Best 4420 quotes in «justice quotes» category

Yes, Latinos dream more. When you live in poverty, when your president is imposed upon you, when they kill someone and no one gets indicted, and when only a few get rich, of course you dream more. It's no coincidence that magic realism happens in Latin America, because for us dreams and aspirations are part of life.

Yes," said Locke."Yes, Master Ibelius. I'm going to put that fucker in the dirt as deeply as any man who's ever been murdered, ever since the world began.

y lo que ha dicho el fiscal es que un hombre no debe morir por tan poca cosa

Yo no soy entendida en política ni economista. Soy simplemente una mujer que padeció, que perdió a su marido, a sus padres, a sus hijos y a sus amigos. Yo sé que el mundo tendrá que compartir colectivamente la responsabilidad. Los alemanes pecaron criminalmente, pero lo mismo hicieron las demás naciones aunque sólo sea por negarse a creer y a afanarse día y noche en salvar a los desventurados y desposeídos, por cuantos medios estuviesen a su alcance. Sé que si la gente de todo el mundo se propone que de ahora en adelante reine una justicia indivisible y que no haya más Hitlers, algos se conseguirá. Indudablemente, todos aquellos cuyas manos se hayan manchado con sangre nuestra, bien sea directa bien indirectamente, tienen que pagar por los crímenes que han cometido, lo mismo si son hombres que si son mujeres.

You always have to make sure things are fair.' I shook my head. 'I do not require fairness. Only justice.

You are here to pay a debt of blood and pain, sir.” Domn answered. “You both are here for your crimes against children, and your savaged remains will bear mute testimony to the punishment for such behavior. Your screams will be music to the ears of those who have lost children to you and those like you, and be a reminder that Boneyard justice is not just a concept, but a reality.

YOU ARE JUST You are not just for the right or left, but for what is right over the wrong. You are not just rich or poor, but always wealthy in the mind and heart. You are not perfect, but flawed. You are flawed, but you are just. You may just be conscious human, but you are also a magnificent reflection of God.

You are not for the left or right team, but for what is right against the wrong.

You are not white, but a rainbow of colors. You are not black, but golden. You are not just a nationality, but a citizen of the world. You are not just for the right or left, but for what is right over the wrong. You are not just rich or poor, but always wealthy in the mind and heart. You are not perfect, but flawed. You are flawed, but you are just. You may just be conscious human, but you are also a magnificent reflection of God.

You are simple, brave, and honest. With training, you could be excellent warriors." "Not me," said Annie. "I don't like to fight." "Sometimes one must fight for the right things," said the emperor. "Like what?" said Jack. "Freedom and justice," and the emperor. "Truth.

You are so civilized. So polite. So brave coming here alone when you know no one here would dare to touch you. So easy to be all those things, when all the power is on your side.

You are unjust to women in England. And till you count what is a a shame in a woman to be an infamy in a man, you will always be unjust, and Right, that pillar of fire, and Wrong, that pillar of cloud, will be made dim to your eyes, or be not seen at all, or if seen, not regarded.

You asked me earlier,' she said to me, 'whether I believed that justice was merely a personal illusion. I don't have the answer to that,' she said, 'but I know that it is to be feared, feared in every part of you, even as it fells your enemies and crowns you the winner.

You can be a person with a strong passion or holy anger and be furious in a way that will make the society safer, godly, with social justice and equity.

You can never let your compassion stand in the way of justice because when you do, other people get hurt.

You dreamed like all mothers do. Until he began to speak aloud, Your boy, calling for justice in the market place, Demanding integrity and fair play in the courts and halls of business. Declaring the Realm of God Imminent, Manifest . . . Jesus leapt into the swelling crowds like an axe into wood, Uncompromising and unrelenting in his passionate call for peace and justice. Jesus, your boy, causing havoc in public, critiquing and condemning the status quo, breaking rule after rule . . . And with every speech, with every act of defiance, with every call to liberation, with every amazing deed, Your dreams of peace and liberation, Your dreams of a secure old age, Your dreams of grandchildren— Evaporated.

You can see the same immorality or amorality in the Christian view of guilt and punishment. There are only two texts, both of them extreme and mutually contradictory. The Old Testament injunction is the one to exact an eye for an eye and a tooth for a tooth (it occurs in a passage of perfectly demented detail about the exact rules governing mutual ox-goring; you should look it up in its context (Exodus 21). The second is from the Gospels and says that only those without sin should cast the first stone. The first is a moral basis for capital punishment and other barbarities; the second is so relativistic and "nonjudgmental" that it would not allow the prosecution of Charles Manson. Our few notions of justice have had to evolve despite these absurd codes of ultra vindictiveness and ultracompassion.

