Best 4420 quotes in «justice quotes» category

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    The Pledge of Allegiance says 'liberty and justice for all'. Which part of 'all' don't you understand?

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    The poor man is called a socialist if he believes that the wealth of the rich should be divided among the poor, but the rich man is called a financier if he devises a plan by which the pittance of the poor can be converted to his use.

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    The power of the work comes through this alchemical process in which the darkness is transmuted into light, and the energy that was trapped in maintaining rigid social structures and unhealthy cultural conditioning becomes freed up and released.

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    The practice of deception is foolishness because the truth always eventually surfaces.

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    The price of conviction has never been cheap, but it will always be worth it.

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    The primitive idea of justice is partly legalized revenge and partly expiation by sacrifice. It works out from both sides in the notion that two blacks make a white, and that when a wrong has been done, it should be paid for by an equivalent suffering. It seems to the Philistine majority a matter of course that this compensating suffering should be inflicted on the wrongdoer for the sake of its deterrent effect on other would-be wrongdoers; but a moment's reflection will shew that this utilitarian application corrupts the whole transaction. For example, the shedding of blood cannot be balanced by the shedding of guilty blood. Sacrificing a criminal to propitiate God for the murder of one of his righteous servants is like sacrificing a mangy sheep or an ox with the rinderpest: it calls down divine wrath instead of appeasing it. In doing it we offer God as a sacrifice the gratification of our own revenge and the protection of our own lives without cost to ourselves; and cost to ourselves is the essence of sacrifice and expiation.

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    The primary characteristic of totalitarian ideologues is essentially moral arrogance, a complete lack of moral humility, and the certain conviction that they themselves are justice incarnate. They thus believe that they are completely justified to exert their will to achieve their desired ends 'by any means necessary'. Such ideologues rejoiced when God was declared 'dead', as such, because now they could assume the authority of God for themselves.

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    The principle of freedom is the fundamental principle of morality and the objective of justice.

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    The principle cannot be denied: the fiercer the struggle against the injustice you suffer, the blinder you will be to the injustice you inflict. We tend to translate the presumed wrongness of our enemies into an unfaltering conviction of our own rightness.

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    The problem with churches of all sorts,” he continued, “is that so often they ignore the key teachings of the Sermon on the Mount, like the doctrine of love. So often we ask God to be on our side instead of asking that we be blessed enough to be on his. That said, the wheat and the tares must grow up together, and in the days of harvest they will be separated properly.

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    The Rajapaksa regime in Sri Lanka, knows exactly how the political bluff works and uses it to spread lies among the people. What he has done to this country is assassinate the dignity and respect of good citizens while centralising everything into himself and his family members. His ego may lead him to think that it will last forever so to keep his dream alive he will not hesitate to eliminate the person who questions this.

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    The rape of justice anywhere ,violates justice everywhere

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    the Reagan years "produced one of the most dramatic redistributions of income in the nation's history....The income of families in the bottom decile fell by 10.4 percent...while the income of those in the top one percent rose by 87.1 percent." Chain Reaction, 23

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    There are doubtless those who would wish to lock up all those who suspected of terrorist and other serious offences and, in the time-honored phrase, throw away the key. But a suspect is by definition a person whom no offence has been proved. Suspicions, even if reasonably entertained, may prove to be misplaced, as a series of tragic miscarriages of justice has demonstrated. Police officers and security officials can be wrong. It is a gross injustice to deprive of his liberty for significant periods a person who has committed no crime and does not intend to do so. No civilized country should willingly tolerate such injustices.

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    There are innumerable ways to murder a person, but the most subtle and pernicious of these is to mutilate the soul of the innocent by denying or downgrading their uniqueness and their beauty.

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    There are injuries which nature cannot forgive; she would cease to be nature if she did.

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    There are other ways to seek justice. More death isn’t the answer. It never is. This isn’t you, Ina. The girl I love is passionate, and gentle, and kind

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    There are only two things really that even the best of best human beings crave -redemption and revenge. Lucky for me, both meant the same things.

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    There are some animal advocates who say that to maintain that veganism is the moral baseline is objectionable because it is “judgmental,” or constitutes a judgment that veganism is morally preferable to vegetarianism and a condemnation that vegetarians (or other consumers of animal products) are “bad” people. Yes to the first part; no to the second. There is no coherent distinction between flesh and other animal products. They are all the same and we cannot justify consuming any of them. To say that you do not eat flesh but that you eat dairy or eggs or whatever, or that you don’t wear fur but you wear leather or wool, is like saying that you eat the meat from spotted cows but not from brown cows; it makers no sense whatsoever. The supposed “line” between meat and everything else is just a fantasy–an arbitrary distinction that is made to enable some exploitation to be segmented off and regarded as “better” or as morally acceptable. This is not a condemnation of vegetarians who are not vegans; it is, however, a plea to those people to recognize their actions do not conform with a moral principle that they claim to accept and that all animal products are the result of imposing suffering and death on sentient beings. It is not a matter of judging individuals; it is, however, a matter of judging practices and institutions. And that is a necessary component of ethical living.

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    There are thousands who are in opinion opposed to slavery and to the war, who yet in effect do nothing to put an end to them; who, esteeming themselves children of Washington and Franklin, sit down with their hands in their pockets, and say that they know not what to do, and do nothing....

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    There are two ways of life, one leading to righteousness, which brings happiness, and the other to unrighteousness, which produces misery. One leads to kindness, mercy and sympathy, the other to hatred and cruelty; one to tolerance and the other to intolerance; one to justice and the other to injustice; one to truth and the other to error; one to peace and concord and the other to quarrelling and war; one to mental development and the other to mental contraction. One is the Secular way and the other is the Theological; one is the Democratic and the other the Despotic; one is the sane and the other the insane.

