Best 276 quotes in «tyranny quotes» category

In this confusion we begin to see what lies behind John Paul II's startling warning about democracy "effectively mov[ing] towards a form of totalitarianism." It begins to happen at a practical level when we simultaneously hold that rights which arise from the dignity of the person are also a matter of "bargaining." New rights can be claimed or created, and whatever privileges can be negotiated around them are then secured by reference to human dignity, even when these new rights are directly contrary to the human dignity of some, for example, the unborn or the elderly sick. This confusion about the nature of rights debases their currency and undermines the first principles of democracy. Such freedom gradually becomes a tyrannical "freedom of the 'the strong' against the weak, who have no choice but to submit.

In tyranny, my sword belongs not in a scabbard.

In your absolute defiance against tyranny, lies and all odds; lies therein, your true moral strength. Rise!

I read once, and I wished I could remember where, that Brave was a place. You could just go there if you wanted. There were dozens of Braves, everywhere, all over the world, where ordinary people stood up to tyranny and oppression.

Irony: Taking a 170-year-old envy-based "philosophy," which has led to the murder of several hundred million human beings and the oppression of billions more, and calling it "progressive".

They're hungry for this, I realized. Even after they've seen what he can do, even after watching their own people die. The Darkling wasn’t just offering them an end to war, but an end to weakness. After all these long years of terror and suffering, he would give them something that had seemed permanently beyond their grasp: victory. And despite their fear, they loved him for it.

It is amazing how dispiriting it can be to enter a learning environment and to be made immediately to suppress your own exploratory inclinations. So many learning environments in the world are still like this. Don’t question what you are taught! Just listen and get good marks on the test! It conditions us to be slaves. The minute we abandon our inquisitive nature, we cede our consciences to the whims of tyrants. We are capable of better. We owe it to ourselves and each other to create better opportunities that enhance human potential. Education is the externality that allows for this, but our methods of education must promote self-guidance and self-reliance.

It is blasphemy to call tyrants and oppressors, God’s ministers. They are more properly the messengers of Satan to buffet us. No rulers are properly God’s ministers, but such as are just, ruling in the fear of God

It is a violation of the laws of nature to swing your sword at those shackled by tyranny. Swing it at the shackles or swing it at the tyrant. Leave the innocents be.

It is cold anarchy to say that all men are to meddle in all men's marriages. It is cold anarchy to say that any doctor may seize and segregate anyone he likes. But it is not anarchy to say that a few great hygienists might enclose or limit the life of all citizens, as nurses do with a family of children. It is not anarchy, it is tyranny; but tyranny is a workable thing.

Normal, natural emotions are now seen as good or bad. And being positive has become a new form of moral correctness. People with cancer are automatically told to just stay positive. Women, to stop being so angry. And the list goes on. It's a tyranny. It's a tyranny of positivity. And it's cruel. Unkind. And ineffective. And we do it to ourselves, and we do it to others.

I was immediately worn out by the tyranny of prescriptive joy.

Like combating evil, pushing back tyranny is ever an uphill battle.

Man is the highest essence of man, hence with the categorical imperative to overthrow all relations in which man is a debased, enslaved, abandoned, despicable essence.

No mean person is mean all the time. The whole point of being mean is to fluctuate so that you can hold out the hope for someone. So someone will hold out the hope that they're gonna catch you on the sunny side or that you're gonna be nice this time. The tyranny is inconsistency. Somebody thats consistently mean is something that is pretty easy to sort out. The reality is that the meanest people can be wonderful sometimes. That's the whole point of meanness because otherwise it's too obvious. It's the niceness that gets you trapped in the dysfunction. That is the problem and so the fact that you have this belief that there is hope in the relationship is foundational to the dysfunction.

Nothing is easier than stamping your foot and shouting: "That's mine!" It is immeasurably harder to proclaim: "You may live as you please.

it is not true that good can follow only from good and evil only from evil, but that often the opposite is true. Anyone who fails to see this is, indeed, a political infant.

It is the right of a free individual to be unhindered in their liberty! Especially to fail in their endeavors! Only in this manner are they truly free.

Men do not become tyrants in order that they may not suffer cold.

Mga kapatid, naaalala niyo po ba ang Mactan noong 1521? Naaalala niyo po ba ang Gomburza? Naaalala niyo po ba ang Noli Me Tangere at ang El Filibusterismo? Naaalala niyo po ba ang mga bayani ng Ikalawang Digmaang Pandaigdig? Naaalala niyo po ba si Ninoy Aquino? Naaalala niyo po ba ang EDSA? Naaalala niyo po ba ang mga kapatid nating nagdusa't namatay para sa ating henerasyon at para sa ating seguridad? Mga kapatid, ganito po ba natin ipapakita ang ating marubdob na pasasalamat sa kanila, hinahayaan po nating mamuno ang mga diktador at tirano?

