Best 164 quotes in «alienation quotes» category

It really was amazing, thought Mindy, the way modern electronics made it so easy to ignore those people who were physically so close.

...it really struck me that, just as people might look at me and never imagine I'd worked as a prostitute, they must look at some of those girls and see only the alienation and disaffection that hides their on fears and hurt.

Love is blind. Love of money is blind. Greed and money make people forfeit the quiddity of life, banish them from what is essential and alienate them from themselves. They lose their identity and become drifting exiles. ( "Money rocking and rolling" )

Ludens felt that everyone around him was living in the present, a place where he certainly could not live.

Mrs. Arnold," the doctor said, coming around the desk, "we're not going to help things any this way." "What is going to help?" Mrs. Arnold said. "Is everyone really crazy but me?" "Mrs. Arnold," the doctor said severely, "I want you to get hold of yourself. In a disoriented world like ours today, alienation from reality frequently--" "Disoriented," Mrs. Arnold said. She stood up. "Alienation," she said. "Reality." Before the doctor could stop her she walked to the door and opened it. "Reality," she said, and went out.

It was difficult to say which were the more dismal, these deserted streets that wandered away to right and left, or the great main thoroughfare with its narcotic and shadowy life. For the latter appeared vast, interminable, grey, and those who travelled by it were scarcely real, the bodies of the living, but rather the uncertain and misty shapes that come sand go across the desert in an Eastern tale, when men look up from the sand and see a caravan pass them, all in silence, without a cry or a greeting. So they passed and repassed each other on those pavements, appearing and vanishing, each intent on his own secret, and wrapped in obscurity.

I want the world to recognize with me the open door of every consciousness

I was happiest when I was working for myself. Setting my own goals. Improving my own skills… Take control of your world.

Man's feeling of homelessness, of alienation has been intensified in the midst of a bureaucratized, impersonal mass society. He has come to feel himself an outsider even within his own human society. He is trebly alienated: a stranger to God, to nature, and to the gigantic social apparatus that supplies his material wants. But the worst and final form of alienation, toward which indeed the others tend, is man's alienation from his own self. In a society that requires of man only that he perform competently his own particular social function, man becomes identified with this function, and the rest of his being is allowed to subsist as best it can - usually to be dropped below the surface of consciousness and forgotten.

Men are like children, in that, if you spoil them, they become naughty. Therefore it is well not to be too indulgent or charitable with anyone. You may take it as a general rule that you will not lose a friend by refusing him a loan, but that you are very likely to do so by granting it; and, for similar reasons, you will not readily alienate people by being somewhat proud and careless in your behavior; but if you are very kind and complaisant towards them, you will often make them arrogant and intolerable, and so a breach will ensue.

Most of her friends owned laptops and seemed to spend more time with their phones than anything else. Steffy kept her latest playlists and apps updated frequently. She was a member of what Peter called, The Gadget Generation. She could not imagine what it must have been like before such a time. The unbearable isolation that must have been present. How did people deal with it? When she asked a few older people in the town, they simply said she had too much spare time on her hands. It appeared thinking was a crime in the world she lived

No one wanted him; he was outcast from life's feast.

Once he went into the mountains on a clear, sunny day, and wandered about for a long time with a tormenting thought that refused to take shape. Before him was the shining sky, below him the lake, around him the horizon, bright and infinite, as if it went on forever. For a long time he looked and suffered. He remembered now how he had stretched out his arms to that bright, infinite blue and wept. What had tormented him was that he was a total stranger to it all. What was this banquet, what was this great everlasting feast, to which he had long been drawn, always, ever since childhood, and which he could never join? Every morning the same bright sun rises; every morning there is a rainbow over the waterfall; every evening the highest snowcapped mountain, there, far away, at the edge of the sky, burns with a crimson flame; every little fly that buzzes near him in a hot ray of sunlight participates in this whole chorus: knows its place, loves it, and is happy; every little blade of grass grows and is happy! And everything has its path, and everything knows its path, goes with a song and comes back with a song; only he knows nothing, understands nothing, neither people nor sounds, a stranger to everything and a castaway.

