Best 4420 quotes in «justice quotes» category

Apathy is not compatible with love

Apathy is sustainable only as long as injustice doesn't harm us--and we don't care that it's harming others. Apathy lasts only until injustice knocks on our door, and we're forced to look into its eyes.

A people eager to prejudge guilt as opposed to innocence, are a people ripe and ready to become a despot's "willing executioners".

A philosophy untouched by the shadows on the wall can only yield a sterile utopia.

A president cannot defend a nation if he is not held accountable to its laws.

A professor of mine used to say justice is blind,' he said, 'but she also can't see worth a shit.

Are women human yet? If women were human, would we be a cash crop shipped from Thailand in containers into New York's brothels...? Would our genitals be sliced out to "cleanse" us...? When will women be human? When? ~ Half The Sky

Are you the sum total of your worst acts?

A righteous God isn't bound by time. He has an eternity to make things right.

Art is love creating new worlds; justice is love rolling up its sleeves to heal the old one.

As a citizen of the world, I stand only with Truth and my conscience is my only leader. This is the only way to peace and justice on earth. To always do the right thing, be the right person, and stand with whoever is right always and forever.

Artists have a unique ability to paint the world, and to help people see injustice. They do it not with guns, but with pens and guitars and paintbrushes.

As a citizen of the world, I will not confine myself within the gates of one nation or religion. I will not identify with only one species, sex, class or race; for I am a complete being, and that means that I embrace all of humanity, all of nature, every star and universe within the greater universe as a part of me. If we were all created in the image of God, and his love is unconditional, then why can't we love all living things with the same eyes as God? How can anybody say that one race is more superior than another, when we were all created in God's reflection?

As a society, we adhere to the belief in a fair trial for a person accused of a serious crime, but some of us struggle when it comes to the business of providing a competent lawyer to guarantee said fair trial. Lawyers like me live with the question “But how do you represent such scum?” I offer a quick “Someone has to” as I walk away. Do we really want fair trials? No, we do not. We want justice, and quickly. And justice is whatever we deem it to be on a case-by-case basis. It’s just as well that we don’t believe in fair trials because we damned sure don’t have them. The presumption of innocence is now the presumption of guilt. The burden of proof is a travesty because the proof is often lies. Guilt beyond a reasonable doubt means if he probably did it, then let’s get him off the streets.

As children of God, we rely on him upon everything in our lives. We put him first and we always seek for his guidance and protection. For Sacred Writing…Sacred Healing.

As Donilon [President Obama's security advisor] would tell me, Obama said: "Here's the deal. I want this hunt for Osama bin Laden and al-Zawahiri to come to the front of the line. I worry that the trail has gone cold. This has to be our top priority and it needs leadership in the tops of your organizations. You need to ensure that we have expended every effort to take down the top leadership of al Qaeda, especially these two individuals. And I want regular reports on this *to me* and I want them starting in thirty days. Donilon followed up and drove and drove the point home with a memo, which the president signed. He sent it to each of those present. It read: 'In order to ensure that we have extended every effort - directly provide to me a detailed operational plan for locating and bringing to justice Osama bin Laden.

As far as I'm concerned, the gator that ate T.C. deserves a medal from Crime Stoppers.

A sentence which might bear in mind that our great struggle is that of fear, and that if a man has killed compulsively, it is because he was extremely frightened. Above all, a justice which might examine itself, & recognize that all of us, a living quagmire, founded in darkness, & for this reason not a man's evil should be cosigned to another man's evil: so that the latter may not shoot to kill without restraint or censure. A justice which will not forget that we are all dangerous, & that at the hour when the executant of justice kills, he is no longer protecting us or seeking to eliminate a criminal; he is committing his own crime, which he has been harboring for a considerable time. At the hour of killing a criminal- at that very moment, an innocent man is being put to death. No, no, I am not asking for the sublime, nor for the things which gradually become the words which help me to sleep peacefully. Those of us who take refuge in the abstract are a mixture of forgiveness & vague charity. What I want is something much harsher & much more difficult: I want the terrestrial.

As he himself said, "I will prove it to you, gentlemen, and i will prove it in two ways. First in the blinding clarity of the facts, and second, in the dim light cast by the mind of his criminal soul.

As I started to learn more about biblical justice and righteousness, my picture changed from an angry, faraway, law-obsessed king to a loving Creator who would go to any length to restore relationship with His sons and daughters and to make the world right again.

A slave-owner who through cunning and violence shackles a slave in chains, and a slave who through cunning or violence breaks the chains – let not the contemptible eunuchs tell us that they are equals before a court of morality!

As long as we have inequality we can never have peace.

As long as there is one person suffering an injustice; as long as one person is forced to bear an unnecessary sorrow; as long as one person is subject to an undeserved pain, the worship of a God is a demoralizing humiliation. As long as there is one mistake in the universe; as long as one wrong is permitted to exist; as long as there is hatred and antagonism among mankind, the existence of a God is a moral impossibility. Ingersoll said: 'Injustice upon earth renders the justice of of heaven impossible.

A soul that is kind and intends justice discovers more than any sophist

As no designation of good and evil can be absolute, neither can it be fixed; no law which is just now will be forever just, and no political institution designed to secure the good can remain the best means to that good.

