Best 4420 quotes in «justice quotes» category

As no designation of good and evil can be absolute, neither can it be fixed; no law which is just now will be forever just, and no political institution designed to secure the good can remain the best means to that good.

As things stand the "intellectuals" only come out to lick the bones left over by the tyrant.

A subtle reason for apathy is that justice rarely has much to do with our lives. Unless we've personally been victims of injustice, we can take for granted that life is generally fair.

A system is corrupt when it is strictly profit-driven, not driven to serve the best interests of its people.

A system of justice does not need to pursue retribution. If the purpose of drug sentencing is to prevent harm, all we need to do is decide what to do with people who pose a genuine risk to society or cause tangible harm. There are perfectly rational ways of doing this; in fact, most societies already pursue such policies with respect to alcohol: we leave people free to drink and get inebriated, but set limits on where and when. In general, we prosecute drunk drivers, not inebriated pedestrians. In this sense, the justice system is in many respects a battleground between moral ideas and evidence concerning how to most effectively promote both individual and societal interests, liberty, health, happiness and wellbeing. Severely compromising this system, insofar as it serves to further these ideals, is our vacillation or obsession with moral responsibility, which is, in the broadest sense, an attempt to isolate the subjective element of human choice, an exercise that all too readily deteriorates into blaming and scapegoating without providing effective solutions to the actual problem. The problem with the question of moral responsibility is that it is inherently subjective and involves conjecture about an individuals’ state of mind, awareness and ability to act that can rarely if ever be proved. Thus it involves precisely the same type of conjecture that characterizes superstitious notions of possession and the influence of the devil and provides no effective means of managing conduct: the individual convicted for an offence or crime considered morally wrong is convicted based on a series of hypotheses and probabilities and not necessarily because he or she is actually morally wrong. The fairness and effectiveness of a system of justice based on such hypotheses is highly questionable particularly as a basis for preventing or reducing drug use related harm. For example, with respect to drugs, the system quite obviously fails as a deterrent and the system is not organised to ‘reform’ the offender much less to ensure that he or she has ‘learned a lesson’; moreover, the offender does not get an opportunity to make amends or even have a conversation with the alleged victim. In the case of retributive justice, the justice system is effectively mopping up after the fact. In other words, as far as deterrence is concerned, the entire exercise of justice becomes an exercise based on faith, rather than one based on evidence.

A thought for this Damocletian Age: the trouble with justice is it just isn't it?

A trial, it often came down to who had the best story.

A true friend does not make you win by making you the winner to the detriment of the true winner. He makes sure that you become a loser, not because he likes the way you fail, but to enlighten you on how it feels to be treated that way and to demonstrate that love and respect are not exclusive.

A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. On the one hand we are called to play the good Samaritan on life’s roadside; but that will be only an initial act. One day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway. True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out with no concern for the social betterment of the countries, and say: “This is not just.” It will look at our alliance with the landed gentry of Latin America and say: “This is not just.” The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just. A true revolution of values will lay hands on the world order and say of war: “This way of settling differences is not just.” This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into veins of people normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.

At the end of the day--of almost any day, regardless of what we have done or left undone--apathy tells us that it's perfectly acceptable to live with illusions of our own justice.

At the end of this journey, it seems to me that reconciling the long shadows cast by the uneasy past may ultimately depend on elements so basic that they bring to mind a simple Slav proverb I once came across and never forgot: Eat bread and salt and speak the truth. They are the recovery of fact, public accountability and the instituting of fair trials of one sort or another, to help mark ends and beginnings and to return the moral compass as close to the centre as possible.

At the heart of the American paradigm is the perception that law and its agents . . . police officers, correctional officers, attorneys and judges . . . are color-blind and thus justice is impartial, objective and seeks la verdad (the truth). But, la realidad (reality) differs.

At the intersection of peace and justice, there is God and animals.” -Shenita Etwaroo

Atticus had used every tool available to free men to save Tom Robinson, but in the secret courts of men's hearts Atticus had no case. Tom was a dead man the minute Mayella Ewell opened her mouth and screamed.

A tyrant's trust dishonors those who earn it.

Avoiding conflict isn’t peacemaking. Avoiding conflict means running away from the mess while peacemaking means running into the middle of it. Peacemaking means addressing those issues that caused conflict in the first place. Peacemaking can never be separated from doing justice. They go hand in hand. Peacemaking means having to stir the waters on the way to peace. Peacemaking means speaking the truth in love, but speaking the truth nonetheless.

A vigilante is just a man lost in the scramble for his own gratification. He can be destroyed or locked up. But if you make yourself more than just a man, if you devote yourself to an ideal, and if they can't stop you, then you become something else entirely

...A world is supported by four things...the learning of the wise, the justice of the great, the prayers of the righteous and the valor of the brave. But all of these are as nothing without a ruler who knows the art of ruling.

Beat the drum for justice.

Be careful with your knives baby, use them before anyone can use them against you." Nan-The Otherside

Because things are not agreeable," said Jean Valjean, "that is no reason for being unjust towards God.

Before Venus, censorious; before Mars, timid.

Because what you and others like you have forgotten or never known is that the responsibility of the strong is to nurture and protect the weak, not take advantage.

Be fair, just and kind.

Behind every effect there is a cause. You can never eliminate an effect without first understanding its cause.

Be good to those who are good, and just to those who are not; this is true wisdom. Do good unto others, not expecting them to do good unto you.

