Best 4420 quotes in «justice quotes» category

The most radical approach to resistance is acceptance--and acceptance does not mean accepting the world as it is. It means accepting our pain as it is. If we refuse to accept our pain, then we're just trying to make ourselves feel better--and when our hidden motive is to make ourselves to feel better, there is no limit to the damage we can do in the name of justice.

The natural and untainted male mind respects and loves the woman and her magnificent scope of capability and creative gifts.

Then as for those who gaze upon many beautiful things but don't see the beautiful itself, and aren't even capable of following someone else who leads them to it, and upon many just things but not the just itself, and all the things like that, we'll claim that they accept the seeming of everything but discern nothing of what they have opinions about.

The need to revive civic education in our modern democracies is of the utmost importance to our future ability to preserve our democratic institutions and civil society. It is critical to preserving the equality of fundamental rights of all people. It is critical to developing the capacity for effective action to address the many complex social, political, economic, and environmental challenges arrayed before us. It is critical if we are going to successfully navigate the Fourth Industrial Revolution and ensure it truly results in positive disruptions that work in the interests of the people by democratizing social, financial, and political edifices -- rather than simply intensifying the concentration of wealth, power, and influence.

Then Mr. Underwood's meaning became clear: Atticus had used every tool available to free men to save Tom Robinson, but in the secret courts of men's hearts Atticus had no case.

The notion that we should promote “happy” or “humane” exploitation as “baby steps” ignores that welfare reforms do not result in providing significantly greater protection for animal interests; in fact, most of the time, animal welfare reforms do nothing more than make animal exploitation more economically productive by focusing on practices, such as gestation crates, the electrical stunning of chickens, or veal crates, that are economically inefficient in any event. Welfare reforms make animal exploitation more profitable by eliminating practices that are economically vulnerable. For the most part, those changes would happen anyway and in the absence of animal welfare campaigns precisely because they do rectify inefficiencies in the production process. And welfare reforms make the public more comfortable about animal exploitation. The “happy” meat/animal products movement is clear proof of that. We would never advocate for “humane” or "happy” human slavery, rape, genocide, etc. So, if we believe that animals matter morally and that they have an interest not only in not suffering but in continuing to exist, we should not be putting our time and energy into advocating for “humane” or “happy” animal exploitation.

[The official prosecutors] ... were more vengeful on behalf of our injuries than I myself could ever be.

THE OLD MAN IN THE CORNER The man in the corner Is dying with words He's crying to be heard His days are marked And his only ears are birds He knows the secret to peace And his experience bleeds and hurts Somebody stop and listen Before he departs the earth! Somebody write his thoughts Before he hits the turf! His eyes are closing their shutters And he just dropped his Beads and stick. His breath is leaving us. Please! Somebody hear him out quick! A little girl rushes to him and Picks up his cane of wood. The old man then turns to her And faintly whispers, "The key to peace is To always stay fair And be good.

The one who has suffered has the right to decide the course of action.... Punishment or Let Go is purely the call of the sufferer.

The only law that means anything - that can have anything to do with God - is one that is alive and that strives for justice given the circumstances of the present. Otherwise, the law is merely something dead, a weapon in the hands of those with power. Against those with none.

The only thing I fear is a world where injustice stands and hate possesses our hearts.

The only way a society of diverse people can survive without tearing itself apart over differences in nature is by accepting that ALL people are different, and that no single one of us is more or less deserving of decent treatment, compassion, legal and ethical equality, justice, life, or love, than any other.

The only way to rise above is to rise above. The only way to respond to wrong is with right. The only way to deal with injustice is to be just.

The pain of humanity's most maltreated victims echoes deep within each of us, in the form of our shame or ignorance.

The people of today would rather stand next to a man with no substance but covered in gold, rather than the man with substance and wisdom of gold. What if God was dressed as a carpenter with dirty nails and beaten boots? Would you recognize your Maker? Would you give him your time? Your vote? A cup of tea or water? Only those with truth in them will recognize truth. And you must learn to recognize all that is untrue to get the truth.