No institution of learning of Ingersoll's day had courage enough to confer upon him an honorary degree; not only for his own intellectual accomplishments, but also for his influence upon the minds of the learned men and women of his time and generation. Robert G. Ingersoll never received a prize for literature. The same prejudice and bigotry which prevented his getting an honorary college degree, militated against his being recognized as 'the greatest writer of the English language on the face of the earth,' as Henry Ward Beecher characterized him. Aye, in all the history of literature, Robert G. Ingersoll has never been excelled -- except by only one man, and that man was -- William Shakespeare. And yet there are times when Ingersoll even surpassed the immortal Bard. Yes, there are times when Ingersoll excelled even Shakespeare, in expressing human emotions, and in the use of language to express a thought, or to paint a picture. I say this fully conscious of my own admiration for that 'intellectual ocean, whose waves touched all the shores of thought.' Ingersoll was perfection himself. Every word was properly used. Every sentence was perfectly formed. Every noun, every verb and every object was in its proper place. Every punctuation mark, every comma, every semicolon, and every period was expertly placed to separate and balance each sentence. To read Ingersoll, it seems that every idea came properly clothed from his brain. Something rare indeed in the history of man's use of language in the expression of his thoughts. Every thought came from his brain with all the beauty and perfection of the full blown rose, with the velvety petals delicately touching each other. Thoughts of diamonds and pearls, rubies and sapphires rolled off his tongue as if from an inexhaustible mine of precious stones. Just as the cut of the diamond reveals the splendor of its brilliance, so the words and construction of the sentences gave a charm and beauty and eloquence to Ingersoll's thoughts. Ingersoll had everything: The song of the skylark; the tenderness of the dove; the hiss of the snake; the bite of the tiger; the strength of the lion; and perhaps more significant was the fact that he used each of these qualities and attributes, in their proper place, and at their proper time. He knew when to embrace with the tenderness of affection, and to resist and denounce wickedness and tyranny with that power of denunciation which he, and he alone, knew how to express.

On the levels of politics and theology, beauty is perfectly compatible with nonsense and tyranny. Which is very fortunate; for if beauty were incompatible with non­sense and tyranny, there would be precious little art in the world. The masterpieces of painting, sculpture and architecture were produced as religious or political propaganda, for the greater glory of a god, a govern­ment or a priesthood. But most kings and priests have been despotic and all religions have been riddled with superstition. Genius has been the servant of tyranny and art has advertised the merits of the local cult. Time, as it passes, separates the good art from the bad meta­physics. Can we learn to make this separation, not after the event, but while it is actually taking place? That is the question.

Of all the tyrannies that affect mankind, tyranny in religion is the worst; every other species of tyranny is limited to the world we live in; but this attempts to stride beyond the grave, and seeks to pursue us into eternity.

On with the murderous dance.

Our ancestors wholeheartedly sacrificed their lives to fight against tyranny, and we are allowing that very same tyranny to exist! Let us open our eyes!

Other forces were at work besides conformism. But without the conformists, the great atrocities would have been impossible.

Our contemporaries are constantly excited by two conflicting passions; they want to be led, and they wish to remain free: as they cannot destroy either one or the other of these contrary propensities, they strive to satisfy them both at once. They devise a sole, tutelary, and all-powerful form of government, but elected by the people. They combine the principle of centralization and that of popular sovereignty; this gives them a respite: they console themselves for being in tutelage by the reflection that they have chosen their own guardians. Every man allows himself to be put in leading-strings, because he sees that it is not a person or a class of persons, but the people at large that holds the end of his chain. By this system the people shake off their state of dependence just long enough to select their master, and then relapse into it again. A great many persons at the present day are quite contented with this sort of compromise between administrative despotism and the sovereignty of the people; and they think they have done enough for the protection of individual freedom when they have surrendered it to the power of the nation at large. This does not satisfy me: the nature of him I am to obey signifies less to me than the fact of extorted obedience.

Perhaps the grumbler will object on the ground that he considers p a vital commodity, much more important than q, and that therefore the production of p should be expanded and that of q restricted. If this is really the meaning of his criticism, he is at variance with the valuations of the consumers. He throws off his mask and shows his dictatorial aspirations. Production should not be directed by the wishes of the public but by his own despotic discretion.

Peace is found when people stand for morality and reject culture. Defend freedom at all costs and at all times and peace will rule the world instead of tyrants.

People floating like pollen in search of more fertile soil.

Power swells the head and shatters the crown.

Poverty is economic oppression. Tyranny is political oppression. Oppose those who oppress others. Support those who liberate others.

Poverty is bad, but so is decadence. Tyranny is bad, but so is chaos. Injustice is bad, but so is godlessness.

Remember, the difference between a dictator and a true leader, is in intention.

Pure democracy-pure tyranny.

