Best 298 quotes in «indifference quotes» category

It is now certain that the public does know. It is not so certain that the public does care.

It's a dangerous game Cherrycoke's playing here. Often he thinks the sheer volume of information pouring in through his fingers will saturate, burn him out...she seems determined to overwhelm him with her history and its pain, and the edge of it, always fresh from the stone, cutting at his hopes, at all their hopes. He does respect her: he knows that very little of this is female theatricals, really. She has turned her face, more than once, to the Outer Radiance and simply seen nothing there. And so each time has taken a little more of the Zero into herself. It comes down to courage, at worst an amount of self-deluding that's vanishingly small: he has to admire it, even if he can't accept her glassy wastes, her appeals to a day not of wrath but of final indifference...

It was not only Odette's indifference, however, that he must take pains to circumvent; it was also, not infrequently, his own; feeling that, since Odette had had every facility for seeing him, she seemed no longer to have very much to say to him when they did meet, he was afraid lest the manner - at once trivial, monotonous, and seemingly unalterable - which she now adopted when they were together should ultimately destroy in him that romantic hope, that a day might come when she would make avowal of her passion, by which hope alone he had become and would remain her lover.

I’ve pressed so far away from my desire that if you asked me what I want I would, accepting the harmonious completion of the drift, say annihilation, probably.

Men are shit. She has known this since Percy, who took her virginity on the sand dunes at Santa Cruz but never called her back for a third date. Since Jean-Claude, who let her fly from the country she loved and back to the one she hated, without ever thinking to follow. Since Lenny Lynden, who accepted Terra as her replacement as easily as pancakes instead of French toast. For as long as she has been a woman, Evelyn has understood the fundamental indifference of men.

My mother always says that indifference is the greatest cruelty.

My soul is callous, it is impassive... I put any sentiment whatever at defiance to attain it, with the exception of pleasure. I am mistress of that soul's movements and affections, of its desires, of its impulsions; with me, everything is under the unchallenged control of mind; and there's worse yet... for my mind is appalling. But I am not complaining, I cherish my vices, I abhor virtue; I am the sworn enemy of all religions, of all gods and godlings, I fear neither the ills of life nor what follows death; and when you're like me, you're happy.

Neutralność zwykle bywa podła.

Nowadays, it is true, we have mass media and expert propaganda to spread suspicion and fear. But the people I mean—and they form the great majority—are not suspicious and fearful, as many educated and more influential persons are. Propaganda has not made them accept the Bomb. We protesters, though we may have won over some of their sons and daughters, brothers and sisters, have not made them reject it. They remain profoundly, astonishingly, shockingly indifferent.

Now, if you asked him what he was going to do with himself, he'd tell you he guessed he might do anything he set his mind to. But he'd say it in a far-off way, as if he didn't really mean it or care much at all.

One of the most liberating notions is learning how many truly do not care about you, and moreover, how the few who do care about you, marvel at your indifference.

Only love that continues to flow in the face of anger, blame, and indifference can be called love. All else is simply a transaction.

Only those who are brainwashed and fools believe in the existence of a god. Those who are indifferent just pretend.

Overpowered by the sadness of not knowing what there is in the world, and what I'm doing. Feeling completely indifferent to good and evil too, to beauty or anything else. I know that this is the root of all human troubles, all of them. Indifferent to that knowledge, too. Nothing got written.

Participate in your life, don't just bear witness to the rain washing you away.

People and things need not be interesting to us for them to be beneficial to us.

People are suffering, what's that to us! Nation is suffering, what's that to us! Society is suffering, what’s that to us! The world is suffering, what's that to us! Such mentality has shoved our entire human civilization into the abyss of misery.

People who feel imprisoned in a pen of alienation, in a world of misfits, clobbered by unresponsiveness and indifference, may find release by ring-fencing a mental space to reflect on their mindset and to recover their true self. ("Did not expect it would ever happen there" )

Rincewind stared, and knew that there were far worse things than Evil. All the demons in Hell would torture your very soul, but that was precisely because they valued souls very highly; evil would always try to steal the universe, but at least it considered the universe worth stealing. But the gray world behind those empty eyes would trample and destroy without even according its victims the dignity of hatred. It wouldn't even notice them.

She felt a bored indifference toward the immediate world around her...She took it as a regrettable accident, to be borne patiently for a while, that she happened to be imprisoned among people who were dull.

She had in truth no abstract propensity to malice: she did not dislike Lily because the latter was brilliant and predominant, but because she thought that Lily disliked her. It is less mortifying to believe one's self unpopular than insignificant, and vanity prefers to assume that indifference is a latent form of unfriendliness.

She knew with painful certainty that the opposite of love was not hate, but indifference.

She said it quite correctly; there was nothing offensive in the quiet politeness of her voice; but following his high note of enthusiasm, her voice struck a tone that seemed flat and deadly in its indifference—as if the two sounds mingled into an audible counterpoint around the melodic thread of her contempt.

Pleasure and pain are on the same side of the coin of human experience. The opposite is indifference or numbness.

She seemed always to have seen him through a blur - first of sleepiness, then of distance and indifference - and now the fog had thickened till he was almost indistinguishable.