Being Jewish did not compromise the humanitarian and universalist ideals of my close relatives who, having experienced persecution close hand, were more concerned with bringing about peace, justice and equality in the world than in trying to cut out a niche where they could continue an insular — Jewish — fantasy.

Being afraid wouldn't find justice for the family---this boy seemed to understand that.

Being a copper I like to see the law win. I'd like to see the flashy well-dressed mugs like Eddie Mars spoiling their manicures in the rock quarry at Folsom, alongside of the poor little slum-bred guys that got knocked over on their first caper amd never had a break since. That's what I'd like. You and me both lived too long to think I'm likely to see it happen. Not in this town, not in any town half this size, in any part of this wide, green and beautiful U.S.A. We just don't run our country that way.

Be kind to the poor, caring to widows, and just to all.

Be kind to the poor, fair to the rich, gracious to the lowly, and just to the prominent.

Believe me, you're going to have to do much worse than this--in the pursuit of freedom, the innocents will suffer--and at your hands.

Benjy's greatest wish was for a place where the echelon was clear to all, where the powerful cared for the weak and the weak gave their respect without being coerced. He longed for balance, order, right and pleasure.

Between a man and a woman, betrayal is not the ultimate sin. It is the withdrawal and departure from one another devoid of a decent just!

Be very careful when you judge another human being. Do not measure anybody strictly based on the bad you see in them and ignore all the good. Be wary of any man who intentionally ignores another man's record of deeds or work history simply to impose their own agenda. Such a man's judgment lacks merit and should be disregarded immediately. Without a conscience, there is no truth in them.

Besides," said Suriyawong. "This was not a rescue operation." "What was it, target practice? Chinese skeet?" "An offer of transportation to an invited guest of the Hegemon," said Suriyawong. "And the loan of a knife." Achilles held up the bloody thing, dangling it from the point. "Yours?" he asked. "Unless you want to clean it," said Suriyawong. Achillese handed it to him. Suriyawong took out his cleaning kit and wiped down the blade, then began to polish it. "You wanted me to die," said Achilles quietly. "I expected you to solve your own problems," said Suriyawong.

Beware of a client who's suing on principle and paying by the hour. He rarely gets his money's worth.

Bfore Venus, censorious; before Mars, timid.

Bloodshed bears only more bloodshed, so vengeance is never the key... However, third parties almost always make the right judgment in conflicts, when they’re not engaged in it, but have witnessed and analyzed all the events...

Bravery is an amazing and aggressive teacher. Its gives me the energy to dive into life, recover from disappointment, and mentally escape whatever locked door holds me in.

Both Werthebach and von Bülow said the lack of a complete "blue ribbon" investigation, with congressional hearings, into the events of September 11 was incomprehensible. These men made more sense to me than anyone in the U.S. government or media.

Bullies learn nothing when bullied in turn; there are no lessons, no about-face in their squalid natures. The principle of righteous justice is a peculiar domain where propriety and vengeance become confused, almost indistinguishable. The bullied bully is shown but the other side of the same fear he or she has lived with all his or her life. The about-face happens there, on the outside, not the inside. Inside, the bully and everything that haunts the bully's soul remains unchanged. It is an abject truth, but conscience cannot be shoved down the throat.

Bringing this man’s murderer to justice was more important to Sebastian than he could begin to explain, even to himself.

Bring wings to the weak and bring grace to the strong May all evil stumble as it flies in the world All the tribes comes and the mighty will crumble We must brave this night and have faith in love

But even when the principle of equal treatment was betrayed, American leaders in every era have emphatically affirmed it, not so much out of hypocrisy as out of aspiration. Indeed, for those who were devoted to justice, the persistence of inequality was precisely what made equality before the law so imperative.

But Hood was not yet done with her. He swung her up again, spun and once more hammered her onto the stone. 'I have had,' the Jaghut roared, and into the air she went again, and down once more, 'enough' - with a sob the crushed, broken body was yanked from the ground again - 'of- 'your- justice!

But I believe that, once the shock settles, faith and energy will return. Because let’s be real: we always knew this shit wasn’t going to be easy. Colonial power, patriarchal power, capitalist power must always and everywhere be battled, because they never, ever quit. We have to keep fighting, because otherwise there will be no future—all will be consumed. Those of us whose ancestors were owned and bred like animals know that future all too well, because it is, in part, our past. And we know that by fighting, against all odds, we who had nothing, not even our real names, transformed the universe. Our ancestors did this with very little, and we who have more must do the same. This is the joyous destiny of our people—to bury the arc of the moral universe so deep in justice that it will never be undone.

But how did you fight an enemy who never fought fair? Didn’t you have to break the rules to win against the Devil?

But I don’t know what my side is, he thought, as he went back to his chair by the window. The Liberation, of course, yes, but what is the Liberation? Not an ideal, the freedom of the enslaved. Not now. Never again. Since the Uprising, the Liberation is an army, a political body, a great number of people and leaders and would-be leaders, ambitions and greed clogging hopes and strength, a clumsy amateur semi-government lurching from violence to compromise, ever more complicated, never again to know the beautiful simplicity of the ideal, the pure idea of liberty. And that's what i wanted, what i worked for, all these years. To muddle the nobly simple structure of the hierarchy of caste by infecting it with the idea of justice. And then to confuse the nobly simple structure of the ideal of human equality by trying to make it real. The monolithic lie frays out into a thousand incompatible truth, and that's what i wanted. But i am caught in the insanity, the stupidity, the meaningless brutality of the event.

But no matter how much evil I see, I think it’s important for everyone to understand that there is much more light than darkness.