Best 574 quotes in «killing quotes» category

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    Work is the best method devised for killing time.

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    You can be killed just as dead in an unjustified war as you can in one protecting your own home.

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    You can make a killing as a playwright in America, but you can't make a living.

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    You haven't beaten me. You have sacrificed sure footing for a killing stroke.

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    Young Shia who have been brought up with nothing, who are pretty anarchic, pretty dangerous. In 2004 when they came close to killing me, and of course they have killed very large numbers of other Iraqis. That's a major source of strength for Muqtada.

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    You're killing me here, Ash. Good, she said. She'd bend a few rules, but they both knew she wasn't going to push him beyond where he chose to go. Love wasn't to be based on trickery. But reminding him what he's refusing isn't trickery.

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    You cannot make a sinner into a saint by killing him. He who does not live as a saint here will never live as a saint hereafter.

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    You're just an empty cage girl, if you kill the bird.

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    You’re killing me here, Sage!” “I’m not doing anything.” “Exactly my point.

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    You don't remove the evil in a person by killing the person.

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    You've been killing me inside and I don't want to die like this.

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    Above all, the sense of personal responsibility was reduced by the way agency was fragmented. Among the airmen who obeyed the order to drop the bomb, the many scientists who helped to make it, the President, the many political and military advisers involved in the decision, who killed the people of Hiroshima? No one seems to have felt that the responsibility was fully his.

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    About his madmen Mr. Lecky was no more certain. He knew less than the little to be learned of the causes or even of the results of madness. Yet for practical purposes one can imagine all that is necessary. As long as maniacs walk like men, you must come close to them to penetrate so excellent a disguise. Once close, you have joined the true werewolf. Pick for your companion a manic-depressive, afflicted by any of the various degrees of mania - chronic, acute, delirious. Usually more man than wolf, he will be instructive. His disorder lies in the very process of his thinking, rather than in the content of his thought. He cannot wait a minute for the satisfaction of his fleeting desires or the fulfillment of his innumerable schemes. Nor can he, for two minutes, be certain of his intention or constant in any plan or agreement. Presently you may hear his failing made manifest in the crazy concatenation of his thinking aloud, which psychiatrists call "flight of ideas." Exhausted suddenly by this riotous expense of speech and spirit, he may subside in an apathy dangerous and morose, which you will be well advised not to disturb. Let the man you meet be, instead, a paretic. He has taken a secret departure from your world. He dwells amidst choicest, most dispendious superlatives. In his arm he has the strength to lift ten elephants. He is already two hundred years old. He is more than nine feet high; his chest is of iron, his right leg is silver, his incomparable head is one whole ruby. Husband of a thousand wives, he has begotten on them ten thousand children. Nothing is mean about him; his urine is white wine; his faeces are always soft gold. However, despite his splendor and his extraordinary attainments, he cannot successfully pronounce the words: electricity, Methodist Episcopal, organization, third cavalry brigade. Avoid them. Infuriated by your demonstration of any accomplishment not his, he may suddenly kill you. Now choose for your friend a paranoiac, and beware of the wolf! His back is to the wall, his implacable enemies are crowding on him. He gets no rest. He finds no starting hole to hide him. Ten times oftener than the Apostle, he has been, through the violence of the unswerving malice which pursues him, in perils of waters, in perils of robbers, in perils of his own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren, in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. Now that, face to face with him, you simulate innocence and come within his reach, what pity can you expect? You showed him none; he will certainly not show you any. Lighten our darkness, we beseech thee, 0 Lord; and by thy great mercy defend us from all the perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen. Mr. Lecky's maniacs lay in wait to slash a man's head half off, to perform some erotic atrocity of disembowelment on a woman. Here, they fed thoughtlessly on human flesh; there, wishing to play with him, they plucked the mangled Tybalt from his shroud. The beastly cunning of their approach, the fantastic capriciousness of their intention could not be very well met or provided for. In his makeshift fort everywhere encircled by darkness, Mr. Lecky did not care to meditate further on the subject.

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    A bullet leaves evidence that a mortar doesn't.

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    All beings tremble before danger, all fear death. When a man considers this, he does not kill or cause to kill.

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    And he would put his arms around her and hold her, but he had no idea what to tell her. In his mind, Gregor knew how to kill things, not bring them back ti life.

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    And the blood remembers what the heart has never learned. The approach to kill. ("The Moon Of Montezuma")

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    And which one of you wimpy men will be doing the killing?

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    An exceptional Sensei has traits such as patience and integrity. Otherwise, natural fighting ability, cruelty and aggressive behavior may be observed in most animal predators.

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    A phased decision can avoid there being a key moment when the moral issue about killing civilians has to be confronted.

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    A short while later, as I stare down at the bodies of the six men I have just killed, I cannot help but wonder: Do I love killing? Of a certainty, I love the way my body and weapons move as one; I revel in the knowledge of where to strike for maximum impact. And of a certainty, I am good at it.

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    Aside from clinically-diagnosed psychopaths, I have not met one person in war who thoroughly enjoyed killing. If someone ended up bragging over a kill, it was safe to assume that their story was mere fabrication or that they were one bad day away from an inpatient psychiatric ward. No matter how much someone may appear to deserve to be killed, something dies within us when we kill. It's contradictory, the antithesis of our species survival instinct.

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    As long as they have the wish to kill, they will not lose the lust to procreate.

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    A death that results from your actions is basically killing someone, unless you’re a politician, right?

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    A feud is this way: A man has a quarrel with another man, and kills him; then that other man's brother kills him; then the other brothers, on both sides, goes for one another; then the cousins chip in -- and by and by everybody's killed off, and there ain't no more feud. But it's kind of slow, and takes a long time.

