Best 276 quotes in «tyranny quotes» category

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    Man is the highest essence of man, hence with the categorical imperative to overthrow all relations in which man is a debased, enslaved, abandoned, despicable essence.

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    Mga kapatid, naaalala niyo po ba ang Mactan noong 1521? Naaalala niyo po ba ang Gomburza? Naaalala niyo po ba ang Noli Me Tangere at ang El Filibusterismo? Naaalala niyo po ba ang mga bayani ng Ikalawang Digmaang Pandaigdig? Naaalala niyo po ba si Ninoy Aquino? Naaalala niyo po ba ang EDSA? Naaalala niyo po ba ang mga kapatid nating nagdusa't namatay para sa ating henerasyon at para sa ating seguridad? Mga kapatid, ganito po ba natin ipapakita ang ating marubdob na pasasalamat sa kanila, hinahayaan po nating mamuno ang mga diktador at tirano?

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    No mean person is mean all the time. The whole point of being mean is to fluctuate so that you can hold out the hope for someone. So someone will hold out the hope that they're gonna catch you on the sunny side or that you're gonna be nice this time. The tyranny is inconsistency. Somebody thats consistently mean is something that is pretty easy to sort out. The reality is that the meanest people can be wonderful sometimes. That's the whole point of meanness because otherwise it's too obvious. It's the niceness that gets you trapped in the dysfunction. That is the problem and so the fact that you have this belief that there is hope in the relationship is foundational to the dysfunction.

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    Men do not become tyrants in order that they may not suffer cold.

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    No institution of learning of Ingersoll's day had courage enough to confer upon him an honorary degree; not only for his own intellectual accomplishments, but also for his influence upon the minds of the learned men and women of his time and generation. Robert G. Ingersoll never received a prize for literature. The same prejudice and bigotry which prevented his getting an honorary college degree, militated against his being recognized as 'the greatest writer of the English language on the face of the earth,' as Henry Ward Beecher characterized him. Aye, in all the history of literature, Robert G. Ingersoll has never been excelled -- except by only one man, and that man was -- William Shakespeare. And yet there are times when Ingersoll even surpassed the immortal Bard. Yes, there are times when Ingersoll excelled even Shakespeare, in expressing human emotions, and in the use of language to express a thought, or to paint a picture. I say this fully conscious of my own admiration for that 'intellectual ocean, whose waves touched all the shores of thought.' Ingersoll was perfection himself. Every word was properly used. Every sentence was perfectly formed. Every noun, every verb and every object was in its proper place. Every punctuation mark, every comma, every semicolon, and every period was expertly placed to separate and balance each sentence. To read Ingersoll, it seems that every idea came properly clothed from his brain. Something rare indeed in the history of man's use of language in the expression of his thoughts. Every thought came from his brain with all the beauty and perfection of the full blown rose, with the velvety petals delicately touching each other. Thoughts of diamonds and pearls, rubies and sapphires rolled off his tongue as if from an inexhaustible mine of precious stones. Just as the cut of the diamond reveals the splendor of its brilliance, so the words and construction of the sentences gave a charm and beauty and eloquence to Ingersoll's thoughts. Ingersoll had everything: The song of the skylark; the tenderness of the dove; the hiss of the snake; the bite of the tiger; the strength of the lion; and perhaps more significant was the fact that he used each of these qualities and attributes, in their proper place, and at their proper time. He knew when to embrace with the tenderness of affection, and to resist and denounce wickedness and tyranny with that power of denunciation which he, and he alone, knew how to express.

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    Nothing is easier than stamping your foot and shouting: "That's mine!" It is immeasurably harder to proclaim: "You may live as you please.

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    Normal, natural emotions are now seen as good or bad. And being positive has become a new form of moral correctness. People with cancer are automatically told to just stay positive. Women, to stop being so angry. And the list goes on. It's a tyranny. It's a tyranny of positivity. And it's cruel. Unkind. And ineffective. And we do it to ourselves, and we do it to others.

