Best 255 quotes in «hinduism quotes» category

What does spirituality, money and happiness have in common? Everything.

When I was a schoolboy in England, the old bound volumes of Kipling in the library had gilt swastikas embossed on their covers. The symbol's 'hooks' were left-handed, as opposed to the right-handed ones of the Nazi hakenkreuz, but for a boy growing up after 1945 the shock of encountering the emblem at all was a memorable one. I later learned that in the mid-1930s Kipling had caused this 'signature' to be removed from all his future editions. Having initially sympathized with some of the early European fascist movements, he wanted to express his repudiation of Hitlerism (or 'the Hun,' as he would perhaps have preferred to say), and wanted no part in tainting the ancient Indian rune by association. In its origin it is a Hindu and Jainas symbol for light, and well worth rescuing.

When the purpose of clearly exposing the differences between the Aryan and the Tamil culture, civilization, conduct and creed Thirukkural was written. I am of that firm view.

When one's mind dwells on the objects of Senses, fondness for them grows on him, from fondness comes desire, from desire anger. Anger leads to bewilderment, bewilderment to loss of memory of true Self, and by that intelligence is destroyed, and with the destruction of intelligence he perishes.

When there is incest, adultery, atheism, hatred of religion, no more dharma, and sin everywhere, the impossible Iron Age has come; in what way the world will be saved? For the helpless, the Lord Himself will manifest as the Supreme Purusha. He will be called the Kalki incarnation and will be glorious like a lion coming down from heaven.

When we see one another as different aspects of ourselves—as ourselves experiencing a different situation and circumstance—we develop a love, a connection, and a unity that allows us to see beyond the various forms, as well as the various ways that someone may act out when they have forgotten their connection and their formless nature. If you look at another in this light, you will see a Being that is just like you, looking back at you

When we perceive the stars, the stars are the object of our perception—they exist within us. When we perceive the ocean, the ocean is also within us. The idea that things exist outside of our Consciousness is an illusion. Ancient wisdom traditions have known this for centuries, and even modern science has recognized that our sense organs merely receive information and project it within our own minds. Vision does not take place in the eye, but in an area located in the back of the brain. Everything that we perceive to be “out there” is being experienced “in here.

When we look at a tree, we do not see the tree for what it really is. We see how it appears to us on the surface, and we dismiss it as being just another form in the Universe. We fail to realize that the tree is connected to the Universe on every level; that all of nature is expressing itself through that single form. There can be no tree without the earth that it grows from, the sun that gives it energy, the water that nourishes its growth, and the millions of fungi and bacteria fertilizing its soil. Looking deeply into anything in nature, we realize that it is connected to the whole. We see that nature is one seamless web, and the notion that things have an existence of their own is merely an illusion.

...Whilst on board the Beagle I was quite orthodox, and I remember being heartily laughed at by several of the officers... for quoting the Bible as an unanswerable authority on some point of morality... But I had gradually come by this time, i.e., 1836 to 1839, to see that the Old Testament from its manifestly false history of the world, with the Tower of Babel, the rainbow at sign, &c., &c., and from its attributing to God the feelings of a revengeful tyrant, was no more to be trusted than the sacred books of the Hindoos, or the beliefs of any barbarian. ...By further reflecting that the clearest evidence would be requisite to make any sane man believe in the miracles by which Christianity is supported, (and that the more we know of the fixed laws of nature the more incredible do miracles become), that the men at that time were ignorant and credulous to a degree almost uncomprehensible by us, that the Gospels cannot be proved to have been written simultaneously with the events, that they differ in many important details, far too important, as it seemed to me, to be admitted as the usual inaccuracies of eyewitnesses; by such reflections as these, which I give not as having the least novelty or value, but as they influenced me, I gradually came to disbelieve in Christianity as a divine revelation. The fact that many false religions have spread over large portions of the earth like wild-fire had some weight with me. Beautiful as is the morality of the New Testament, it can be hardly denied that its perfection depends in part on the interpretation which we now put on metaphors and allegories. But I was very unwilling to give up my belief... Thus disbelief crept over me at a very slow rate, but was at last complete. The rate was so slow that I felt no distress, and have never since doubted even for a single second that my conclusion was correct. I can indeed hardly see how anyone ought to wish Christianity to be true; for if so the plain language of the text seems to show that the men who do not believe, and this would include my Father, Brother and almost all of my friends, will be everlastingly punished. And this is a damnable doctrine.

When you find out that there was never anything in the dark side to be afraid of … Nothing is left but to love.

Who knows for certain? Who shall here declare it? Whence was it born, whence came creation? The gods are later than this world's formation; Who then can know the origins of the world? None knows whence creation arose; And whether he has or has not made it; He who surveys it from the lofty skies. Only he knows- or perhaps he knows not.

Widespread criticisms of jihad in Islam and the so-called sword verses in the Quran have unearthed for fair-minded Christians difficult questions about Christianity's own traditions of holy war and 'texts of terror.' Like Hinduism's Mahabharata epic, the Bible devotes entire books to war and rumors thereof. Unlike the Quran, however, it contains hardly any rules for how to conduct a just war.

Without fully realizing it, however, I was actually placing myself in a godlike position of authority.

