Best 298 quotes in «indifference quotes» category

He was nothing but a conduit, after all, and there isn't a culvert in the world that remembers the water flowed through it once the rain has stopped.

his unwavering confidence - but now, it feels like a brand of indifference

However, I must admit that keeping myself to myself has not always been comforting. At times, I seemed to suffer spells of depression and loneliness, longing to become healthy again; of going out and facing a world of injustices, of misery, of widespread indifference.

If I care about my own life, what do I care if the universe cares or not?

If I hate a person, then I must still love him as well.. For the insignificant ones, I don't hate.. I just lose interest and become indifferent..

I could try to care, but I ain't sure it's worth the bother.

I don't worry about what other people think of me. It's one of the things I most admired about my dad growing up. He didn't give a hoot what others thought. He was who he was. It's one of the qualities that has kept me most sane.

If anyone thinks he has faith and yet is indifferent towards this possession, is neither cold nor hot, he can be certain that he does not have faith. If anyone thinks he is Christian and yet is indifferent towards his being a Christian, then he really is not one at all. What would we think of a man who affirmed that he was in love and also that it was a matter of indifference to him?

If we only see things through the cold-eyed lens of factuality and don’t listen to the yearning and screaming of unexpressed feelings, life may remain bleak in a mire of clinical hollowness, sodden in apathy and indifference. ("Morning after")

I'll spare you the rest of our conversations. I'm very calm and take no notice of all the fuss. I've reached the point where I hardly ccare whether I live or die. The world will keep on turning without me, and I can't do anything to change events anyway. I'll just let matters take their course and concentrate on studying and hope that everything will be all right in the end.

If you'd called me an ox, I'd have said I was an ox; if you'd called me a horse, I'd have said I was a horse. If the reality is there and you refuse to accept the name men give it, you'll only lay yourself open to double harassment.

If you are not interested in your own country’s problems, than what difference remains between you and a cow eating grass in a quiet corner unaware of anything around itself!

I hate feeling hate but feeling nothing feels worse.

Incredulity and indifference were her only reaction: incredulity, because she could not conceive of what would bring human beings to such a state —indifference, because she could not regard those who reached it, as human any longer.

I’m a threat to anything that hurts Wonderland, including indifference.

In a sentiment of remarkable prescience in the context of climate change denial half a century later, Carson articulated the formidable task before her: It is a great problem to know how to look at unpleasant facts that might have to be dealt with if one recognized their existence.

Indifferentism is the worst kind of disease that can affect people.

Indifference is a well that never runs dry, and as good a word for evil as was ever composed.

I need to learn to stay away from those who want to steal my heart and replace it with steel.

Indifference destroys vocation unlike any other intangible force, for the reason that it shakes the very core of our motivation for doing what we do.

Indifference to ideas is a sign of good health.

Indifference and greed has taken control of our lives. If a decision or mandate doesn't affect us we do not care, we do not think of the many who will suffer the consequences... Many will soon be without healthcare coverage and the healthy people do not care. The government says it will be replace with DGS... and it is true... Death Got Served.

Indifference is a pose. Underneath, a heart is beating.

Indifference is the greatest aphrodisiac.

Indifference is the worst kind of response when love is expressed. Hate is not the antithesis of love; it’s the nonexistence of feeling, a pervasive apathy. When hate is present, so is love. It’s passion gone sour and fueled by pain, but, nonetheless, it’s passion and love is apparently still alive. Yet when indifference seeps into our spirits, an emotional numbness and permitted scotoma takes the place of any passion – whether it’s love or hate – and resigns in a new state of being.

I sensed a mutual indifference behind polite smiles and had the overwhelming impression that, more and more frequently, I was watching people who didn't really know why they were living.

In my day, husbands and wives showed each other a suitable level of indifference.

In the blank wall of the world’s indifference there had appeared a tiny snakelike fissure

Irony is that indifference is the most easily learned attitude.

It was not only Odette's indifference, however, that he must take pains to circumvent; it was also, not infrequently, his own; feeling that, since Odette had had every facility for seeing him, she seemed no longer to have very much to say to him when they did meet, he was afraid lest the manner - at once trivial, monotonous, and seemingly unalterable - which she now adopted when they were together should ultimately destroy in him that romantic hope, that a day might come when she would make avowal of her passion, by which hope alone he had become and would remain her lover.

Isn't forgiveness a holy virtue? And if so, then why do we insist on keeping historical records of resentment? Is the Creator an advocate of love or hate? And if love, then why are we still pushing so much hatred? What is there ever to be gained from vocalizing hatred? Only more hatred. Who wants that? And why?

It is now certain that the public does know. It is not so certain that the public does care.

It's so diffuse being alive. Suddenly one is aware that nobody really gives a damn.

It's a dangerous game Cherrycoke's playing here. Often he thinks the sheer volume of information pouring in through his fingers will saturate, burn him out...she seems determined to overwhelm him with her history and its pain, and the edge of it, always fresh from the stone, cutting at his hopes, at all their hopes. He does respect her: he knows that very little of this is female theatricals, really. She has turned her face, more than once, to the Outer Radiance and simply seen nothing there. And so each time has taken a little more of the Zero into herself. It comes down to courage, at worst an amount of self-deluding that's vanishingly small: he has to admire it, even if he can't accept her glassy wastes, her appeals to a day not of wrath but of final indifference...

