Best 4420 quotes in «justice quotes» category

The true rule, in determining to embrace, or reject any thing, is not whether it have any evil in it; but whether it have more of evil, than of good. There are few things wholly evil, or wholly good." -- Abraham Lincoln, Original Quote

The true test of power is to disapprove those who admire you when they are wrong and to admire those who dislike you when they are right.

The truth! Since when have the majority on Earth cared about the truth?

The tyrant has power to play as long as he is the master in his surroundings.

The ugliness that man can do to man might cast a shadow between you and the certainty of the justice and mercy God can do to him hereafter. It takes half a lifetime to reach the spot where eternity is always visible, and the crude injustice of the hour shrivels out of sight.

The Underworld had no mercy. It only had justice

The universe did not invent justice. Man did. Unfortunately, man must reside in the universe.

The wealth of the imperial countries is our wealth too. On the universal plane this affirmation, you may be sure, should on no account be taken to signify that we feel ourselves affected by the creations of Western arts or techniques. For in a very concrete way Europe has stuffed herself inordinately with the gold and raw materials of the colonial countries: Latin America, China, and Africa. From all these continents, under whose eyes Europe today raises up her tower of opulence, there has flowed out for centuries toward that same Europe diamonds and oil, silk and cotton, wood and exotic products. Europe is literally the creation of the Third World. The wealth which smothers her is that which was stolen from the underdeveloped peoples. The ports of Holland, the docks of Bordeaux and Liverpool were specialized in the Negro slave trade, and owe their renown to millions of deported slaves. So when we hear the head of a European state declare with his hand on his heart that he must come to the aid of the poor underdeveloped peoples, we do not tremble with gratitude. Quite the contrary; we say to ourselves: "It's a just reparation which will be paid to us.

[The wives of powerful noblemen] must be highly knowledgeable about government, and wise – in fact, far wiser than most other such women in power. The knowledge of a baroness must be so comprehensive that she can understand everything. Of her a philosopher might have said: "No one is wise who does not know some part of everything." Moreover, she must have the courage of a man. This means that she should not be brought up overmuch among women nor should she be indulged in extensive and feminine pampering. Why do I say that? If barons wish to be honoured as they deserve, they spend very little time in their manors and on their own lands. Going to war, attending their prince's court, and traveling are the three primary duties of such a lord. So the lady, his companion, must represent him at home during his absences. Although her husband is served by bailiffs, provosts, rent collectors, and land governors, she must govern them all. To do this according to her right she must conduct herself with such wisdom that she will be both feared and loved. As we have said before, the best possible fear comes from love. When wronged, her men must be able to turn to her for refuge. She must be so skilled and flexible that in each case she can respond suitably. Therefore, she must be knowledgeable in the mores of her locality and instructed in its usages, rights, and customs. She must be a good speaker, proud when pride is needed; circumspect with the scornful, surly, or rebellious; and charitably gentle and humble toward her good, obedient subjects. With the counsellors of her lord and with the advice of elder wise men, she ought to work directly with her people. No one should ever be able to say of her that she acts merely to have her own way. Again, she should have a man's heart. She must know the laws of arms and all things pertaining to warfare, ever prepared to command her men if there is need of it. She has to know both assault and defence tactics to insure that her fortresses are well defended, if she has any expectation of attack or believes she must initiate military action. Testing her men, she will discover their qualities of courage and determination before overly trusting them. She must know the number and strength of her men to gauge accurately her resources, so that she never will have to trust vain or feeble promises. Calculating what force she is capable of providing before her lord arrives with reinforcements, she also must know the financial resources she could call upon to sustain military action. She should avoid oppressing her men, since this is the surest way to incur their hatred. She can best cultivate their loyalty by speaking boldly and consistently to them, according to her council, not giving one reason today and another tomorrow. Speaking words of good courage to her men-at-arms as well as to her other retainers, she will urge them to loyalty and their best efforts.

The word 'religion' has acquired a very bad name among those who really love truth, justice, charity. It also exhales the musty odor of sanctimony and falsehood.

