Best 534 quotes in «terrorism quotes» category

Heute ist der Terrorist an die Stelle des Mörders von einst getreten.

He wasn’t dealing with underage girls or porn, just spreading the word of jihad to young, impressionable people, which, unfortunately, was not a crime.

Holy wars, aerial raids and bombardments, military invasions and terrorism are but crimes seeking a reason to be. - On Wars

How long will we stand in silence while half of our nation is chained by ancient, outdated laws? How long will we close our eyes to a tribal mentality that subjugates women in the most base and dehumanizing ways? How long will we hide in the shadows while the ruling elites bask in the rays of wealth and privilege?

Humanity should be our Religion and every Human should be our God, This world should be our Temple and doing good to fellow Humans should be our Prayer. Quran Bible and Bhagwad Geeta all have this message if not just read but also understood properly. Share it, even if one misguided person reads and understands it and gets back to humanity you will for sure be blessed!

I always win.

I am a Christian, but my time in Iraq has convinced me that God doesn't want to hear from me anymore. I've done things that He can never forgive. I've done them consciously. I've made decisions I must live with for years to come. I am not a victim. In each instance, I heard my conscience call for restraint, I told it to shut the fuck up and let me handle my business. All the sins I've committed, I've done with one objective: to keep my men alive.

I am not an atheist preacher. I am not an absolutist or chauvinist whose ways are immune to evolution. My core philosophy is that I might be wrong.

I am sometimes asked, "How do you know there won't be a war tomorrow (or a genocide, or an act of terrorism) that will refute your whole thesis?" The question misses the point of this book. The point is not that we have entered an Age of Aquarius in which every last earthling has been pacified forever. It is that substantial reductions in violence have taken place, and it is important to understand them. Declines in violence are caused by political, economic, and ideological conditions that take hold in particular cultures at particular times. If the conditions reverse, violence could go right back up.

I asked my dad once if his high school teachers began treating kids differently during Vietnam, when they knew some of their students would be drafted and sent to war. I was curious because for sure we’d started treating our military kids differently after 9/11. He just shrugged and changed the subject, like he always did. And that was okay with me. He’d go back and change a lot of things if he could; and like everyone else, I’d give anything to go back to the day before 9/11—but all we can do is move forward.

I can remember when I was a bit of an ETA fan myself. It was in 1973, when a group of Basque militants assassinated Adm. Carrero Blanco. The admiral was a stone-faced secret police chief, personally groomed to be the successor to the decrepit Francisco Franco. His car blew up, killing only him and his chauffeur with a carefully planted charge, and not only was the world well rid of another fascist, but, more important, the whole scheme of extending Franco's rule was vaporized in the same instant. The dictator had to turn instead to Crown Prince Juan Carlos, who turned out to be the best Bourbon in history and who swiftly dismantled Franco's entire system. If this action was 'terrorism,' it had something to be said for it. Everyone I knew in Spain made a little holiday in their hearts when the gruesome admiral went sky-high.

I'd never really believed in terrorists before--I mean, I knew that in the abstract there were terrorists somewhere in the world, but they didn't really represent any risk to me. There were millions of ways that the world could kill me--starting with getting run down by a drunk burning his way down Valencia--that were infinitely more likely and immediate than terrorists. Terrorists kill a lot fewer people than bathroom falls and accidental electrocutions. Worrying about them always struck me as about as useful as worrying about getting hit by lightning.

I’d see the arrow. I’d think about attitude and perception. Maybe the green arrow on the ceiling is to Muslims as the KJV in the Motel 6 nightstand is to Christians.

I felt a hand on my back, movement behind me, my guys making room, someone squeezing into our circle, and then one last hand joined the pile: my Korean aide. I guess it made sense. We were her real family. The closest thing she’d ever had to a real family, at least. All year she said maybe five words a day. 'Now kick some ass,' she said.

I felt so much pride, so much love. You get a handful of days like this in a lifetime. Take in every minute. They’ll be over soon enough, and you never know what tomorrow will bring.

I felt like I should salute. If only I knew how.