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    Other forces were at work besides conformism. But without the conformists, the great atrocities would have been impossible.

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    Of all the tyrannies that affect mankind, tyranny in religion is the worst; every other species of tyranny is limited to the world we live in; but this attempts to stride beyond the grave, and seeks to pursue us into eternity.

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    On the levels of politics and theology, beauty is perfectly compatible with nonsense and tyranny. Which is very fortunate; for if beauty were incompatible with non­sense and tyranny, there would be precious little art in the world. The masterpieces of painting, sculpture and architecture were produced as religious or political propaganda, for the greater glory of a god, a govern­ment or a priesthood. But most kings and priests have been despotic and all religions have been riddled with superstition. Genius has been the servant of tyranny and art has advertised the merits of the local cult. Time, as it passes, separates the good art from the bad meta­physics. Can we learn to make this separation, not after the event, but while it is actually taking place? That is the question.

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    Poverty is bad, but so is decadence. Tyranny is bad, but so is chaos. Injustice is bad, but so is godlessness.

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    Pure democracy-pure tyranny.

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    Rejoicing in his absolute authority, the single egoist will exploit it methodically, whereas a mêlée of egoists will bring about a ruinous disorder and a disastrous cleavage, because the contrariety of the appetites to be satisfied will prevent the satisfaction of any single one. Clearly, then, the effect of the pursuit of private ends under cover of the public good will be worse if there are many with a hand in power than if there is only one.

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    Remember, the difference between a dictator and a true leader, is in intention.

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    Smoking is unhealthy but not as unhealthy as being forbidden to smoke.

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    Sometimes, the anger built up so much that people had to scream out their treasonous thoughts just to keep on breathing. Maybe not all of the were really crazy, but it was best for everyone involved to pretend that they were.

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    Sonnet: Political Greatness Nor happiness, nor majesty, nor fame, Nor peace, nor strength, nor skill in arms or arts, Shepherd those herds whom tyranny makes tame; Verse echoes not one beating of their hearts, History is but the shadow of their shame, Art veils her glass, or from the pageant starts As to oblivion their blind millions fleet, Staining that Heaven with obscene imagery Of their own likeness. What are numbers knit By force or custom? Man who man would be, Must rule the empire of himself; in it Must be supreme, establishing his throne On vanquished will, quelling the anarchy Of hopes and fears, being himself alone.

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    Subjugation requires vigilance; if you relax your brutality even for a moment, the people you're oppressing will revolt at the first sign of weakness. That's why dictatorial regimes are always a slippery slope of cruelty doomed to end in failure.

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    Taking away men's weapons will be not bring peace. They'll fight with sticks and stones, and tooth and nail. Mapidéré's is a peace supported only by fear, as secure as a nest built on a rotten branch.

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    Talk about corporate greed and everything is really crucially beside the point, in my view, and really should be recognized as a very big regression from what working people, and a lot of others, understood very well a century ago. Talk about corporate greed is nonsense. Corporations are greedy by their nature. They’re nothing else – they are instruments for interfering with markets to maximize profit, and wealth and market control. You can’t make them more or less greedy; I mean maybe you can sort of force them, but it’s like taking a totalitarian state and saying “Be less brutal!” Well yeah, maybe you can get a totalitarian state to be less brutal, but that’s not the point – the point is not to get a tyranny to be less brutal, but to get rid of it. Now 150 years ago, that was understood. If you read the labour press – there was a very lively labour press, right around here [Massachusetts] ; Lowell and Lawrence and places like that, around the mid nineteenth century, run by artisans and what they called factory girls; young women from the farms who were working there – they weren’t asking the autocracy to be less brutal, they were saying get rid of it. And in fact that makes perfect sense; these are human institutions, there’s nothing graven in stone about them. They [corporations] were created early in this century with their present powers, they come from the same intellectual roots as the other modern forms of totalitarianism – namely Stalinism and Fascism – and they have no more legitimacy than they do. I mean yeah, let’s try and make the autocracy less brutal if that’s the short term possibility – but we should have the sophistication of, say, factory girls in Lowell 150 years ago and recognize that this is just degrading and intolerable and that, as they put it “those who work in the mills should own them ” And on to everything else, and that’s democracy – if you don’t have that, you don’t have democracy.

