Best 298 quotes in «indifference quotes» category

[Alfred Jarry] neither wished nor was able to adapt himself to the world as it was. He ignored the conventions of life, and even the conditions of life. He refused to compromise with something for which he felt nothing but scorn, and he accepted with indifference the logical consequences of his attitude—that life should destroy him, and much sooner than most.

A mind that establishes indifference is the mind that builds failure.

Among your farewells, see you soon, now I have no time and stormy silences, I met someone....that someone, is me.

An avalanche doesn't look back at the damage it causes.

And I did work out something: that the rich of the earth indeed create misery, but they cannot bear to see it. They are weaklings and fools just like you. As long as they have enough to eat and can grease their floors with butter so that even the crumbs that fall from your table grow fat, they can't look with indifference on a man collapsing from hunger - although, of course, it must be in front of their house that he collapses.

And I — my head oppressed by horror — said: "Master, what is it that I hear? Who are those people so defeated by their pain?"       And he to me: "This miserable way is taken by the sorry souls of those who lived without disgrace and without praise.       They now commingle with the coward angels, the company of those who were not rebels nor faithful to their God, but stood apart.       The heavens, that their beauty not be lessened, have cast them out, nor will deep Hell receive them — even the wicked cannot glory in them.

Ang karamihan nang tao ay walang pakialam, ang karamihan ng politiko ay walang utak, at yung ibang may utak... walang puso.

As soon as you have reached this heaven of indifference, you are pulled out of it. From your heaven you have to go back to hell. When you are dead to the world, the world often rescues you, if only to make a figure of fun out of you.

A questão é: você já reparou como nós esmagamos uma barata numa boa e não sentimos remorso nenhum, apesar de estarmos na realidade exterminando uma vida? Pois é. Fazemos isso porque não nos identificamos com a barata. Porque ela é muito diferente de nós. [...] Pensando por esse lado, acho que algumas pessoas às vezes tendem a fazer do mesmo jeito com relação a outras. Ou seja, elas veem com distanciamento aqueles com quem não se identificam logo de cara, entende? É como se o estranho, que não faz parte do mesmo grupo que nós, fosse visto como um ser inferior... Quase uma barata!

Begging for love and charitising in turn.

As they stood in the heavy silence, they knew there was only one plague larger than the world's hostility--its indifference.

Begging for love but charitised... in turn!

Cruelly exploiting and slaughtering human beings is widely recognized as spiritually problematic, but the veal industry is not, battery cages are not, foie gras and the use of farrowing crates are not, debeaking and slaughter lines are not. How can this be? Anymal suffering is extreme on factory farms, massive numbers of premature deaths are the expected end, and both are sanctioned not only by the government but also by the masses—including those who affiliate with a particular religious tradition and take their religious commitments seriously. The reason for this cruelty and indifference is obvious: With human beings creating the rules, anymals are the last to be noticed and the most likely to be discarded or exploited. Consequently, wherever humanity suffers, anymals suffer yet more.

Indifference This hate has blossomed like a living love, grieving, watching its own exhaustion. It seeks a face, it seeks flesh, as though it were love. The worldly flesh and the voices that spoke are dead, all has shuddered away, all life hangs on a voice. Days pass in bitter ecstasy to the sad caress of the voice that returns and drains the blood from our faces. Not without sweetness that voice returns to the mind exhausted and trembling: once it trembled for me. But the flesh does not tremble. Only love could set it alight, this hate seeks it out. All the possessions, all the flesh and all the voices in the world cannot equal the burning caress of that body and those eyes. In the bitter ecstasy that kills itself, this hate still finds each day a glance, a broken word, and grasps them, hungrily, like love.

Break free from the chains which shackle each soul through the binding links of fear, greed and indifference?

