Best 34 quotes in «korean war quotes» category

God too, has sinned, that's what I used to think. He looked down on this blazing hell, and he remained silent. (2007: 142)

As it turns out, the atrocities we suffered were committed by none other than ourselves, and the inner sense of guilt and fear sparked by this incident helped form the roots of the frantic hatred that thrives to this day. (2007: 9)

Back then, I think, both sides were just very young. They needed to grow up enough to realize that thing get quite complicated in the business of living, that a lot of things require mutual understanding and compromise. I mean, when you get right down to it, all business for us men on earth is based on material things - so we've just got to work hard and share the fruits of our labors with one another. Only when that is done righteously can we render our faith honorably to God. Within a generation of adopting a school of thought in the name of New Learning, be it Christianity or socialism, we all became such ardent followers that we forgot the way of life we'd led for so long. (2007: 163)

Even in former days, Korea was known as the 'hermit kingdom' for its stubborn resistance to outsiders. And if you wanted to create a totally isolated and hermetic society, northern Korea in the years after the 1953 'armistice' would have been the place to start. It was bounded on two sides by the sea, and to the south by the impregnable and uncrossable DMZ, which divided it from South Korea. Its northern frontier consisted of a long stretch of China and a short stretch of Siberia; in other words its only contiguous neighbors were Mao and Stalin. (The next-nearest neighbor was Japan, historic enemy of the Koreans and the cruel colonial occupier until 1945.) Add to that the fact that almost every work of man had been reduced to shards by the Korean War. Air-force general Curtis LeMay later boasted that 'we burned down every town in North Korea,' and that he grounded his bombers only when there were no more targets to hit anywhere north of the 38th parallel. Pyongyang was an ashen moonscape. It was Year Zero. Kim Il Sung could create a laboratory, with controlled conditions, where he alone would be the engineer of the human soul.

Eventually the Korean War will be understood as one of the most destructive and one of the most important wars of the twentieth century.

Fear was the terrible secret of the battlefiled and could afflict the brave as well as the timid. Worse it was contagious, and could destroy a unit before a battle even began. Because of that, commanders were first and foremost in the fear suppression business.

All right. They’re on our left. They’re on our right. They’re in front of us, they’re behind us. They can’t get away this time’.

A military situation at its worst can inspire fighting men to perform at their best.

His ears were attuned for the steady firing of Couzens' heavy machine guns, which he knew should now commence, and the thud of his carefully sited mortars, but he did not hear them and he realized, suddenly and sickeningly, that the Chinese had not attacked across the spit of land. They were pouring across the ice, and had taken Dog Company in the rear.

Their words flitted past, like short sentences typed out on a keyboard, typing away Yosop's past and future. They all said "American troops," but Yosop knew for a fact that the troops had simply been passing through. They were never stationed in Sinchon; they were in a rush to get further north. Both Yosop and his brother Yohan knew for a fact that during those forty-five days, before the arrival of the U.S. troops and after their departure, most of the military strength in the area had consisted of the security forces and the Youth Corps - all Korean. (2007: 99)

Hold on to your hats, Korea is a land of surprises

I can't say a thing. What is there to say? I have given birth to a son! What more can I possibly hope for? I hear his footsteps crossing the front yard and gradually fading away, off into the distance. As the silence grows, I suddenly realize that he"s gone. He's gone to someplace far away, and he's never coming back.(2007: 153)

I was gripped with a sense of unreality that followed me through most of the war. Reality, I guess, is just what we are accustomed to ...

People hated and killed each other back then. Now even those who survived are dying, leaving this world one by one. Unless we find a way to forgive one another, none of us will ever be able to see each other again. (2007: 88)

The blazing sun beat down on the concrete of the museum's front yard- Reverend Ryu Yosop felt as if the heat were sucking up all the moisture in his brain and heart. What different colors he and his brother Yohan must have used as each of them painted their own picture of home, of the carnage. These people have constructed yet a different vision of their own, Yosop thought to himself, but it all stems from the same nightmare, the one we created together.

