Best 4420 quotes in «justice quotes» category

We’re not crazy. We’re just not in the dark anymore. And my goodness, we can see you so clearly now.

we rescue our tears from the sea secure them by writ

We seek no treasure, we seek no territorial gains, we seek only the right of man to be free; we seek his rights to worship his god, to lead his life in his own way, secure from persecution. As the humble labourer returned from his work when the day is don, and sees the smoke curling upwards from his cottage home in the serene evening sky, we wish him to know that no rat-a-tat of the secret police upon his door will disturb his leisure or interrupt his rest.

Wer es zulässt, dass man ihn beleidigt, verdient es.

Were you so scared that she'd hurt you, you ran, a big buck like you?" "No suh, I's scared I'd be in court, just like I am now." "Scared of arrest, scared you'd have to face up to what you did?" "No suh, scared I'd hafta face up to what I didn't do.

Wer Feind ist, ist keine rechtliche, sondern eine politische Frage.

We should always be clear that animal exploitation is wrong because it involves speciesism. And speciesism is wrong because, like racism, sexism, homophobia, anti-semitism, classism, and all other forms of human discrimination, speciesism involves violence inflicted on members of the moral community where that infliction of violence cannot be morally justified. But that means that those of us who oppose speciesism necessarily oppose discrimination against humans. It makes no sense to say that speciesism is wrong because it is like racism (or any other form of discrimination) but that we do not have a position about racism. We do. We should be opposed to it and we should always be clear about that.

We should be able to stand up for our ideals and not get struck down. We should be able to protest in our streets without the need for armed protection. A world of life, liberty, and love should be allowed to blossom in our towns and cities.

We tend to be taken aback by the thought that God could be angry. how can a deity who is perfect and loving ever be angry?...We take pride in our tolerance of the excesses of others. So what is God's problem?... But love detests what destroys the beloved. Real love stands against the deception, the lie, the sin that destroys. Nearly a century ago the theologian E.H. Glifford wrote: 'Human love here offers a true analogy: the more a father loves his son, the more he hates in him the drunkard, the liar, the traitor.'... Anger isn't the opposite of love. Hate is, and the final form of hate is indifference... How can a good God forgive bad people without compromising himself? Does he just play fast and loose with the facts? 'Oh, never mind...boys will be boys'. Try telling that to a survivor of the Cambodian 'killing fields' or to someone who lost an entire family in the Holocaust. No. To be truly good one has to be outraged by evil and implacably hostile to injustice.

We tend to think that God doesn’t struggle with mundane things like frustrations and anger. But one of his major points of frustrations is WHEN there is no man to stand for justice, fairness and equity

We try to show that the well-ordered society of justice as fairness is indeed possible according to our nature and those requirements. This endeavor belongs to political philosophy as reconciliation; for seeing that the conditions of a social world at least allow for that possibility affects our view of the world itself and our attitude toward it. No longer need it seem hopelessly hostile, a world in which the will to dominate and oppressive cruelties, abetted by prejudice and folly, must inevitably prevail. None of these may ease our loss, situated as we may be in a corrupt society. But we may reflect that the world is not in itself inhospitable to political justice and its good. Our social world might have been different and there is hope for those at another time and place

We've heard many people say and have often said ourselves that justice is doing one's own work and not meddling with what isn't one's own ... Then, it turns out that this doing one's own work-provided that it comes to be in a certain way-is justice.

We've reached a poor state when people are afraid that doing the decent and right thing is going to help the communist conspiracy.

We will be greatly misled if we feel that the problem will work itself out. Structures of evil do not crumble by passive waiting. If history teaches anything, it is that evil is recalcitrant and determined, and never voluntarily relinquishes its hold short of an almost fanatical resistance. Evil must be attacked by a counteracting persistence, by the day-to-day assault of the battering rams of justice.

We will never know peace in the world without balance. And we will never know balance without justice for all. Yet justice exists only where there is fairness and equality, when every man is treated and viewed equally. No equality, no justice. No justice, no peace.

We will never know peace in the world without balance. And we will never know balance without justice for all. Yet justice exists only where there is fairness and equality, when every man is treated and viewed equally. No equality, no justice. No justice, no peace. -- Suzy Kassem

We will never become the people of hope and blessing we're meant to be until we learn how to wake up and pay attention to the glory and pain, beauty and suffering that are in lives all around us.

