Best 181 quotes in «globalization quotes» category

Once you understand the process of corporate globalization, you have to see that what happened in Argentina, the devastation of Argentina by the IMF, is part of the same machine that is destroying Iraq. Both are efforts to break open and to control markets. And so Argentina is destroyed by the chequebook, and Iraq is destroyed by the cruise missile. If the chequebook won't work, the cruise missile will. Hell hath no fury like a market scorned.

Neue Züricher Zeitung 07.07.2016: Menschen aus völlig unterschiedlichen politischen Lagern mit völlig unterschiedlicher Motivation stemmen sich gegen das Unüberschaubare, das Unberechenbare, gegen Globalisierung und Kapitalismus – und zwar buchstäblich mit den Ideen der Steinzeit.

One even speaks of ‘‘globalization’’ of it, in every field of human activities, where ‘‘fashion’’ or entertainment have very little to do

p4- the history that now effects everyman is world history

Personally, I believe "if it ain't broke, don't fix it". I'd rather use film cameras and vinyl records and cathode ray tubes than any sort of the digital technology available. Look around! The streets are full of people who would rather have their eyes on their cell phones than on the world around them! Scientists are researching technology to erase specific memories from people! Our thrown-away digital technology is showing up overseas in huge piles of toxic heavy metals and plastic! And yet there are still people who keep wanting technology and the future to keep going. They dream of flying cars, or humanoid robots, of populated cities on Mars. But do we really NEED this stuff? Maybe before we try to keep turning our world into an episode of The Jetsons, we should focus more on the problems that are surprisingly being overlooked now more than ever. Before we design another stupid cell phone or build a flying car, let's put a stop to racism, to sexism, to homophobia, to war. Let's stop buying all our "American" products from sweat shops overseas and let's end poverty in third-world countries. Let's let film photography never go obsolete, let's let print books continue to be printed. Let's stop domestic violence and child abuse and prostitution and this world's heavy reliance on prescription drugs. Let's stop terrorism, let's stop animal cruelty, , let's stop overpopulation and urbanization, let's stop the manufacture of nuclear weapons... ...I mean come on, we have all these problems to solve, but digital tech enthusiasts are more concerned that we don't have flying cars or robotic maids yet? That's pathetic.

Politics doesn't corrupt people, people corrupt politics.

…products of soulless machines and relentless globalization…

Public policy formulation has gone a metamorphic change during the last three or four decades due to rapidly globalising world. There are at least four ways in which globalization is affecting the policy formulation in each country. Firstly, thanks to social and electronic media, small issues which a decade or so ago could only find place in the back page of a national newspaper become breaking news in major global channels creating advocacy and sympathy movements in different parts of the world. Secondly, with the rapidly globalizing world, global issues like environmental degradation, climate change, GMO, etc., which were only discussed in the corridors of power are being debated in the drawing rooms of countries and creating strong advocacy movements among the population. Thirdly, centers of actual power and decision making are shifting from local to global level with the outreach of domestic interest groups to their sympathizers in international organizations, multinational corporations and those in the governments of global powers. This outreach enables them to force their own government to accede to their demands because of economic and political clout of the global players. Lastly, whether approached by the domestic interests or not, global state and non-state actors are increasingly penetrating those domains which were henceforth exclusively reserved for the domestic state machinery. They not only interfere in the policy formulation but are now acting direct through their proxies in the form of nongovernmental organizations in domestic policy formulation and implementation.

Recent evidence confirms that retail prices of essential consumer goods in poor countries are not appreciably lower than in the United States or Western Europe. In fact, with deregulation and "free trade", the cost of living in many Third World cities is now higher than in the United States. My experience in Latin America and Haiti is that the prices of meat, fish and fresh vegetables are about the same as in the United States. Can you imagine eating on less than one dollar a day?

Since Nigeria has refused to fully embrace the present reality as it is, that is; the importance of science and technology, the redundancy of religion, the need for pragmatic international relations, economic reforms, support of entrepreneurship spirit, etc., but rather, has continued to accept the world the way it has choose to see it, that is; the supremacy of supernatural belief over human intelligence, the sacredness of tribalism, the abuse of democratic tenets, inability to appreciate scientific truth, its desire to be lifelong importer of finished products, etc., all of which have become our reality, then one would imagine how soon we can attain self-reliance.

