Best 2527 quotes in «civilization quotes» category

The most frightful of all spectacles is the strength of the civilization without its mercy.

Then to give the kids a historical perspective, Chacko told them about the earth woman. He made them imagine that the earth - 4600 million years old - was a 46 year old woman- as old as Aleyamma teaacher, who gave them Malayalam lessons. It had taken the whole of earth woman’s life for the earth to become what it was. For the oceans to part. For the mountains to rise. The earth woman was 11 yrs old when the first single celled organisms appeared. The first animals, creatures like worms and jellyfish, appeared only when she was forty. She was over forty five - just 8 months ago - when dinosaurs roamed the earth. The whole of human civilization as we know it, began only 2 hrs ago in the earth woman’s life…

The old civilizations claimed that they were founded on love or justice. Ours is founded upon hatred. In our world there will be no emotions except fear, rage, triumph, and self-abasement.

The oldest profession [prostitution] is the most honest, for it exposes the bare bones of what civilization is all about. It's the root of all professions.

The old school of thought would have you believe that you'd be a fool to take on nature without arming yourself with every conceivable measure of safety and comfort under the sun. But that isn't what being in nature is all about. Rather, it's about feeling free, unbounded, shedding the distractions and barriers of our civilization—not bringing them with us.

The only hope for civilization is the greater freedom, development and equality of women.

The only gain of civilisation for mankind is the greater capacity for variety of sensations - and absolutely nothing more.

The optometry industry profits immensely from most people’s blindness to the fact that civilization has made eye exercises a necessity for most people.

The people who build high, strong fences are the ones who survive the best. You deny that reality only at the risk of being driven into the wilderness yourself.

The period before the deluge was the one of revelation in the Mesopotamian mythology, when the basis of all later knowledge was laid down. The antediluvian sages were culture-heroes, who brought the arts of civilization to the land. During the time that follows this period, nothing new is invented, the original revelation is only transmitted and unfolded. Oannes and other sages taught all fundations of civilization to antediluvian mankind.

The process of exchange enables man to ascend from primitive isolation to civilization: it enormously widens his opportunities and the market for his wares; it enables him to invest in machines and other "high-order capital goods"; ... it forms a pattern of exchanges - the free market - which enables him to calculate economically the benefits and the costs of highly complex methods and aggregates of production.

The real question is: How sturdy and solid is the floor our civilization stands on? How many lives with no prospects, shattered and senseless, can it bear the weight of before it cracks somewhere or other, splits at the joints?

The refusal to examine Islamic culture and traditions, the sordid dehumanization of Muslims, and the utter disregard for the intellectual traditions and culture of one of the world’s great civilizations are characteristic of those who disdain self-reflection and intellectual inquiry. Confronting this complexity requires work and study rather than a retreat into slogans and cliches. And enlightened, tolerant civilizations have flourished outside the orbit of the United Sates and Europe. The ruins of the ancient Mughal capital, Fatehpur Sikri, lie about 100 miles south of Delhi. The capital was constructed by the emperor Akbar the Great at the end of the sixteenth century. The emperor’s court was filled with philosophers, mystics and religious scholars, including Sunni, Sufi, and Shiite Muslims, Hindu followers of Shiva and Vishnu, as well as atheists, Christians, Jains, Jews , Buddhists and Zoroastrians. They debated ethics and beliefs. He forbade any person to be discriminated against on the basis of belief and declared that everyone was free to follow any religion. This took place as the Inquisition was at its height in Spain and Portugal, and as Giordano Bruno was being burnt at the stake in Rome’s Campo de Fiori. Tolerance, as well as religious and political plurality, is not exclusive to Western culture. The Judeo-Christian tradition was born and came to life in the Middle East. Its intellectual and religious beliefs were cultivated and formed in cities such as Jerusalem, Antioch, Alexandria and Constantinople. Many of the greatest tenets of Western civilization, as is true with Islam and Buddhism, are Eastern in origin. Our respect for the rule of law and freedom of expression, as well as printing, paper, the book, the translation and dissemination of the classical Greek philosophers, algebra, geometry and universities were given to us by the Islamic world. One of the first law codes was invented by the ancient Babylonian ruler Hammurabi, in what is now Iraq. One of the first known legal protections of basic freedoms and equality was promulgated in the third century B.C. by the Buddhist Indian emperor Ashoka. And, unlike, Aristotle, he insisted on equal rights for women and slaves. The division set up by the new atheists between superior Western, rational values and the irrational beliefs of those outside our tradition is not only unhistorical but untrue. The East and the West do not have separate, competing value systems. We do not treat life with greater sanctity than those we belittle and dismiss. Eastern and Western traditions have within them varied ethical systems, some of which are repugnant and some of which are worth emulating. To hold up the highest ideals of our own culture and to deny that these great ideals exist in other cultures, especially Eastern cultures, is made possible only by a staggering historical and cultural illiteracy. The civilization we champion and promote as superior is, in fact, a product of the fusion of traditions and beliefs of the Orient and the Occident. We advance morally and intellectually only when we cross these cultural lines, when we use the lens of other cultures to examine our own. It is then that we see our limitations, that we uncover the folly of or own assumptions and our prejudices. It is then that we achieve empathy, we learn and make wisdom possible.