One Way to think of the market ideology and the empire is that it produces alienation and loss of human vitality. The culture flows from the assumption that the accumulation of commodities will make us safe and happy.

On top of the abuse and neglect, denial heaps more hurt upon the child by requiring the child to alienate herself from reality and her own experience. In troubled families, abuse and neglect are permitted; it's the talking about them that is forbidden.

Or how does it happen that trade, which after all is nothing more than the exchange of products of various individuals and countries, rules the whole world through the relation of supply and demand—a relation which, as an English economist says, hovers over the earth like the fate of the ancients, and with invisible hand allots fortune and misfortune to men, sets up empires and overthrows empires, causes nations to rise and to disappear—while with the abolition of the basis of private property, with the communistic regulation of production (and implicit in this, the destruction of the alien relation between men and what they themselves produce), the power of the relation of supply and demand is dissolved into nothing, and men get exchange, production, the mode of their mutual relation, under their own control again?

Our [western] culture cuts us off from our natural roots, instead of contributing toward the cultivation of the natural beings we are. This tradition has, in this way, rendered us extraneous to our environment, extraneous to one another as living beings, en even extraneous to ourselves.

People who feel imprisoned in a pen of alienation, in a world of misfits, clobbered by unresponsiveness and indifference, may find release by ring-fencing a mental space to reflect on their mindset and to recover their true self. ("Did not expect it would ever happen there" )

Put a man in the wrong atmosphere and nothing will function as it should. He will seem unhealthy in every part. Put him back into his proper element and everything will blossom and look healthy. But if he is not in his right element, what then? Well, then he just has to make the best of appearing before the world as a cripple.

No eunuch flatters his tyrant more shamefully or seeks by more infamous means to stimulate his jaded appetite, in order to gain some favor, than does the eunuch of industry, the entrepreneur, in order to acquire a few silver coins or to charm the gold from the purse of his dearly beloved neighbor.

Political economy tends to see work in capitalist societies as divided between two spheres: wage labor, for which the paradigm is always factories, and domestic labor – housework, childcare – relegated mainly to women. The first is seen primarily as a matter of creating and maintaining physical objects. The second is probably best seen as a matter of creating and maintaining people and social relations. [...] This makes it easier to see the two as fundamentally different sorts of activity, making it hard for us to recognize interpretive labor, for example, or most of what we usually think of as women’s work, as labor at all. To my mind it would probably be better to recognize it as the primary form of labor. Insofar as a clear distinction can be made here, it’s the care, energy, and labor directed at human beings that should be considered fundamental. The things we care most about – our loves, passions, rivalries, obsessions – are always other people; and in most societies that are not capitalist, it’s taken for granted that the manufacture of material goods is a subordinate moment in a larger process of fashioning people. In fact, I would argue that one of the most alienating aspects of capitalism is the fact that it forces us to pretend that it is the other way around, and that societies exist primarily to increase their output of things.

Ramona wasn't at home anywhere. She felt like a spy in life and the ending of every great book and each orgasm, and the sight of every homeless shopping bag lady infected her with a titanic yearning for the world to make an unscheduled stop.

Saul stared at his Whisky Sour. He hadn’t heard from Zoe in about a week. Maybe she had lost interest. All at once, the room was filled with people laughing, talking about how wonderful it was to be a couple. He was mildly amused at how disconcerting being alone felt. He had met Zoe about a month ago, when he helped her cross a busy boulevard. Yet, it seemed like he had known her for years. He stepped outside to call and leave another message.

She must have been pretty once. At least, like everyone, she had been young. Now her eyes, her mouth, her whole body exuded weakness. Could it be that she was ill and waiting for her next attack? Some people who know that at a particular hour they are going to start suffering again have that expression, subdued and yet tense, like drug addicts waiting for the hour of their dose.

She was of another world; different. But by then, secretly, so was I.

Take comfort in a light only darkness provides.

That clean but lonely feeling when there are no other cars. The traffic lights changing just for you.

