Best 2898 quotes in «forgiveness quotes» category

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    In the photograph by my bed my other is perpetually smiling on me. I guess I have forgiven us both, although sometimes in the night my dreams will take me back to the sadness, and I have to wake up and forgive us again.

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    In the past you have suppressed and denied the ego system. The ego has not been raised to awareness, but once you start to raise it to awareness and the stuff starts getting flushed up, there is a strong tendency to want to project. Even though the ego is now being unveiled, you are seeing that the mind is still very strongly invested in it and that is where the guilt comes in. The transcendence will eventually come where we are able to detach in our mind from those false thoughts, from the attack thoughts; we will be able to just calmly see the false as false. But that is one of the stages that we go through. Once it starts to get flushed up there is a real tendency to project – to be what Jesus calls the unhealed healer. You want to go around and give healing without having healed yourselves and it is just to watch as we do this, and go through it.

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    In the process of forgiveness, you can only control your own actions and decisions.

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    In the very end, all we have left to atone for our faults are words.

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    In this life, when you deny someone an apology, you will remember it at time you beg forgiveness.

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    In this book, I have selected seven quantum movies that carry direct healing messages. These movies are powerful because they clearly depict the truth of Jesus’ spiritual teachings from A Course in Miracles; they contain the same deep wisdom, light, and love that Jesus demonstrated. Quantum movies propel us into a direct experience that is aligned with the world-changing perspective of quantum physics. The profound lessons from these movies are directly relevant to the core concerns of life; they are helping us to see all of the ego’s myriad tricks—the belief in history, ambitions, goals, outcomes, and so forth. The Holy Spirit is now using Hollywood to reach the sleeping mind! Holy Spirit has infiltrated Hollywood! This book is our prayer to Spirit: Make everything new! Show us the world anew—fresh, clean, and clear! Then we have nothing to worry about. When we trust, listen to, and follow Spirit, it is game over for the ego. Game over for worry, sadness, and anxiety. As Jesus says in the Course, “Trust would settle every problem now!” Happiness is Who We Are Now!

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    In this life, you only need to do this much: You must know that the other person is instrument (nimit, in bringing you the results of your own karmas) so you must remain silent. Do not let the mind spoil in the slightest. If it does, then ask for forgiveness: ‘Dear Instrument! You are simply an instrument. I ask for forgiveness for spoiling my mind.’ You have to do only this much! That is the effort [purusharth]!

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    I often leave... You see, I'm not angry nor hold grouches at what they do. It makes me angry that they would get mad if I did what they do.

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    I once struggled in Hell, and was then admitted into Heaven. It all happened in one moment while not moving from my chair. In that moment I simply changed my heart, deciding that I had a Perfect and Loving Creator who was giving and taking as needed to help me, his child, grow and mature. At that moment ALL that had ever occurred in my life (Joyous or difficult) was transformed into Heavenly Blessings and I ceased being a tortured victim in Hell.

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    I pressed and I prayed. It was only right that pressing went with prayer. That and being sorry. Every wrinkle was a patch of sorry to be smoothed and flattened.

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    I readily give but then I don't forgive easily.

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    I remember every good thing about you. Every sweet and perfect thing. And nothing else.” He touched her chin, tipped it up to look into her wet brown eyes. Even smudged, they were gorgeous. The dawning light in them filled his heart, and healed it. “Nothing else.

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    I remain ‘torn’ (between a ‘hyberbolic’ ethical vision of forgiveness, pure forgiveness, and the reality of a society at work in pragmatic processes of reconciliation). But without power, desire, or need to decide. The two poles are irreducible to one another, certainly, but they remain indissociable. In order to inflect politics, or what you just called the ‘pragmatic processes’, in order to change the law (which, thus, finds itself between the two poles, the ‘ideal’ and the ‘empirical’ – and what is more important to me here is, between these two, this universalising mediation, this history of the law, the possibility of this progress of the law), it is necessary to refer to a ‘“hyperbolic” ethical vision of forgiveness’. Even if I were not sure of the words ‘vision’ or ‘ethics’ in this case, let us say that only this inflexible exigence can orient a history of laws, and evolution of the law. It alone can inspire here, now, in the urgency, without waiting, response and responsibilities.

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    I respect all the innocent souls because they are kind enough to forgive the selfish people around them.

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    I said the Lord's Prayer hundreds of times, hoping to forgive the killers who were murdering all around me. It was no use-every time I got to the part asking God to "forgive those who trespass against us," my mouth went dry. I couldn't say the words because I didn't truly embrace the feeling behind them. My inability to forgive caused me even greater pain than the anguish I felt in being separated from my family, and it was worse than the physical torment of being constantly hunted.

