Best 4420 quotes in «justice quotes» category

There is but little virtue in the action of masses of men. When the majority shall at length vote for the abolition of slavery, it will be because they are indifferent to slavery, or because there is but little slavery left to be abolished by their vote. They will then be the only slaves.

There is danger in speaking so generally about "liberalism," a danger that has often plagued feminist debates. "Liberalism" is not a single position but a family of positions; Kantian liberalism is profoundly different from classical Utilitarian liberalism, and both of these from the Utilitarianism currently dominant in neoclassical economics.

There is more for us to gain through love than hate.

There is no concept of justice in Cree culture. The nearest word is kintohpatatin, which loosely translates to "you've been listened to." But kintohpatatin is richer than justice - really it means you've been listened to by someone compassionate and fair, and your needs will be taken seriously.

There is no escape from justice, nothing can be unearned and unpaid for in the universe, neither in matter nor in spirit—and if the guilty do not pay, then the innocent have to pay it.

There is no justice here; there is no justice there; there is no justice anywhere!

THERE IS NO JUSTICE" said Death "JUST ME

There is no justice, Malcolm had told her once, but we stand for it anyway. Justice is the ideal, but justice is not the reality.

There is no reason to think a small group of thoughtful, committed citizens cannot change the world; Indeed, that's the only thing that ever has.

There is one key area in which Zuma has made no attempt at reconciliation whatsoever: criminal justice and security. The ministers of justice, defence, intelligence (now called 'state security' in a throwback to both apartheid and the ANC's old Stalinist past), police and communications are all die-hard Zuma loyalists. Whatever their line functions, they will also play the role they have played so ably to date: keeping Zuma out of court—and making sure the state serves Zuma as it once did Mbeki.

There is no truth; Everything is a strategy for interests.

There isn't much justice in this world. Perhaps that's why its so satisfying to occasionally make some.

The relief Kieran felt was staggering. The sick-satisfaction of justice burned through him like an oil spill, waiting for him to drop a match, to let it all go up in flames as he laughed through the rain of hellfire. But he didn’t. He pocketed the metaphysical match. He vacuumed the torrential oil spill. He had just turned his wasteland into a rain forest; he would not let his resentment burn down the trees he had grown out of the garden of his own mind. Kieran himself had come too far to let the angry hand of vengeance burn away his fertile terrains, ruin his harvests of the pure flora kingdom and slaughter his animals to ribbons in sacrifice to greater demons whose jaws never shut. Homeostasis was a hard-earned tendency. Bonfires were clumsy and unwarranted; if he let it consume him and everything he’d built, all he had cultivated would be for nothing. He did not want his flowers to die.

There's a sin, a fearful sin, resting on this nation, that will not go unpunished forever. There will be a reckoning yet. . . there's a day coming that will burn as an oven. It may be sooner or it may be later, but it's a coming as sure as the Lord is just.

There should be a public outcry about what happened to me and other women in the name of our government! But history has shown “the customs of society and laws of the State allowed it to crush my aspirations and barred me from the the pursuit of almost every object worthy of an intelligent, rational mind.”45 What law has the right to entrust the interest of myself and my children into the hands of such an evil bunch of men? I did not occupy my rightful place in 1976. 45. (paraphrased from Gurko, Miriram, The Ladies of Seneca Falls; the Birth of the Women's Rights Movement, 1974.

There's no difference between justice and revenge.

There's so much talk about justice, injustice, conquest. Our people are invaded, but I don't think they're conquered.

There was no right or wrong during war. The setting sun made me realize that the ones who would live to see a new day would be the ones who are victorious. As with all the history of this world, the ones who won were always right.

There was no justice in rebellion. This Javert had come to believe after seeing Marseille fall headfirst into the abyss of the revolution.

There was no justice, there was only life. And life she had.

There was no more reasonable sequitur between “provocation” and “reaction” in the case of the French Revolution than in the case of the Jews and the Nazis, the Armenians and the young Turks, the old Russian regime, the Kerensky interlude and bolshevism, Portuguese colonial rule in Angola and the horrors perpetrated by savage monsters of Holden Roberto’s “Liberation Front,” the Belgian administration in the Congo and the delirious atrocities of Gbenye and Mulele, British colonialism in Kenya and the Mau-Mau. We have to face the fact that man is not “good”—only the extraordinary man is, only the heroic saint or the saintly hero, while the noble savage belongs to the world of fairy tales.