A system is corrupt when it is strictly profit-driven, not driven to serve the best interests of its people.

A subtle reason for apathy is that justice rarely has much to do with our lives. Unless we've personally been victims of injustice, we can take for granted that life is generally fair.

As things stand the "intellectuals" only come out to lick the bones left over by the tyrant.

A thought for this Damocletian Age: the trouble with justice is it just isn't it?

A system of justice does not need to pursue retribution. If the purpose of drug sentencing is to prevent harm, all we need to do is decide what to do with people who pose a genuine risk to society or cause tangible harm. There are perfectly rational ways of doing this; in fact, most societies already pursue such policies with respect to alcohol: we leave people free to drink and get inebriated, but set limits on where and when. In general, we prosecute drunk drivers, not inebriated pedestrians. In this sense, the justice system is in many respects a battleground between moral ideas and evidence concerning how to most effectively promote both individual and societal interests, liberty, health, happiness and wellbeing. Severely compromising this system, insofar as it serves to further these ideals, is our vacillation or obsession with moral responsibility, which is, in the broadest sense, an attempt to isolate the subjective element of human choice, an exercise that all too readily deteriorates into blaming and scapegoating without providing effective solutions to the actual problem. The problem with the question of moral responsibility is that it is inherently subjective and involves conjecture about an individuals’ state of mind, awareness and ability to act that can rarely if ever be proved. Thus it involves precisely the same type of conjecture that characterizes superstitious notions of possession and the influence of the devil and provides no effective means of managing conduct: the individual convicted for an offence or crime considered morally wrong is convicted based on a series of hypotheses and probabilities and not necessarily because he or she is actually morally wrong. The fairness and effectiveness of a system of justice based on such hypotheses is highly questionable particularly as a basis for preventing or reducing drug use related harm. For example, with respect to drugs, the system quite obviously fails as a deterrent and the system is not organised to ‘reform’ the offender much less to ensure that he or she has ‘learned a lesson’; moreover, the offender does not get an opportunity to make amends or even have a conversation with the alleged victim. In the case of retributive justice, the justice system is effectively mopping up after the fact. In other words, as far as deterrence is concerned, the entire exercise of justice becomes an exercise based on faith, rather than one based on evidence.

A trial, it often came down to who had the best story.

A true friend does not make you win by making you the winner to the detriment of the true winner. He makes sure that you become a loser, not because he likes the way you fail, but to enlighten you on how it feels to be treated that way and to demonstrate that love and respect are not exclusive.

A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. On the one hand we are called to play the good Samaritan on life’s roadside; but that will be only an initial act. One day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway. True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out with no concern for the social betterment of the countries, and say: “This is not just.” It will look at our alliance with the landed gentry of Latin America and say: “This is not just.” The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just. A true revolution of values will lay hands on the world order and say of war: “This way of settling differences is not just.” This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into veins of people normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.

At the end of this journey, it seems to me that reconciling the long shadows cast by the uneasy past may ultimately depend on elements so basic that they bring to mind a simple Slav proverb I once came across and never forgot: Eat bread and salt and speak the truth. They are the recovery of fact, public accountability and the instituting of fair trials of one sort or another, to help mark ends and beginnings and to return the moral compass as close to the centre as possible.

At the intersection of peace and justice, there is God and animals.” -Shenita Etwaroo

A tyrant's trust dishonors those who earn it.

At the end of the day--of almost any day, regardless of what we have done or left undone--apathy tells us that it's perfectly acceptable to live with illusions of our own justice.

At the heart of the American paradigm is the perception that law and its agents . . . police officers, correctional officers, attorneys and judges . . . are color-blind and thus justice is impartial, objective and seeks la verdad (the truth). But, la realidad (reality) differs.

Atticus had used every tool available to free men to save Tom Robinson, but in the secret courts of men's hearts Atticus had no case. Tom was a dead man the minute Mayella Ewell opened her mouth and screamed.

A vigilante is just a man lost in the scramble for his own gratification. He can be destroyed or locked up. But if you make yourself more than just a man, if you devote yourself to an ideal, and if they can't stop you, then you become something else entirely

Avoiding conflict isn’t peacemaking. Avoiding conflict means running away from the mess while peacemaking means running into the middle of it. Peacemaking means addressing those issues that caused conflict in the first place. Peacemaking can never be separated from doing justice. They go hand in hand. Peacemaking means having to stir the waters on the way to peace. Peacemaking means speaking the truth in love, but speaking the truth nonetheless.

Because what you and others like you have forgotten or never known is that the responsibility of the strong is to nurture and protect the weak, not take advantage.

Because things are not agreeable," said Jean Valjean, "that is no reason for being unjust towards God.

...A world is supported by four things...the learning of the wise, the justice of the great, the prayers of the righteous and the valor of the brave. But all of these are as nothing without a ruler who knows the art of ruling.

Beat the drum for justice.

Be careful with your knives baby, use them before anyone can use them against you." Nan-The Otherside

Be fair, just and kind.

Before Venus, censorious; before Mars, timid.

Behind every effect there is a cause. You can never eliminate an effect without first understanding its cause.

Be good to those who are good, and just to those who are not; this is true wisdom. Do good unto others, not expecting them to do good unto you.