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    The conquest of the earth, which mostly means the taking it away from those who have a different complexion or slightly flatter noses than ourselves, is not a pretty thing when you look into it too much. What redeems it is the idea only. An idea at the back of it; not a sentimental pretence but an idea; and an unselfish belief in the idea—something you can set up, and bow down before, and offer a sacrifice to…

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    The deterioration of individual thought has resulted in a morbidly dependent society that has lost its sense of personal responsibility and accountability. Society has devolved into a state of thoughtless stagnancy, accepting the tyrannical laws and deleterious social structures without question or reason. This is the downfall of the human race, and the roadblock to Divinity.

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    The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why.

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    The executive power in our government is not the only, perhaps not even the principal, object of my solicitude. The tyranny of the legislature is really the danger most to be feared, and will continue to be so for many years to come. The tyranny of the executive power will come in its turn, but at a more distant period.

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    The foremost, or indeed the sole condition, which is required in order to succeed in centralizing the supreme power in a democratic community, is to love equality, or to get men to believe you love it. Thus, the science of despotism, which was once so complex, is simplified, and reduced, as it were, to a single principle.

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    The framers were realists; they recognized that the best constitution in the world could be distorted and destroyed by men determined to do so.

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    The government you elect is the government you deserve.

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    The grand castle in Cartigo, the capital city of Cierith, stood high against the full moon and cast a heavy shadow across the city. The forest surrounding the city whispered eerily throughout the night, and the townspeople bolted their doors shut in fear of the soldiers who patrolled the streets looking for an excuse to arrest someone. The man responsible for this tyranny, on the other hand, sat comfortably on his stolen throne and ruled the land with an iron fist.

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    The idea [passing the 17th amendment] benefited from a unique political and cultural atmosphere that consumed a nation during the late 19th and early 20th centuries-a progressive populism promoting simultaneously radical egalitarianism and centralized authoritarianism.

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    The inflated ego of the tyrant is a curse to himself and his world – no matter how his affairs may prosper. Self-terrorized, fear-haunted, alert at every hand to meet and battle back the anticipated aggressions of his environment, which are primarily the reflections of the uncontrollable impulses to acquisition within himself. The giant of self-achieved independence is the world’s messenger of disaster, even though, in his mind, he may entertain himself with humane intentions.

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    The knowledge of his or her state of serfdom never set a slave free, though a good start it is. It is actually finding the way to be free is what does it. - On Freedom

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    The liberation from ignorance and tyranny was a long war, because the oppressors always had the advantage. They smooth-talked the masses with lies and promises.

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    The means of defence agst. foreign danger, have been always the instruments of tyranny at home.

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    The men and women who forged this nation [USA] were straight-up maniacs about freedom. It was just about the only thing they cared about, so they jammed it into everything. This is understandable, as they were breaking away from a monarchy. But it's also a little bonkers, since one of the things they desired most desperately was freedom of religion, based on the premise that Europe wasn't religious enough and that they needed the freedom to live by non-secular laws that were more restrictive than that of any government, including provisions for the burning of suspected witches.

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    [T]he mob is the most ruthless of tyrants;

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    Then said I, Wisdom is better than strength: Nevertheless the poor woman's wisdom is despised, and her words are not heard. The words of wise women are heard in quiet more than the cry of she that rules among fools. Wisdom is better than weapons of war: and hatred much good. If the spirit of the ruler rise up against you, leave not your place; For yielding pacifies great offences. There is an evil which I have seen under the sun, as an error which proceeds from the ruler: Folly is set in great dignity, and the rich sit in low places.