The world is created well enough, only why and with what right do people, thought Yergunov, divide their fellows into the sober and the drunken, the employed and the dismissed, and so on. Why do the sober and well fed sleep comfortably in their homes while the drunken and the hungry must wander about the country without a refuge? Why was it that if anyone had not a job and did not get a salary he had to go hungry, without clothes and boots? Whose idea was it? Why was it the birds and the wild beasts in the woods did not have jobs and get salaries, but lived as they pleased? - The Horse-Stealers and Other Stories

The world is full of injustice, and those who profit by injustice are in a position to administer rewards and punishments. The rewards go to those who invent ingenious justifications for inequality, the punishments to those who try to remedy it.

The world is just. Its justice (of one’s deeds) is provided by scientific circumstantial evidences (vyavasthit shakti).

The world is in the form of justice, only then is there the Absolute Supreme Soul (Parmatma).

The world is going to turn upside down in a way that the honest man will live uncomfortably -- while the dishonest man will live very comfortably. Pay attention to the windows of the Four Seasons next time you stroll by their dining room. You will find thugs and hustlers of every creed living like true kings and queens.

The world needs madness, a madness for justice, a madness for harmony, a madness for equality, a madness for humanitarian glory. If everyone had the madness for doing good, there wouldn't be any misery in the world. So, be mad, be furious, be rebellious towards every bit of misery, inequality and injustice in the world. Remember, every injustice anywhere in the world is your business, every misery anywhere in the world is your business, every segregation anywhere in the world is your business. Human condition anywhere in the world is your business.

The worldly knowledge that you have received, do not dispense justice on the basis of that worldly knowledge. I have spoken of 'vyavasthit' (result of scientific circumstantial evidences), dispense justice on the basis of that Knowledge. The basis of worldly knowledge will torment you. If worldly knowledge dispels then worldly life goes. It is with the Knowledge of vyavasthit, that worldly knowledge dispels.

The world will become only as great a place to live in as we make it. And, for that, the world needs us. It needs us to get invested. It needs us to be more grateful. It needs us to take things personally! And, I know together we can make it happen. I know wherever you’ll go; you’ll stand for change, for peace, for justice, for equality, for each other, and for a better tomorrow. You’ll put in your brick. I know. I know.

The World will not Change unless You Change the World.

The world you are in – Is the true hell. The journey to Truth itself Is what quickens the heart to become lighter. The lighter the heart, the purer it is. The purer the heart, the closer to light it becomes. And the heavier the heart, The more chained to this hell It will remain.

The worst kind of sin in this world is knowing everything, knowing that something is wrong and stay quite while you can raise your voice against it. Do not think its not your concern, as you never know you face the same one day.

The worst crimes against people were committed on a plausible pretext for the common good

The wrath of God is never an evil wrath. God gets angry because he loves people like a mother would love her child if someone were to harm it. There is something wrong if the mother never gets angry; it is safe to say that that is the unloving mother.

They breathed. They felt their lungs fill the sky, and they let the dark clouds inside them flow out. Then they connected to the earth.

They all come innocent in court.

They came to realize that, even if evil and injustice seemed to win at some point, God would still be the ultimate victor. In the end good and justice would prevail forever.

They look upon fraud as a greater crime than theft, and therefore seldom fail to punish it with death; for they allege, that care and vigilance, with a very common understanding, may preserve a man's goods from thieves, but honesty has no defence against superior cunning; and, since it is necessary that there should be a perpetual intercourse of buying and selling, and dealing upon credit, where fraud is permitted and connived at, or has no law to punish it, the honest dealer is always undone, and the knave gets the advantage.

Thingumy whispered something again. The Hemulen nodded. "It's a secret," he said. "Thingumy and Bob think the Contents is the most beautiful thing in the world, but the Groke just thinks it's the most expensive." The Snork nodded many times and wrinkled his forehead. "This is a difficult case," he said. Thingumy and Bob have reasoned correctly, but they have acted wrongly. Right is right.

They only asked for punishments that fitted their crimes. Not ones that came like cupboards with built-in bedrooms. Not ones you spent your whole life in, wandering through its maze of shelves.

