Best 4420 quotes in «justice quotes» category

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    The New Testament is a brutal destroyer of human illusions. If you follow Jesus and don't end up dead, it appears you have some explaining to do. The stark signifier of the human condition is one who spoke up for love and justice and was done to death for his pains. The traumatic truth of human history is a mutilated body.

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    Then, in the next place, we must know that every being which is endowed with reason, and transgresses its statutes and limitations, is undoubtedly involved in sin by swerving from rectitude and justice.

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    Then not only custom, but also nature affirms that to do is more disgraceful than to suffer injustice, and that justice is equality.

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    The non-violent movement seeks justice and reconciliation, not victory - or not just victory.

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    The North has no interest in the particular Negro, but talks of justice for the whole. The South has not interest, and pretends none, in the mass of Negroes but is very much concerned about the individual.

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    Then the old man's face hardened. "What about you young man?" he asked flatly. "Would you like to get what you deserve?" Jones let that question hang in the air for a moment, then sighed, shook his head, and said "Me? I surely don't want what I deserve. I'm hoping for mercy, not justice.

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    The Nuremburg trials were attacked at the time as 'victor's justice'. And this is precisely what they were - and were intended to be.

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    The Obama administration's agenda of maximizing dependency involves political favoritism cloaked in the raiment of "economic planning" and "social justice" that somehow produce results superior to what markets produce when freedom allows merit to manifest itself, and incompetence to fail. The administration's central activity - the political allocation of wealth and opportunity - is not merely susceptible to corruption, it is corruption.

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    The obscene and vulgar stories in the Bible are as repugnant to our ideas of the purity of a Divine Being, as the horrid cruelties and murders it ascribes to Him are repugnant to our ideas of His justice.

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    The only condition a library asks its users to honor is to do justice to their own imagination, their own curiosity and their own thirst for knowledge, and in the process, to achieve their own independence of mind and spirit.

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    The only genuine elite is the elite of those men and women who gave their lives to justice and charity.

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    The only relevant side is that of the law and the Constitution. We do great injury to the integrity of the court system when we start speaking of sides and stop devoting ourselves to the pursuit of impartial justice.

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    The only real struggle in the history of the world ... is between the vested interest and social justice.

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    The only shape in which equality is really connected with justice is this - justice presupposes general rules. If these general rules are to be maintained at all, it is obvious that they must be applied equally to every case which satisfies their terms.

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    The only social justice movements worth fighting for are the struggles for justice where you lose, you lose, you lose- until you win.

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    The only thing that permits us to acquiesce in an erroneous theory is the lack of a better one, analogously, an injustice is tolerable only when it is necessary to avoid an even greater injustice.

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    The only true resistance to this Government... [is] to cease to co-operate with it.

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    The Oriental philosophy approaches easily loftier themes than the modern aspires to; and no wonder if it sometimes prattle about them. It only assigns their due rank respectively to Action and Contemplation, or rather does full justice to the latter. Western philosophers have not conceived of the significance of Contemplation in their sense.

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    The pain of losing a loved one by the horrible act of murder is not lessened by the horrible murder of another, not even when it is cloaked as 'justice' and state-sanctioned. It is only a delusion to believe that one's pain is ended by making someone else feel pain.

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    The patterns have become unmistakable and undeniable. ... We have to come to terms with some hard truths about race and justice in America.

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    The peace and justice movement has to expand and not run away from the plight of gang members.

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    The people become more observant of justice, and do not refuse to submit to the laws when they see them obeyed by their enactor.

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    The plague of racism is insidious, entering into our minds as smoothly and quietly and invisibly as floating airborne microbes enter into our bodies to find lifelong purchase in our bloodstreams.

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    The political problem of mankind is to combine three things: economic efficiency, social justice and individual liberty.

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    The point of justice and mercy anyway is not ‘they deserve it’ but ‘this is the way God’s world should be’, and we are called to do those things that truly anticipate the way God’s world WILL be.

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    The Pope appeals for disinterested solidarity and for a return to person-centred ethics in the world of finance and economics.

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    The poor are too busy working to need justice.

