Best 146 quotes in «true self quotes» category

Outbreaks of unvarnished truths in the backyard of our true self can be very precious and inspiring, even though we might inconsistently be tempted to give in to the exhilarating perfume of fables and fairy tales or to flattering praise and fiction. ("The day the mirror was talking back")

People who don’t follow their hearts are causing a great disservice to themselves, to the world, and to those who they stand by without love.

People who feel imprisoned in a pen of alienation, in a world of misfits, clobbered by unresponsiveness and indifference, may find release by ring-fencing a mental space to reflect on their mindset and to recover their true self. ("Did not expect it would ever happen there" )

Perhaps the True Self--and the full Christ Mystery (not the same as organized Christianity)--will always live in the backwaters of any empire and the deep mines of any religion.

Showing your true self sometimes don't give you any benefit, but at least you do honest to your self and God.

Shine your light, be true to yourself, be the best you can be. Show your true colours, be real, be honest, be genuine. Share your kindness, your love, your insights. Stand strong in who you are, Simply be yourself. Sincerely YOU Steadfast

Staying true to who you are is essential to anyone's success.

Somehow I get the idea that being whole is about being perfectly consistent. I'd rather we be perfectly honest.

Something similar to us always create a kind of fear in us, because we are often afraid of seeing our true self!

Sometimes, the greatest safety can be found in taking the right risk. Whether it be an individual, a community or a country, when faced with tragedy or fearful uncertainty, we either become bigger and enter life more fully, or else we accept a diminished life and resign ourselves to a smaller way of being.

Sometimes we represent our weakness as if it were bad. We don’t think it’s okay to be weak…We have been injured in many ways and our real self houses all of the evidence of those injuries. The pain, the brokenness and the emotional underdevelopment we all possess is part of who we really are.

Stay wild, moon child." I will shine my full silver light on your path, Moon child. Trust your intuition and follow your dreams. When I go dark, go within and tend to yourself, set your goals and release what no longer serves. When I come out of the shadow Moon child, go, be brave, and to yourself stay wild and true.

That's the downside of growing up. There's a lot of pretending involved. We frequently act like someone other than who we really are because we don't know or aren't comfortable with our true selves.

That's what it's all about. We are here to walk each other home. Home to our true self ~ which is love. How we treat our self and how we have the opportunity to make others feel good about them selves, to see and bring the goodness out of them is what grows us to become a more beautiful person also.

The best version of ourselves is to be our true selves; perfection is not necessary.

The awakening process is not about 'finding who you are' but more about finding out about the ego, about who you are not.

The child will leave the nest. The best paint job will crack. The best play will become boring. The best work will grow tedious. The best art will lose meaning. The greatest creation will decay. Behind all this, lies my true self.

The ultimate barrier against love is the barrier of the constructed self.

The hardest thing to ever do is to reveal the naked soul to the world. However, in doing so brings healing, growth, strength, and powerful inspiration!

Their Love said, “Made for Each Other” Our Love says, “Made from Each Other

The mind-speech-body are effective. When will they not have effect on one? It is when one realizes one’s own [True] Self. It is when one attains the awareness, ‘I am indeed absolute Supreme Self (Parmatma).

There are no ordinary people. The blur or everyday reality has created a world in which most of us have forgotten our unique and sacred existence...it is [our] true self, once discovered, that enables us to understand more clearly the nature of our world, and our own existence.

There are no dead ends in life's journey; there are no crossroads, no forks in the road. People who chose not to see reality, see the world as a tangled maze of intersections, forks in the road, and dead ends. These are illusions of people who follow the well trampled wide path woven out by others. This is not their true path. Life's true sojourn reveals a long winding narrow path that only you can choose. Few have the courage to walk it.

There are times when Pride must transform into Vanity in order to reach the astray echo of the reflection of self.

There is sadness and then there is happiness. Happiness does not normally make its prescence felt. You have to go deep and feel the true happiness inside your own heart. Happiness can be our solitude, our loineliness, or a few good friends. You must find your happiness and protect your happiness!

The essence of true love is mutual recognition-two individuals seeing each other as they really are. We all know that the usual approach is to meet someone we like and put our best self forward, or even at times a false self, one we believe will be more appealing to the person we want to attract. When our real self appears in its entirety, when the good behavior becomes too much to maintain or the masks are taken away, disappointment comes. All too often individuals feel, after the fact-when feelings are hurt and hearts are broken-that it was a case of mistaken identity, that the loved one is a stranger. They saw what they wanted to see rather than what was really there.