There is always a city. There is always a civilization. There is always a barbarian with a pickaxe. Sometimes you are the city, sometimes you are the civilization, but to become that city, that civilization, you once took a pickaxe and destroyed what you hated, and what you hated is what you did not understand.

There is a great deal of ruin in a nation.

There is always a city. There is always a civilisation. There is always a barbarian with a pickaxe. Sometimes you are the city, sometimes you are the civilisation, but to become that city, that civilisation, you once took a pickaxe and destroyed what you hated, and what you hated was what you did not understand.

The rise of one civilization is the weakening of another. The fall of one civilization is the strengthening of another.

The roots of tyranny and freedom trace back to long before recorded history, and are etched in our genes.

The science done by the young Einstein will continue as long as our civilization, but for civilization to survive, we'll need the wisdom of the old Einstein -- humane, global and farseeing. And whatever happens in this uniquely crucial century will resonate into the remote future and perhaps far beyond the Earth, far beyond the Earth

Thinking the simplest rights of Civilization to The Humanitarian !

this observation leads Rozin to a stunning conclusion: "Disgust is the basic emotion of civilization.

Those are the spirits of the reptoids. All their dreams are dissipating. A million years of culture, civilization, and history are vanishing.

Thus identified with astronomy, in proclaiming truths supposed to be hostile to Scripture, Geology has been denounced as the enemy of religion. The twin sisters of terrestrial and celestial physics have thus been joint-heirs of intolerance and persecution—unresisting victims in the crusade which ignorance and fanaticism are ever waging against science. When great truths are driven to make an appeal to reason, knowledge becomes criminal, and philosophers martyrs. Truth, however, like all moral powers, can neither be checked nor extinguished. When compressed, it but reacts the more. It crushes where it cannot expand—it burns where it is not allowed to shine. Human when originally divulged, it becomes divine when finally established. At first, the breath of a rage—at last it is the edict of a god. Endowed with such vital energy, astronomical truth has cut its way through the thick darkness of superstitious times, and, cheered by its conquests, Geology will find the same open path when it has triumphed over the less formidable obstacles of a civilized age.

The most obvious and the most distinctive features of the History of Civilisation, during the last fifty years, is the wonderful increase of industrial production by the application of machinery, the improvement of old technical processes and the invention of new ones, accompanied by an even more remarkable development of old and new means of locomotion and intercommunication. By this rapid and vast multiplication of the commodities and conveniences of existence, the general standard of comfort has been raised, the ravages of pestilence and famine have been checked, and the natural obstacles, which time and space offer to mutual intercourse, have been reduced in a manner, and to an extent, unknown to former ages. The diminution or removal of local ignorance and prejudice, the creation of common interests among the most widely separated peoples, and the strengthening of the forces of the organisation of the commonwealth against those of political or social anarchy, thus effected, have exerted an influence on the present and future fortunes of mankind the full significance of which may be divined, but cannot, as yet, be estimated at its full value.

The mythic voice rising from literature and art allows us to be humane. We are not humane because of political power, or education, or even religion. We are humane because we recognize the humanity of others. The writer and the artist appeal to that humanity. For that reason, literature and art are the bones of civilization.

There is nothing more savage than modern civilization.

The science that we are doing is a threat to the world’s most powerful and wealthiest special interests. The most powerful and wealthiest special interest that has ever existed: the fossil fuel industry. They have used their immense resources to create fake scandals and to fund a global disinformation campaign aimed at vilifying the scientists, discrediting the science, and misleading the public and policymakers. Arguably, it is the most villainous act in the history of human civilisation, because it is about the short-term interests of a small number of plutocrats over the long-term welfare of this planet and the people who live on it.