It’s a strange feeling when you realise that you have become a passive bystander, watching the quirks of your own fate with an icy indifference.

It's indifference that breaks hearts, not love.

It's not unreal to me yet, though it might get that way soon. It still feels very real. And not even horrible -- the dead are just the dead. I am convinced that the living people they once were would have been proud of their protective bodies hoodwinking their murderers to save someone else. [..] But it's not civilized. There is something indecent about it -- really foully indecent. The civilized Rose-person in me, who still seems to exist beneath the layers of filth, knows this. [..] I have become so indifferent about the dead.

It was fortunate that I had not already yielded to the temptation to break with Albertine; the tedium of having to rejoin her presently, when I went home, was a trifling matter compared with the anxiety that I should have felt if the separation had occurred when I still had a doubt about her and before I had had time to grow indifferent to her.

I’ve pressed so far away from my desire that if you asked me what I want I would, accepting the harmonious completion of the drift, say annihilation, probably.

I was relieved to find her attitude to myself suggested nothing more hostile than complete indifference.

Much of life must go by without comment.

Look,” said Roark evenly, and pointed at the window. “Can you see the campus and the town? Do you see how many men are walking and living down there? Well, I don’t give a damn what any or all of them think about architecture—or about anything else, for that matter. Why should I consider what their grandfathers thought of it?

Love cannot be indifferent to the needs of suffering and afflicted people

Love is not cold and what is cold is not love.

Men are shit. She has known this since Percy, who took her virginity on the sand dunes at Santa Cruz but never called her back for a third date. Since Jean-Claude, who let her fly from the country she loved and back to the one she hated, without ever thinking to follow. Since Lenny Lynden, who accepted Terra as her replacement as easily as pancakes instead of French toast. For as long as she has been a woman, Evelyn has understood the fundamental indifference of men.

My soul is callous, it is impassive... I put any sentiment whatever at defiance to attain it, with the exception of pleasure. I am mistress of that soul's movements and affections, of its desires, of its impulsions; with me, everything is under the unchallenged control of mind; and there's worse yet... for my mind is appalling. But I am not complaining, I cherish my vices, I abhor virtue; I am the sworn enemy of all religions, of all gods and godlings, I fear neither the ills of life nor what follows death; and when you're like me, you're happy.

My hours are filled with fantasy and indifference. In day and night dreams, I think of my heaven with you. All the time in between, I carelessly spend in hell without you.

My mother always says that indifference is the greatest cruelty.

Never to feel his own feelings sincerely, and to rise his pallid triumph to the point of regarding his own ambitions, longings and desires with indifference; to pass alongside his joys anxieties as if passing by someone who doesn't interest him … The greatest self-mastery is to be indifferent towards ourselves, to see our body and soul as merely the house and grounds where Destiny willed that we spend our life. To treat our own dreams and deepest desires with arrogance, en grand seigneur, politely and carefully ignoring them. To act modestly in our own presence; to realize that we are never truly alone, since we are our own witnesses, and should therefore act before ourselves as before a stranger, with a studied and serene outward manner – indifferent because it's noble, and cold because it's indifferent. In order not to sink in our own estimation, all we have to do is quit having ambitions, passions, desires, hopes, whims or nervous disquiet. The key is to remember that we're always in our presence – we are never so alone that we can feel at ease. With this in mind, we will overcome having passions and ambitions, for this make us vulnerable; we won't have desires or hopes, since desires and hopes are plebeian and inelegant; and we won't have whims or be disquieted, because rash behavior is unpleasant for others to witness, and agitated behaviors is always a vulgarity. The aristocrat is the one who never forgets that he's never alone, that's why etiquette and decorum are the privilege of aristocrats. Let take him out of his gardens and drawing rooms and place him in our soul and in our consciousness of existing. Let's always treat ourselves with etiquette and decorum, with studied and for-other-people gestures. Each of us is an entire community, an entire neighborhood of the great Mystery, and we should at least make sure that the life of our neighborhood is distinctive and elegant, that the feasts of our sensations are genteel and restrained, and that the banquets of our thoughts are decorous and dignified. Since other souls may build poor and filthy neighborhoods around us, we should clearly define where our begins and ends, and from the facades of our feelings to the alcoves of our shyness, everything should be noble and serene, sculpted in sobriety, without ostentation. We should try to find a serene way to realize each sensation. To reduce love to the shadow of a dream of love, a pale and tremulous interval between the crests of two tint, moonlit waves. To turn desire into a useless and innocuous thing, a kind of knowing smile in our soul; to make it into something we never dream of achieving or even expressing. To lull hearted to sleep like a captive snake, and to tell fear to give up all its outer manifestations except for anguish in our eyes, or rather, in our eyes of soul, for only this attitude can be considered aesthetic.

Neutralność zwykle bywa podła.