There was one less monster on earth, and the world was certainly better off without him.

The rights paradigm, which, as I interpret it, morally requires the abolition of animal exploitation and requires veganism as a matter of fundamental justice, is radically different from the welfarist paradigm, which, in theory focuses on reducing suffering, and, in reality, focuses on tidying up animal exploitation at its economically inefficient edges. In science, those who subscribe to one paradigm are often unable to understand and engage those who subscribe to another paradigm precisely because the theoretical language that they use is not compatible. I think that the situation is similar in the context of the debate between animal rights and animal welfare. And that is why welfarists simply cannot understand or accept the slavery analogy.

The Samurai lived by a code of honor, not unlike the code that you live by. It’s called the Bushido. It was never written down; was always something the Samurai knew, and it was handed down from one warrior to another. One of the tenets of the code is about justice. Not the pounding of a gavel on the bench of some judge who’s been appointed to pass judgment on people by some politician. No, malaka, this concept of justice is what you feel in your bones: to die when it is right and to strike when it is right.

The robot said, “I have been trying, friend Julius, to understand some remarks Elijah made to me earlier. Perhaps I am beginning to, for it suddenly seems to me that the destruction of what should not be, that is, the destruction of what you people call evil, is less just and desirable than the conversion of this evil into what you call good.” He hesitated, then, almost as though he were surprised at his own words, he said, “Go, and sin no more!

[The] self overcoming of justice: one knows the beautiful name it has given itself--mercy...

The seeds of liberation are planted across the common table as we break bread together.

These tales, without exception, express the truth that justice triumphs in the end. They all contain the idea that it is worth while to fight for the truth, in any situation. In this fight man is assisted by more powerful beings than ordinary mortals. And the triumph of justice is the only sense and consolation in this world. Indeed, the world itself started out with this hope. The human race received it long, long ago as a cradle-song.

The stares that had haunted and followed the terrifying killer everywhere he turned had been nothing but a boy's imitation of a mother's reproachful look. No, Herman would never guess what had driven him out of town. We hadn't accused him of a man's murder. We'd accused him of a seagull's.

The societal preaching and creation wherein many people try to rationalize evil intentions and actions by making them appear noble and beneficial; that pursuit of power and wealth is the persecution of truth, justice, and love; that society is centered around selfishness and greed, having and consuming, instead of principles of love, respect, and integrity; that fame is an admirable quality, even if often not based on real achievements; that virtue means obedience, even if wrong, is all adversely impacting human inner being and existence as authentic and loving.” — from AUTHENTIC SELF-LOVE (2017)

The story of my birth that my mother told me went like this: "When you were coming out I wasn't ready yet and neither was the nurse. The nurse tried to push you back in, but I shit on the table and when you came out, you landed in my shit." If there ever was a way to sum things up, the story of my birth was it.

The soul of the just contemplates in sleep a mysterious heaven.

The statue of Justice, symbol of the law, as she holds aloft her balance scale, is blindfolded. Justice is blind to race, creed, color – and to personal eccentricity. If there were a comparable state of Clio, the Muse of history, she would have to be presented with the blindfold lying at her feet, because the balance of her scales must be weighed with a conscious awareness of the facts and interpretations she must weigh.

The time's gone by for sentiment and all that foolery. Mercy's all very well but after all it's justice that clinches the bargain.

[t]he three fates that haunt the halls of justice of scandalous, frivolous and vexatious.

The tragedy of sin reached its crescendo when God in Christ became sin . . .He was offering Himself as the sacrifice required by the justice of God if man was to be redeemed.

The things that count the most (love, joy, justice, and grace) cannot be counted.

The trial of Jesus of Nazareth, the trial and rehabilitation of Joan of Arc, any one of the witchcraft trials in Salem during 1691, the Moscow trials of 1937 during which Stalin destroyed all of the founders of the 1924 Soviet REvolution, the Sacco-Vanzetti trial of 1920 through 1927- there are many trials such as these in which the victim was already condemned to death before the trial took place, and it took place only to cover up the real meaning: the accused was to be put to death. These are trials in which the judge, the counsel, the jury, and the witnesses are the criminals, not the accused. For any believer in capital punishment, the fear of an honest mistake on the part of all concerned is cited as the main argument against the final terrible decision to carry out the death sentence. There is the frightful possibility in all such trials as these that the judgement has already been pronounced and the trial is just a mask for murder.