The Sanskrit texts make it clear that a cataclysm on this scale, though a relatively rare event, is expected to wash away all traces of the former world and that the slate will be wiped clean again for the new age of the earth to begin. In order to ensure that the Vedas can be repromulgated for future mankind after each pralaya the gods have therefore designed an institution to preserve them -- the institution of the Seven Sages, a brotherhood of adepts possessed of unerring memories and supernatural powers, practitioners of yoga, performers of the ancient rituals and sacrifices, ascetics, spiritual visionaries, vigilant in the battle against evil, great teachers, knowledgeable beyond all imagining, who reincarnate from age to age as the guides of civilization and the guardians of cosmic justice.

These wonderful narrations inspired me with strange feelings. Was man, indeed, at once so powerful, so virtuous and magnificent, yet so vicious and base? He appeared at one time a mere scion of the evil principle, and at another as all that can be conceived of noble and godlike. To be a great and virtuous man appeared the highest honour that can befall a sensitive being; to be base and vicious, as many on record have been, appeared the lowest degradation, a condition more abject than that of the blind mole or harmless worm. For a long time I could not conceive how one man could go forth to murder his fellow, or even why there were laws and governments; but when I heard details of vice and bloodshed, my wonder ceased, and I turned away with disgust and loathing.

The smile is civilization’s finest adornment. It signifies the willpower and duty to fashion mankind’s coexistence as quietly and agreeably as possible so that it will always appear friendly. For it is all a matter of appearance. The smile is culture’s diploma: it is the diplomat’s badge.

...the/ supreme end-result of/ early Gothic phallic forms/ is the skyscraper & the/ oil drill & powered/ compressor & pistons of/ great engines...

The technologies which have had the most profound effects on human life are usually simple. A good example of a simple technology with profound historical consequences is hay. Nobody knows who invented hay, the idea of cutting grass in the autumn and storing it in large enough quantities to keep horses and cows alive through the winter. All we know is that the technology of hay was unknown to the Roman Empire but was known to every village of medieval Europe. Like many other crucially important technologies, hay emerged anonymously during the so-called Dark Ages. According to the Hay Theory of History, the invention of hay was the decisive event which moved the center of gravity of urban civilization from the Mediterranean basin to Northern and Western Europe. The Roman Empire did not need hay because in a Mediterranean climate the grass grows well enough in winter for animals to graze. North of the Alps, great cities dependent on horses and oxen for motive power could not exist without hay. So it was hay that allowed populations to grow and civilizations to flourish among the forests of Northern Europe. Hay moved the greatness of Rome to Paris and London, and later to Berlin and Moscow and New York.

The thumb may look like an ordinary finger, truly it is a miraculous gift from God! If all the fingers were long and straight, it would be impossible for us to hold or catch anything easily! If there were no thumb, then human civilisation would lag way behind!

The times do not call for grassroots political activism, as if the next election might be enough to reverse a massive cultural earthquake. They do not call for working just a little bit harder: a few more speeches, another letter to the editor, another fundraiser, the next vote, the next committee meeting. These noble efforts aren't even rearranging the deck chairs on the Titanic; they are tending the seaweed on its watery grave. The times call for a new generation of book hunters. Like the book hunters of the Middle Ages, the new book hunters take it as their mission to uncover and salvage the best of what came before: to cherish it; hold it up for praise and emulation; study it; above all, to love it and pass it on.

The true mark of English conversation is not being able to tell when you've been insulted. I think the more sophisticated society becomes, the more it hides behind the masks it manufactures.

the veneer of civilization is exceedingly thin

The victory of greed over love and compassion has been civilization's downfall.

The whole civilized world runs on trust - people trust journalists to provide accurate information, doctors to provide accurate treatment, scientists to provide accurate answers and solutions to unanswered questions and unsolved problems, pilots to provide safe and fast air transportation, and so on. So, the integrity of the civilized world is predicated on the integrity of the individual in their chosen field of work. Upon their sense of responsibility depends the healthy functioning of an entire species.

They believe civilization weakens natural selection. They do nature’s work so that we do not become a soft race.