If I can be perfectly blunt, his humanities teacher was an ass.

If I were a Palestinian at the right age, I would have joined one of the terrorist organizations at a certain stage.

If only we the genuine humans had the real guts, and sense of real responsibility to act as the holy warriors on our own original beliefs and principles, then we wouldn’t see any trace of terrorism in the world whatsoever, religious or otherwise.

If the idea of loving those whom you have been taught to recognize as your enemies is too overwhelming, consider more deeply the observation that we are all much more alike than we are unalike.

If the first decade of the 21st century can be summarized in one scene, It will definitely be the collision of the two planes into the twin towers of the World Trade Center (New York) September 11, 2001, the scene represents the collision of the «mentality of the 7th century» that uses the «products of modernity» to attack modernity itself, in the 21st century within the heart of the city that is the capital of the modern world. لو ممكن تلخيص العقد الأول من القرن الحادي و العشرين في مشهد واحد، هيبقى بكل تأكيد مشهد اصطدام الطائرتين ببرجي مركز التجارة العالمي في (نيويورك) 11 سبتمبر 2001، مشهد يمثل تصادم عقلية القرن السابع التي تستخدم منتجات الحداثة للهجوم عليها مع القرن الحادي و العشرين في قلب مدينة هي عاصمة العالم المعاصر.

If you are truly convinced that there is some solution to all human problems, that one can conceive an ideal society which men can reach if only they do what is necessary to attain it, then you and your followers must believe that no price can be too high to pay in order to open the gates of such a paradise. Only the stupid and malevolent will resist once certain simple truths are put to them. Those who resist must be persuaded; if they cannot be persuaded, laws must be passed to restrain them; if that does not work, then coercion, if need be violence, will inevitably have to be used—if necessary, terror, slaughter.

If you think that American Capitalism is the most dangerous Institution in the World, it just goes to show, that you haven't partied like there is no tomorrow with the fun loving posse of The Islamic Republic of Iran, North Korea, The Taliban, or ISIS. They all party off the hook!

If you want to win, you show some skin.

I have seen a lot of ugly things as a trainee and as a nurse, but they don't bother me very much. It's not that the familiarity hardens one; it is rather that one learns the knack of channelling one's emotions around the ugly thing.

I have this thought, it’s horrible, and it makes me sick, but it’s true: one day these students will grow up and have their own kids, and they’re going to name them for men and women who will die in this war.

I have to stress that my duties towards victims of all sorts, be it helping, taking their side, or caring, ends the moment their status becomes a bargaining chip. The moment the victim becomes a righteous sufferer. For in my short time on this planet, history and on-going affairs are full of those competing in victimhood.

I know it's a really hard concept to process, but the fact that Govt accuses someone of being a Terrorist doesn't mean they are.

Honestly, I had no idea how to respond. My senior year of college I’d taken a seminar titled Public Education: Situations and Strategies. I thought about emailing my professor, maybe suggest some new topics and help him get current. Maybe he’d invite me back as a guest lecturer. He’d probably expect some strategies along with the situations though, so I guess that wouldn’t work, but whatever.

I’m clinging to one last thought: pain is the harbinger of hope. You have to be alive to feel pain. If you are alive, then you have purpose. If you have purpose, then you have hope.

Imagine that the country is like a dog. The terrorist attacks are like fleas biting the dog, but what the terrorists are really after is not to bite the dog. It’s to have the dog, in an attempt to get the fleas on him, chew himself to pieces.

I’m in my classroom and I’m looking at this girl, but all I can see is my dad on the ground, in front of The Wall, telling the truth, finally—his knees drawn and his chest heaving—and when people pass by they look the other way, except for this one lady who stops to give my dad a hug. She gets down on her knees to reach him, and now she’s crying with a stranger, and without asking I know it’s because she’s lost something, too, and I wonder if in comforting my dad she thinks she can find it again. Probably not. It doesn’t work that way.

Im Kampf gegen den Terror zählt [...] die Freiheit des Einzelnen wenig.