This emphasis is directed primarily at the here and now, as Christ-embodying communities of active love in the midst of the world. All of creation is caught up in the restorative work. The mission of God’s people is not simply directed at saving people’s souls from a bad life-after-death into a good life-after-death, but it addresses and hopefully touches the injustice and violence around us—poverty, racism, sexism, economic exploitation, war, environmental destruction—where salvation, justice, and peace can merge.

This concept of the afterlife really functions as a substitute for wisdom. It functions as a substitute for really absorbing our predicament, which is that everyone is going to die; there are circumstances that are just catastrophically unfair; evil sometimes wins and injustice sometimes wins, and that the only justice we are going to find in the world is the justice we make. We have an ethical responsibility to absorb this, really down to the soles of our feet. And this notion of an afterlife, of how it's all going to work out and its all part of god's plan, is a way of shirking that responsibility.

This is what democratic societies understand; they strive to confirm citizens in the feeling of their individual value; the whole ceremonious apparatus of baptism, marriage, and burial is the collectivity's homage to the individual; and the rites of justice seek to manifest society's respect for each of its members considered in his particularity.

This is God's beauty! The Elegant nature of Esther, The Meek nature of Moses, The Pius nature of Paul, The Passionate nature of Peter, The Just nature of Jesus and then The wise nature of you!

This is what the LORD requires of every man; to do justice, to love mercy and to humbly work with God.

This is why militarism is a feminist issue, why rape is an environmental issue, why environmental destruction is a peace issue.

This reasonable moderator, and equal piece of justice, Death.

This is the shadow of hope. Knowing that we may never see the realization of our dreams, and yet still showing up.

This vacillation between assertion and denial in discussions about organised abuse can be understood as functional, in that it serves to contain the traumatic kernel at the heart of allegations of organised abuse. In his influential ‘just world’ theory, Lerner (1980) argued that emotional wellbeing is predicated on the assumption that the world is an orderly, predictable and just place in which people get what they deserve. Whilst such assumptions are objectively false, Lerner argued that individuals have considerable investment in maintaining them since they are conducive to feelings of self—efficacy and trust in others. When they encounter evidence contradicting the view that the world is just, individuals are motivated to defend this belief either by helping the victim (and thus restoring a sense of justice) or by persuading themselves that no injustice has occurred. Lerner (1980) focused on the ways in which the ‘just world’ fallacy motivates victim-blaming, but there are other defences available to bystanders who seek to dispel troubling knowledge. Organised abuse highlights the severity of sexual violence in the lives of some children and the desire of some adults to inflict considerable, and sometimes irreversible, harm upon the powerless. Such knowledge is so toxic to common presumptions about the orderly nature of society, and the generally benevolent motivations of others, that it seems as though a defensive scaffold of disbelief, minimisation and scorn has been erected to inhibit a full understanding of organised abuse. Despite these efforts, there has been a recent resurgence of interest in organised abuse and particularly ritualistic abuse (eg Sachs and Galton 2008, Epstein et al. 2011, Miller 2012).

Those who are willing to work for change, and make changes, too often do so only for the sake of their own liberation, without much thought to the oppression of others—especially other species.

This we do, not hastily; this we do, not in passion; this we do, without hatred. This is not the battle, when a man strikes fiercely and fear drives him on. This is not the hot quarrel when two strive for place or the love of a woman. Knot the rope; whet the ax; pour the poison; pile the faggots. This is the one who killed his fellow unprovoked; this is the one who stole the child away; this is the one who spat upon the image of our God; this is the one who leagued himself with the Devil to be a witch; this is the one who corrupted our youth; this is the one who told the enemy of our secret places. We are afraid, but we do not talk of fear. We have many deep thoughts and doubts, but we do not speak them. We say, “Justice”; we say, “The Law”; we say, “We, the people”; we say, “The State.

This world does not grow from violent roots. It flowers from the seeds of love and respect planted in our hearts. It arises in people who hold the dignity of others in equal measure to their determination for justice. It emerges in the hearts of those who remember that the greatest courage is to move from love instead of hate.