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    I shall never find nor seek forgiveness, especially after such an action!

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    Is it atikraman [Hurtful karma] if we eat, cut our hair or brush our teeth? No, it is not like that. Anger-pride-deceit-greed is considered atikraman [Hurtful karma]. If you do pratikraman [Ask for forgiveness], they will all go away.

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    Is it your implication that no good will come of this expedition?’ ‘Oh it will, sir; there’s no denying that.’ Captain Chillingworth’s words emerged very slowly, as if they had been pulled up from a deep well of bitterness. ‘I am sure it will do a great deal of good for some of us. But I doubt I’ll be of that number, or that many Chinamen will. The truth is, sir, that men do what their power permits them to do. We are no different from the Pharaohs or the Mongols: the difference is only that when we kill people we feel compelled to pretend that it is for some higher cause. It is this pretence of virtue, I promise you, that will never be forgiven by history.

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    Is it possible that our world still knows better how to deal with a bandit, a murderer, and insurrectionist than it knows what to do with the Prince of Peace? There is a sense in which an assassin's attempt on the pope's life is less shocking to our world than the pope's forgiveness of him. Is it possible that we would rather deal with raw power that rides on a stallion than with this one who comes on a donkey, with the weapons of love, patience, suffering, and peace? Given the choice, isn't it possible that we would take Barabbas, too?

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    Isn’t it funny how we make rational excuses for being out of alignment? We say, “Well, this ____ and that ____ happened, so it makes perfect sense for me to be feeling like this ____ and wanting to do this ____.” Yet, to this day, I have never met a happy person who adheres to those excuses. In fact, each time I – or anyone else – decide to give in to “rational excuses” that justify feeling bad – it’s interesting that only further suffering is the result. There is never a good enough reason for us to be out of alignment with peace. Sure, we can go there and make choices that dim our lights… and that is fine; there certainly is purpose for it and the contrast gives us lessons to learn… yet if we’re aware of what we are doing and we’re ready to let go of the suffering – then why go there at all? It’s like beating a dead horse. Been there, done that… so why do we keep repeating it? Pain is going to happen; it’s inevitable in this human experience, yet it is often so brief. When we make those excuses, what happens is: we pick up that pain and begin to carry it with us into the next day… and the next day… into next week… maybe next month… and some of us even carry it for years or to our graves! Forgive, let it go! It is NOT worth it! It is NEVER worth it. There is never a good enough reason for us to pick up that pain and carry it with us. There is never a good enough reason for us to be out of alignment with peace. Unforgiveness hurts you; it hurts others, so why even go there? Why even promote pain? Why say painful things to yourself or others? Why think pain? Just let it go! Whenever I look back on painful things or feel pain today, I know it is my EGO that drives me to “go there.” The EGO likes to have the last word, it likes to feel superior, it likes to make others feel less than in hopes that it will make itself (me) feel better about my insecurities. Maybe if I hurt them enough, they will feel the pain I felt over what they did to me. It’s only fair! It’s never my fault; it’s always someone else’s. There is a twisted sense of pleasure I get from feeling this way, and my EGO eats it right up. YET! With awareness that continues to grow and expand each day, I choose to not feed my pain (EGO) or even go there. I still feel it at times, of course, so I simply acknowledge it and then release it. I HAVE power and choice over my speech and actions. I do not need to ever “go there” again. It’s my choice; it’s your choice. So it’s about damn time we start realizing this. We are not victims of our impulses or emotions; we have the power to control them, and so it’s time to stop acting like we don’t. It’s time to relinquish the excuses.

  • By Anonym

    I speak of the power of trying, because I have fallen and struggled to stand. I speak of generosity because I battle selfishness. I speak of joy because I have known sorrow. I speak of faith because I almost lost mine, and know what it is to be broken, in need of redemption. I speak of Thanks because I am grateful for the totality of this Life... not just the easy parts.

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    I stand and feel an overpowering urge to forgive, because I realize that my father can't help himself, that he never could help himself, any more than he could understand himself.

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    Is there in the whole world a being who would have the right to forgive and could forgive? I don't want harmony. From love for humanity I don't want it. I would rather be left with the unavenged suffering.

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    Is there any fellowship,without forgiveness?

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    Is there in the whole world a being who would have the right to forgive and could forgive? I don't want harmony. From love for humanity I don't want it. I would rather be left with the unavenged suffering. I would rather remain with my unavenged suffering and unsatisfied indignation, even if I were wrong. Besides, too high a price is asked for harmony; it's beyond our means to pay so much to enter on it. And so I hasten to give back my entrance ticket, and if I am an honest man I am bound to give it back as soon as possible. And that I am doing. It's not God that I don't accept . . . only I most respectfully return him the ticket.

