Best 859 quotes in «individuality quotes» category

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    Oh, sometimes it's just easier to please people," Maria said finally.

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    One may share the doctrine of others; however, be aware that, it confirms and verifies one's ideology as well; consequently, one may lose its individuality.

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    One is born an individual; one becomes a statistic.

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    One is not born free; one becomes free.

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    Only someone wishing to disappear would ever strive to 'fit in'.

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    Or, as Sextus, the ancient Pythagorian philosopher, said, "The wise man is always similar to himself." -

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    Our culture, so proud of its mind-over-matter philosophy, cuts us off from our bodily experience and from the earth itself. In this severance, our sexuality is negated, our senses assaulted, our environment abused, and our power manipulated. Our ground is our form, and without it we lose our individuality.

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    Our focus should be on making the most of our own lives, regardless of whether we start at the bottom or the top- not on envying the advantages and achievements of others.

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    One of the telltale signs of one who has completely embraced their authentic self is that they are, with great consistency, the same person in public as they are behind closed doors. Until you learn how to access your authentic voice, the uniqueness of who you truly are will never be fully realized. What makes you special (just like everyone else) is that you were placed here on this planet to express the one-of-a-kind being only you can be.

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    Originals cost more than imitations.

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    Our culture promotes individuality, while the Amish are deeply entrenched in community. To us, if someone stands out, it's no big deal because diversity is respected and expected. To the Amish, there's no room for deviation from the norm. It's important to fit in, because that similarity of identity is what defines the society. If you don't fit in, the consequences are psychological tragic, you stand alone when all you've ever known is being part of the group.

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    Ou tout est dépendant, il y a un maître: l'air appartient à l'homme, et l'homme à l'air; et rien n'est à soi, ni à part.

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    Our laws might seem harsh but we're not inhuman. We treasure every unique individual. We make room for difference.

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    Paint the sky of life with colors that only you can create!

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    Penguins don't waste their time trying to fly. They’re unique. They know they were built for the water.

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    Our spirituality is the light of our individuality.

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    People might consider you eccentric for being different, but this is good. Leaders and visionaries are not conformists afraid of standing out.

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    People need to learn how to take the role of leader out of God's hands.

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    People define you; analyze you by their own way. They see you; react at you under the best of their perception and cognition. Why people can’t accept anyone’s existence as a distinct entity? Is this due to the lack of good discernment? Or it is the direct underestimation of individuality? Maybe the acceptance of anyone’s intuitive understanding of the eternal conflict between inconsistency and compatibility.

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    People enter different paths seeking for happiness and fulfillment. We must respect other people's individuality. Just because they're not on your path doesn't mean they are on the wrong track.

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    People will try and put limitations on you but the only person who can truly limit you is YOU.

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    People who are different are beautiful. Those who follow society are boring.

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    People will always walk their own road and you cannot drag them onto yours. But, if you happen to wander into the path of a good person, you best take your mask off and shine or I promise, they will just walk on by.

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    People worried about our passing over into some robotic state, but we were so much like robots already, programmed and easy to manipulate.

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    Perhaps it's human nature: We want to shield our children from pain, and what we get instead is life and heartache and lessons that bring us to our knees. Sooner or later we are handed the brute, necessary curriculum of surrender, we have no choice, then but to bow our heads and learn. We struggle to accept that our children's destinies are not ours to write, their battles not ours to fight, their bruises not ours to bear, nor their victories ours to take credit for. We learn humility and how to ask for help. We learn to let go even when every fiber of our being yearns to hold on even tighter.

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    Personality rise as comparison dies.

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    Playing safe, hiding among the masses, will rarely get you noticed.

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    Processes of rationalization and disenchantment engender a shift from a social order founded upon value-rational beliefs and governed through charismatic and traditional forms of authority, to an order ruled by the force of instrumental reason and dominated by new forms of institutional bureaucracy. This movement results in the depersonalization of the social world: instrumental calculation steadily suppresses the passionate pursuit of ultimate values, and bureaucracy reduces the scope for individual initiative and personal fulfillment... instrumental reason... is not only tied to the devaluation or disenchantment of the highest and most sublime values and ideals, but places important limits on the scope for individual autonomy and freedom in the modern world.

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    Poetry always speaks to the unique universal in each person.

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    People wealth consists upon their freedom, individual resources and good social life.

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    Rebel, and do what you will.

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    Proudly buck the trend. Dare to be different.

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    Recollection builds up our personality. Our individuality is based on all the little pieces we assembled in the past. ("The past was her best friend")

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    Remember, you are not aspiring for perfection, Bombshell. You are aspiring for progress, one step at a time.

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    Respect individuality, including your own.

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    [Quoting Miss Harty:] "People come here from all over the country and fall in love with Savannah. Then they move here and pretty soon they’re telling us how much more lively and prosperous Savannah could be if we only knew what we had and how to take advantage of it. I call these people ‘Gucci carpetbaggers.

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    Remember, the opposite of bravery is not cowardice, but conformity.

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    Sadly enough, individual liberty remains the ideal of revolutionary thinkers even in the 21st Century.