The year 2100 will see eugenics universally established. In past ages, the law governing the survival of the fittest roughly weeded out the less desirable strains. Then man's new sense of pity began to interfere with the ruthless workings of nature. As a result, we continue to keep alive and to breed the unfit. The only method compatible with our notions of civilization and the race is to prevent the breeding of the unfit by sterilization and the deliberate guidance of the mating instinct, Several European countries and a number of states of the American Union sterilize the criminal and the insane. This is not sufficient. The trend of opinion among eugenists is that we must make marriage more difficult. Certainly no one who is not a desirable parent should be permitted to produce progeny. A century from now it will no more occur to a normal person to mate with a person eugenically unfit than to marry a habitual criminal.

[They] may have for instance taken the view of Edmund Burke, who in the 18th century made the central conservative insight; that a culture and a society are not things run for the convenience of the people who happen to be here right now, but is a deep pact between the dead, the living, and those yet to be born.

This revolutionary idea of Western citizenship—replete with ever more rights and responsibilities—would provide superb manpower for growing legions and a legal framework that would guarantee that the men who fought felt that they themselves in a formal and contractual sense had ratified the conditions of their own battle service. The ancient Western world would soon come to define itself by culture rather than by race, skin color, or language. That idea alone would eventually bring enormous advantages to its armies on the battlefield. (p. 122)

This Voyager spacecraft was constructed by the United States of America. We are a community of 240 million human beings among the more than 4 billion who inhabit the planet Earth. We human beings are still divided into nation states, but these states are rapidly becoming a single global civilization. We cast this message into the cosmos. It is likely to survive a billion years into our future, when our civilization is profoundly altered and the surface of the Earth may be vastly changed. Of the 200 billion stars in the Milky Way galaxy, some--perhaps many--may have inhabited planets and spacefaring civilizations. If one such civilization intercepts Voyager and can understand these recorded contents, here is our message: This is a present from a small distant world, a token of our sounds, our science, our images, our music, our thoughts, and our feelings. We are attempting to survive our time so we may live into yours. We hope someday, having solved the problems we face, to join a community of galactic civilizations. This record represents our hope and our determination, and our good will in a vast and awesome universe

To know only one thing well is to have a barbaric mind: civilization implies the graceful relation of all varieties of experience to a central human system of thought.

Though we became experimental creatures of our own devising, it’s important to bear in mind that we had no inkling of this process, let alone its consequences, until only the last six or seven of our 100,000 generations. We have done it all sleepwalking. Nature let a few apes into the lab of evolution, switched on the lights, and left us there to mess about with an ever-growing supply of ingredients and processes. The effect on us and the world has accumulated ever since. Let’s list a few steps between the earliest times and this: sharp stones, animal skins, useful bits of bone and wood, wild fire, tame fire, seeds for eating, seeds for planting, houses, villages, pottery, cities, metals, wheels, explosives. What strikes one most forcefully is the acceleration, the runaway progression of change - or to put it another way, the collapsing of time. From the first chipped stone to the first smelted iron took nearly 3 million years; from the first iron to the hydrogen bomb took only 3,000.

To many people I have no doubt that it appears merely silly. I once found it expressed in a rather amusing way in a Russian Book called Dal Zoviet, which means the lure of far horizons. The author is Galinischev Kutuzoff [Golenischev-Kutuzov], and he tells of a man in Northern Mongolia who goes out of his yurt every morning to breathe the free air of the steppes and enjoy the immensity and the solitude. But one day he feels an uncomfortable sense of oppression, almost as if he could not breathe. He looks about to find the reason. And there, across the undulating grasslands, is a line of telegraph poles. And after the place never the same to him again.

To me, and to the participants of at the Green Bank conference, the idea that a civilization might destroy itself is both ludicrous and likely. We are pathetically inadequate at long-term planning, idiotically primitive in our destructive urges and pathologically incapable of simply getting along.

Under the rough and ridiculous circumstances of life in the Rocky Mountains there was something exciting and vital, full of rude poetry: the heartbeat of the West as it fought its way upward toward civilization.

To make the distinction unmistakably clear: Civilization is the vital force in human history; culture is that inert mass of institutions and organizations which accumulate around and tend to drag down the advance of life; Civilization is Giordano Bruno facing death by fire; culture is the Cardinal Bellarmino, after ten years of inquisition, sending Bruno to the stake in the Campo di Fiori...

To what do I attribute our decline? It's far easier to be shocking than charming.