The bald girl is emblematic of the problem. The problem is, for some reason you think you are going to meet the kind of girl who is not the kind of girl who would be at a place like this at this time of the morning. When you meet her you are going to tell her that what you really want is a house in the country with a a garden. New York, the club scene, bald women - you're tired of all that. Your presence here is only a matter of conducting an experiment in limits, reminding yourself of what you aren't.

The bald girl i emblematic of the problem. The problem is, for some reason you think you are going to meet the kind of girl who is not the kind of girl who would be at a place like this at this time of the morning. When you meet her you are going to tell her that what you really want is a house in the country with a a garden. New York, the club scene, bald women - you're tired of all that. Your presence here is only a matter of conducting an experiment in limits, reminding yourself of what you aren't.

Sanity today appears to rest very largely on a capacity to adapt to the external world—the interpersonal world, and the realm of human collectivities. As this external human world is almost completely and totally estranged from the inner, any personal direct awareness of the inner world already has grave risks. But since society, without knowing it, is starvingfor the inner, the demands on people to evoke it in a "safe" way, in a way that need not be taken seriously, etc., is tremendous—while the ambivalence is equally intense. Small wonder that the list of artists, in say the last 150 years, who have become shipwrecked on these reefs is so long...

She would not say of anyone in the world now that they were this or were that. She felt very young; at the same time unspeakably aged. She sliced like a knife through everything; at the same time was outside looking on. She had a perpetual sense, as she watched the taxi cabs, of being out, out, far out to sea and alone; she always had the feeling that it was very, very dangerous to live even one day.

She wondered how many towns like this existed all over the country?Bucolic scenery on the outside, with its own private soap operas, gossips and hells on the inside. She wondered if the suburbs in huge cities were merely a collection of small towns, piled on top of each other and each place was ultimately the same. The thought struck her as exceedingly depressing. However, her spirits were not in their best shape.

Siebel, The Magazine has a man in a suit on the cover. He's not smiling, or frowning. He wears a beard that isn't a beard; it's a quotation from a film nobody can put their finger on. 'Customer satisfaction,' says the brochure. 'Seamless integration.' 'Comprehensive upgrade.' Of what? I want to scream. 'Solutions provider.' Siebel has solutions for questions that have not yet been asked, will never be asked. A Sino-American businessman holds a tiny screen in his hand: 'You're always connected and always available. Some call it a revolution; others call it evolution.' Language is de-fanged, homogenised. Yellow E-tab faces leer at you. Ecstasy without frenzy. Satisfaction, whether you want it or not.

So... Dell had been a good boy with bad friends. I knew this – I used to be one of them. I’d always known Dell would disappear one day; he was too decent, too golden. This place never tainted that, and I don’t know why. He made me feel dirty. Dark and corrupt. It hadn’t always that way, and I don’t know when it changed... but I felt it now. I only knew I couldn’t hold onto him tight enough to stop those long legs carrying him away somewhere better. A day’ll come when everybody’s had you and nobody wants you anymore... As Dell drove Erin away in their rent-a-car from the Holiday Inn into the early evening traffic, I felt the walls closing in, the world swelling around me, and I knew that day had finally come. Tomorrow, I leave Paradise. It’s true. Shanise was right. I turned away as the car disappeared up the slushy street. That was the last time I saw them alive.

Speaking anything out loud ... seemed like an audacity. Lately, she could think the words fine, could sense their calm gray delineations in her mind, neutral and precise, but when she began to say them, to actually shape them into sounds to propel out of her mouth, the whole project seemed to fail.

Steffy risked a glance at her fellow neighbors and townspeople. She often looked for kindred spirits in the crowd. None were ever found. Just once, she wished to see someone trying to hide a smile, a snicker, or plain sighing at the absurdity. The rowdy outcasts among the community were not welcome in the church. They knew better than to show their faces.

Stories are our gifts to a world that doesn't see us.

The absolutely alienated individual worships at the altar of an idol, and it makes little difference by what names this idol is known.

the achievement of human autonomy has been paid for by the experience of human alienation.

