Best 255 quotes in «hinduism quotes» category

I had erroneously become convinced that I had the power to alter my reality, when in fact it was demonic spirits that were at work in my life.

I have concluded that we are in a world made by rules created by an intelligence. Believe me, everything that we call chance today won’t make sense anymore. To me it is clear that we exist in a plan which is governed by rules that were created, shaped by a universal intelligence and not by chance.

I’m often told that money and spirituality are different things from people that don’t have time to read spiritual books because they have to work for money.

India is still medieval.

In Advaita Vedanta, and in many other ancient wisdom traditions, the world is said to be an illusion. This illusion is commonly referred to as maya, a Sanskrit name which refers to the apparent, or objective reality which is superimposed on the ultimate reality in order to generate the phenomena of what we call the material world. Maya is the magic by which we create duality—by which we create two worlds from one. This creation is an illusory creation—it is not real—it is an imaginary manifestation of the one Universal Consciousness, appearing as all of the various phenomena in objective reality. Maya is God’s, or Consciousness’s, creative power of emptying or reflecting itself into all things and thus creating all things—the power of subjectivity to take on objective appearance.

In Hindu parlance he had 'realised the Self'; that is to say, he had realised by direct experience that nothing existed apart from an indivisible and universal consciousness which was experienced in its unmanifest form as beingness or awareness and in its manifest form as the appearance of the universe.

It did not cross the minds of most Hindus that barring exceptions, they were responsible for Catholicism in India. The outcastes of Hinduism, the untouchables, who fell beyond the pale of the caste system had ample reason to convert to Catholicism. The caste-Hindus, as a matter of fact, left them no choice. As sub-humans they were little better than slaves.

In medieval India, the Hindu Vaishnava system of bhakti-yoga (devotional yoga) developed highly sophisticated categories of relation (rasa) to God, including santa (awe and reverence), vatsalya (parental attitude toward God), dasya (servant of God), sakhya (being friends and playmates with God), and madburya (passionate, romantic love).

In the ancient times, when ignorance was the default mode of thinking, Krishna may have proven to be a glorious figure to be adored and relied on in times of distress, but in the modern world of conscientious humans, no Krishna is higher than the Human Self.

It goes without saying that it is the traditionally minded Hindu we have in view, and not one whose hereditary dispositions have deviated in an anti-traditional direction, to the point of proving that "corruptio optimi pessima." Hinduism, strictly speaking, has no "dogmas" in the sense that every concept may be denied, on condition that the argument used is intrinsically true; which amounts to saying that concepts can be denied from the standpoint of a higher level of truth, metaphysics standing above cosmology and realization above theory as such. However, on their own level, the scriptural symbols of Hinduism are just as immovable as the Semitic dogmas, and this excludes any fallacious comparison of Hindu doctrine with the opinions of philosophers. No orthodox Hindu can maintain that the Veda has been mistaken on any point whatsoever.

I wondered why Westerners were so enthralled with a religious activity that didn't incite much enthusiasm even among its own people in India.

It is because we feel that we are separate from nature that we also feel it is okay to manipulate it, pollute it, and cause it harm. We project our inner turmoil onto the planet, causing outer turmoil. Nearly all of the disasters of our time—war, famine, oppression, social injustice, environmental pollution, extinction—arise from this delusional belief that we have an existence independent of the world we live in. All of this misery, all of this destruction, all of this pain and suffering, is caused by our failure to realize that there is no separation and that really we are all one.

It’s difficult to fight when you have no idea who your enemy is.

I want to say a word to the Brahmins: In the name of God, religion, sastras you have duped us. We were the ruling people. Stop this life of cheating us from this year. Give room for rationalism and humanism.

Lovers of God possess intense concentration. In prayer their attention rivets itself so completely onto God that nothing can tear it away. Even a suggestion of the divine may draw them into a higher state of consciousness. Occasionally this can be somewhat inconvenient. Sri Ramakrishna once went to see a religious drama produced by his disciple. The curtain went up and a character started singing the praises of the Lord. Sri Ramakrishna immediately began to enter the supreme state of consciousness. The stage faded; the actors and actresses faded. As only a great mystic can, he uttered a protest: "I come here, Lord, to see a play staged by my disciple, and you send me into ecstasy. I won't let it happen!" And he started saying over and over, "Money... money...money," so as to keep some awareness of the temporal world.

Little did I comprehend at the time that through this musical I was being subtly introduced to a new religious system. One song ridiculed the faith of my youth. It encouraged us not to believe in God per se, but instead, to see that we ourselves were like gods.