I’m sure the driver was a great guy and all he wanted was to drive me to my hotel—but he was a complete stranger to me and the truth is that being vigilant isn’t a part-time job, it’s not about being nice to people, it’s about reality. I made a terrible mistake once, believing the monsters that want to hurt us are easily labeled and identified, rather than walking and hiding amongst us. That’s my reality.

In al-Qaeda we see a terrorist grouping with, in many ways, a medieval ideology, employing today's technology to great advantage. It works in a thoroughly modern way, virtual, amorphous, franchised and unbounded by geography. It has recruited people from all over the world. It understands the power of images, both in its campaign of terror and in its recruitment and proselytising material. It skillfully exploits the instant communications and social networking of the IT age.

In actual fact our Russian experience—when I use the word "Russian" I always differentiate it from the word "Soviet"—I have in mind even pre-Soviet, pre-revolutinoary experience—in actual fact it is vitally important for the West, because by some chance of history we have trodden the same path seventy or eighty years before the West. And now it is with a strange sensation that we look at what is happening to you; many social phenomena that happened in Russia before its collapse are being repeated. Our experience of life is of vital importance to the West, but I am not convinced that you are capable of assimilating it without having gone through it to the end yourselves. You know, one could quote here many examples: for one, a certain retreat by the older generation, yielding their intellectual leadership to the younger generation. It is against the natural order of things for those who are youngest, with the least experience of life, to have the greatest influence in directing the life of society. One can say then that this is what forms the spirit of the age, the current of public opinion, when people in authority, well known professors and scientists, are reluctant to enter into an argument even when they hold a different opinion. It is considered embarrassing to put forward one's counterarguments, lest one become involved. And so there is a certain abdication of responsibility, which is typical here where there is complete freedom....There is now a universal adulation of revolutionaries, the more so the more extreme they are! Similarly, before the revolution, we had in Russia, if not a cult of terror, then a fierce defense of terrorists. People in good positions—intellectuals, professors, liberals—spent a great deal of effort, anger, and indignation in defending terrorists.

I needed to talk to my dad. My dad who had been to war, who had seen its horrors, who suffered from its nightmares, my dad who was a good man, the best man I’d ever known, who, along with my uncle, I wanted to honor by teaching military kids—my dad, the only one who I would believe if he would just tell me I could be good, too, that I could do right by my students, because for sure they were going to suffer. It’s just cause and effect. We’re at war. The military fights wars. I teach military kids. I’d never served, but now I could make a difference. I just needed my dad to tell me what to do, to tell me I was good enough to get it done.

In a society run by terror, no statements whatsoever can be taken seriously. They are all forced, and it is the duty of every honest man to ignore them.

I never thought that it would look like this. The October of 2009 was a difficult period, and not just because of the bad weather. Attacks intensified against military units and every patrol was highly dangerous. A lot of time has passed since the first time I was fired on in the open. Suddenly, bullets fly right over my head… fraction of a second separates me from tensing my muscles and starting to shoot from a gun turret placed on top our Humvee. I know that I was lucky as hell, but as you know, normally none of us need to talk about it." (excerpt of the book Wild Heads of War)

Infelizmente, este espectáculo também só existe porque existem espectadores. Conta a lenda urbana que a guilhotina caiu em desuso na França do Terror, porque era uma forma demasiado rápida e demasiado limpa de tirar vidas. As massas ávidas de sofrimento, morte lenta e dor desinteressavam-se. Mas, numa era de «reality shows», onde multidões passam horas a espiolhar as casas de banho de cobaias humanas amestradas, as execuções do EI fecham o círculo das prosas bárbaras e fazem sentido.

In Korea I’d been so afraid that Sami would lose her dad. She did, but she didn’t get a flag. He went to Doha, then to Baghdad, then to Kabul, then to someplace else, and then to a different someplace else, on and on. He’d come home, leave again, come home, leave again, until one day he came home a different person altogether. Sami lost Angel, lost her family, and then she lost herself.