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    The reason is that as far as I am concerned, what happened to me is a purely private matter. In another time, in another place it might be held to be a public matter. But in this place, in this time, it is not. It is my bussines, mine alone. 'This place being what?' 'This place being South Africa

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    There can be no love without justice. Until we live in a culture that no only respects but also upholds basic civil rights for children, most children will not know love.

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    Therein lies the new hope—Justice, after eighteen hundred years of impotent Charity. Ah! in a thousand years from now, when Catholicism will be naught but a very ancient superstition of the past, how amazed men will be to think that their ancestors were able to endure that religion of torture and nihility!

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    There can be no peace without justice.

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    There is a falling from the sky The sacred hoop is broken But different hands with different voice Hear the ancient songs And soon All men will see That truth and justice Must Prevail.

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    The refusal to take part in all war under any conditions is an unworldly view bound to remain a sectarian doctrine. It no more challenges the state's authority than the celibacy of priests challenges the sanctity of marriage.

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    There is a commanded blessing on anyone that values, esteems and stands for justice in society.

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    There is a payoff for examining the divine author's literary style. It will tell you something about Him. Whereas, Jonah's actions are extensively described and laboriously detailed, God's reactions (although miraculous) are only described in sparse, minimalist terms. God seems much more amused by Jonah than Jonah is with God. Every miracle is directed at Jonah. Yet, very little copy is used to described God's miracles. Although God's miracles are much more astonishing than Jonah's immature fits of rebellion, more copy is dedicated to Jonah.

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    There is more for us to gain through love than hate.

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    There is but little virtue in the action of masses of men. When the majority shall at length vote for the abolition of slavery, it will be because they are indifferent to slavery, or because there is but little slavery left to be abolished by their vote. They will then be the only slaves.

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    There is no escape from justice, nothing can be unearned and unpaid for in the universe, neither in matter nor in spirit—and if the guilty do not pay, then the innocent have to pay it.

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    There is no justice here; there is no justice there; there is no justice anywhere!

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    THERE IS NO JUSTICE" said Death "JUST ME

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    There is danger in speaking so generally about "liberalism," a danger that has often plagued feminist debates. "Liberalism" is not a single position but a family of positions; Kantian liberalism is profoundly different from classical Utilitarian liberalism, and both of these from the Utilitarianism currently dominant in neoclassical economics.

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    There is no concept of justice in Cree culture. The nearest word is kintohpatatin, which loosely translates to "you've been listened to." But kintohpatatin is richer than justice - really it means you've been listened to by someone compassionate and fair, and your needs will be taken seriously.

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    There is no justice, Malcolm had told her once, but we stand for it anyway. Justice is the ideal, but justice is not the reality.

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    There is no reason to think a small group of thoughtful, committed citizens cannot change the world; Indeed, that's the only thing that ever has.

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    There isn't much justice in this world. Perhaps that's why its so satisfying to occasionally make some.

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    There is one key area in which Zuma has made no attempt at reconciliation whatsoever: criminal justice and security. The ministers of justice, defence, intelligence (now called 'state security' in a throwback to both apartheid and the ANC's old Stalinist past), police and communications are all die-hard Zuma loyalists. Whatever their line functions, they will also play the role they have played so ably to date: keeping Zuma out of court—and making sure the state serves Zuma as it once did Mbeki.

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    There is no truth; Everything is a strategy for interests.

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    There should be a public outcry about what happened to me and other women in the name of our government! But history has shown “the customs of society and laws of the State allowed it to crush my aspirations and barred me from the the pursuit of almost every object worthy of an intelligent, rational mind.”45 What law has the right to entrust the interest of myself and my children into the hands of such an evil bunch of men? I did not occupy my rightful place in 1976. 45. (paraphrased from Gurko, Miriram, The Ladies of Seneca Falls; the Birth of the Women's Rights Movement, 1974.

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    The relief Kieran felt was staggering. The sick-satisfaction of justice burned through him like an oil spill, waiting for him to drop a match, to let it all go up in flames as he laughed through the rain of hellfire. But he didn’t. He pocketed the metaphysical match. He vacuumed the torrential oil spill. He had just turned his wasteland into a rain forest; he would not let his resentment burn down the trees he had grown out of the garden of his own mind. Kieran himself had come too far to let the angry hand of vengeance burn away his fertile terrains, ruin his harvests of the pure flora kingdom and slaughter his animals to ribbons in sacrifice to greater demons whose jaws never shut. Homeostasis was a hard-earned tendency. Bonfires were clumsy and unwarranted; if he let it consume him and everything he’d built, all he had cultivated would be for nothing. He did not want his flowers to die.

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    There's a sin, a fearful sin, resting on this nation, that will not go unpunished forever. There will be a reckoning yet. . . there's a day coming that will burn as an oven. It may be sooner or it may be later, but it's a coming as sure as the Lord is just.

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    There's no difference between justice and revenge.

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    There's so much talk about justice, injustice, conquest. Our people are invaded, but I don't think they're conquered.

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    There was no justice, there was only life. And life she had.

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    There was no right or wrong during war. The setting sun made me realize that the ones who would live to see a new day would be the ones who are victorious. As with all the history of this world, the ones who won were always right.

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    There was no justice in rebellion. This Javert had come to believe after seeing Marseille fall headfirst into the abyss of the revolution.

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    There was one less monster on earth, and the world was certainly better off without him.