere in wild nature: basic patterns, sculpted by time and the land, appearing everywhere I look. The twisted branches in the forest that look so much like the forked antlers of the deer and elk. The way the glacier-polished hillside boulders look like the muscular, rounded bodies of the animals- deer, bear- that pass among these boulders like loving ghosts. The way the swirling deer hair is the exact shape and size of the larch and pine needles the deer hair lies upon one it is torn loose and comes to rest on the forest floor. As if everything up here is leaning in the same direction, shaped by the same hands, or the same mind; not always agreeing or in harmony, but attentive always to the same rules of logic and in the playing-out, again and again, of the infinite variations of specificity arising from that one shaping system of logic an incredible sense of community develops… Felt at night when you stand beneath the stars and see the shapes and designs of bears and hunters in the sky; felt deep in the cathedral of an old forest, when you stare up at the tops of the swaying giants; felt when you take off your boots and socks and wade across the river, sensing each polished, mossy stone with your bare feet. Felt when you stand at the edge of the marsh and listen to the choral uproar of the frogs, and surrender to their shouting, and allow yourself, too, like those pine needles and that deer hair, like those branches and those antlers, to be remade, refashioned into the shape and the pattern and the rhythm of the land. Surrounded, and then embraced, by a logic so much more powerful and overarching than anything that a man or woman could create or even imagine that all you can do is marvel and laugh at it, and feel compelled to give, in one form or another, thanks and celebration for it, without even really knowing why…

When the longhorns could be gathered up and driven, it was theorized that the heat from the herd's mass attracted lightning. (Such was the radiant heat from a large herd that a cowboy's face would be blistered on whichever side of the herd he'd ridden by the day's end.) Their great horns also seemed to attract electricity, so that lightning and ground-electricity would bounce around from horn to horn throughout the herd - a phantasmagoric burning blue circuitry. The cracking of the cowboy's whips and the twitching of the cattle's tails also emitted sparkling "snakes of fire.