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    Romantic literature often presents the individual as somebody caught in a struggle against the state and the market. Nothing could be further from the truth. The state and the market are the mother and father of the individual, and the individual can survive only thanks to them. The market provides us with work, insurance and a pension. If we want to study a profession, the government’s schools are there to teach us. If we want to open a business, the bank loans us money. If we want to build a house, a construction company builds it and the bank gives us a mortgage, in some cases subsidised or insured by the state. If violence flares up, the police protect us. If we are sick for a few days, our health insurance takes care of us. If we are debilitated for months, social security steps in. If we need around-the-clock assistance, we can go to the market and hire a nurse – usually some stranger from the other side of the world who takes care of us with the kind of devotion that we no longer expect from our own children. If we have the means, we can spend our golden years at a senior citizens’ home. The tax authorities treat us as individuals, and do not expect us to pay the neighbours’ taxes. The courts, too, see us as individuals, and never punish us for the crimes of our cousins. Not only adult men, but also women and children, are recognised as individuals. Throughout most of history, women were often seen as the property of family or community. Modern states, on the other hand, see women as individuals, enjoying economic and legal rights independently of their family and community. They may hold their own bank accounts, decide whom to marry, and even choose to divorce or live on their own. But the liberation of the individual comes at a cost. Many of us now bewail the loss of strong families and communities and feel alienated and threatened by the power the impersonal state and market wield over our lives. States and markets composed of alienated individuals can intervene in the lives of their members much more easily than states and markets composed of strong families and communities. When neighbours in a high-rise apartment building cannot even agree on how much to pay their janitor, how can we expect them to resist the state? The deal between states, markets and individuals is an uneasy one. The state and the market disagree about their mutual rights and obligations, and individuals complain that both demand too much and provide too little. In many cases individuals are exploited by markets, and states employ their armies, police forces and bureaucracies to persecute individuals instead of defending them. Yet it is amazing that this deal works at all – however imperfectly. For it breaches countless generations of human social arrangements. Millions of years of evolution have designed us to live and think as community members. Within a mere two centuries we have become alienated individuals. Nothing testifies better to the awesome power of culture.

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    See with your own eyes, hear with your own ears, think your own thoughts, say what you must say, do what you must do, love all that you can and stand on your own two feet.

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    Seniority has nothing to do with intellectuality, your individuality wins the majority or minority, simply because you maintained the status quo of your peculiarity.

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    She has never understood, nor been able to relate to a herd mentality. She doesn't get along with followers and avoids the bandwagon. She marches to her own tune and does it alone. She's despised by the weak-minded and respected by the strong. She ruffles the feathers of the flock because she champion's the defenseless and pick's on the mob. Does she wish she could not give a damn and live an ordinary life surrounded by nodding and needy ordinary people? At times...but she'd be bored out of her mind when she's never bored alone, and because of that she's patient because a couple of times in a lifetime she's lucky enough to come across a memorable, magnetic and remarkable person - one worth knowing, even if just for the brevity of a conversation.

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    Sing and dance together and be joyous, but let each one of you be alone. Even as the strings of a lute are alone though they quiver with the same music.

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    Society. I felt as though even I were beginning at last to acquire some vague notion of what it meant. It is a struggle between one individual to another, a then-and-there struggle, in which the immediate triumph is everything. ‘Human beings never submit to human beings.’ Even slaves practice their mean retaliations. Human beings cannot conceive of any means of survival except of a single then-and-there contest. They speak of duty to one’s country and such like things, but the object of their effort is invariably the individual, and, even once the individual’s needs have been met, again the individual comes in. The incomprehensibility of society is the incomprehensibility of the individual. The ocean is not society; it is individuals.

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    So distracting, so complete is she that she is gone before many realize that she had no escort, she was along, a parade of one.

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    Society destroys your individuality, your soul.

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    Sabina saw another river flow, another semantic river: each time the same object would give rise to a new meaning, though all former meanings would resonate (like an echo, like a parade of echoes) together with the new one. Each new experience would resound, each time enriching the harmony. … Now, perhaps, we are in a better position to understand the abyss separating Sabina and Franz: he listened eagerly to the story of her life and she was equally eager to hear the story of his, but although they had a clear understanding of the logical meaning of the words they exchanged, they failed to hear the semantic susurrus of the river flowing through them.

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    Schools train you to be ignorant with style [...] they prepare you to be a usable victim for a military industrial complex that needs manpower. As long as you're just smart enough to do a job and just dumb enough to swallow what they feed you, you're going to be alright [...] So I believe that schools mechanically and very specifically try and breed out any hint of creative thought in the kids that are coming up.

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    Sem indivíduos, vemos apenas números: mil mortos, cem mil mortos, «as mortes podem chegar a um milhão». Com as histórias individuais, as estatísticas transformam-se em pessoas - mas até isso é mentira, pois as pessoas continuam a sofrer em números que são, em si mesmos, entorpecedores e desprovidos de significado.

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    She could not have been born gray. Her color, her color of brown, was an essential part of her, not an accident. Her anger, timidity, brashness, gentleness, all were elements of her mixed being, her mixed nature, dark and clear right through, like Baltic amber. She could not exist in the gray people's world. She had not been born.