In fact the United States has had no exit strategy since 1945, expect in places where we were kicked out (Vietnam) or asked to leave (the Philippines): American troops still occupy Japan, Korea, and Germany, in the seventh decade after the end of World War II. Policymakers – almost always civilians with little or no military experience (Acheson is the archetype) – get Americans into wars but cannot get them out, and soon the Pentagon takes over, establishes bases, and the entire enterprise becomes a perpetual-motion machine fuelled by a defence budget that dwarfs all others in the world.

I suppose the time is ripe for them now, for the people who were there. They're ready now, I think. So... they appear before us as part of their redemption." "But you and I, we weren't to blame, were we?" Suddenly slamming his thick palm down on the table, Uncle Some shouted, "Show me one soul who wasn't to blame!" (2007: 162)

It comes down to this: we're pieces of equipment To be counted and signed for. On occasion some of us break down, And those parts which can't be salvaged Are replaced with other GI parts, that's all.

I thought then how much more matter-of-fact the actuality of war is than any of its projections in literature. The wounded seldom cry – there’s no one with time and emotion to listen.

It suddenly occurred to me that the whole notion of this side, of us and them - it was all over. It was no longer the Lord's Crusade. We were no longer fighting to overthrow Satan. We have been tested, I thought to myself, and we have been found wanting. Our faith was corrupted. My comrades and I - we'd become the endless days, days without light. What does that mean, you ask? We were sick and tired of living. At the least provocation, we would spit out, Fuck it, and kill whoever happened to be involved. (2007: 222)

It was during this terrible night that the three wounded died, and the jeeps froze solid.

Our farmers make enough rice to feed all of us, yet we must eat millet and barley. All that rice goes to feed the Imperial soldiers sent the Japanese residents...some even gets sent back to Japan...and the prices they charge us for the little rice that remains! Did you see the look of satisfaction on Captain Narita's face as he looked at these coarse little cookies?

The Hitler War was my grandfather’s war; my father’s war – his and Uncle George’s – was Korea, which may have been just as well: George is famous for, amongst other superbly unselfconscious comments, his observation that France is a surprisingly nice bit of country, and the French, more agreeable than is commonly supposed, but the food, sadly, very French.

Those who suffer terrible wars have a finer sense of when they begin and when they end.

There is an old saying that goes 'Start by plucking a hair, end by killing a man'. It is also said, 'Two hands must meet to make a sound'. The atrocities that happened here weren't carried out by strangers - it was us, the people who'd once lived together harmoniously in the same village." "They say it was the superstitious freaks who did it." "No, it was Satan who did it." "Come now, what sort of a ghost is that?" Ryu Yosop replied, "It is the black thing that lives in the heart of every man.

There is very little that is not wasteful and dismal about war. The only clear, deep, good is the special kind of bond welded between people who, having mutually shared a crisis, whether it be a shelling or a machine-gun attack, emerge knowing that those involved behaved well. There is much pretence in our everyday life, and, with a skilful manner, much can be concealed. But with a shell whistling at you there is not much time to pretend and a person’s qualities are starkly revealed. You believe that you can trust what you have seen. It is a feeling that makes old soldiers, old sailors, old airmen, and even old war correspondents, humanly close in a way shut off to people who have not shared the same thing. I think that correspondents, because they are rarely in a spot where their personal strength or cowardice can affect the life of another, probably feel only an approximation of this bond. So far as I am concerned, even this approximation is one of the few emotions about which I would say: It’s as close to being absolutely good as anything I know.

The monstrous effects on Korean civilians of the methods of warfare adopted by the United Nations — the blanket fire bombing of North Korean cities, the destruction of dams and the resulting devastation of the food supply and an unremitting aerial bombardment more intensive than anything experienced during the Second World War. At one point the Americans gave up bombing targets in the North when their intelligence reported that there were no more buildings over one story high left standing in the entire country … the overall death toll was staggering: possibly as many as four million people. About three million were civilians (one out of every ten Koreans). Even to a world that had just begun to recover from the vast devastation of the Second World War, Korea was a man-made hell with a place among the most violent excesses of the 20th century.