Rejoicing in his absolute authority, the single egoist will exploit it methodically, whereas a mêlée of egoists will bring about a ruinous disorder and a disastrous cleavage, because the contrariety of the appetites to be satisfied will prevent the satisfaction of any single one. Clearly, then, the effect of the pursuit of private ends under cover of the public good will be worse if there are many with a hand in power than if there is only one.

Public awareness is the equinox of tyranny’s rise; once one man learns of another’s captivity, he will act to free him. It is the best and most certain part of man’s nature.

So long as tyranny exists, in whatever form, man's deepest aspiration must resist it as inevitably as man must breathe.

Secular ideologies preach liberty but practice tyranny.

Smoking is unhealthy but not as unhealthy as being forbidden to smoke.

Sometimes, the anger built up so much that people had to scream out their treasonous thoughts just to keep on breathing. Maybe not all of the were really crazy, but it was best for everyone involved to pretend that they were.

Surround yourself with people too afraid to speak, and you left yourself to only your own ideas. That could be disastrous. It was important to have men who would question you and see flaws in your plans, so long as you could control them. It was all about control.

Sonnet: Political Greatness Nor happiness, nor majesty, nor fame, Nor peace, nor strength, nor skill in arms or arts, Shepherd those herds whom tyranny makes tame; Verse echoes not one beating of their hearts, History is but the shadow of their shame, Art veils her glass, or from the pageant starts As to oblivion their blind millions fleet, Staining that Heaven with obscene imagery Of their own likeness. What are numbers knit By force or custom? Man who man would be, Must rule the empire of himself; in it Must be supreme, establishing his throne On vanquished will, quelling the anarchy Of hopes and fears, being himself alone.

Subjugation requires vigilance; if you relax your brutality even for a moment, the people you're oppressing will revolt at the first sign of weakness. That's why dictatorial regimes are always a slippery slope of cruelty doomed to end in failure.

Taking away men's weapons will be not bring peace. They'll fight with sticks and stones, and tooth and nail. Mapidéré's is a peace supported only by fear, as secure as a nest built on a rotten branch.

The executive power in our government is not the only, perhaps not even the principal, object of my solicitude. The tyranny of the legislature is really the danger most to be feared, and will continue to be so for many years to come. The tyranny of the executive power will come in its turn, but at a more distant period.

Talk about corporate greed and everything is really crucially beside the point, in my view, and really should be recognized as a very big regression from what working people, and a lot of others, understood very well a century ago. Talk about corporate greed is nonsense. Corporations are greedy by their nature. They’re nothing else – they are instruments for interfering with markets to maximize profit, and wealth and market control. You can’t make them more or less greedy; I mean maybe you can sort of force them, but it’s like taking a totalitarian state and saying “Be less brutal!” Well yeah, maybe you can get a totalitarian state to be less brutal, but that’s not the point – the point is not to get a tyranny to be less brutal, but to get rid of it. Now 150 years ago, that was understood. If you read the labour press – there was a very lively labour press, right around here [Massachusetts] ; Lowell and Lawrence and places like that, around the mid nineteenth century, run by artisans and what they called factory girls; young women from the farms who were working there – they weren’t asking the autocracy to be less brutal, they were saying get rid of it. And in fact that makes perfect sense; these are human institutions, there’s nothing graven in stone about them. They [corporations] were created early in this century with their present powers, they come from the same intellectual roots as the other modern forms of totalitarianism – namely Stalinism and Fascism – and they have no more legitimacy than they do. I mean yeah, let’s try and make the autocracy less brutal if that’s the short term possibility – but we should have the sophistication of, say, factory girls in Lowell 150 years ago and recognize that this is just degrading and intolerable and that, as they put it “those who work in the mills should own them ” And on to everything else, and that’s democracy – if you don’t have that, you don’t have democracy.

The beasts of the field and forest had a Lion as their king. He was neither wrathful, cruel, nor tyrannical, but just and gentle as a king could be. During his reign he made a royal proclamation for a general assembly of all the birds and beasts, and drew up conditions for a universal league, in which the Wolf and the Lamb, the Panther and the Kid, the Tiger and the Stag, the Dog and the Hare, should live together in perfect peace and amity. The Hare said, “Oh, how I have longed to see this day, in which the weak shall take their place with impunity by the side of the strong.” And after the Hare said this, he ran for his life.

The conquest of the earth, which mostly means the taking it away from those who have a different complexion or slightly flatter noses than ourselves, is not a pretty thing when you look into it too much. What redeems it is the idea only. An idea at the back of it; not a sentimental pretence but an idea; and an unselfish belief in the idea—something you can set up, and bow down before, and offer a sacrifice to…

The cunning villains used our innocence, naivety and honesty; they incited and steered our virtue, purity and fervent temperaments. When we realized the actual absurdity of the situation and began to demand our democratic rights, we were subjected to unprecedented persecution and suppression. Our youth, passion, learning, idealism and joy were all sacrificed to the terrible rule of this wicked tyranny. How can this not be blood?