So every dollar spent on finding some gene or hormone to explain why becoming fat is not because of sugary drinks, fried foods or unchecked gluttony is a dollar not spent on getting food for the hungry, vaccines for babies, shelter for the homeless. But the rules are made by the ones in power, these neo-Brahmins, and we must follow them if we want to survive in this global village.

Now, the tourist hot spots of the city were the very parts that made it like everywhere else. Was it possible to imagine those buildings without inhaling the animal-fat stink of McDonald's or KFC? He never thought London would cease to appeal to him, but the little faded glory it still possessed was being scuffed away by the dead hand of globalization. On his down days he saw London as a crumbling ancient house, slowly collapsing under the weight of its own past.

Outsourcing of jobs and immigration are temporary pains that will eventually lead to global prosperity and unity.

Perhaps more than never, in a highly globalized world, we must recognize that multiculturalism is not simply understanding ethnic/racial histories or the mere appreciation of cultural “difference,” but accepting that multiculturalism spreads across the very inner core of America’s institutions, and ingrained in the very essence of life, for multicultural perspectives, ideas, and ideologies empower us to elevate the multicultural discourse to a higher level of social transformation—ultimately, universal equality, justice, respect, and human dignity for all, in all facets of human existence.

Race theorists, who are as old as imperialism itself, want to achieve racial purity in peoples whose interbreeding, as a result of the expansion of world economy, is so far advanced that racial purity can have meaning only to a numbskull.

Sie wundern sich, dass wir Bomben unter den Arsch gelegt kriegen... wann fangen Sie an, sich zu wundern, warum wir so wenig Bomben unter den Arsch gelegt kriegen?

Some days he walked along the banks of the river that smelled of shit and pesticides bought with World Bank loans.

Someday they would discover that the stars were not sacred, but made from the same material as their bodies. They would learn it was the stars that created their worlds, that worlds created their minds, that minds created tools, and tools could create stars. Growing, sprawling, thriving until they too became masters of their own understanding, chasing enlightenment with the fervor of having nothing to lose, launching from their homelands like fireworks with glorious yellow tails.

Such are the humiliations of the travel writer in the late 20th century: go to the ends of the earth to search for the most exotic heretics in the world, and you will find that they have cornered the kebab business at the end of your street in London.

The authors propose “a New Deal for globalization—one thatlinks engagement with the world economy to a substantial redistribution of income.” Remember, this isn’t hippy talk. These are the capitalists who see angry workers with pitchforks loitering outside the gates of a very profitable factory, and they are making a very pragmatic calculation: Throw these people some food (and maybe some movie tickets and beer) before we all end up worse off

- “The consequence?” - “Globalization.” - “Implication?” - “Our fate is reflected in our most famous invention: the computer. Those local area networks that sprang up like cities in the eighties and nineties got connected at the turn of the century by the internet. Just like European colonization connected the globe. Globalization is to the human race what the internet is to computers—a method for sharing resources and ideas. Ideas can now move around the world in nanoseconds. We have a platform for enabling the strongest minds to transform their thoughts into reality—and deploy that reality for the good of the masses. If you think about it, vision—fictive simulation—remains the most powerful human ability. Look at the Forbes list of the richest people. The individuals listed are very different, but they all share one trait: vision. The ability to imagine a future that doesn’t exist—to imagine what the world would be like if something changed, if a product or service existed. And these people’s fortunes were made because their visions were accurate—they correctly predicted that something that didn’t already exist both could be created and would be valuable to a specific group of people.

Some societies, and some people here, too, have decided that if women copy the West and start wearing skirts and jeans, they will find freedom, or if they are allowed to go out of their homes to work they will find freedom, but a woman in jeans can be beaten as much as a woman in a burqa.

Technology causes problems as well as solves problems. Nobody has figured out a way to ensure that, as of tomorrow, technology won't create problems. Technology simply means increased power, which is why we have the global problems we face today." (Interview, Sierra Magazine, May/June 2005)

the church was an international institution long before globalization.