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    Is the any grace like go and sin no more?

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    Is there any friendship, without forgiveness?

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    I studied the way the individual flowers clustered around the single stalk, their sharp points fitting together like pieces of a puzzle. Something about the configuration of the petals made me believe that forgiveness should come naturally, but in this family, it hadn't. I thought about the decades of misunderstandings, from the yellow rose to the fire, the thwarted attempts at forgiving and being forgiven.

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    I think it will be better if we can live our life as if Christ is going to return today and plan our live as if it is hundred years off. Keep living, serving and most of all be prepared.

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    It became clear to him that all the dreadful evil he had been witnessing in prisons and jails and the quiet self-satisfaction of the perpetrators of this evil were the consequences of men trying to do what was impossible; trying to correct evil while being evil themselves...Now he saw clearly what all the terrors he had seen came from, and what ought to be done to put a stop to them. The answer he could not find was the same that Christ gave to Peter. It was that we should forgive always an infinite number of times because there are no men who have not sinned themselves, and therefore none can punish or correct others.

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    It had been well if he had been left with only a wounded heart, but in that heart lay wounded pride. He hid it carefully, and the keener in consequence grew the sensitiveness, almost feminine, which no stranger could have suspected beneath the manner he wore. Under that bronzed countenance, with its firm-set mouth and powerful jaw--below that clear blue eye, and that upright easy carriage, lay a faithful heart haunted by a sense of wrong: he who is not perfect in forgiveness must be haunted thus; he only is free whose love for the human is so strong that he can pardon the individual sin; he alone can pray the prayer,"Forgive us our trespasses," out of a full heart. Forgiveness is the only cure of wrong. And hand in hand with Sense-of-injury walks ever the weak sister-demon Self-pity, so dear, so sweet to many--both of them the children of Philautos, not of Agape.

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    It has been utterly exhausting to love you.

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    I think you're under no obligation whatsoever to forgive anything, to forget anything. You're not required to push away the years of abuse because the abuser now chooses to be sober and in his sobriety regrets his actions. And white may be small and unforgiving of me, I think people who do so at the snap of a dam finger are either liars or are in need of serious therapy. I assume you heard him out, so in my personal opinion, any debt you might owe for your existence is now paid in full. It may be fashionable to hold that terrible actions are indeed terrible, but that hte person inflicting them isn't responbile due to alcohol, drugs, DNA, or GD PMS. He damn well was responsible, and if you decided to loathe him for the rest of your life, I wouldn't blame you for it. How's that?" (Cybil to Gage - she ROCKS)

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    I suppose we never know what we have the capacity to forgive until we're truly tested.

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    I tell you, families are definitely the training ground for forgiveness.

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    I tend to judge most harshly in others that which I most despise in myself. If only I could truly forgive them their weaknesses, I might finally be able to forgive myself for mine. In the judgement of others, ALL errors revealed are my own.

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    I think sometimes when we grew up with a parent who is deeply flawed....we learn, subconsciously at least, to expect the worst from everyone else as well....Fortunately, it doesn't have to be that way forever. We can learn to see with new eyes if we try.

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  • By Anonym

    I thought of the parable of the prodigal son. We had made merry for the beloved child's return too - but what happens when the beloved child doesn't say she's sorry? The parable doesn't talk about that. Jesus figures of course you're sorry. Jesus, I thought, you blew it. Not everybody is sorry.

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    I thought that I needed your apology to move on. I really needed to forgive myself first.

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    It is accounted unto you as righteousness IF you proceed according to the BEST light you have.

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    It is an illusion to pursue happiness, for happiness is already within. It is to lose fear, doubt and sorrow that one must understand, as these cloud happiness from shining in all of its radiance.

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    It is better to avoid the temptation than get entangled in the sin.

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    It is better to carry mercy in your hands than bitterness in your heart.

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    It is better to err on the side of forgiveness.

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    It is better to show ‘you care’ than say ‘I care’.

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    It is easy to feel at peace, when you forgive.

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    It is far kinder and smarter to show someone a better path in life than to darkly follow down their's with the self-righteous belief that you do so with the purer intentions of justly punishing them for their previous actions, making you hypocritically the same and thus influencing further negative repercussions.

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    It is gracious to overlook an offence.

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    It is hard enough to face the moral law even with the revelation that the divine justice and divine mercy are conjoined. It offends our pride to be forgiven, terrifies it to surrender control.

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    It is hard to focus on going forwards when you are looking backwards.