The true rule, in determining to embrace, or reject any thing, is not whether it have any evil in it; but whether it have more of evil, than of good. There are few things wholly evil, or wholly good." -- Abraham Lincoln, Original Quote

The truth! Since when have the majority on Earth cared about the truth?

The true test of power is to disapprove those who admire you when they are wrong and to admire those who dislike you when they are right.

The tyrant has power to play as long as he is the master in his surroundings.

The ugliness that man can do to man might cast a shadow between you and the certainty of the justice and mercy God can do to him hereafter. It takes half a lifetime to reach the spot where eternity is always visible, and the crude injustice of the hour shrivels out of sight.

The Underworld had no mercy. It only had justice

The universe did not invent justice. Man did. Unfortunately, man must reside in the universe.

The world is created well enough, only why and with what right do people, thought Yergunov, divide their fellows into the sober and the drunken, the employed and the dismissed, and so on. Why do the sober and well fed sleep comfortably in their homes while the drunken and the hungry must wander about the country without a refuge? Why was it that if anyone had not a job and did not get a salary he had to go hungry, without clothes and boots? Whose idea was it? Why was it the birds and the wild beasts in the woods did not have jobs and get salaries, but lived as they pleased? - The Horse-Stealers and Other Stories

[The wives of powerful noblemen] must be highly knowledgeable about government, and wise – in fact, far wiser than most other such women in power. The knowledge of a baroness must be so comprehensive that she can understand everything. Of her a philosopher might have said: "No one is wise who does not know some part of everything." Moreover, she must have the courage of a man. This means that she should not be brought up overmuch among women nor should she be indulged in extensive and feminine pampering. Why do I say that? If barons wish to be honoured as they deserve, they spend very little time in their manors and on their own lands. Going to war, attending their prince's court, and traveling are the three primary duties of such a lord. So the lady, his companion, must represent him at home during his absences. Although her husband is served by bailiffs, provosts, rent collectors, and land governors, she must govern them all. To do this according to her right she must conduct herself with such wisdom that she will be both feared and loved. As we have said before, the best possible fear comes from love. When wronged, her men must be able to turn to her for refuge. She must be so skilled and flexible that in each case she can respond suitably. Therefore, she must be knowledgeable in the mores of her locality and instructed in its usages, rights, and customs. She must be a good speaker, proud when pride is needed; circumspect with the scornful, surly, or rebellious; and charitably gentle and humble toward her good, obedient subjects. With the counsellors of her lord and with the advice of elder wise men, she ought to work directly with her people. No one should ever be able to say of her that she acts merely to have her own way. Again, she should have a man's heart. She must know the laws of arms and all things pertaining to warfare, ever prepared to command her men if there is need of it. She has to know both assault and defence tactics to insure that her fortresses are well defended, if she has any expectation of attack or believes she must initiate military action. Testing her men, she will discover their qualities of courage and determination before overly trusting them. She must know the number and strength of her men to gauge accurately her resources, so that she never will have to trust vain or feeble promises. Calculating what force she is capable of providing before her lord arrives with reinforcements, she also must know the financial resources she could call upon to sustain military action. She should avoid oppressing her men, since this is the surest way to incur their hatred. She can best cultivate their loyalty by speaking boldly and consistently to them, according to her council, not giving one reason today and another tomorrow. Speaking words of good courage to her men-at-arms as well as to her other retainers, she will urge them to loyalty and their best efforts.

The world is full of injustice, and those who profit by injustice are in a position to administer rewards and punishments. The rewards go to those who invent ingenious justifications for inequality, the punishments to those who try to remedy it.

The world is just. Its justice (of one’s deeds) is provided by scientific circumstantial evidences (vyavasthit shakti).

The worldly knowledge that you have received, do not dispense justice on the basis of that worldly knowledge. I have spoken of 'vyavasthit' (result of scientific circumstantial evidences), dispense justice on the basis of that Knowledge. The basis of worldly knowledge will torment you. If worldly knowledge dispels then worldly life goes. It is with the Knowledge of vyavasthit, that worldly knowledge dispels.