We will never know peace and stability in the world without balance. And we will never know balance without justice for all. Yet, justice exists only where there is fairness and equality -- when every man and country is treated and viewed equally. No country should be given power over another. In addition, no country should be granted privileges that are denied to others. No one country has the authority to decide which country will be embargoed, denied to protect itself, and will be favored based on the weight of their resources. Eliminate the hypocrisy.

What am I going to say if I end up standing in front of God the Father Almighty and He asks me to explain why I did it? That it was my job? My job?

What does nature say? Any injustice towards you is justice, and justice towards you is also justice. Hence do not do any sankalp (my-ness) and vikalp (I-ness), otherwise you will have to accept justice through crying. Instead, say it is vyavasthit (scientific circumstantial evidence), and you will find the solution.

What does the Lord God requires of us: To love what is good. To do justice. To do what is right.

What dreams would he have, not seeing. Life a dream for him. Where is the justice being born that way?

Whatever criticism we may have for Jonah, at least it can be said that Jonah was consistent. This legalistic, over-judgmental, young prophet will consistently proscribe the most severe form of punishment for the guilty--even when the guilty party is himself. The young Jonah hijacks written Torah to condemn everyone--even himself.

Whatever you do to the animals, you do to yourself.

What happened to the justice system and law when accusations and rumors are believed as truth instead of being proven with evidence? Rumors from sources, paid or bribed by rivals, are as much as lies when not backed up with credible evidence. - Kailin Gow, The New Justice

What health is to the body; honesty is to the soul.

What if the actual sin was that despite the fact of knowing how cruel and unfair this world is; we still bring children to life?

What if the differences between social strata stem not from genomics or inherent xcellence or even dollars, but merely differences in knowledge? Would this not mean the whole Pyramid is built on shifting sands?" I speculated such a suggestion could be seen as a serious deviancy. Melphi seemed delited. "Try this for deviancy: fabricants are mirrors held up to purebloods' consciences; what purebloods see reflected there sickens them. So they blame you for holding up the mirror." I hid my shock by asking when purebloods might blame themselves. Melphi relplied, "History suggests, not until they are made to.

What I have told you is not completely true. You should beware, for often in this story, my words will be spoken out of bitterness, out of hate. The scream of the poor is not always just; but if you do not listen to it, then you will never understand justice.

What is more, sir," his lordship went on, "I believe I have a good idea of what you mean by 'professionalism.' It appears to mean getting one's way by cheating and manipulating. It appears to mean serving the dictates of greed and advantage rather than those of goodness and the desire to see justice prevail in the world. If that is the 'professionalism' you refer to, sir, I don't care much for it and have no wish to acquire it.

What I lack is proof to the contrary, sir. I ain’t seen it yet, in all my years. What do you think makes criminals in the first place?’ ‘Stupidity and greed.’ ‘Besides those? I’ll tell you. It’s looking around, real carefully. It’s seeing what’s really there, and who wins every time, and it’s deciding that despair tastes like shit. It’s deciding to do whatever it takes to sneak through, to win what you can for yourself. It’s also condemning your fellow humans to whatever misery finds them – even if that misery is by your own hand. To hurt another human being is to announce your hatred of humanity – but mostly your thinking is about hating back what already hates you. A thief steals telling herself she’s evening out crooked scales. That’s how we sleep at night, y’see.

What is it, I wonder, that they hope to Correct? I am what I am, irredeemably, irretrievably, implacably — as are most of my fellow desperadoes here in Correctional Facility. We are monsters.

What is your hands to make a difference in the world?

What of your sins, Rogue? If the hero encountered you today, would he spare you a date with his sword?

What need of prompt or hint when it is open to yourself to discern what needs to be done - and, if you can see your way, to follow it with kind but undeviating intent. If you cannot see the way, hold back and consult your best advisors. if some other factors obstruct this advice, proceed on your present resources, but with cautious deliberations, keeping always to what seems just. Justice is the best aim, as any failure is in fact a failure of justice. A man following reason in all things combines relaxation with initiative, spark with composure.

What's fair ain't necessarily right.

What's moral to some people is immorality to another people conscience is justice...

What we have witnessed in our own time is the death of universities as centres of critique. Since Margaret Thatcher, the role of academia has been to service the status quo, not challenge it in the name of justice, tradition, imagination, human welfare, the free play of the mind or alternative visions of the future. We will not change this simply by increasing state funding of the humanities as opposed to slashing it to nothing. We will change it by insisting that a critical reflection on human values and principles should be central to everything that goes on in universities, not just to the study of Rembrandt or Rimbaud.

