Best 27 quotes in «pilgrim quotes» category

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    Day, like a weary pilgrim, had reached the western gate of heaven, and Evening stooped down to unloose the latchets of his sandal shoon.

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    We were two of a kind, the only difference being that he was reverential before all the traditional word magic, and I would steal it if I could. He came to the tradition as a pilgrim, I as a pickpocket.

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    A pilgrim is a wanderer with purpose.

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    Violinists wear the imprint on their necks with pride For they are the players of harmony. Pilgrims, too, wear the imprint on their foreheads with pride For they are the conductors of unity. And Lovers? Why, they are made humble by the imprint on their hearts For they are merely the instruments of rhapsody.

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    Thanksgiving began in 1621 when Native Americans sat down with a bunch of undocumented pilgrims. They had dinner and the pilgrims never left.

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    Blessed are they who feel like pilgrims and strangers in this life, and whose best things are all to come!

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    Once more I am a wanderer, a pilgrim, through the world. But what else are you?

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    The mind of the Renaissance was not a pilgrim mind, but a sedentary city mind, like that of the ancients.

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    Was there ever yet anything written by mere man that was wished longer by its readers, excepting Don Quixote, Robinson Crusoe, and the Pilgrim's Progress?

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    The life of faith isn't meant for tourists. It's meant for pilgrims.

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    We revisit those places where we experienced love, as pilgrims return to holy places, to be reminded, restored, and reaffirmed by them.

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    A big wind came up and I hoped a storm would break the heat. But it just blew a lot of dust around, and at sunset we had to bar doors and windows against mosquitoes. It didn’t do much for our comfort level, but—here’s where the Chemin takes you—we were grateful. We were grateful because we had (albeit narrowly) escaped heatstroke; because the shelter, though unbelievably hot, was clean and quiet; and most of all, because it slept six but we had it to ourselves. No people to deal with at the end of your (and their) tether; no sodden bathrooms. No snoring. Pilgrim camaraderie was all very well, but sometimes it was too damn much.

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    Billy Pilgrim has become unstuck in time.

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    After many paths and many years, perhaps many lifetimes, we become aware of the sacredness of our suffering.

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    All of us are pilgrims on this earth. I have even heard it said that the earth itself is a pilgrim in the heavens.

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    Because we cannot repair the loss of years away, homecomings are almost always conflicted. We are not longer at "home" in our former familiar place. And we do not live between two or more cultures, but rather in both. We are neither fully away, nor fully home. In the pain of this tension, there is a strange blessing, a nudge that helps us to realise the fundamental sojourner status of our human existence. Life moves towards death. And for the Christian, there is the sense that this world as it is now is not our final home. Having made the return, our pilgrim status in the journey of faith becomes even more evident. This reminds us that in some strange way we are too early for heaven and too late for this world.

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    Follow your heart

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    Every man, woman, and child on this earth is a wandering pilgrim in his or her own way—each searching for a belonging place. That sense of belonging is found only as we care for one another.

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    Faint not, poor soul, in God still trust; Fear not the things thou suffer must; For, whom he loves he doth chastise, And then all tears wipes from their eyes. William Bradford Plymouth Colony Governor

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    I believe each of us is a pilgrim in our own way; we are all lost souls, trying to find our way home.

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    May God bless and guide us on path of light in Jesus Name.

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    O my Mansoul, I have lived, I have died, I live, and I will die no more for thee. I live that thou mayest not die. Because I live thou shalt live also; I reconciled thee to my Father by the blood of My cross, and being reconciled thou shalt live through me. I will pray for thee, I will fight for thee, I will yet do thee good. Nothing can hurt thee but sin; nothing can grieve Me but sin; nothing can make thee base before thy foes but sin; take heed of sin, my Mansoul.

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    Poo-tee-weet?

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    One eye-witness reported that: '...it seems more like the celebration of the orgies of Bacchus, than the memory of a pious saint, from the drunken quarrels and obscenities practised on these occasions. So little is there of devotion, or amendment of life or manners, that these places are frequently chosen for the scenes of pitched battles, fought with cudgels, by parties, not only of parishes, but of counties, set in formal array against each other, to revenge some real or supposed injury, and murders are not an unusual result of these meetings. It is hard to believe that many of those who took part in the fighting had originally gone in a spirit of pilgrimage to a holy well. But very often the two went together, at least in Ireland, and a seriously intended pilgrimage was often followed by boisterous and aggressive behaviour. Dr. Patrick Logan, who has made a modern study of Irish pilgrimages, commented: 'Pilgrims in any age are not noted for their piety, the Canterbury Tales make that clear, but anyone who has ever gone on a pilgrimage knows it is a memorable and enjoyable experience, something which is part of the nature of man. These days pilgrims may be called tourists.

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    Pain does not crown a pilgrim the same way as happiness which does not dawn upon a jester.

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    We are Godseekers all, though some be churchgoing believers and others pilgrims to an unknown shrine.

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    Three deep cravings of the self, three great expressions of man's restlessness, which only mystic truth can fully satisfy. The first is the craving which makes him a pilgrim and a wanderer. It is the longing to go out from his normal world in search of a lost home, a 'better country'; an Eldorado, a Sarras, a Heavenly Syon. The next is the craving of heart for heart, of the Soul for its perfect mate, which makes him a lover. The third is the craving for inward purity and perfection, which makes him an ascetic, and in the last resort a saint.