You'd like Freedom, Truth, and Justice, wouldn't you, Comrade Sergeant?' said Reg encouragingly. 'I'd like a hard-boiled egg,' said Vimes, shaking the match out. There was some nervous laughter, but Reg looked offended. 'In the circumstances, Sergeant, I think we should set our sights a little higher--' 'Well, yes, we could,' said Vimes, coming down the steps. He glanced at the sheets of papers in front of Reg. The man cared. He really did. And he was serious. He really was. 'But...well, Reg, tomorrow the sun will come up again, and I'm pretty sure that whatever happens we won't have found Freedom, and there won't be a whole lot of Justice, and I'm damn sure we won't have found Truth. But it's just possible that I might get a hard-boiled egg.

You don't need a medal to do what's right.

You feel like you're cursed. Death follows you wherever you go and you feel completely abandoned. You wish it would all end for you. You think that death would be a release, yet something compels you forward." The blood drained from Gabe's face as he listened to Uri speak. "You're not alone, Gabe, there are many more like us and we want to help you.

You have a right to have a godly anger to bring about change, godliness and justice in the society.

YOU HAVE KILLED YOU HAVE STOLEN YOU HAVE DESTROYED. DEVOURER OF LIVES DEVOURER OF SOULS YOU ARE DEFEATED! ROAR O LION OF JUDAH PROCLAIM YOUR VICTORY! CHILDREN OF ADAM BEHOLD... BEHOLD THY SALVATION. FOR GREAT IS THE DAY OF THE LORD. TURN AND FOLLOW THE CHILD AS LION LIES WITH LAMB. O SWORD BE A PLOUGH O SPEAR BE A PRUNING HOOK "EDUCATORS" SILENCE! WE SHALL LEARN WAR NO MORE.

You know well as I do that when we are talking on the human plane, questions of justice only arise when there is equal power to compel: in terms of practicality the dominant exact what they can and the weak concede what they must. (Said by Athenian envoy to the Melians)

You have received a mandate not given by man, but given and empowered by God, to bring justice to the people and godliness on the earth.

You know how the story ends. He escaped and went on to become the greatest chief Suntown ever had. He never built a shrine or a temple or even a shack in the name of Tia. In the Great Book, her name is never mentioned again. He never mused about her or even asked where she was buried. Tia was a virgin. She was beautiful. She was poor. And she was a girl. It was her duty to sacrifice her life for his.

You know what my father said about innocent clients? ... He said the scariest client a lawyer will ever have is an innocent client. Because if you fuck up and he goes to prison, it'll scar you for life ... He said there is no in-between with an innocent client. No negotiation, no plea bargain, no middle ground. There's only one verdict. You have to put an NG up on the scoreboard. There's no other verdict but not guilty." Levin nodded thoughtfully. "The bottom line was my old man was a damn good lawyer and he didn't like having innocent clients," I said. "I'm not sure I do, either.

You'll argue he was just Putting into practice The philosophy of eye for eye. Say what you will. I don't mind: But now we know Why Justice is blind.

You take what you want at the end of a gun, you murder and rape and steal, and you call it bringing civilization. And what is civilization, to you, but us being properly grateful to be murdered and raped and stolen from? You said you knew justice when you heard it. Well, what is your justice but you allowed to treat us as you like, and us condemned for even attempting to defend ourselves?

Your edict, King, was strong, But all your strength is weakness itself against The immortal unrecorded laws of God. They are not merely now: they were, and shall be, Operative for ever, beyond man utterly. I knew I must die, even without your decree: I am only mortal. And if I must die Now, before it is my time to die, Surely this is no hardship: can anyone Living, as I live, with evil all about me, Think Death less than a friend?

You remember how Hansel and Gretel ends?" Her voice was calm and sly. "Uh, yes. They kill the witch and escape back home?" "Exactly. It's Gretel, the little girl, who outwits the witch and shoves here into the oven, saves her fattened-up brother from the cage, and finds a way out of the dark forest. It's never too late to kill the witch, Daphne. Think about it. There's a natural balance in getting justice, even if it's much later. The witch should't get away with it. I know you think your case is unique, but you can bet there were other children tempted by the candies....