Mahatma Gandhi was as devout a Rambhakt as you can get — he died from a Hindu assassin’s bullet with the words “Hé Ram” on his lips — but he always said that for him, Ram and Rahim were the same deity, and that if Hinduism ever taught hatred of Islam or of non-Hindus, “it is doomed to destruction.

My life experiences had taught me more about India and its religious ramifications than any of my enlightened friends would have dared guess. And in my recollection, nothing to be found along the streets of Calcutta, Bombay or Madras promised a better life to anyone.

Matter is a medium of communication between minds, and everything that exists in the mind can also exist in the body. Furthermore, the body—being the expression of a mental state is developed as a manifestation of the mind.

May the sunshine ever greet you and sorrows flow away, May the knowledge flow within you and darkness fade away.

Moksha – the liberation form, the web of maya be, Freedom from the cycles of birth and death clearly; - 33 -

Never praise oneself.

Nearly anything that can be said about Hinduism can be contradicted by something else that is equally true about it, and nothing whatever that is said about it can be entirely true or entirely false

Nervously I looked around, but most of the audience joined in. They seemed unaware that they were praying. They didn't realize they were invoking and praising an Indian deity.

Once you emerge from the state of absolute divinity, the self within you becomes Christ – it becomes Buddha – it becomes Moses – it becomes Krishna. The sage who emerges from the state of non-duality begins to perceive the self as Christ, not Christ as Christ – the self as Moses, not Moses as Moses – the self as Mohammed, not Mohammed as Mohammed – the self as Krishna, not Krishna as Krishna.

No Quran, no Bible, no Gita, no Cow, is greater than the human self.

Now I look back and realize the devastating impact that Hair's message had on my thinking, religious outlook, attitudes and morality.

Om is that God of love. Like a loving mother Om cleans us of our clutters collected through many incarnations.

No label can define the immensity of your True nature. You are the awareness that precedes every label, the awareness that is perceiving these words and turning them into thoughts, the awareness that creates the world with every act of observation.

No text, being human creation, is free from flaws – it is the human mind that should be conscientious enough to accept their good elements and discard the bad ones.

Om was there in the existence, when no religion was formed or founded. It will be there in the existence, if all the religions are demolished.

Once you attain the state of Absolute Oneness or Non-Duality, you become one of those spiritual legends that humanity so gloriously venerates as the founding fathers of religion.

One must be a lotus to emerge from mucky waters clean.

Parvati has wrathful incarnations surely, As Durga, Kali, Shitala Devi, Tara, Chandi, She has benevolent forms like Katyayani, Kamalatmika, Bhuvaneshwari, Lalita, Gauri. Parvati as the Goddess of Power does be, Who source of all forms and of all beings be, In Her all the power but exists undoubtedly, And She who the destroys all fear clearly be. The apparent contradiction that Parvati be, The fair one, Gauri, and the dark one, Kali, Suggests the placid wife, can change fully, To her primal chaotic nature as powerful Kali.

Our desires, dreams and hopes, open portals. These portals manifest in our conscience and 5 senses, in the form of decisions related to the material world - one person, a job, an opportunity. Now, at the exact same time, or maybe even slightly before in time, we get the exact opposite, the temptation, the illusion and deception. And when we are about to make a decision, as if by magic, the two things come stronger to us, as if pushing us into a duality that makes it hard to decide. Now, this brings me to another super interesting fact. Most people assume that they have freewill, and that choices are hard to made, and that life is full of dualities. And I've learned that this is just a great deception related to our planet, which as human beings, we must transcend. And what I'm really saying here, is that the duality and the freewill don't exist. There's only one choice to be made, the one that bring us upwards. Self-destruction is not a choice. And yet, every duality presents exactly that, and not really a choice.

One would begin, for example, by remarking that the Vedic doctrine is neither pantheistic" nor polytheistic, nor a worship of the powers of Nature except in the sense that Natura naturans est Deus and all her powers but the names of God’s acts; that karma is not ‘‘fate’’ except in the orthodox sense of the character and destiny that inhere in created things themselves, and rightly understood, determines their vocation; 5 that 'maya' is not ‘illusion", but rather the material measure and means essential to the manifestation of a quantitative and in this sense “material”, world of appearances, by which we may be either enlightened or deluded according to the degree of our own maturity; that the notion of a “reincarnation” in the popular sense of the return of deceased individuals to rebirth on this earth represents only a misunderstanding of the doctrines of heredity, transmigration and regeneration; and that the six darshanas the later Sanskrit “philosophy” are not so many mutually exclusive “systems'’ but, as their name implies, so many “points of view" which are no more mutually contradictory than are, let us say, botany and mathematics. We shall also deny in Hinduism the existence of anything unique and peculiar to itself, apart from the local colouring and social adaptations that must be expected under the sun where nothing can be known except in the mode of the knower.