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    The possibility of bringing white-collar criminals to justice is ever receding over the horizon.

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    The President appoints the U.S. Attorneys. They're political in a certain respect. But the Department of Justice - the power that they hold is so great, it's life and limb, you know - put you in jail, make you run up hundreds of thousands of dollars of legal costs. Even though we understand that political appointees take these jobs. We don't assume that the party in power is going to use that kind of power to advance its political interests.

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    The preservation of peace and the guaranteeing of man's basic freedoms and rights require courage and eternal vigilance: courage to speak and act - and if necessary, to suffer and die - for truth and justice; eternal vigilance, that the least transgression of international morality shall not go undetected and unremedied.

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    The President of today is just the postage stamp of tomorrow.

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    The President must be true to his word. He must keep his faith with the folks who elected him twice. In other words, he must replace Sandra Day O'Connor with a strict constructionist. The president has a God-given opportunity to change the balance on the Supreme Court. On issue after issue—abortion, sodomy, public display of the Ten Commandments—O'Connor has sided with the court's liberal bloc. Time and again, Justice O'Connor and her colleagues have used the Constitution as an excuse to force weird social experiments on the nation.

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    The price of Justice is eternal publicity.

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    The principle of responsibility and collective sanctions is incompatible with the Western concept of justice.

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    The problem is sitting in the birthplace of Islam, in Mecca, Saudi Arabia, where this interpretation of Islam has gone out into the world over the last four decades, creating militancy groups from Indonesia, to now, San Bernardino, California, vicious attack. We have to take back the faith. And we have to take it back with the principles of peace, social justice, and human rights, women's rights, and secularize governance.

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    The primary threat to nature and people today comes from centralising and monopolising power and control. Not until diversity is made the logic of production will there be a chance for sustainability, justice and peace. Cultivating and conserving diversity is no luxury in our times: it is a survival imperative.

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    The principles of justice are chosen behind a veil of ignorance.

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    The principles of the SPD have remained the same for 150 years: democracy, human dignity, justice and inclusion. We will never change those principles.

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    The problem with our education system is not that parents do not have a choice. The problem is that inequities continue to exist.

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    The problem of the world today is the people talk on and on about democracy, freedom, justice. But I don't give a damn about democracy if I am worried about survival.

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    The process of healing also needs to include the pursuit of truth, not for the sake of opening old wounds, but rather as a necessary means of promoting justice, healing and unity.

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    The profession of the law of which he [a judge] is a part is charged with the articulation and final incidence of the successive efforts towards justice; it must feel the circulation of the communal blood or it will wither and drop off, a useless member.

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    The progress of dynamic ideals will not be eternally blocked. Through general, moral and intellectual advancement... shall the latent aspiration of justice for the animal kingdom come out into the open, when the time is ripe.

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    The "prophets" were what we would call dissident intellectuals. They provided critical geopolitical analysis, condemned the crimes of the powerful, called for justice and mercy for those who needed help, etc. I wouldn't personally endorse everything they said, any more than I would for critics of power and its crimes today. But rather generally I think they played an honorable role - and suffered accordingly.

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    The prostitute is the scapegoat for everyone's sins, and few people care whether she is justly treated or not. Good people have spent thousands of pounds in efforts to reform her, poets have written about her, essayists and orators have made her the subject of some of their most striking rhetoric; perhaps no class of people has been so much abused, and alternatively sentimentalized over as prostitutes have been but one thing they have never yet had, and that is simple legal justice.

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    The provisions we have made [for our government] are such as please ourselves; they answer the substantial purposes of government and of justice, and other purposes than these should not be answered.

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    The public welfare demands that constitutional cases must be decided according to the terms of the Constitution itself, and not according to judges views of fairness, reasonableness, or justice. I have no fear of constitutional amendments properly adopted, but I do fear the rewriting of the Constitution by judges under the guise of interpretation.

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    The proper and limited use of government is to invoke a common justice and keep the peace - and that is all.

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    The protection of God cannot, without sacrilege, be invoked but in behalf of justice and right.

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    The quality of mercy is not strained