Best 226 quotes in «idealism quotes» category

the real is coherent and probable because it is real, and not real because it is coherent...

The real universe is always one step behind logic.

The reason I'm attracted to the light of Scripture is because there's another side of me that is dark. The reason I am interested in men of peace is because I'm not like them and would like to be. I'm not someone in real life who turns the other cheek.

There is something mankind can never destroy in spite of an unreasoning will to destruction, and this is its own idealism, that integral part of its very being.

The spectre of an absolute menace that requires absolute eradication binds leader and people in a hermetic utopian embrace, and the individual - always an annoyance to totality - ceases to exist.

The son of a bitch believes.

…the rising movement of romanticism, with its characteristic idealism, one that tended toward a black-and-white view of the world based on those ideas, preferred for different reasons that women remain untinged by “masculine” traits of learning. Famous romantic writers such as Lord Byron, Samuel Taylor Coleridge, and William Hazlitt criticized the bluestockings. …and Hazlitt declared his 'utter aversion to Bluestockingism … I do not care a fig for any woman that knows even what an author means.' Because of the tremendous influence that romanticism gained over the cultural mind-set, the term bluestocking came to be a derogatory term applied to learned, pedantic women, particularly conservative ones. ... Furthermore, learned women did not fit in with the romantic notion of a damsel in distress waiting to be rescued by a knight in shining armor any more than they fit in with the antirevolutionary fear of progress.

The scene [Bruegel's 'Landscape with the Fall of Icarus'] is filled with a vast field, and a cow and a farmer plowing. In the left-hand corner is a tiny ocean the size of a palm, and there, I can barely make it out, the two legs of a man who fell headlong into the sea. This is called the Fall of Icarus. Compared to everyday life, the fall of an idealist who flew too high with candle-wax wings is an unremarkable tragedy.

The starry-eyed idealists of today have submerged their critical faculties beneath a tidal wave of slop marketed by those old hippies who now sell a user-friendly dilution of their original enlightenment.

the taste of death does not comes from the recipe of cowardness

The United States is a successful nation that is constantly susceptible to melancholy because things are not perfect.

They wish to build a new and better world, and I would be glad if they could succeed, and if I saw any hope of success I would join them. I ask for their plans, and they offer me vague dreams, in which as a man of affairs, I see no practicality. Is is like the the end of Das Rheingold: there is Valhalla, very beautiful, but only a rainbow bridge on which to get to it, and while the gods ma be able to walk on a rainbow, my investors and working people cannot.

To put a dreamer in their place isn’t dreaming.

Though I myself am an atheist, I openly profess religion in the sense just mentioned, that is, a nature religion. I hate the idealism that wrenches man out of nature; I am not ashamed of my dependency on nature; I openly confess that the workings of nature affect not only my surface, my skin, my body, but also my core, my innermost being, that the air I breathe in bright weather has a salutary effect not only on my lungs but also on my mind, that the light of the sun illumines not only my eyes but also my spirit and my heart. And I do not, like a Christian, believe that such dependency is contrary to my true being or hope to be delivered from it. I know further that I am a finite moral being, that I shall one day cease to be. But I find this very natural and am therefore perfectly reconciled to the thought.

Times of great idealism carry equal chances for greater corruptibility.

To fantasize is to create an ideal world.

Two types of leaders: there are thinkers and there are doers. Some are idea generators and others are the implementers.

Water doesn’t have a beauty like the mirage's charming beauty. -Red White Love: The Love of Liverpool FC

We are reformers in the spring, but iin autumn we stand by the old. Ralph Waldo Emerson

We human beings glimpse lofty ideals, catch ourselves betraying them, and sink to suicidal despair--despair from which only the love of our friends can save us, since friends see in us those nobler qualities we ourselves, out of long familiarity, have forgotten we possess. That, of course, is why the suicidal person is difficult around his friends.

We tend to take whatever’s worked in our particular set of circumstances (big family, small family, AP, Ezzo, home school, public school) and project that upon everyone else in the world as the ideal.

