Best 9217 quotes in «feelings quotes» category

Mixed feelings, like mixed drinks, are a confusion to the soul.

Modeling and pageants help me overcome feeling insecure about the way that I look and my height.

Modern science knows much about such conflicts. We call the mental state that engenders it "ambivalence": a collision between thought and feeling.

Modesty is that feeling by which honorable shame acquires a valuable and lasting authority.

Modern secular thought has its own dualism: It treats only the physical world as knowable and testable, while locking everything else - mind, spirit, morality, meaning - into the realm of private, subjective feelings. The so-called fact/value split.

Modesty is hardly to be described as a virtue. It is a feeling rather than a disposition. It is a kind of fear of falling into disrepute.

Moment by moment throughout our lifetime, our brains hum with the work of making meaning: weaving together many thousands of threads of information into all manner of thoughts, feelings, memories, and ideas.

Moments are so fleeting; I want to hold on to the good ones. When I am truly present, I feel alive, and I want everyone around me to share that feeling so we can make the most of that moment together.

Moment to moment, I'm very much just feeling and trying to synthesize what I'm taking in so it can come out musically. I'll continue to do that. I'm also someone who really likes to push themselves into new situations with new people and try to learn from them. I will be very happy to continue doing that, if people let me.

Money is not a substitute for tenderness, and power is not a substitute for tenderness. I can tell you, as I'm sitting here dying, when you most need it, neither money nor power will give you the feeling you're looking for, no matter how much of them you have.

Monsters, among other brutes, are the ones without guilt feelings. Perhaps Hitler did not have any, or Himmler, or Stalin. Maybe Mafia bosses do not have any guilt feelings either, or maybe their remains are just well hidden in the cellar. Even aborted guilt feelings...All men need guilt feelings.

Monks, we who look at the whole and not just the part, know that we too are systems of interdependence, of feelings, perceptions, thoughts, and consciousness all interconnected. Investigating in this way, we come to realize that there is no me or mine in any one part, just as a sound does not belong to any one part of the lute.

Monty Python is like catnip for nerds. Once you get them started quoting it, they are constitutionally incapable of feeling depressed.

Morality is the custom of one's country and the current feeling of one's peers.

Mood can be as important as sense.

Morality makes stupid.- Custom represents the experiences of men of earlier times as to what they supposed useful and harmful - but the sense for custom (morality) applies, not to these experiences as such, but to the age, the sanctity, the indiscussability of the custom. And so this feeling is a hindrance to the acquisition of new experiences and the correction of customs: that is to say, morality is a hindrance to the development of new and better customs: it makes stupid.

MORAL LAW, Evidence of.- Man has been subjected by his Creator to the moral law, of which his feelings, or conscience as it is sometimes called, are the evidence with which his Creator has furnished him. ... The moral duties which exist between individual and individual in a state of nature, accompany them into a state of society ... their Maker not having released them from those duties on their forming themselves into a nation.

More and more into natural feelings rather than convoluted feelings or tastemaking or what have you. You always need critique, rock critics, but you can't take away people's taste. People are starting to, very slowly, do their own thing.

Moral virtue is a mean . . . between two vices, one of excess and the other of defect; . . . it is such a mean because it aims at hitting the middle point in feelings and in actions. This is why it is a hard task to be good, for it is hard to find the middle point in anything.

Moreover, there is this completely false trial. I would participate wholeheartedly in a trial if it were to determine the guilt for 5 million murdered people and the guilt for the atrocities. But I see in this trial endless other things brought out and I have the feeling that in the shadow of the guilt of these murders the German people shall be considered guilty of everything, and in the shadow of this guilt the Americans, English, French, and especially the Russians will want to get rid of their own dirty linen.

More of that hair-raising energy rolled out of Vlad, until I was rubbing my arms to chase the tingling sensations away. Was this what Marty meant when he told me vampires could measure each others’ strength by feeling their auras? If so, then Vlad’s had Badass: Do Not Engage written all over it.

More than anything, he wanted to return to the house with the same look of peace that he'd seen on Pastor Harris's face, but he trudged through the sand, he couldn't help feeling like an amateur, someone searching for God's truths like a child searching for seashells.