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    After getting dressed at warp speed, I actually managed to drive all the way to high school before I realized I'd forgotten my morning coffee. Mystery, intrigue, and naked dreams aside, that didn't bode well for my chances at making it through the morning without killing myself. Or someone else.

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    A gun is a coward's weapon. A liar's weapon.We kill.. too often.. because we've made it easy.. too easy.. sparing ourselves the mess.. and the work..

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    A matter of pragmatism; chemically knocking someone senseless is usually quieter, less messy and less risky to the assailant than killing them.

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    America is the world's top war-master; the most sophisticated killer-culture in history.

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    Anarchists did not try to carry out genocide against the Armenians in Turkey; they did not deliberately starve millions of Ukrainians; they did not create a system of death camps to kill Jews, gypsies, and Slavs in Europe; they did not fire-bomb scores of large German and Japanese cities and drop nuclear bombs on two of them; they did not carry out a ‘Great Leap Forward’ that killed scores of millions of Chinese; they did not attempt to kill everybody with any appreciable education in Cambodia; they did not launch one aggressive war after another; they did not implement trade sanctions that killed perhaps 500,000 Iraqi children. In debates between anarchists and statists, the burden of proof clearly should rest on those who place their trust in the state. Anarchy’s mayhem is wholly conjectural; the state’s mayhem is undeniably, factually horrendous.

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    A while ago?” Anaxantis asked. “Yes, he raped me a while ago. Exactly nine months and two days ago. What's that? Nine months or nine minutes. It's the same. And it is in the past, you say? Then why is it still happening, every day, every time I close my eyes? Every time I hear someone behind me, and I don't know who it is? How is it that I get an almost irresistible urge to kill anyone who happens to touch me unexpectedly? Tell me, Hemarchidas, how do I forgive, let alone forget, something that is still happening, that keeps happening over and over? How? How do I do that?

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    At last! Am I glad to see you! Right, stab this guy quickly, and let's be going.

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    Be bold to express your feelings of affection rather than killing your dreams, no matter whatever answer you get, the doors will then open wide for your future, with no regret.

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    Being an assassin means knowing when to kill - and when not to kill.

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    As we all know, as if forever exploiting or attempting to exploit each other were not enough, a group of sane human beings who have just reached the end of a war against a common enemy of theirs will sooner or later start or continue killing and/or fighting against each other.

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    A warrior does not kill because it is his wish to, but because he must. And because he has been made strong enough to do it. Killing is not easy. It shouldn't be. If it becomes easy for you... you become a killer.

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    But as much as this is a soldier's reason d'etre, it is not often that you hear a soldier explicitly talk about 'killing'. The k-word as a verb is instead often disguised and supplanted by any number of other euphemisms. In precise and technical military parlance, reflecting the ever more precise and technically removed means of killing, the 'enemy' becomes the 'target'. But for the soldiers who personally 'engage' these 'targets', these objects are colloquially 'slotted', 'dropped', 'hit', 'fragged', 'sawn in half', 'smashed' or just plain 'shot'. Then the soldier will have achieved the noun of a 'kill'. The author's supposition is that such words are used by the soldier in combat as an attempt to mentally dissociate himself from the reality of his actions, so he can continue to operate as a soldier - and perhaps, when all is finally said and done, as a human being back home.

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    But the Gospels actually taught this: Before you kill somebody, make absolutely sure he isn’t well connected. So it goes.

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    A woman who was a schoolgirl at Hiroshima asked, “Those scientists who invented the atomic bomb, what did they think would happen if they dropped it?

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    But what were you supposed to do with that weight? Once it was on you? Just be a man? Just suck it up? Maybe you were. Maybe that was the real test. Maybe that is exactly the thing that made you a man: the ability to function with the worst possible secrets in your brain. Which was why so many grown-up men seemed so ridiculous. They never felt that responsibility. They were untested, unproven; they were boys in grown-up clothes.

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    By portraying war as an opportunity for virtuous acts, the politicians romanticize evil.

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    Can a magician kill a man by magic?” Lord Wellington asked Strange. Strange frowned. He seemed to dislike the question. “I suppose a magician might,” he admitted, “but a gentleman never could.

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    Can you tell me what happened?" Her lips thinned as she shook her head. "'Tis not a happy tale." "You have me reading a book about a girl who tries to kill an entire town. Anything else at this point would be a pick me up.

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    Characters are limbs that writers use to kill with.

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    Creating conflicts and killing each other to be in accord with our only Creator should be the definition of insanity. By promoting divisions and hostility among men, all monotheisms have proven that they are nothing but banal manners of clan formation.

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    Dan Berrigan wrote a "Meditation" at the time of the Catonsville incident: Our apologies good friends for the fracture of good order, the burning of paper instead of children, the angering of the orderlies in the front parlor of the charnel house. We could not, so help us God, do otherwise. . . . We say: killing is disorder, life and gentleness and community and unselfishness is the only order we recognize. for the sake of that order, we risk our liberty, our good name. The time is past when good men can remain silent, when obedience can segregate men form public risk, when the poor can die without defense.

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    Did you do it yet?" He was like a teen-age girl wondering about the virginity of her friend, the friend who has a look, a manner newly minted––different, separate, focused somehow. "Did you do it yet? Do you know something both exotic and ordinary that I have not felt? Do you now know what it's like to risk your one and only self? How did it feel? Were you afraid? Did it change you? And if I do it, will it change me too?

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    Colonialism is the mother of terrorism.

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    Does it kill them? I don't want to be killing Americans whatsoever, Jeffrey.

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    Don't think about it. Think, and your actions will betray your thoughts. Don't feel bloodlust. Keep a calm heart. Move forward.