The English-language press in India supports the project of corporate globalization fully. It has no time for dispossession and drought and farmers' debts, the ravages that the corporate globalization project is wreaking on the poor of India. So to suddenly turn around and condemn the riots is a typical middle-class response. Let's support everything that leads to the conditions in which the massacre takes place, but when the killing starts, you recoil in middle-class horror, and say, "Oh, that's not very nice. Can't we be more civilized?

The experience of seeing how our thought and our words and our ideas have been confined by the limitation of our experience is one which is salutary and is in a certain sense good for a man's morals as well as good for his pleasure. It seems to us [scientists] that this is an opening up of the human spirit , avoiding its provincialism and narrowness.

The fact that the United States has political, economic, and legal structures that do indeed create incentives to control hazards (in the workplace) is one the reasons the corporations have moved to Latin America and Asia.

The goal of politics in the twenty-first century should be to create societies which maximize knowledge, the well-spring of economic growth and democratic self-governance. Markets and communities, companies and social institutions should be devoted to that larger goal. Finance and social capital should be harnessed to the goal of advancing and spreading knowledge. That will make us better off, put us more in charge of our lives and make us better able to look after ourselves.

The impact of the internet on economic development is shifting in two important directions. First, given the aging population and near-saturated market penetration in the advanced economies, most of the expansion of the internet related market will take place in developing countries like Pakistan, India, and Bangladesh. Secondly, the globalization of the internet is expected to increase the share of developing countries in the internet economy presenting a historic opportunity for the young and poor in Pakistan to improve their economic condition.

The international situation is desperate, as usual.

The leader’s commandment is made up of pledges to solve local and global problems, and not to create more problems to add to the existing ones.

The only time I've seen any rebellion was in the fifties, sixties and early seventies. The rest of it you can keep.

There are an estimated 258 million migrants around the world, and many of us are migrating to countries that previously colonized and imperialized us. We have a human right to move, and governments should serve that right, not limit it. The unprecedented movement of people - what some call a "global migration crisis" - is, in reality, a natural progression of history. Yes, we are here because we believe in the promise of the American Dream - the search for a better life, the challenge of dreaming big. But we are also here because you were there - the cost of American imperialism and globalization, the impact of economic policies and political decisions.

The structural foundations of traditional manhood--economic independence, geographic mobility, domestic dominance--have all been eroding. The transformation of the workplace--the decline of the skilled worker, global corporate relocations, the malaise of the middle-class manager, the entry of women into the assembly line and the corporate office--have pressed men to confront their continued reliance on the marketplace as the way to demonstrate and prove their manhood.

The Umayyad and Abbasid empires were in effect large free-trade areas in which old borders and barriers had been swept away, especially along the Euphrates River, since remotest antiquity the traditional frontier between the East and West. No longer were the three great routes to Asia—the Red Sea, the Persian Gulf, and the Silk Road— competing alternatives; rather, they were an integrated global logistic system available to all parties who recognized the suzerainty of the caliphate.

The Truth about America’s Silicon Valley- Angels in the Silicon Riveting and insightful regarding progressivism and the social upheavals living in the Silicon Valley.- John Yoo, UC Berkeley Constitutional Lawyer, novelist, and public servant

The world is moving at a slow pace. Each day I get up and I feel the world must have moved ahead far but, unfortunately, it remains at the same point each day.

To give the monopoly of the home market to the produce of domestic industry, in any particular art or manufacture, is in some measure to direct private people in what manner they ought to employ their capitals, and must, in almost all cases, be either a useless or a hurtful regulation. If the produce of domestic can be brought there as cheap as that of foreign industry, the regulation is evidently useless. If it cannot, it must generally be hurtful. It is the maxim of every prudent master of a family never to attempt to make at home what it will cost him more to make than to buy. The tailor does not attempt to make his own shoes, but buys them of the shoemaker. The shoemaker does not attempt to make his own clothes, but employs a tailor. The farmer attempts to make neither the one nor the other, but employs those different artificers. All of them find it for their interest to employ their whole industry in a way in which they have some advantage over their neighbours, and to purchase with a part of its produce, or what is the same thing, with the price of a part of it, whatever else they have occasion for