More than anything I want to get up there and hang out with the audience, make everybody feel like it's fun and they're involved and are just, like, friends hanging out in somebody's living room. I went to see Carole King on her 'Living Room' Tour, and that's the kind of feeling I'm aiming for.

Most anger stems from feelings of weakness, sadness and fear: hard to remember when one is at the receiving end of its defiant roar.

Mortals are such fragile things. Just tender feelings walking around exposed in their delicate shells...Easy to crush.

Most artists I know consider themselves to be phonies, along with the feeling that there's something that you're doing is essential, essential to communicate, and deeply, deeply real.

Most of my albums have a concept. They all have some kind of theme, some kind of feeling. I really take pride in that.

Most of my childhood revolved around wondering when we would be blown up by the Russians. I couldn't stand the news, I knew that if the missile were launched, mortality would arrive in half an hour, so I spent a lot of my childhood feeling that I was 30 minutes from being dead.

Most of my choices come about through some kind of intuition or instinct, and if I need to, I'll post-rationalize them, intellectually, afterwards. But generally, they come about just by feeling.

Most of those who died did not die of hunger but of hatred. Feeling hatred diminishes you. It eats at your from within and attacks the immune system. When you have hatred inside you, it always crushes you in the end.

Most of the people I admire, they usually smell funny and don't get out much. It's true. Most of them are either dead or not feeling well.

Most of the time, I see what I see, I search my feelings, and then I make my decisions based on my gut - and I don't always make the right ones.

Most of the time, our deeper, stronger feelings are things we all have in common.

Most of the poems I write go through forty versions and then stay in a file on my computer. I'm not very good at sending stuff out or feeling that something is ready to send out and I never have been. Part of the problem is that as soon as a poem is finished, it stops being all that interesting to me.

Most of the songs I sing have that blues feeling in it. They have that sorry feeling. And I don't know what I'm sorry about. I don't.

Most of the time, feelings just seem to get in the way. They're a luxury for the idle, a bourgeois concept. Feelings are overrated.

Most of the supposed expressions of our feelings merely relieve us of them by drawing them out of us in an indistinct form that does not teach us to know them.

Most of us avoid telling the truth because it's uncomfortable. We're afraid of the consequences-making others feel uncomfortable, hurting their feelings or risking their anger. And yet, when we don't tell the truth, and others don't tell us the truth, we can't deal with matters from a basis in reality.

Most of us are visual learners. Some of us are auditor learners – we learn by hearing. Many of us are kinesthetic learners. We learn by doing, touching, feeling. I have found … that we need an educational model that is current, that meets the need of our students. America must understand that she needs Muslims.

Most of us would like to end our lives feeling both that we had a good time and that we left the world a little better than we found it.

Most of us do not use speech to express thought. We use it to express feelings.

Most of us grew up speaking a language that encourages us to label, compare, demand, and pronounce judgments rather than to be aware of what we are feeling and needing.

Most of us consist of two separated parts, trying desperately to bring themselves together into an integrated soma, where the distinctions between mind and body, feelings and intellect, would be obliterated.

Most of what we take as being important is not material, whether it's music or feelings or love. They're things we can't really see or touch. They're not material, but they're vitally important to us.

Most people fear pain. I've learned that not feeling pain is a much more frightening proposition than feeling it. In fact, there are times when I'm playing when I actually enjoy it.

Most people seem to take pleasure in feeling superior to someone. I'm not like that, which pleases me because it makes me feel superior.

Most people make their choices predicated upon a feeling because analysis really isn't that good a tool.

Most people who work with me can tell you I'm a bit of a pessimist about business stuff. Not because I don't believe in what I'm doing, I just don't like feeling presumptuous. Like, 'This is what's going to happen!' Honestly, I don't know what will happen.

Most souls attend their funerals and have some feelings about them, but it's such an individual event. Some souls don't care what happens to their physical bodies. They see the funeral as a ritual for the living so they don't always attend.

Motors make noise and that tells you about the feelings and attitudes that went into it. Something was more important than sensory pleasure - nobody would invent a chair or dish that smelled bad or that made horrible noises - why were motors invented noisy? How could they possibly be considered complete or successful inventions with this glaring defect? Unless, of course, the aggressive, hostile, assaultive sound actually served to express some impulse of the owner.