Yet not by Vedas, nor from sacrifice, Nor penance, nor gift-giving, nor with prayer Shall any so behold, as thou hast seen! Only by fullest service, perfect faith, And uttermost surrender am I known And seen, and entered into, Indian Prince! Who doeth all for Me; who findeth Me In all; adoreth always; loveth all Which I have made, and Me, for Love’s sole end That man, Arjuna! unto Me doth wend.

You are never a real guru until you understand that you are serving others and delivering them to the light.

You are just as connected to the Universe as a finger is to a hand, or as a branch is to a tree. The entire cosmos is expressing itself through your being.

You are not a small and unimportant creature confined to the form of this physical body, contrary to popular belief. At the core of your being you are pure awareness, and this awareness is the same source from which everything in the Universe arises, exists as, and returns to. Consciousness is the dimension of yourself that you have forgotten you are, and of which you long to return to.

You are not limited to this body, to this mind, or to this reality—you are a limitless ocean of Consciousness, imbued with infinite potential. You are existence itself.

You do not have an existence independent of your environment, but rather you are your environment, and your environment is you.

You can't protect Dharma if you don't know what it is.

You are what you believe in. You become that which you believe you can become

You cannot be aware of yourself, for you are awareness itself. How can a witness witness itself? That is like trying to see your own eyes without a reflection, or cut a knife with the tip of its own blade—it is impossible. The subject can only observe the object; it cannot make an object out of itself. But by the very act of observing, you indirectly know yourself as the observer, as the subject. No witnessing of the witness is needed to prove its existence.

You kill life and call it an act of religion. Then what is irreligion?

You dream of a new world to come, a new world to be birthed, a new dream to be dreamt. In the dream, a flower grows, a lotus from which the creator and the creation will unfold. From which light will begin to shine upon this vast dark sea, unveiling all the magic sleeping within. From this flower, infinite worlds and universes will be born. Each will contain a seed of light. And these seeds will light the heavens for all to guide their journeys by.

Your true being, as Consciousness, is ever at peace, ever at rest, eternally existing in the dimension of here and now. It is the formless and eternal quality within you that expresses itself through the world of form.

You're right [Joshua], I have taught you nothing. I could teach you nothing. Everything that you needed to know was already there. You simply needed the word for it. Some need Kali and Shiva to destroy the world so they may see past the illusion to divinity in them, others need Krishna to drive them to the place where they may perceive what is eternal in them. Others may perceive the Divine Spark in themselves only by realizing through enlightenment that the spark resides in all things, and in that they find kinship. But because the Divine Spark resides in all, does not mean that all will discover it. Your dharma is not to learn, Joshua, but to teach." "How will I teach my people about the Divine Spark?" ... "You must only find the right word. The Divine Spark is infinite, the path to find it is not. The beginning of the path is the word.

You must worship the Self in Krishna, not Krishna as Krishna.

Your body and my body are both totally made up of and dependent upon the elements of the earth—the water, the air, the heat, the land, the soil and the food it produces—as well as all of the elements that these elements are dependent upon—the sun, the stars, the galaxies, and a vast field of energy and space to contain them in. Nature is our extended body, and the elements outside of our skin are just as important to our health as the elements within our skin. Our bodies are connected to the universe as a whole, and consequently to each other and the many ways in which we influence our shared environment.

You will breathe throughout your life, every moment of it, but an opportunity like this comes once in a lifetime, and not even to everyone. Go for it!

A very advanced master can glow so strongly that you see divine in them. You look into them and you see infinity constantly changing, evolving and radiating in new forms.

A Swaraj government means a government established by the free joint will of Hindus, Mussalmans and others.

Buddha never rejected Hinduism, but he broadened its base. He gave it a new life and a new interpretation.

Beyond mind, beyond time, beyond space there is immortal awareness.

Everybody is in the waiting room of life. Yoga is not a waiting. It is a doing, today.

Cow preservation is an article of faith in Hinduism.

Dining and marriage restrictions stunt Hindu society.

English sense has toiled, but Hindoo wisdom never perspired.

Every Hindu boy and girl should possess sound Samskrit learning.

Hinduism dies if untouchability lives, and untouchability has to die if Hinduism is to live.

Hinduism has sinned in giving sanction to untouchability.

Hindu Dharma is like a boundless ocean teeming with priceless gems. The deeper you dive the more treasures you find.

Hinduism insists on the brotherhood of not only all mankind but of all that lives.

Hinduism is like the Ganga, pure and unsullied at its source but taking in its course the impurities in the way. Even like the Ganga it is beneficent in its total effect. It takes a provincial form in every province, but the inner substance is retained everywhere.

Hinduism would not have been much of a religion if Rama had not steeled his heart against every temptation.

Hinduism loses its right to make a universal appeal if it closes its temples to Harijans.

Hinduism's basic tenet is that many roads exist by which men have pursued and still pursue their quest for the truth and that none has universal validity.

I am a Hindu because it is Hinduism which makes the world worth living. I am a Hindu hence I Love not only human beings, but all living beings.

If Hinduism teaches hatred of Islam or of non-Hindus, it is doomed to destruction.

Idolatry is permissible in Hinduism when it sub serves an ideal.

If untouchability is an integral part of Hinduism, the latter is a spent bullet.