But when they made love he was offended by her eyes. They behaved as though they belonged to someone else. Someone watching. Looking out of the window at the sea. At a boat in the river. Or a passerby in the mist in a hat. He was exasperated because he didn't know what that look meant. He put it somewhere between indifference and despair. He didn’t know that in some places, like the country that Rahel came from, various kinds of despair competed for primacy. And that personal despair could never be desperate enough. That something happened when personal turmoil dropped by at the wayside shrine of the vast, violent, circling, driving, ridiculous, insane, unfeasible, public turmoil of a nation. That Big God howled like a hot wind, and demanded obeisance. Then Small God (cozy and contained, private and limited) came away cauterized, laughing numbly at his own temerity. Inured by the confirmation of his own inconsequence, he became resilient and truly indifferent. Nothing mattered much. Nothing much mattered. And the less it mattered, the less it mattered. It was never important enough. Because Worse Things had happened. In the country that she came from, poised forever between the terror of war and the horror of peace, Worse Things kept happening. So Small God laughed a hollow laugh, and skipped away cheerfully. Like a rich boy in shorts. He whistled, kicked stones. The source of his brittle elation was the relative smallness of his misfortune. He climbed into people’s eyes and became an exasperating expression.

Being indifferent is an effective weapon against bossing.

By squirming out of our dungeon of indifference and wriggling from ourself-centered vault of unawareness, love can conjure up an aura of mental opulence and an inkling of infinity.( "Love as dizzy as a cathedral”)

Count Ayakura’s abstraction persisted. He believed that only a vulgar mentality was willing to acknowledge the possibility of catastrophe. He felt that taking naps was much more beneficial than confronting catastrophes. However precipitous the future might seem, he learned from the game of kemari that the ball must always come down. There was no call for consternation. Grief and rage, along with other outbursts of passion, were mistakes easily committed by a mind lacking in refinement. And the Count was certainly not a man who lacked refinement. Just let matters slide. How much better to accept each sweet drop of the honey that was Time, than to stoop to the vulgarity latent in every decision. However grave the matter at hand might be, if one neglected it for long enough, the act of neglect itself would begin to affect the situation, and someone else would emerge as an ally. Such was Count Ayakura’s version of political theory.

Deep in infatuation I saw all things rosy Oh the thrill, the excitement, the new-found energy, and the bounce in my steps How so easy to make myself believe That I was in love! True love! From where came this jealousy? This anger? This bitterness? My loved one is hurting me I told myself repeatedly. Days passed. My negativity grew They need to pay for toying with me I swore Prayers for justice Curses to make them realise what they lost I saw all things black Found solace in quotes about Karma... From where came this calm? This blissful indifference? I don't know. I don't care. All I want to say is: thank you, Time.

Elizabeth had never been more at a loss to make her feelings appear what they were not. It was necessary to laugh, when she would rather have cried. Her father had most cruelly mortified her, by what he said of Mr. Darcy's indifference, and she could do nothing but wonder at such a want of penetration, or fear that perhaps, instead of his seeing too little, she might have fancied too much.

Don't be indifferent about any random idea that occurs to you, because each and every idea is for a particular purpose. it may not be beneficial to you, but can be what others are craving for

... each of us describes our existence by means of objects which are indifferent to us, which survive us, and which are then thrown back into the common stock from which they are soon gathered again and ascribed other roles in other circumstances.

Embrace all emotions: sadness, happiness, sorrow, hate, love, prejudice, fear; they are weapons against our greatest enemy: indifference.

Era uimită că mai trăia. Constată că se simțea ciudat de indiferentă și că, de fapt, nu-i păsa. Dacă moartea era vidul negru din care tocmai se trezise, atunci nu era ceva pentru care să se neliniștească. Nu va remarca niciodată diferența.

Estás solo, y al estar solo, no has de mirar nunca la hora, no has de contar nunca los minutos. No has de abrir de nuevo tu correo febrilmente, no has de seguir decepcionado si sólo encuentras en él un prospecto invitándote a adquirir por la módica suma de setenta y siete francos los tesoros del arte occidental o una vajilla de postre con tus iniciales grabadas. Has de olvidarte de esperar, de emprender, de tener éxito, de perseverar. Te dejas llevar, y eso te resulta casi fácil.

For a minute, the fantasy frightened her, but ultimately, this fear saved her from feeling alone.