The Pledge of Allegiance says 'liberty and justice for all'. Which part of 'all' don't you understand?

The poor man is called a socialist if he believes that the wealth of the rich should be divided among the poor, but the rich man is called a financier if he devises a plan by which the pittance of the poor can be converted to his use.

The power of the work comes through this alchemical process in which the darkness is transmuted into light, and the energy that was trapped in maintaining rigid social structures and unhealthy cultural conditioning becomes freed up and released.

The practice of deception is foolishness because the truth always eventually surfaces.

The price of conviction has never been cheap, but it will always be worth it.

The primitive idea of justice is partly legalized revenge and partly expiation by sacrifice. It works out from both sides in the notion that two blacks make a white, and that when a wrong has been done, it should be paid for by an equivalent suffering. It seems to the Philistine majority a matter of course that this compensating suffering should be inflicted on the wrongdoer for the sake of its deterrent effect on other would-be wrongdoers; but a moment's reflection will shew that this utilitarian application corrupts the whole transaction. For example, the shedding of blood cannot be balanced by the shedding of guilty blood. Sacrificing a criminal to propitiate God for the murder of one of his righteous servants is like sacrificing a mangy sheep or an ox with the rinderpest: it calls down divine wrath instead of appeasing it. In doing it we offer God as a sacrifice the gratification of our own revenge and the protection of our own lives without cost to ourselves; and cost to ourselves is the essence of sacrifice and expiation.

The primary characteristic of totalitarian ideologues is essentially moral arrogance, a complete lack of moral humility, and the certain conviction that they themselves are justice incarnate. They thus believe that they are completely justified to exert their will to achieve their desired ends 'by any means necessary'. Such ideologues rejoiced when God was declared 'dead', as such, because now they could assume the authority of God for themselves.

The principle of freedom is the fundamental principle of morality and the objective of justice.

The Rajapaksa regime in Sri Lanka, knows exactly how the political bluff works and uses it to spread lies among the people. What he has done to this country is assassinate the dignity and respect of good citizens while centralising everything into himself and his family members. His ego may lead him to think that it will last forever so to keep his dream alive he will not hesitate to eliminate the person who questions this.

The problem with churches of all sorts,” he continued, “is that so often they ignore the key teachings of the Sermon on the Mount, like the doctrine of love. So often we ask God to be on our side instead of asking that we be blessed enough to be on his. That said, the wheat and the tares must grow up together, and in the days of harvest they will be separated properly.

The principle cannot be denied: the fiercer the struggle against the injustice you suffer, the blinder you will be to the injustice you inflict. We tend to translate the presumed wrongness of our enemies into an unfaltering conviction of our own rightness.

The rape of justice anywhere ,violates justice everywhere

the Reagan years "produced one of the most dramatic redistributions of income in the nation's history....The income of families in the bottom decile fell by 10.4 percent...while the income of those in the top one percent rose by 87.1 percent." Chain Reaction, 23

There are doubtless those who would wish to lock up all those who suspected of terrorist and other serious offences and, in the time-honored phrase, throw away the key. But a suspect is by definition a person whom no offence has been proved. Suspicions, even if reasonably entertained, may prove to be misplaced, as a series of tragic miscarriages of justice has demonstrated. Police officers and security officials can be wrong. It is a gross injustice to deprive of his liberty for significant periods a person who has committed no crime and does not intend to do so. No civilized country should willingly tolerate such injustices.

There are other ways to seek justice. More death isn’t the answer. It never is. This isn’t you, Ina. The girl I love is passionate, and gentle, and kind

There are injuries which nature cannot forgive; she would cease to be nature if she did.

There are only two things really that even the best of best human beings crave -redemption and revenge. Lucky for me, both meant the same things.