We've already had Malthus, the friend of humanity. But the friend of humanity with shaky moral principles is the devourer of humanity, to say nothing of his conceit; for, wound the vanity of any one of these numerous friends of humanity, and he's ready to set fire to the world out of petty revenge—like all the rest of us, though, in that, to be fair; like myself, vilest of all, for I might well be the first to bring the fuel and run away myself.

We are defeated against our weaknesses, not the difficulties. -Red White Love: The Love of Liverpool FC

What happiness there had been in those days! What freedom! What hope! What an abundance of illusions! She had none left now. Each new venture had cost her some of them, each of her successive conditions: as virgin, wife and mistress; she had lost them all along the course of her life, like a traveler who leaves some of his wealth at every inn along the road.

When I left class that day, I did not tell them what I myself was just beginning to discover: how similar our own fate was becoming to Gatsby's. He wanted to fulfill his dream by repeating the past, and in the end he discovered that the past was dead, the present a sham, and there was no future. Was this not similar to our revolution, which had come in the name of our collective past and had wrecked our lives in the name of dream?

When national ideals are confined to insignificant issues reflective primarily of a personal choice, there lies a problem of distorted priorities.

When the business man rebukes the idealism of his office-boy, it is commonly in some such speech as this: "Ah, yes, when one is young, one has these ideals in the abstract and these castles in the air; but in middle age they all break up like clouds, and one comes down to a belief in practical politics, to using the machinery one has and getting on with the world as it is." Thus, at least, venerable and philanthropic old men now in their honoured graves used to talk to me when I was a boy.But since then I have grown up and have discovered that these philanthropic old men were telling lies. What has really happened is exactly the opposite of what they said would happen. They said that I should lose my ideals and begin to believe in the methods of practical politicians. Now, I have not lost my ideals in the least; my faith in fundamentals is exactly what it always was. What I have lost is my old childlike faith in practical politics. I am still as much concerned as ever about the Battle of Armageddon; but I am not so much concerned about the General Election. As a babe I leapt up on my mother's knee at the mere mention of it. No; the vision is always solid and reliable. The vision is always a fact. It is the reality that is often a fraud. As much as I ever did, more than I ever did, I believe in Liberalism. But there was a rosy time of innocence when I believed in Liberals.

Where our ideas cannot copy definitely their object, what does agreement with that object mean? Some idealists seem to say that they are true whenever they are what God means that we ought to think about that object. Others hold the copy-view all through, and speak as if our ideas possessed truth just in proportion as they approach to being copies of the Absolute's eternal way of thinking. These views, you see, invite pragmatistic discussion. But the great assumption of the intellectualists is that truth means essentially an inert static relation. When you've got your true idea of anything, there's an end of the matter. You're in possession; you KNOW; you have fulfilled your thinking destiny. You are where you ought to be mentally; you have obeyed your categorical imperative; and nothing more need follow on that climax of your rational destiny. Epistemologically you are in stable equilibrium. Pragmatism, on the other hand, asks its usual question. "Grant an idea or belief to be true," it says, "what concrete difference will its being true make in anyone's actual life? How will the truth be realized? What experiences will be different from those which would obtain if the belief were false? What, in short, is the truth's cash-value in experiential terms?" The moment pragmatism asks this question, it sees the answer: TRUE IDEAS ARE THOSE THAT WE CAN ASSIMILATE, VALIDATE, CORROBORATE AND VERIFY. FALSE IDEAS ARE THOSE THAT WE CANNOT. That is the practical difference it makes to us to have true ideas; that, therefore, is the meaning of truth, for it is all that truth is known-as.

While I am prepared to bear with the imperfections and shortcomings of the society in which I may be destined to labour, I feel I should not consent to live in a society which cherishes wrong ideals, or a society which, having right ideals, will not consent to bring its social life into conformity with those ideals.