Every war, every plague is God’s judgment. But every man who rises up to stop the wars and the plagues is God’s instrument. Human action is God’s will, not blind indifference in the face of suffering.

Evil possessed myriad faces, and some of them were open and genuine. Whilst others, like Bauchelain’s, revealed nothing, nothing at all. Imid could not decide which of the two was more frightening.

Faced with delicate issue, consider kindness and deference. It's neither familiarity, indifference nor ire, but a perceived warmth to another soul

He has always been politely indifferent. But what's the Chinese word that means indifferent because you can't see any differences?

from “The Unquarried Blue of Those Depths Is All But Blinding,” There are some things we just don’t talk about— Not even in the morning, when we’re waking, When your calloused fingers tentatively walk The slope of my waist: How love’s a rust-worn boat, Abandoned at the dock—and who could doubt Waves lick their teeth, eyeing its hull? We’re taking Our wreckage as a promise, so we don’t talk. We wet the tired oars, tide drawing us out.

I could try to care, but I ain't sure it's worth the bother.

I don't worry about what other people think of me. It's one of the things I most admired about my dad growing up. He didn't give a hoot what others thought. He was who he was. It's one of the qualities that has kept me most sane.

If anyone thinks he has faith and yet is indifferent towards this possession, is neither cold nor hot, he can be certain that he does not have faith. If anyone thinks he is Christian and yet is indifferent towards his being a Christian, then he really is not one at all. What would we think of a man who affirmed that he was in love and also that it was a matter of indifference to him?

If I care about my own life, what do I care if the universe cares or not?

If we only see things through the cold-eyed lens of factuality and don’t listen to the yearning and screaming of unexpressed feelings, life may remain bleak in a mire of clinical hollowness, sodden in apathy and indifference. ("Morning after")

If you are not interested in your own country’s problems, than what difference remains between you and a cow eating grass in a quiet corner unaware of anything around itself!

I hate feeling hate but feeling nothing feels worse.

In a sentiment of remarkable prescience in the context of climate change denial half a century later, Carson articulated the formidable task before her: It is a great problem to know how to look at unpleasant facts that might have to be dealt with if one recognized their existence.

Indifferentism is the worst kind of disease that can affect people.

Indifference is a well that never runs dry, and as good a word for evil as was ever composed.

In the blank wall of the world’s indifference there had appeared a tiny snakelike fissure

Isn't forgiveness a holy virtue? And if so, then why do we insist on keeping historical records of resentment? Is the Creator an advocate of love or hate? And if love, then why are we still pushing so much hatred? What is there ever to be gained from vocalizing hatred? Only more hatred. Who wants that? And why?

It is now certain that the public does know. It is not so certain that the public does care.

It's a dangerous game Cherrycoke's playing here. Often he thinks the sheer volume of information pouring in through his fingers will saturate, burn him out...she seems determined to overwhelm him with her history and its pain, and the edge of it, always fresh from the stone, cutting at his hopes, at all their hopes. He does respect her: he knows that very little of this is female theatricals, really. She has turned her face, more than once, to the Outer Radiance and simply seen nothing there. And so each time has taken a little more of the Zero into herself. It comes down to courage, at worst an amount of self-deluding that's vanishingly small: he has to admire it, even if he can't accept her glassy wastes, her appeals to a day not of wrath but of final indifference...

It's indifference that breaks hearts, not love.

It's not unreal to me yet, though it might get that way soon. It still feels very real. And not even horrible -- the dead are just the dead. I am convinced that the living people they once were would have been proud of their protective bodies hoodwinking their murderers to save someone else. [..] But it's not civilized. There is something indecent about it -- really foully indecent. The civilized Rose-person in me, who still seems to exist beneath the layers of filth, knows this. [..] I have become so indifferent about the dead.

It's so diffuse being alive. Suddenly one is aware that nobody really gives a damn.

It was fortunate that I had not already yielded to the temptation to break with Albertine; the tedium of having to rejoin her presently, when I went home, was a trifling matter compared with the anxiety that I should have felt if the separation had occurred when I still had a doubt about her and before I had had time to grow indifferent to her.