To say now that the negative results of globalization are simply Destiny is to say that a whole new round of social divisions and violence is also our Destiny. In other words, the collapsing job market, slipping standards of living, the loss of fair regulations, the evaporation of big business tax revenues and the weakening of social programs are inevitable and so we must begin the endless, sterile battles of social division all over again. (IV - From Managers and Speculators to Growth)

usually this starts out as an inefficient dictatorship, but by the time they get the U.N. money, it ends up as an efficient dictatorship

To be an effective organisation, the structure of the organisation must be willing to adapt to a network model, leaving the old hierarchy model behind. We see the efficacy of the network model daily in many areas of our lives, and this greatly challenges the old from-top-to-down hierarchical model that many organisations have a hard time letting go of. But I suppose at the end of the day, it is a matter of survival. Simply put, in order to survive, one must adapt and to adapt today, means to take on a more networked approach to doing things in organisations, groups, companies and even in society as a whole (including politics). So in other words, in order for society in all of its forms from big to small, to move forward strongly, it must adapt to a framework that sees itself as a network rather than a hierarchy.

To kids coming of age in a world of technology and unhinged capitalism, our music seems to sound the way global capital is — liquid, international, porous, and sped up.

We ache with the yearning that turns half into whole and offer no excuses for the beauty of our souls.

We certainly face, as did the ancient Greeks, the problem of oligarchy—ever more threatening as globalization increases differences in wealth.

We essentially had to build a docking mechanism between the two capsules. We didn't have to share a lot of data, and we did that at the height of the Cold War, which was pretty symbolic." –Bill Gerstenmaier

Walter Mignolo terms and articulates _critical cosmopolitanism, juxtaposing it with globalization, which is a process of "the homogeneity of the planet from above––economically, politically and culturally." Although _globalization from below_ is to counter _globalization from above_ from the experience and perspective of those who suffer from the consequences of _globalization from above_, cosmopolitanism differs, according to Mignolo, form these two types of globalization. Mignolo defines globalization as 'a set of designs to manage the world,' and cosmopolitanism as 'a set of projects toward planetary conviviality

We hear all this talk about integrating the world economically, but there is an argument to be made for not integrating the world economically. Because what is corporate globalization? It isn't as if the entire world is intermeshed with each other. It's not like India and Thailand or India and Korea or India and Turkey are connected. It's more like America is the hub of this huge cultural and economic airline system. It's the nodal point. Everyone has to be connected through America, and to some extent Europe. When powers at the hub of the global economy decide that you have to be X or Y, then if you're part of that network, you have to do it. You don't have the independence of being nonaligned in some way, politically or culturally or economically. If America goes down, then everybody goes down. If tomorrow the United States decides that it wants these call center jobs back, then overnight this billion-dollar industry will collapse in India. It's important for countries to develop a certain degree of economic self-sufficiency. Just in a theoretical sense, it's important for everybody not to have their arms wrapped around each other or their fingers wrapped around each others' throats at all times, in all kinds of ways.

We need to cultivate a sense of universal responsibility for one another and the planet we share. True happiness comes from a sense of brotherhood and sisterhood, but not from hatred and division.

When I was a girl . . . I imagined that life was individual, one's own affair; that the events happening in the world outside were important enough in their own way, but were personally quite irrelevant. Now, like the rest of my generation, I have had to learn again and again the terrible truth . . . that no life is really private, or isolated, or self-sufficient. People's lives were entirely their own, perhaps--and more justifiably--when the world seemed enormous, and all its comings and goings were slow and deliberate. But this is so no longer, and never will be again, since man's inventions have eliminated so much of distance and time; for better, for worse, we are now each of us part of the surge and swell of great economic and political movements, and whatever we do, as individuals or as nations, deeply affects everyone else.

We ought not to speak only about the economics of globalization, but about the psychology of globalization. It's like the psychology of a battered woman being faced with her husband again and being asked to trust him again. That's what is happening. We are being asked by the countries that invented nuclear weapons and chemical weapons and apartheid and modern slavery and racism - countries that have perfected the gentle art of genocide, that colonized other people for centuries - to trust them when they say that they believe in a level playing field and the equitable distribution of resources and in a better world. It seems comical that we should even consider that they really mean what they say.