The hardest part about being back in the human world was relearning emotion. Everything a wolf does has a practical, simple reason. There is no cold shoulder, no saying one thing when you mean something else, no innuendo. Wolves fight for two reasons: family and territory. Humans are driven by ego; wolves have no room for it and will literally nip it out of you. For a wolf, the world is about understanding, knowledge, respect – attributes that many humans have cast off, along with an appreciation of the natural world.

The foundation of irreligious criticism is: Man makes religion, religion does not make man. Religion is, indeed, the self-consciousness and self-esteem of man who has either not yet won through to himself, or has already lost himself again. But man is no abstract being squatting outside the world. Man is the world of man – state, society. This state and this society produce religion, which is an inverted consciousness of the world, because they are an inverted world. Religion is the general theory of this world, its encyclopaedic compendium, its logic in popular form, its spiritual point d’honneur, its enthusiasm, its moral sanction, its solemn complement, and its universal basis of consolation and justification. It is the fantastic realization of the human essence since the human essence has not acquired any true reality. The struggle against religion is, therefore, indirectly the struggle against that world whose spiritual aroma is religion. Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people. The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo. Criticism has plucked the imaginary flowers on the chain not in order that man shall continue to bear that chain without fantasy or consolation, but so that he shall throw off the chain and pluck the living flower. The criticism of religion disillusions man, so that he will think, act, and fashion his reality like a man who has discarded his illusions and regained his senses, so that he will move around himself as his own true Sun. Religion is only the illusory Sun which revolves around man as long as he does not revolve around himself. It is, therefore, the task of history, once the other-world of truth has vanished, to establish the truth of this world. It is the immediate task of philosophy, which is in the service of history, to unmask self-estrangement in its unholy forms once the holy form of human self-estrangement has been unmasked. Thus, the criticism of Heaven turns into the criticism of Earth, the criticism of religion into the criticism of law, and the criticism of theology into the criticism of politics.

The instinct that drives compulsion is universal. It is an attempt to solve the problem of disconnection, alienation, tepid despair... the problem is ultimately 'being human' in an environment that is curiously ill-equipped to deal with the challenges that entails.

The high is what you crave, what you would kill for... and believe me, you will lie to yourself until it's to late to stop.

The book of Jonah becomes an embarrassing and public reading of your family business. (page iii)

The main thing about aliens is that they are alien. They feel no responsibility for fulfilling any of your expectations. (Dark City Lights)

The "pathology of normalcy" rarely deteriorates to graver forms of mental illness because society produces the antidote against such deterioration. When pathological processes become socially patterned, they lose their individual character. On the contrary, the sick individual finds himself at home with all other similarly sick individuals. The whole culture is geared to this kind of pathology and arranged the means to give satisfactions which fit the pathology. The result is that the average individual does not experience the separateness and isolation the fully schizophrenic person feels. He feels at ease among those who suffer from the same deformation, in fact, it is the fully sane person who feels isolated in the insane society - and he may suffer so much from the incapacity to communicate that it is he who may become psychotic.

The real question is: How sturdy and solid is the floor our civilization stands on? How many lives with no prospects, shattered and senseless, can it bear the weight of before it cracks somewhere or other, splits at the joints?

The problem arises when a society respects its scholars lesser and lesser and replaces intellectualism with anti-intellectualism. Such society forces the most intellectual members of its, toward alienation and instead develops populism and irrationalism and then calls it anti-elitism. On the other hand, scholars, due to being undermined by the society, find any effort hopeless and isolate themselves into their work. For a scholar, personally, nothing changes because the scholar always is a scholar no matter having someone to share the knowledge with or not, but the true problem forms in the most ordinary sections of the society, which eventually creates an opportunity for propaganda, conspiracy theories, rhetoric, and bogus.

The less you eat, drink, buy books, go to the theatre or to balls, or to the pub, and the less you think, love, theorize, sing, paint, fence, etc., the more you will be able to save and the greater will become your treasure which neither moth nor rust will corrupt—your capital. The less you are, the less you express your life, the more you have, the greater is your alienated life and the greater is the saving of your alienated being.

[T]here is now a void at the heart of everything. But then there is so much more of everything now!