Theistic absolutism and realism are the basic ontological principles of Kashmir Shaivism. In this philosophy everything that exists is real, and yet is spiritual as well, because everything is the manifestation of an absolute reality, described as pure, eternal, and infinite Consciousness. According to the ancient authors of this philosophy, the essential features of Consciousness are Its infinite, divine, and joyful vitality, and the inclination to manifest Its powers of creation, preservation, dissolution, obscuration, and revelation. The vibrant, creative quality is the divine essence of God. Consciousness is also described as luminous. It illuminates Itself and is always aware of Itself and everything within It. The ancient masters refer in various ways to this One creative force out of which everything emerges. It is known most commonly as the Ultimate, Absolute Reality, Consciousness, Paramasiva, and God. Yet, according to Kashmir Shaivism, Paramasiva cannot be fully described or clearly thought over because, being infinite in nature, He cannot be confined to any thinking or speaking ability. No words can fully describe Him, no mind can correctly think about Him, and no understanding can perfectly understand Him. This is His absoluteness, and Kashmir Shaivism considers this absoluteness to be one of His key attributes. Because the Absolute cannot be fathomed with the intellect or through ordinary logical reasoning and philosophical speculation, the ancient masters relied on revelation (darsana) in deep yogic states to arrive at their understanding and truths of Reality. Working from the foundation of absolute non-dualism, they discovered Paramasiva within their own consciousness; looking within they found the Whole. They were able to transcend the ordinary limited vision of the individual self, and to discover the universal Self. Since this Self of each individual is claimed to be none other than the Absolute, and because God and the Self are understood as one, this philosophy is truly theistic. — B. N. Pandit, Specific Principles of Kashmir Shaivism (3rd ed., 2008), p. 15–16.

The lesson? To respond to the unexpected and hurtful behavior of others with something more than a wipe of the glasses, to see it as a chance to expand our understanding, even if, as Proust warns is, 'when we discover the true lives of other people, the real world beneath the world of appearance, we get as many surprises as on visiting a house of plain exterior which is full of hidden treasures, torture-chambers or skeletons.

The only ‘right path’ for you is the one that stems deeply from the core of your true self. The only ‘wrong’ path for you is one that is not in alignment or acting in honor of your true self.

There are only two things to understand in this world. First is, one’s own True Self, and the other is, our faults from the past [life]. Won’t these faults have to be broken?

There's something about seeing people when they have just wake up--before they have a chance to put on the face they show everyone else. There's like this last hint of innocence.

The sun is up now, revealing all of us for what we really are. And it's fucking blinding.

The tenderness of Jesus frees us from embarrassment about ourselves. He lets us know that we can risk being known, that our emotions, sexuality, and fantasies are purified and made whole by His healing touch, and that we don't have to fear our fears about ourselves. The wisdom gleaned from tenderness is that, as ragamuffins entrusted by God, we can trust ourselves, and, thereby learn to trust others. When the healing tenderness lays hold of our hearts, the false self, ever vigilant in protecting itself against pain and seeking only approval and admiration, dissolves in the tender presence of mystery.

Those beautiful, green-blue eyes that change colour like they're bewitched, and look deep into my soul, making me see my true self. Right now, I don't like what I see.” -Nik Driver

To enter your true self, check your ego at the door.

To begin with, it seems like an effort to keep returning to the welcoming presence, but at some point it is so natural that it seems to require an effort to leave it. It feels like home. We no longer feel that we need to be entertained.

Though we sometimes suspect that people are hiding things from us, it is not until we are in love that we feel an urgency to press our inquiries, and in seeking answers, we are apt to discover the extent to which people disguise and conceal their real selves.

To see yourself objectively from the outside is a great blessing! Sometimes to visit your true-self you must leave yourself!

To know God begins with knowing ourselves, our true selves, whom we uncover as we make choices that help us step beyond the influence of the ego.

True beauty happens when two worlds collide and become one.

True happiness starts in the core of our true selves as a constant, a guidepost, a default, and a strength that shines from the inside out.

Until the ego dissolves or evolves to become one with our true self, we remain slaves of our own egos.