In light of my distanced telescopic exposure to the mayhem, I refused to plagiarise others’ personal tragedies as my own. There is an authorship in misery that costs more than empathy. Often I’d found myself dumbstruck in failed attempts to simulate that particular unfamiliar dolour. After all, no one takes pleasure in being possessed by a wailing father collecting the decapitated head of his innocent six year old. Even on the hinge of a willing attempt at full empathy with those cursed with such catastrophes, one had to have a superhuman emotional powers. I could not, in any way, claim the ability to relate to those who have been forced to swallow the never-ending bitter and poisonous pills of our inherited misfortune. Yet that excruciating pain in my chest seemed to elicit a state of agony in me, even from far behind the telescope. It could have been my tribal gene amplified by the ripple effect of the falling, moving in me what was left of my humanity.

In my head this cruel unspeakable truth: that we battled and we cursed and we spilled each other’s blood, we relished our taste of hell and strangled heaven’s love.

In my life I’ve been very lucky to travel around the world and see students and teachers in nearly two dozen countries—but the most awe-inspiring experience I’ve ever had was two years after 9/11 when I had the chance to attend a conference in Manhattan and personally meet many of the heroic teachers who persevered under conditions that in our worst nightmares we could never have imagined. In my opinion there’s not been nearly enough written about those teachers, and I hope that changes soon.

In our towns and cities they will continue to be born, in our communities they will go on to be nurtured & radicalised & from within our neighbourhoods they will terrorise & murder our citizens including women & children in their attempt to destroy the very fabric & order of our civilised society. They are influenced by our ignorance, our lack of knowledge is their power, martyrdom in the name of their God and prophet is their aspiration & so it is critical that we waste no time & learn more about them & this ideology they follow before we can even begin to eradicate this chilling & growing endemic Islamic faith based terrorism’.

instead of mourning, instead of a moment of silence or a hateful, islamophobic message, how about today we make the world a little brighter? be kinder. be a little gentler, with yourself and others. take more pictures. tell more jokes. be a better human. today is a lot more than a tragedy. today is a birthday. a day of suicide awareness. a wedding. a birth. a new job. today is a kiss and someone on a tarred over warehouse roof whispering about the day the earth stood still and the day it began spinning again. be kind. just be kind. it's time we took this day back for the wild ones, for the fiery eyes, for the happy and the brave and the new. no more mourning. let it just be a sunday.

In the mantra of shared hatred and placing the blame on Israel, our cowardice to face the barbarity of our heads of states was replaced with a divine purpose. Contemplating the manifestation of the eradication of hatred I often concluded, the entirety of the Middle East’s theocracies and dictatorships would be replaced by total anarchy. We would be left with nothing, as our brotherhood of hatred was the only bond known to us. Enculturated in the malarkey of that demagoguery, forces beyond our control and comprehension seem to deceive us into a less harmful and satisfactory logic as opposed to placing some blame on ourselves and thus, having to act to reverse that state of affairs.

In the succeeding thirty-two years of U.S. guidance, not only has Guatemala gradually become a terrorist state rarely matched in the scale of systematic murder of civilians, but its terrorist proclivities have increased markedly at strategic moments of escalated U.S. intervention. The first point was the invasion and counterrevolution of 1954, which reintroduced political murder and large-scale repression to Guatemala following the decade of democracy. The second followed the emergence of a small guerrilla movement in the early 1960s, when the United States began serious counterinsurgency (CI) training of the Guatemalan army. In 1966, a further small guerrilla movement brought the Green Berets and a major CI war in which 10,000 people were killed in pursuit of three or four hundred guerrillas. It was at this point that the "death squads" and "disappearances" made their appearance in Guatemala. The United States brought in police training in the 1970s, which was followed by the further institutionalization of violence. The "solution" to social problems in Guatemala, specifically attributable to the 1954 intervention and the form of U.S. assistance since that time, has been permanent state terror. With Guatemala, the United States invented the "counterinsurgency state.

In total this journey will take five flights and fifty-five hours, but in reality it began four decades and two generations ago when my uncle died in Vietnam.

Invisible violence in Pakistan, violence against brown people, ongoing violence in Iraq — that's got to be quantified in the same way as the cinematic glamorous violence that happens in recognisable cities.