There are some animal advocates who say that to maintain that veganism is the moral baseline is objectionable because it is “judgmental,” or constitutes a judgment that veganism is morally preferable to vegetarianism and a condemnation that vegetarians (or other consumers of animal products) are “bad” people. Yes to the first part; no to the second. There is no coherent distinction between flesh and other animal products. They are all the same and we cannot justify consuming any of them. To say that you do not eat flesh but that you eat dairy or eggs or whatever, or that you don’t wear fur but you wear leather or wool, is like saying that you eat the meat from spotted cows but not from brown cows; it makers no sense whatsoever. The supposed “line” between meat and everything else is just a fantasy–an arbitrary distinction that is made to enable some exploitation to be segmented off and regarded as “better” or as morally acceptable. This is not a condemnation of vegetarians who are not vegans; it is, however, a plea to those people to recognize their actions do not conform with a moral principle that they claim to accept and that all animal products are the result of imposing suffering and death on sentient beings. It is not a matter of judging individuals; it is, however, a matter of judging practices and institutions. And that is a necessary component of ethical living.

There are innumerable ways to murder a person, but the most subtle and pernicious of these is to mutilate the soul of the innocent by denying or downgrading their uniqueness and their beauty.

There are thousands who are in opinion opposed to slavery and to the war, who yet in effect do nothing to put an end to them; who, esteeming themselves children of Washington and Franklin, sit down with their hands in their pockets, and say that they know not what to do, and do nothing....

There can be no peace without justice.

There are two ways of life, one leading to righteousness, which brings happiness, and the other to unrighteousness, which produces misery. One leads to kindness, mercy and sympathy, the other to hatred and cruelty; one to tolerance and the other to intolerance; one to justice and the other to injustice; one to truth and the other to error; one to peace and concord and the other to quarrelling and war; one to mental development and the other to mental contraction. One is the Secular way and the other is the Theological; one is the Democratic and the other the Despotic; one is the sane and the other the insane.

There can be no love without justice. Until we live in a culture that no only respects but also upholds basic civil rights for children, most children will not know love.

The reason is that as far as I am concerned, what happened to me is a purely private matter. In another time, in another place it might be held to be a public matter. But in this place, in this time, it is not. It is my bussines, mine alone. 'This place being what?' 'This place being South Africa

The refusal to take part in all war under any conditions is an unworldly view bound to remain a sectarian doctrine. It no more challenges the state's authority than the celibacy of priests challenges the sanctity of marriage.

There is a falling from the sky The sacred hoop is broken But different hands with different voice Hear the ancient songs And soon All men will see That truth and justice Must Prevail.

There is a commanded blessing on anyone that values, esteems and stands for justice in society.

Therein lies the new hope—Justice, after eighteen hundred years of impotent Charity. Ah! in a thousand years from now, when Catholicism will be naught but a very ancient superstition of the past, how amazed men will be to think that their ancestors were able to endure that religion of torture and nihility!

There is but little virtue in the action of masses of men. When the majority shall at length vote for the abolition of slavery, it will be because they are indifferent to slavery, or because there is but little slavery left to be abolished by their vote. They will then be the only slaves.

There is a payoff for examining the divine author's literary style. It will tell you something about Him. Whereas, Jonah's actions are extensively described and laboriously detailed, God's reactions (although miraculous) are only described in sparse, minimalist terms. God seems much more amused by Jonah than Jonah is with God. Every miracle is directed at Jonah. Yet, very little copy is used to described God's miracles. Although God's miracles are much more astonishing than Jonah's immature fits of rebellion, more copy is dedicated to Jonah.

There is more for us to gain through love than hate.

There is danger in speaking so generally about "liberalism," a danger that has often plagued feminist debates. "Liberalism" is not a single position but a family of positions; Kantian liberalism is profoundly different from classical Utilitarian liberalism, and both of these from the Utilitarianism currently dominant in neoclassical economics.

There is no concept of justice in Cree culture. The nearest word is kintohpatatin, which loosely translates to "you've been listened to." But kintohpatatin is richer than justice - really it means you've been listened to by someone compassionate and fair, and your needs will be taken seriously.

There is no escape from justice, nothing can be unearned and unpaid for in the universe, neither in matter nor in spirit—and if the guilty do not pay, then the innocent have to pay it.

There is no justice, Malcolm had told her once, but we stand for it anyway. Justice is the ideal, but justice is not the reality.