Your secret behavior will be inherited by your children! If Nelson Mandela was a symbol of reconciliation; then reconciliation is our character. If Kwame Nkrumah was a symbol of unity; then unity is our character. If Patrice Lumumba was a symbol of patriotism; then patriotism is our character. If Robert Mugabe is a symbol of dictatorship; then dictatorship is our character. If Haile Selassie was a symbol of heroism; then heroism is our character. If Samora Machel was a symbol of socialism; then socialism is our character. If Julius Kambarage Nyerere was a symbol of justice; then justice is our character. We are the children of the African patriarchs! They are the fathers of the African nations! We have inherited their secret behaviors.

You ultimately decide, every day, whether or not your life will speak on behalf of the oppressed, or remain an inaudible but decisive tool for the status quo.

Your own forefathers killed to have and hold the land where you were born, and sought to extinguish the memories and souls of those that were slain. What of those who prayed in the mountains of Appalachia for thousands of years? That to me is an abomination, although it is the way of men.

You think because he arrested me that throws it off again I reckon? I don’t. It’s his job. It’s what he gets paid for. To arrest people that break the law. And I didn’t jest break the law, I made a livin at it. . . . More money in three hours than a workin man makes in a week. Why is that? Because it’s harder work? No, because a man who makes a livin doin something that has to get him in jail sooner or later has to be paid for the jail, has to be paid in advance not jest for his time breakin the law but for the time he has to build when he gets caught at it. So I been paid. Gifford’s been paid. Nobody owes nobody. If it wadn’t for Gifford, the law, I wouldn’t of had the job I had blockading and if it wadn’t for me blockading, Gifford wouldn’t of had his job arrestin blockaders. Now who owes who?

A bad manner spoils everything, even reason and justice; a good one supplies everything, gilds a No, sweetens a truth, and adds a touch of beauty to old age itself.

A backlash against women's rights is nothing new. Indeed it's a recurring phenomenon: it returns every time women begin to make some headway towards equality, a seemingly inevitable early frost to the brief flowerings of feminism.

A better principle than this, that "the majority shall rule," is this other, that justice shall rule. "Justice," says the code of Justinian, "is the constant and perpetual desire to render every man his due.

About 70% of what I've written about is centered on the clashes and conformities between the emerging life and physical sciences and older metaphysical frameworks in the 17th and 18th centuries. The other 30% consists of one-off essays or researches into other intriguing contemporary topics such as visual experience, aesthetics, social justice issues, and the epistemology of moral knowledge.

Abortion. Feminism. Online harassment. Social justice. Women's "no"s are constantly doubted and eroded in our culture. Saying "no" and sticking to it  -  and, especially, doing that where other women can see it  -  is a political statement.

Absolute freedom mocks at justice. Absolute justice denies freedom.

Absolute justice is achieved by the suppression of all contradiction, therefore it destroys freedom.

A bumper of good liquor Will end a contest quicker Than justice, judge or vicar.

Absolute justice demands that mens incomes and rewards should ... vary, and that some have more than others-so long as human justice is upheld by the provision of equal opportunity for all.

A church must be more deeply and practically committed to deeds of compassion and social justice than traditional liberal churches and more deeply and practically committed to evangelism and conversion than traditional fundamentalist churches. This kind of church is profoundly counter-intuitive to American observers. It breaks their ability to categorize (and dismiss) it as liberal or conservative. Only this kind of church has any chance in the non-Christian west.

According to the National Crime Survey administered by the Bureau of the Census and the National Institute of Justice, it was found that only 12 percent of those who use a gun to resist assault are injured, as are 17 percent of those who use a gun to resist robbery. These percentages are 27 and 25 percent, respectively, if they passively comply with the felon's demands. Three times as many were injured if they used other means of resistance.

A Church that has lost its voice for justice is a Church that has lost its relevance in the world.

A city suffering from chronic poverty, out-of-control crime, a $76 million budget deficit and a 15 percent unemployment rate (nearly 50 percent for Oakland's youth) can hardly afford such social justice follies. But a pushover Democratic mayor and an overwhelmed police force have left what's left of gainfully employed Oakland taxpayers at the mercy of professional freeloaders and anti-capitalism saboteurs.

A commitment to love and justice demands the transformation of social structures as well as of hearts.

A conference is just an admission that you want somebody to join you in your troubles.

A country grows in history not only because of the heroism of its troops on the field of battle, it grows also when it turns to justice and to right for the conservation of its interests.