Best 4420 quotes in «justice quotes» category

We are never short on opportunities to answer the call to assist the widows, support the homeless, stand up for justice and to preach Christ crucified and resurrected. That is the true calling of every believer.

We are not supposed to choose the easy solutions. We will no longer accept that our lives be blanketed with the doctrines of oppression and persecution. We say no to the growing sense of gloom floating in the air. Now is the time to hope for a beam of light on the horizon. So, let's roll up our sleeves and rekindle our commitment to a peace built on justice and freedom.

We are often criminals in the eyes of the earth, not only for having committed crimes, but because we know that crimes have been committed.

We are not wrong, perhaps, to be heedful of justice in the midst of a universe that heeds not at all; as the bee is not wrong to make honey in a world that itself can make none. But we are wrong to desire an external justice, since we know that it does not exist. Let that which is in us suffice. All is for ever being weighed and judged in our soul. It is we who shall judge ourselves; or rather, our happiness is our judge.

We are the true roots of resistance, they declared, and the scraggly leaves, golden flowers, and windborne seeds.

We are way less likely to love someone just because they love us than we are to hate someone just because they hate us.

We as human beings need freedom, and justice, and a true cause to engage in to make life meaningful. This basic and comprehensive dream cannot be allowed to be shattered under any circumstances; if it starts shattering then the resistance will arise. The elimination of torture and other practiced cruelty needs to be effected for there to be freedom and justice. It will guide us in our search for a secure place to enjoy personal liberties.

We cannot buy it. We are too poor. Then men who have made the law have taken our own drink from us, and have not left us wherewith to buy it. Yet they can buy it, because they are rich. I have a feeling that that is not just. I do not grudge them their riches and all it can buy for them.

We can not begin to administer justice without understanding the concept of truth and mercy.

We cannot play ostrich. Democracy just cannot flourish amid fear. Liberty cannot bloom amid hate. Justice cannot take root amid rage. America must get to work. In the chill climate in which we live, we must go against the prevailing wind. We must dissent from the indifference. We must dissent from the apathy. We must dissent from the fear, the hatred and the mistrust. We must dissent from a nation that has buried its head in the sand, waiting in vain for the needs of its poor, its elderly, and its sick to disappear and just blow away. We must dissent from a government that has left its young without jobs, education or hope. We must dissent from the poverty of vision and the absence of moral leadership. We must dissent because America can do better, because America has no choice but to do better.

We could have touched the stars. Instead, you brought them to us. We didn't have to seek the heavens when we had you here with us now.

We find ourselves constantly in battle in the vast human theaters of conflict.

We forgive sometimes, and sometimes we don't. One thing that's consistent is, at least in the early going, we love to punish and we need to find a villian.

We have a choice. We can embrace our humanness, which means embracing our broken natures and the compassion that remains our best hope for healing. Or we can deny our brokenness, forswear compassion, and, as a result, deny our own humanity.

We have invented the distinction between justice and charity. It is easy to understand why. Our notion of justice dispenses him who possesses from the obligation of giving. If he gives all the same, he thinks he has a right to be pleased with himself.

We have created our own fake world in order to satisfy our imagination through the illusion.

We have never been outnumbered, we have only been out organized.

We have the librarians on our side. We have *justice* on our side.

We have to dedicate ourselves to a holy way of life, to justice, honesty and loyalty

We have seen too many armed conflicts. We have witnessed far too many violations of human rights. The 2014 genocide wasn't the first genocide, and if history is any indication, it won't be the last if we don't do something now. We must ask ourselves what should we do to help prevent new genocides. It is time to embody justice in our intentions and actions.

We have the same dirt under our shoes as they do.

We have the resources to allow everybody to live with dignity,; we have the technology to do it; what we don't have is yet another excuse!

We hear things like “we elected a black president,” as if that event was the magic eraser to wipe away all of the racial problems in our country in one fell swoop. But that would be like saying that in 1932, we elected a president with a physical disability, so we should stop building ramps and having reserved handicap spaces because that’s reverse discrimination against the able-bodied

Welcome to the 21st century cosmopolitan world where biased thoughts preside over unbiased deeds, simple gestures become overrated gossip materials and injustice is a part of long term justice.

We know that in some way, incomprehensible to us, his suffering satisfied the demands of justice, ransomed penitent souls from the pains and penalties of sin, and made mercy available to those who believe in his holy name.

We must acknowledge and take responsibility for the conflicts we have helped to create, and act to create real change. That, after all, is the true hallmark of democracy--a commitment to justice, honest self-appraisal, and action--even when it means challenging ourselves and the political institutions we hold most dear.

Well, listen a moment, Monsieur Mayor; I have often been severe in my life towards others. It was just. I did right. Now if I were not severe towards myself, all I have justly done would become injustice. Should I spare myself more than others? No. What! if I should be prompt only to punish others and not myself, I should be a wretched indeed! - Javert to M. Madeleine

We make, see, and love films, not digitals. To convert all of our movies, home videos, theaters, photographs and television to digital would be like telling a painter to throw away his brushes and canvas for an I-Pad. Celluloid isn't just nostalgic, it's an art form and, like it or not, it's superior to digital. It lasts much longer, it provides grain and brighter colors, and it takes more effort so that it produces something wonderful. With the inferior binary codes, pixels and untested shelf-life of digital files, plus the fact that these days anyone with a digital camera, even a two-year-old, can make a video and pollute the world with self-photography and cat pictures, film has a lot more integrity and worth than digital.