Why has he taken this job?... For the sake of the dogs? But the dogs are dead; and what do dogs know of honour and dishonour anyway? For himself then. For his idea of the world, a world in which men do not use shovels to beat corpses into a more convenient shape for processing.

Yet here was Morrie talking with the wonder of our college years, as if I'd simply been on a long vacation. ..I once promised I would never work for money, that I would join the Peace Corps, that I would live in beautiful, inspirational places.

You had to been there, kid. Everybody thinks now the Eisenhower years were so quaint and cute and boring, but all that had a price, just underneath was the pure terror. Midnight forever. If you stopped even for a minute to think, there it was and you could fall into it so easily. Some fell. Some went nuts, some even took their own lives.

You know, the whole thing about perfectionism. The perfectionism is very dangerous. Because of course if your fidelity to perfectionism is too high, you never do anything. Because doing anything results in...it's actually kind of tragic because you sacrifice how gorgeous and perfect it is in your head for what it really is. And there were a couple of years where I really struggled with that.

You may not be perfect when measuring yourself by unattainable standards. But you are always perfectly lovable. Let go of this ideal of perfect. Accept yourself as you are. Allow yourself to love yourself as you are.-

You're an idealist. The idealists are always the revolutionaries, the cat's paws. Then the realists consolidate, compromise and liquidate the opposition.

You're the medium Weed and I use to communicate, that's all, this set of holes, pleasantly framed, this little femme scampering back and forth with scented messages tucked in her little secret places." She was too young then to understand what he thought he was offering her, a secret about power in the world. That's what he thought it was. Brock was young then too. She only took it as some parable about his feelings for her, one she didn't exactly understand but covered for with the wide invincible gaze practiced by many sixties children, meaning nearly anything at all, useful in a lot of situations, including ignorance.

You see, Risa, survival is a dance between our needs and our consciences. When the need is great enough, and the music loud enough, we can stomp conscience into the ground.' Risa closes her eyes. She knows the dance... 'It's the way of the world,' Divan continues. 'Look at unwinding, society's grand gavotte of denial. There will, no doubt, come a time when people look to one another and say, 'My God, what have we done?' But I don't believe it will happen any time soon. Until then, the dance must have music; the chorus must have its voice. Give it that voice, Risa. Play for me.' But Risa's fingers offer him nothing, and the Orgao Organico holds the obdurate, unyielding silence of the grave.

A dead martyr is just another corpse.

A visionary company doesn't simply balance between idealism and profitability: it seeks to be highly idealistic and highly profitable.

Cynics regarded everybody as equally corrupt... Idealists regarded everybody as equally corrupt, except themselves.

I'd describe myself as a pragmatist tinged with idealism.

Idealism and realism meet in the actual.

[T]he useful idiots, the leftists who are idealistically believing in the beauty of the Soviet socialist or Communist or whatever system, when they get disillusioned, they become the worst enemies. That’s why my KGB instructors specifically made the point: never bother with leftists. Forget about these political prostitutes. Aim higher. [...] They serve a purpose only at the stage of destabilization of a nation. For example, your leftists in the United States: all these professors and all these beautiful civil rights defenders. They are instrumental in the process of the subversion only to destabilize a nation. When their job is completed, they are not needed any more. They know too much. Some of them, when they get disillusioned, when they see that Marxist-Leninists come to power—obviously they get offended—they think that they will come to power. That will never happen, of course. They will be lined up against the wall and shot.

Yet here was Morrie talking with the wonder of our college years, as if I'd simply been on a long vacation. ..What happened to me? I once promised I would never work for money, that I would join the Peace Corps, that I would live in beautiful, inspirational places.

Young, healthy communities can afford to roll the dice.

Don't look back, you can never look back

Every human being has a work to carry on within, duties to perform abroad, influence to exert, which are peculiarly his, and which no conscience but his own can teach.

Every materialist will be an idealist; but an idealist can never go backward to be a materialist.

Happiness too is inevitable.

Idealism without pragmatism is impotent. Pragmatism without idealism is meaningless. The key to effective leadership is pragmatic idealism.