Thomas Jefferson's Letter to John Holmes on the Missouri Statehood Question – April 20, 1820 I thank you, dear Sir, for the copy you have been so kind as to send me of the letter to your constituents on the Missouri question. It is a perfect justification to them. I had for a long time ceased to read newspapers, or pay any attention to public affairs, confident they were in good hands, and content to be a passenger in our bark to the shore from which I am not distant. But this momentous question, like a fire bell in the night, awakened and filled me with terror. I considered it at once as the knell of the Union. It is hushed, indeed, for the moment. But this is a reprieve only, not a final sentence. A geographical line, coinciding with a marked principle, moral and political, once conceived and held up to the angry passions of men, will never be obliterated; and every new irritation will mark it deeper and deeper. I can say, with conscious truth, that there is not a man on earth who would sacrifice more than I would to relieve us from this heavy reproach, in any practicable way. The cession of that kind of property, for so it is misnamed, is a bagatelle which would not cost me a second thought, if, in that way, a general emancipation and expatriation could be effected; and, gradually, and with due sacrifices, I think it might be. But as it is, we have the wolf by the ears, and we can neither hold him, nor safely let him go. Justice is in one scale, and self-preservation in the other. Of one thing I am certain, that as the passage of slaves from one State to another, would not make a slave of a single human being who would not be so without it, so their diffusion over a greater surface would make them individually happier, and proportionally facilitate the accomplishment of their emancipation, by dividing the burthen on a greater number of coadjutors. An abstinence too, from this act of power, would remove the jealousy excited by the undertaking of Congress to regulate the condition of the different descriptions of men composing a State. This certainly is the exclusive right of every State, which nothing in the constitution has taken from them and given to the General Government. Could Congress, for example, say, that the non- freemen of Connecticut shall be freemen, or that they shall not emigrate into any other State? I regret that I am now to die in the belief, that the useless sacrifice of themselves by the generation of 1776, to acquire self-government and happiness to their country, is to be thrown away by the unwise and unworthy passions of their sons, and that my only consolation is to be, that I live not to weep over it. If they would but dispassionately weigh the blessings they will throw away, against an abstract principle more likely to be effected by union than by scission, they would pause before they would perpetrate this act of suicide on themselves, and of treason against the hopes of the world. To yourself, as the faithful advocate of the Union, I tender the offering of my high esteem and respect. Th. Jefferson

Those who fight for social justice and the rights of people will count any other thing as unimportant.

Those who seek greater justice in our world need to work toward a deeper understanding of oppressions. Activists need to develop the kind of understanding that will lead to a lifestyle—a way of being—that works against all oppressions.

Those who think only in straight lines cannot see around a curve.

Those who wish to abandon our Constitution never believed in justice for all from the beginning.

THREE BASIC TRUTHS Three things have a limited threshold: Time, pain, and death. While truth, love, and knowledge – Are boundless. Three things are needed For humanity to co-exist: Truth, peace and basic needs. Everything else - Is irrelevant.

Thou wouldst make a good monarch of a desert

Thus, in criticizing fiction we must be careful to distinguish those books that satisfy our own particular unconscious needs --- the ones that make us say, 'I like this book, although I don't really know why' --- from those that satisfy the deep unconscious needs of almost everybody. The latter are undoubtedly the great stories, the ones that live on and on for generations and centuries. As long as man is man, they will go on satisfying him, giving him something that he needs to have --- a belief in justice and understanding and the allaying of anxiety. We do not know, we cannot be sure, that the real world is good. But the world of a great story is somehow good. We want to live there as often and as long as we can.

Tighe took control of his thoughts. “You need to use the bathroom. When I tell you to, go into the house. Two cats will try to come in with you. You must let them in. Don’t allow anyone to stop them. Once inside the house, you’ll go into the bathroom and close the door, pull down your pants, then curl up on the floor and go to sleep.” The bastard’s career would be over when they caught him, literally, with his pants down. But he deserved it for kicking a cat.