Our beliefs shape how we perceive reality to be, and the belief that shapes our current perception of reality was adopted by the worldview of Newtonian physics, which asserts that reality is objective—that there is a material universe existing outside of our experience. But this isn’t true; there is no material universe outside of you; the Universe takes form through you.

People never remember who helped them conquer their dreams. When they truly achieve a lot, they often forget me easily. I’ve noticed the same behavior in both children and adults, and even in family members. And it’s kind of interesting that they forget easily once taking ownership of their newly owned skills. Probably, if they remembered, they wouldn't take them as their own. They would probably not even comprehend them. That's why I believe that, if you wish to change the world, you have to do the opposite, you have to not need it. Because, if you are really good, people will never appreciate you, and you will disappear into a world that merely reflects you better. You will dissolve into the world. The most enlightened individuals are never remembered by history because they have dissolved themselves into the world. There’s no salt in their water, because the salty water has made them vanish from our records. We have neglected them from our history. That’s why a person can't bet egotistical and help others too. One thing has to give in. You either want to be humble and enlighten the world, or you want to be appreciated and reflect the darkness in the world. The most arrogant and admired people have a special kind of ignorance that the ignorant cannot see. The most humble people, have a special kind of wisdom that only the most enlightened or highly diabolical can feel. They make the soldiers of Satan tremble in fear, and the angels of God rejoice in their never-ending uplifting energy. The masses, however, will never know their prophets, not even when they are speaking to one.

Philosophy is like being in a dark room and looking for a black cat. Metaphysics is like being in a dark room and looking for a black cat that isn't there. Theology is like being in a dark room and looking for a black cat that isn't there, and shouting "I found it!" Science is like being in a dark room looking for a black cat while using a flashlight.

Perform all thy actions with mind concentrated on the Divine, renouncing attachment and looking upon success and failure with an equal eye. Spirituality implies equanimity. [Trans. Purohit Swami]

Performing the duty prescribed by (one's own) nature, one incurreth no sin.

Pour ce qui est de l’analogie "fonctionnelle" entre le Bouddhisme et l’Islam par rapport à l’Hindouisme, — les deux traditions ayant, vis-à-vis de ce dernier, le même rôle négatif et aussi le même rôle positif, — les Bouddhistes, mahâyânistes ou hînayânistes, en ont pleinement conscience, car ils voient dans les invasions musulmanes que les Hindous eurent à subir le châtiment divin pour les persécutions dont eux-mêmes avaient eu à souffrir de la part des Hindous.

Pleasure from the senses seems like nectar at first, but it is bitter as poison in the end.

Policemen are often confronted with situations which baffle them at first. A certain crime scene may seem meaningless, but they have to derive some meaning out of it. They have to connect the dots, find the links, delve into its history, look for evidence, come up with a zillion theories and arrive at truth. The thing is, truth is always stranger than fiction.

Real teachers like Jesus, Buddha, Nanak, Rumi have much more to teach humanity, than the imaginary figure Krishna, concocted by an ancient Indian man named Vyasa.

Sikhism emerged as a ray of hope for the people of India who were stuck in obscurity – who craved for a way out from the rigorous battle between Hindu and Muslim orthodoxy.

Reincarnation isn't something in which I choose to believe but rather a truth I accept. Most people will never know the meaning of their friendships, passions, choices and even challenges. I embrace them, knowing that there’s always a perfect correlation between everything, including between us and the ones that love us and betray us at the end. That’s how I know I’m almost never traveling somewhere but returning, or not meeting someone but fixing the past, or facing a challenge but ending a karmic cycle. If I was a Buddhist Monk, a Scottish Doctor, a French Monarch, or a Spanish Templar, none of that really matters, not as much as what I experienced and believed during that time, not as much as what I did ten years ago or what I believed during my childhood, not as much as who I am now and what I can do with my life at present time.

Shani Chalisa ॥दोहा॥ Doha जय-जय श्री शनिदेव प्रभु, सुनहु विनय महराज। करहुं कृपा हे रवि तनय, राखहु जन की लाज॥ Shani Maharaj, glory to you with sincerity, Listen to my prayers I request humbly, Bestow your grace and protect me fully, Keep respect and honour of your devotees. - 341 -

Rigveda: Book No 1. Hyme No. 164 verse 46: “Truth, one and the same be, Wise describe it differently

Subject and object are not separate—so-called objective reality is projected by our subjective Consciousness.