Best 20 quotes of Franklin Foer on MyQuotes

And I know that sounds outrageous, but it's true. Such monopolies as Google, Facebook, Amazon, Apple are trying to stay with us from the moment that we wake up in the morning until the moment that we go to bed at night. They want to become our personal assistants. They want to become the vehicles to deliver us news, entertainment, to track our health. They want to obey our every beck and call through Amazon Alexa and Google Home.

Fifty years ago, the way that we consumed food was revolutionized. We began eating processed foods, and it seemed amazing. And then we woke up many decades later, and we realized that food was engineered to make us fat. And I think that such companies as Google, Facebook, Amazon, Apple are doing the same thing with the stuff that we ingest through our brains. They're attempting to addict us, and they're addicting us on the basis of data.

Globalization really is a concrete, fundamental fact in everybody's lives, and you really see that come to life in soccer stadiums.

Google, Facebook, Amazon, Apple are among the most powerful monopolies in the history of humanity. So, the problem is, is that they have tremendous ability to shape the way that we think, the way that we filter the world, the way that we absorb culture. And if they were just companies, maybe we shouldn't be so concerned about them, but they play an incredibly vital role in the health of our democracy.

I don't think Islam has really been understood as a product of globalization. It might be one of these instances where globalism and tribalism ultimately go hand in hand.

Is Islam a tribe or is it a force of globalization? Islam has certainly been studied as a local, tribalistic phenomenon. But Islam is also theoretically a universalist idea, its spread has been facilitated by modern technologies, and it's an identity that people can slip into and out of fairly easily. I don't think Islam has really been understood as a product of globalization. It might be one of these instances where globalism and tribalism ultimately go hand in hand.

I think that globalization is partly responsible for the spread of the hostile, radical forms of Islam.

Most of the time the concept of globalization ends up sounding unnecessarily abstruse - even the name itself sounds clunky and highfalutin. And people discuss it in a way that makes it seem so impersonal. But globalization really is a concrete, fundamental fact in everybody's lives, and you really see that come to life in soccer stadiums.

Most of the time the concept of globalization ends up sounding unnecessarily abstruse - even the name itself sounds clunky and highfalutin.

One of the fantastic things about Silicon Valley is that it's both the birthplace of technology and it was one of the birthplaces of the counterculture. The Internet and the personal computer were going to be like the communes, where we would all be networked together, and we would be able to achieve this state of global consciousness.

People are drawn to radical Islam because they feel their traditional ways of life threatened by the influx of KFC and Hollywood movies and the like.

The New York Times and PBS are gatekeepers of a sort. And they perform that role of gatekeeping with a set of rules and aspirations about where they want to lead their viewers and their readers. They value objective facts, and they attempt to transmit a comprehensive view of the world. And they do have values. And they do lead their viewers and their readers to certain conclusions. But it's different than such monopolies as Apple or Google which are dissecting information into these bits and pieces, which they're then transmitting to people. And it's about clicks.

As the Protestants celebrate a goal, they're egged on by the team captain, a long-haired Italian called Lorenzo Amoruso, who has the look of a 1980s male model. Flailing his arms, he urges them to sing their anti-Catholic songs louder. The irony is obvious: Amoruso is a Catholic. For that matter, so are most of the Rangers players. Since the late nineties, Rangers routinely field nearly as many Catholics as Celtic. Their players come from Georgia, Argentina, Germany, Sweden, Portugal and Holland, because money can buy no better ones. Championships mean more than religious purity.

Companies that are indifferent to democracy have acquired an outsized role in it.

Critics of soccer contend that the game inherently culminates in death and destruction. They argue that the game gives life to tribal identities which should be disappearing in a world where a European Union and globalization are happily shredding such ancient sentiments. Another similar widely spread thesis that holds that the root cause of violence can be found in the pace of the game itself. Because goals come so irregularly, fans spend far too much time sublimating their emotions, anticipating but never releasing. When those emotions swell and become uncontainable, the fans erupt into dark, Dionysian fits of ecstatic violence.

Facebook has created two hive minds—the hive always has a queen bee—each residing in an ecosystem that nurtures head-nodding agreement and penalizes dissenting views. A hive mind is an intellectually incapacitated one, with diminishing ability to sort fact from fiction, with a bias toward evidence that confirms the party line. Facebook has managed to achieve consensus, but not quite as it promised. Instead of drawing the world together, the power of its network has helped tear it apart. Say all the ill things that can be said about our old ideas of genius and originality—none are worse than this. (less)

Facebook would never put it this way, but algorithms are meant to erode free will, to relieve humans of the burden of choosing, to nudge them in the right direction. Algorithms fuel a sense of omnipotence, the condescending belief that our behavior can be altered, without our even being aware of the hand guiding us, in a superior direction. That's always been a danger of the engineering mindset, as it moves beyond its roots in building inanimate stuff and beings to design a more perfect social world. We are the screws and rivets in their grand design

Magazines and newspapers used to think of themselves as something coherent--an issue, an edition, an institution. Not as the publisher of dozens of discrete pieces to be trafficked each day on Facebook, Twitter, and Google.

(The paradox of Italian soccer). As everyone knows, Italian men are the most foppish representatives of their sex on the planet. They smear on substantial quantities of hair care products and expend considerable mental energies color-coordinating socks with belts. Because of their dandyism, the world has Vespa, Prada, and Renzo Piano. With such theological devotion to aesthetic pleasure, it is truly perplexing that their national style of soccer should be so devoid of this quality.

There's a strange uniformity in the vocabulary European soccer fans use to hate black people. The same primate insults get hurled. Although they've gotten better over time, the English and Italians developed the tradition of making ape noises when black players touched the ball. The Poles toss bananas on the field. This consistency owes nothing to television, which rarely shows these finer points of fan behavior. Nor are these insults considered polite to discuss in public. This trope has simply become a continent-wide folk tradition, transmitted via the stadium, from fan to fan, from father to son.