Well, look, I was angry. I don't think I commit a lot of gratuitous violence, but this was war, and he was a jerk, and I made a mess of him. I threw him through a couple of doors, and he cried like a fucking baby. You know what they used to write on cannons? The last argument of kings. I guess you could say magic is the last argument of queens.

We may not choose apathy, but when we choose anything other than love and empathetic justice, we get apathy by default.

We must mend what has been torn apart, make justice imaginable again in a world so obviously unjust, give happiness a meaning once more to peoples poisoned by the misery of the century. Naturally, it is a superhuman task. But superhuman is the term for tasks [we] take a long time to accomplish, that’s all.

We need more hope. We need more mercy. And we need more justice.

We need the Bible to find a unifying, God-centered, and gospel-centered expression of justice and righteousness that Christians can live out.

We never asked to bow. Who is he to say Red and Browns toiling to death is for the greater good? Who is he to say Pink children being harvested for rape, Obsidians and Grays for battle, is a necessity? How can he sit there and say that he alone knows what is best for me, for my family? It’s not his right

Wendy is still dead. I hadn't understood before: it really doesn't bring them back. Somehow, you think, despite what you know, it will be a trade. Find the person who did the wrong thing and they will suffer instead of the one who was killed. Instead, that person just suffers too.

We need to protect the defenders of nature, environmentalists, Animal Rights and Human Rights activists. It's a call for all humans to show courage and solidarity.

We seek no treasure, we seek no territorial gains, we seek only the right of man to be free; we seek his rights to worship his god, to lead his life in his own way, secure from persecution. As the humble labourer returned from his work when the day is don, and sees the smoke curling upwards from his cottage home in the serene evening sky, we wish him to know that no rat-a-tat of the secret police upon his door will disturb his leisure or interrupt his rest.

Wer es zulässt, dass man ihn beleidigt, verdient es.

Wer Feind ist, ist keine rechtliche, sondern eine politische Frage.

We should always be clear that animal exploitation is wrong because it involves speciesism. And speciesism is wrong because, like racism, sexism, homophobia, anti-semitism, classism, and all other forms of human discrimination, speciesism involves violence inflicted on members of the moral community where that infliction of violence cannot be morally justified. But that means that those of us who oppose speciesism necessarily oppose discrimination against humans. It makes no sense to say that speciesism is wrong because it is like racism (or any other form of discrimination) but that we do not have a position about racism. We do. We should be opposed to it and we should always be clear about that.

We’re not crazy. We’re just not in the dark anymore. And my goodness, we can see you so clearly now.

we rescue our tears from the sea secure them by writ

Were you so scared that she'd hurt you, you ran, a big buck like you?" "No suh, I's scared I'd be in court, just like I am now." "Scared of arrest, scared you'd have to face up to what you did?" "No suh, scared I'd hafta face up to what I didn't do.

We should be able to stand up for our ideals and not get struck down. We should be able to protest in our streets without the need for armed protection. A world of life, liberty, and love should be allowed to blossom in our towns and cities.

We try to show that the well-ordered society of justice as fairness is indeed possible according to our nature and those requirements. This endeavor belongs to political philosophy as reconciliation; for seeing that the conditions of a social world at least allow for that possibility affects our view of the world itself and our attitude toward it. No longer need it seem hopelessly hostile, a world in which the will to dominate and oppressive cruelties, abetted by prejudice and folly, must inevitably prevail. None of these may ease our loss, situated as we may be in a corrupt society. But we may reflect that the world is not in itself inhospitable to political justice and its good. Our social world might have been different and there is hope for those at another time and place

We tend to be taken aback by the thought that God could be angry. how can a deity who is perfect and loving ever be angry?...We take pride in our tolerance of the excesses of others. So what is God's problem?... But love detests what destroys the beloved. Real love stands against the deception, the lie, the sin that destroys. Nearly a century ago the theologian E.H. Glifford wrote: 'Human love here offers a true analogy: the more a father loves his son, the more he hates in him the drunkard, the liar, the traitor.'... Anger isn't the opposite of love. Hate is, and the final form of hate is indifference... How can a good God forgive bad people without compromising himself? Does he just play fast and loose with the facts? 'Oh, never mind...boys will be boys'. Try telling that to a survivor of the Cambodian 'killing fields' or to someone who lost an entire family in the Holocaust. No. To be truly good one has to be outraged by evil and implacably hostile to injustice.

We tend to think that God doesn’t struggle with mundane things like frustrations and anger. But one of his major points of frustrations is WHEN there is no man to stand for justice, fairness and equity

We've heard many people say and have often said ourselves that justice is doing one's own work and not meddling with what isn't one's own ... Then, it turns out that this doing one's own work-provided that it comes to be in a certain way-is justice.

We've reached a poor state when people are afraid that doing the decent and right thing is going to help the communist conspiracy.

We will be greatly misled if we feel that the problem will work itself out. Structures of evil do not crumble by passive waiting. If history teaches anything, it is that evil is recalcitrant and determined, and never voluntarily relinquishes its hold short of an almost fanatical resistance. Evil must be attacked by a counteracting persistence, by the day-to-day assault of the battering rams of justice.