What unified the Balochis in their quest to regain self-determination, which resulted in the ‘existing state’? On the one hand, authoritarianism, militarization, and conquest has robbed them of their history and put them into the do or die situation. On the other hand, natural resources which would allow the citizens at large to achieve a respectable existence have been controlled by the military or political elites, well connected to feudal political elites in Pakistan.

Whenever justice to ordinary men, widows, orphans, poor, disadvantaged and the general mass is delayed or denied, that leads to God’s frustration. At a time like that, God laments, WHERE IS A MAN

What you lose unjustly points to what you will gain rightfully.

When a house is already on fire, does the shape of its roof really matter? And if you know the foundation is crumbling, and you have done nothing to secure it, then why does it matter if the ceiling is open or closed, or if the house is painted black or red?

When a fixed code of laws, which must be observed to the letter, leaves no further care to the judge than to examine the acts of citizens and to decide whether or not they conform to the law as written; then the standard of the just or the unjust, which is to be the norm of conduct for the ignorant as well as for the philosophic citizen, is not a matter of controversy but of fact; then only are citizens not subject to the petty tyrannies of the many which are the more cruel as the distance between the oppressed and the oppressor is less, and which are far more fatal than those of a single man, for the despotism of many can only be corrected by the despotism of one; the cruelty of a single despot is proportioned, not to his might, but to the obstacles he encounters.

When a man kills another man, the people say he is a murderer, but when the Emir kills him, the Emir is just. When a man robs a monastery, they say he is a thief, but when the Emir robs him of his life, the Emir is honourable. When a woman betrays her husband, they say she is an adulteress, but when the Emir makes her walk naked in the streets and stones her later, the Emir is noble. Shedding of blood is forbidden, but who made it lawful for the Emir? Stealing one's money is a crime, but taking away one's life is a noble act. Betrayal of a husband may be an ugly deed, but stoning of living souls is a beautiful sight. Shall we meet evil with evil and say this is the Law? Shall we fight corruption with greater corruption and say this is the Rule? Shall we conquer crimes with more crimes and say this is Justice? Had not the Emir killed an enemy in his past life? Had he not robbed his weak subjects of money and property? Had he not committed adultery? Was he infallible when he killed the murderer and hanged the thief in the tree? Who are those who hanged the thief in the tree? Are they angels descended from heaven, or men looting and usurping? Who cut off the murderer's head? Are they divine prophets, or soldiers shedding blood wherever they go? Who stoned that adulteress? Were they virtuous hermits who came from their monasteries, or humans who loved to commit atrocities with glee, under the protection of ignorant Law? What is Law? Who saw it coming with the sun from the depths of heaven? What human saw the heart of God and found its will or purpose? In what century did the angels walk among the people and preach to them, saying, "Forbid the weak from enjoying life, and kill the outlaws with the sharp edge of the sword, and step upon the sinners with iron feet?

Whenever you deny the hand of Justice, Violence almost always steps in.

When Ghada, the beautiful 78 year old Palestinian woman, offered me the bread she had just conjured up on the makeshift and primitive cast iron lid balanced upon a rocky fire outside of her sparse UNRWA tent in 2015 it was precisely then that I decided that my life had to change. No longer could I justify vulgar material possessions and unnecessary finances. I returned home, sold my house,moved into a modest but adequate abode and gave a lot of time and funds to helping those with nothing. Some of us aren't destined to feel rapturous love...find deep faith...have a sense of belonging in this world but thanks to Ghada and the many like her, both young and old,that I encountered in Gaza and the West Bank I finally realized and truly understood what it meant to be a human being and what the real purpose of this life is....to help,to give,to speak out,to speak up,to right the many wrongs...to do all of those things without ever once expecting a single thing in return. After all, it is neither heroic or special to do what is just.

When God wants to sort out the world, as the Beatitudes in the Sermon on the Mount make clear, he doesn't send in the tanks. He sends in the meek, the broken, the justice hungry, the peacemakers, the pure-hearted and so on.

When insulted by injustice, face it, stand up against it and demand your right and justice.

When evil rules a time and place, certain good people are called upon to tell the truth to those who don't want to hear it.

When justice is deliberately distorted and denied harm is done.