The North Korean capital, Pyongyang, is a city consecrated to the worship of a father-son dynasty. (I came to think of them, with their nuclear-family implications, as 'Fat Man and Little Boy.') And a river runs through it. And on this river, the Taedong River, is moored the only American naval vessel in captivity. It was in January 1968 that the U.S.S. Pueblo strayed into North Korean waters, and was boarded and captured. One sailor was killed; the rest were held for nearly a year before being released. I looked over the spy ship, its radio antennae and surveillance equipment still intact, and found photographs of the captain and crew with their hands on their heads in gestures of abject surrender. Copies of their groveling 'confessions,' written in tremulous script, were also on show. So was a humiliating document from the United States government, admitting wrongdoing in the penetration of North Korean waters and petitioning the 'D.P.R.K.' (Democratic People's Republic of Korea) for 'lenience.' Kim Il Sung ('Fat Man') was eventually lenient about the men, but not about the ship. Madeleine Albright didn't ask to see the vessel on her visit last October, during which she described the gruesome, depopulated vistas of Pyongyang as 'beautiful.' As I got back onto the wharf, I noticed a refreshment cart, staffed by two women under a frayed umbrella. It didn't look like much—one of its three wheels was missing and a piece of brick was propping it up—but it was the only such cart I'd see. What toothsome local snacks might the ladies be offering? The choices turned out to be slices of dry bread and cups of warm water. Nor did Madeleine Albright visit the absurdly misnamed 'Demilitarized Zone,' one of the most heavily militarized strips of land on earth. Across the waist of the Korean peninsula lies a wasteland, roughly following the 38th parallel, and packed with a titanic concentration of potential violence. It is four kilometers wide (I have now looked apprehensively at it from both sides) and very near to the capital cities of both North and South. On the day I spent on the northern side, I met a group of aging Chinese veterans, all from Szechuan, touring the old battlefields and reliving a war they helped North Korea nearly win (China sacrificed perhaps a million soldiers in that campaign, including Mao Anying, son of Mao himself). Across the frontier are 37,000 United States soldiers. Their arsenal, which has included undeclared nuclear weapons, is the reason given by Washington for its refusal to sign the land-mines treaty. In August 1976, U.S. officers entered the neutral zone to trim a tree that was obscuring the view of an observation post. A posse of North Koreans came after them, and one, seizing the ax with which the trimming was to be done, hacked two U.S. servicemen to death with it. I visited the ax also; it's proudly displayed in a glass case on the North Korean side.

The people your brother killed - well, they all had souls. They weren't Satan. Ryu Yohan wasn't Satan, either. His faith was twisted, that's all. I know now. I know that God is innocent. (2007: 143)

They keep us so hungry that we can't do anything but worry about where our next meal is coming from. They keep us hungry for so long that we are grateful for whatever little food we get.

When he reached the last hole he saw, far to the west, a series of rockets bloom in the sky. He watched their green and yellow and red petals arch across the horizon, and fade into the gloom of the earth. It was very beautiful, but he recognized them for Chinese rockets.

we left our home forty years ago. Despite the unhappy events we faced there, we left because our faith allowed it, because our belief in the Lord taught us that we would find a new place, a place to build a heaven on earth. War was waged in our home as we left. Many, many innocents dies. To live, people killed and were killed. In the book of Deuteronomy, Moses reminds his people of the promise made to their ancestors regarding the land of Canaan. He delivers the law, teaching them how to win a life of victory in the land of promise. They said, Jehovah, let all the enemies of the Lord face this same end. Do not pity them or offer them promises, only annihilate them all. And yet, Jesus taught love and peace. I say again - those left behind in our hometown had souls, just as we do. It is we who must repent first. (2007: 17)

When we finally let go... that's when the real fun begins." The Second Most Exotic Marigold Hotel

I got called back into the Navy during the Korean War.