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    The only men ruthless enough to fight against tyranny were themselves inclined to it.

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    The only way we can eliminate despots in this world, is not to be peaceful about it, for that has been the case for many people that has caused the upheaval of such tyranny, nor we should turn the other way, but we must take appropriate actions to eliminate the thriving forces of such darkness in our world.

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    The only way to ensure democracy functions correctly is to question its governance constantly. Fail to do so and you may awake to find yourself living in a police state.

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    ... [T]he other lesson history has taught us - that tyranny and oppression are no match for compassion ... that the fanatical shouts of the bullies of the world are invariably silenced by the unified voices of decency that rise up to meet them.

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    The paralysis of potential is essential to the manufacturing of victims.

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    The people’s silence is a tyrant’s greatest advocate. The less captives talked, the less they knew; the less they knew, the more they feared; and the more they feared, the more easily others could manipulate them to their own ends, the more easily the captives could be controlled.

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    There are always a few, Claire, who like being told what to do instead of being required to think. And those are the ones you should fear. That goes equally for humans, I'm afraid. Critical thinking has become a sadly rare skill these days.

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    There are people who thirst for blood like tigers. Any man who has once tasted this unlimited power over the blood, over the body and spirit of a human creature like himself, a creature created in the same image and subject to the same law of Christ; any man who has tasted this power, this boundless opportunity to humiliate most bitterly another being made in the image of God — becomes the servant instead of the master of his own emotions. Tyranny is a habit. It can and does eventually develop into a disease. I believe that the best of men may grow coarse, degrade to the level of a beast by sheer force of habit. Blood and power intoxicate one, they develop callousness and lust. The greatest perversions grow finally acceptable and even delicious to mind and heart. The man and the citizen perish in the tyrant for ever and the return to human dignity, remorse and spiritual rebirth becomes scarcely possible to him. Besides, the example and mere possibility of arbitrary power are contagious; they are indeed a great temptation. A society which regards such things calmly is already corrupt at the roots.

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    There is almost always some one political force, furthermore, that manifests an invincible tendency to overreach or absorb the others, and so to destroy a juridical equilibrium that has gradually been established. That is true both of political forces of a material characters, such as wealth and military power, and of forces of moral character, such as the great currents of religion or thought. Each of such current claims to monopolize truth and justice, and all types of exclusivity and bigotry, whether Christian or Mohammedan, whether sacred or rationalistic, whether inspired by the infallibility of the pope or by the infallibility of democracy, are equally pernicious from this point of view. Every country, every epoch, has its own peculiar current of ideas and beliefs, which being the strongest current, bears down upon the political mechanism and tends to subvert it. Quite generally the harm that has been done by weakening currents, which are going, or have gone, out of fashion, is appreciated very well, and the deep wounds that they have inflicted on the sens of justice are stigmatized with horror, meanwhile the similar harm that the current in rising vogue has done, or is threatening to do, is not discerned or else condoned or, at the most, feebly viewed with alarm. Men cry aloud and proclaim liberty has been won, that the storm is over. Actually the storm has changed direction, or, if one may use the metaphor, merely changed shaped and color.

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    There is a tyranny in the womb of every Utopia.

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    There is no difference between the principles, policies and practical results of socialism—and those of any historical or prehistorical tyranny. Socialism is merely democratic absolute monarchy—that is, a system of absolutism without a fixed head, open to seizure of power by all corners, by any ruthless climber, opportunist, adventurer, demagogue or thug.

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    There is now the capacity to make tyranny total in America. Only law ensures that we never fall into that abyss—the abyss from which there is no return.

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    The roots of tyranny and freedom trace back to long before recorded history, and are etched in our genes.

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    The Second Amendment is timeless for our Founders grasped that self-defense is three-fold: every free individual must protect themselves against the evil will of the man, the mob and the state.