Since my arrival in Rome, I have had many opportunities to wonder if compassion’s opposite is cruelty, or to reflect whether or not indifference would serve as a better black to its white.

She stopped for the duration of a glance around her, as if to recapture the place, but there was no recognition of persons in her eyes, the glance merely swept through the room, as if making a swift inventory of physical objects.

Some days he climbed over the foothills of indifference to see the landscape of his life and future for what it was: mappable, traversable, achievable.

Sometimes being indifferent solves everything.

Since the basic cause of man’s anxiety is the possibility of being either a saint or a sinner, it follows that there are only two alternatives for him. Man can either mount upward to the peak of eternity or else slip backwards to the chasms of despair and frustration. Yet there are many who think there is yet another alternative, namely, that of indifference. They think that, just as bears hibernate for a season in a state of suspended animation, so they, too, can sleep through life without choosing to live for God or against Him. But hibernation is no escape; winter ends, and one is then forced to make a decision—indeed, the very choice of indifference is itself a decision. White fences do not remain white fences by having nothing done to them; they soon become black fences. Since there is a tendency in us that pulls us back to the animal, the mere fact that we do not resist it operates to our own destruction. Just as life is the sum of forces that resist death, so, too, man’s will must be the sum of the forces that resist frustration. A man who has taken poison into his system can ignore the antidote, or he can throw it out the window; it makes no difference which he does, for death is already on the march. St. Paul warns us, “How shall we escape it we neglect so great a salvation” (Heb 2:3). By the mere fact that we do not go forward, we go backward. There are no plains in the spiritual life, we are either going uphill or coming down. Furthermore the pose of indifference is only intellectual. The will must choose. And even though an “indifferent” soul does not positively reject the infinite, the infinite rejects it. The talents that are unused are taken away, and the Scriptures tell us that, “But because though art lukewarm, and neither cold nor hot, I will begin to vomit thee out of my mouth” (Rev. 3:16).

Sometimes people wear indifference because it's easier than facing the truth.

So the next day we all said, “She will kill herself”; and we said it would be the best thing.

Thankyou, your indifference pushed me to the level where i am unable to feel anything for you...and feeling it is amazing!

Stones make no splash on a frozen lake.

Thankyou, you pushed me to the level where i am unable to feel anything and feeling it, is amazing!

Thankyou, your indifference pushed me to the level where i am unable to feel anything for you...and feeling is amazing!

The addiction to our mobiles may insidiously unlock evil actions by helplessly surrendering to the plague of blatant indifference, arrogant inattention, and flighty bee-lining and sophisticated acts of revenge. Smartphones may unstitch positive points in our lives and incidentally enchant us by instant selfies but, with some, they might inexorably trigger off shabby and despicable practices. ("Even if the world goes down, my mobile will save me" )

The difference between men and women is this--if you catch a woman butt-naked, she tries to cover the private parts with her hands. A man will sit there just like you found him even if he doesn't have much to be proud of.

That which besets me is indifference. I can't be bothered about people. Or rather, won't. For I avoid, carefully, all occasions for being bothered... Indifference is a form of sloth, and sloth in its turn is one of the symptoms of loveless-ness. One isn't lazy about what one loves. The problem is: how to love?

The classic psychoanalytical interpretation of la belle indifférence is that it is evidence that an intrapsychic conflict has been converted and kept from its unacceptable conscious expression by the production of a physical symptom – so-called primary gain. Freud was the first to admit that this process of conversion was not always complete.

The gap between 'I should' and 'I want' is too big.

The healthiest kind of love leaves room for indifference.

The highest indifference is when indeed you ignore you are ignoring someone.

The human mind is often, and I think it is for the most part, in a state neither of pain nor pleasure, which I call a state of indifference.

The opposite of love is not hate. It is indifference.

The real question I am asking here is the one Marcuse asked in the sixties. How does a way of life break down? How does it break down. And Marcuse doesn’t give the pat Marxist answer, which means economically, and we ought to be glad that that pat Marxist answer is false because if a society could be driven to ruin by debt, you know, the way a lot of people said the Russians – the Soviet Union – fell because it was broke. Let’s hope that’s not true [laughs] since we are broke, let’s hope that’s false. As a generalisation, we had better hope it is false. How do they break down? Well, here there is an analogy – for me – between the social and the self under siege, in many ways. In many ways, not in a few, and some of the symptoms we see around us that our own lives are breaking down and the lives of our society is a generalised cynicism and scepticism about everything. I don’t know how to characterise this situation, I find no parallel to it in human history. The scepticism and cynicism about everything is so general, and I think it’s partly due to this thing I call banalisation, and it’s partly due to the refusal and the fear of dealing with complexity. Much easier to be a cynic than to deal with complexity. Better to say everything is bullshit than to try to look into enough things to know where you are. Better to say everything is just… silly, or pointless, than to try to look into systems of this kind of complexity and into situations of the kind of complexity and ambiguity that we have to deal with now.

These are the words of a fool: I am happy to be a fool, for i won't spend my time gazing at lines difficult to decipher, while my mates are drinking with glee.

The universe doesn't know good or bad, only less or more.

The world is very lovely, and it's very horrible--and it doesn't care about your life or mine or anything else.

The world's default mode is basic indifference. It'd like to care, but it's just got too much on at the moment.