What is this Self, and how did the Shaiva philosophers of Kashmir experience It? They assert that the Self alone has absolute existence. This Self is within every human being, and in recognizing and experiencing It within ourselves, we are actually at one with the divine. What is more, the Self exists within us at all times, whether or not we recognize and experience It. As living beings we are always aware of our own existence, and the experience of existing is always present in us. Further, we never require the help of any aids in feeling our own existence. Even when we are in a state of deep dreamless sleep in which the senses and the knowing mind and intellect are no longer functioning, the Self continues to experience Itself as a witness to this state. Had the Self not existed as a witness during this time, how could we, upon awaking, recollect the void experienced in deep sleep? Thus the Self is always self-existent, self-evident, and self-conscious, and is Itself Its own proof. Shaiva philosophers, relying on their experiences of deep revelation (turya) during meditation, assert that the Self is Consciousness, and that Consciousness is actually a kind of stirring. It is not physical or psychic in nature, but it is described as a spiritual stir or urge. All living beings feel in themselves this urge in the form of a will to know and to do, and so we are always inclined toward knowing and doing. We can recognize this urge in all forms of life, even in a healthy newborn baby, or in a chick just hatched out of an egg. Knowing, the first urge, is itself an action, or something we do. The act of doing, the second urge, cannot occur without knowing. Yet neither of them is possible without willing. Willing is a sort of extroverted stirring of the above mentioned natural and subtle urge of Consciousness (Sivadrsti, I.9, 10, 24, 25). This stirring appears as a vibrative volition known in Kashmir Shaivism as spanda. It is neither a physical vibration like sound or light, nor mental movement like desire, disgust, or passion. Rather, it is the spiritual stirring of Consciousness whose essential nature is a simultaneous inward and outward vibration. The inward and outward movements of spanda shine as subjective and objective awareness of I-ness and this-ness respectively. The inward stirring shines as the subject, the Self, the transcendental experience of the pure “I”, while the outward stirring illuminates the object, the other, the immanent “that-ness” and “this-ness” of phenomena. Because of this double-edged nature of spanda, the pure Self is experienced in both its transcendental and immanent aspects by yogins immersed in the state of Self-revelation (turya). Beyond turya, one can experience the state of Paramasiva, known as pure Consciousness (turiyatita). Paramasiva, the Ultimate, is that Self illuminated within us by the glowing awareness of Its own pure Consciousness. There It shines as “I”, which transcends the concepts of both transcendence and immanence. It is “I” and “I” alone. It is the infinite and absolutely perfect monistic “I”, without any sense of “this-ness” at all. Shaivism uses the term samvit to describe this pure “I”. Samvit consists of that superior luminosity of pure Consciousness, which is known as prakasa and as its Self-awareness, known as vimarsa. The “I”, existing as samvit and samvit alone, is absolutely pure ptentiality, and is the real Self of every living being. Samvit is not the egoistic “I”. The egoistic “I” revolves around four aspects of our being: (1) deha, the gross physical body, (2) buddhi, the fine mental body, (3) prana, the subtler life force, and (4) sunya (the void of dreamless sleep), the most subtle form of finite, individual consciousness.

We are all 'right' if we are being truly ourselves.... that is the best we can be in each moment, until we learn more...

We are the oneness in love, joy and happy. We share this moment in time to experience the fullest and expansion of all our existence to collapse and be redefine into the truth of who and what we are and always will be. ~jh

We all dream of being exactly what we are – powerful, beautiful, and worthy.

What comes into our minds when we think about God is the most important thing about us.' A. W. Tozer wrote that, talking about how people project their opinions about God onto the world. He was asking those of us who believe in God- which is most of us - what God it is we believe in. Good question. ...we project onto God our worst attitudes and feelings about ourselves. As someone famously remarked, 'God made us in his own image and we have more than returned the compliment.' If we feel hatred for ourselves, it only makes sense that God hates us. Right? No, not so much. It's no good assuming God feels about us the way we feel about ourselves intensely and freely with complete wisdom and never-ending compassion. If the Christian story is true, the God who shows his love for us everywhere, in everything, expresses that love completely and finally in what Jesus did for us. Deal done -- can't add to, can't subtract from it. Any questions?"(pp. 20-21)

What goes on in your innermost being is worth all your love, this is what you must work on however you can and not waste too much time and too much energy on clarifying your attitude to other people.

What you do when no one is guiding you determines who you are.

When an individual trusts another sufficiently to expose the true self--the deepest fears, the hidden desires--a powerful intimacy is born.